Pudjiastuti, Titik
Departemen Susastra Fakultas Ilmu Pengetahuan Budaya, Universitas Indonesia

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Tulisan Pegon Wujud Identitas Islam-Jawa Tinjauan atas Bentuk dan Fungsinya Pudjiastuti, Titik
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i2.92

Abstract

Islam comes to Java in 15th-16th centuries did not only introduce the religious concepts but also Arabic scripts. The impact of the penetration of Islam was the production of new civilization which is known as Islamic-Javanese civilization. The   Arabic scripts which at first were taught for the sake of understanding Islamic teachings and of writing Islamic text in Arabic, were eventually developed, modified and adapted to the Javanese tongue and then can be used as the tool to write the texts in Javanese literature. This modified Arabic-Javanese script is known as pegon. The original purpose of creating pegon  script was related to the mission of spreading Islam but in further development is also functioned as the medium of writing many purposes and interests such as for writing literary texts, documents, private letters, etc
Aksara-Aksara Penyimpan Informasi di Banten Pudjiastuti, Titik
Paradigma: Jurnal Kajian Budaya Vol. 6, No. 2
Publisher : UI Scholars Hub

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Banten is one of the 34 provinces which helped to establish the Republic of Indonesia. Although it was just acknowledged as a province of Indonesia in 2000, as a pepper producer Banten had been known around the world long before its sultanate even existed. The various written sources consist of scripts, archives, and inscriptions from various backgrounds, such as history, literature, and religion. This research found that there are several scripts used as a written medium in Banten, such as Arabic, Jawi (Malay-Arabic), Pegon (Arabic-Javanese), Hanacaraka, and Latin. From the text content point of view, it has been found that these scripts also function as an information depositor of Banten.
The <i>Sair Kin Tambuan</i>; A Banjarese versified version of a well-known Panji story Wieringa, Edwin P.; Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 2
Publisher : UI Scholars Hub

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The Syair Ken Tambuhan (“Poem of Lady Tambuhan”) is a traditional Malay Panji tale in verse which is known in three redactions (short, middle, and long), all seeming to have a Sumatran origin, although an alternative hypothesis suggests that it might have originated from Borneo, in the Banjarmasin area. This article describes the hitherto unstudied Banjarese manuscript Sair Kin Tambuan from Kalimantan which represents the long redaction, running parallel to Klinkert’s 1886 edition which is based on a Riau manuscript. Probably copied in the twentieth century, since the mid-1980s it has been kept under call number N 4228 in the Museum Lambung Mangkurat in the town of Banjarbaru, South Kalimantan, Indonesia. Discussing a few variant readings, based upon comparisons with the text editions by Klinkert (1886) and Teeuw (1966), it is made clear that variae lectiones causing “philological alarm” are never “without value”, because problematic passages necessitate a close reading allowing analysts to delve deeper into the text.
Manuscripts and cultural identity Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 13, No. 1
Publisher : UI Scholars Hub

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Kajian Kodikologis atas Surat Sultan Kanoman, Cirebon (COD. OR. 2241 ILLB 17 (No. 80)) Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 9, No. 1
Publisher : UI Scholars Hub

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In the Universitets-Bibliotheek (UB) Leiden there is a pile of Banten letters that are bundled in Cod.Or. 2241 Illb. The 17th (No. 80) letter is a letter from Sultan Anom to the Governour General Willem Arnold Alting and Raad van Indie in Batavia. The content of the letter, which is undated and written in Javanese hanacaraka, is an approval of Sultan given to Raad van Indie for the building of a new house in Indramayu. Based on the codicological analysis of the shape, kind of paper, seal, scripts, and the language, it can be concluded that those letters in the budle were in fact not sent form Sultan Anom of Banten but form Sultan Kanoman of Cirebon.
"Untaian berlian" dari Pura Pakualaman Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 9, No. 1
Publisher : UI Scholars Hub

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Surat-surat Sultan Banten Koleksi Arsip Nasional Republik Indonesia Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 6, No. 1
Publisher : UI Scholars Hub

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From an investigation on a number of Banten archives recorded in the archives list of The National Archives of the Republic Indonesia (ANRI), it is found that there are only two letters of the Sultan of Banten in ANRI. One letter bears the number Banten archive No. 18 and the other one in No. 61. The letter in archieve No. 18 is a receipt for a payment made by Abul Mafakhir Muhammad Aliudin to Steve Nicolaas Meijbaum which was signed on November 1st, 1781. Whereas the letter in archive No. 61 is a letter from Sultan Muhamad bin Sultan Muhamad Muhyiddin Zainulssalihin to the Governor General to the Dutch Indies, Herman Willem Daendels. In this paper, I will discuss both letters of the Sultans Banten and start with discussing the physical aspect of the letters, then followed by the composition of the letters, the scripts, and the language. The appendix contains a photocopy of both of letters, together with a transliteration of the text.
Kunci Pembuka "Khasanah Karun" Nusantara Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 1, No. 1
Publisher : UI Scholars Hub

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OLD MANUSCRIPT COLLECTION OF PONTIANAK COMMUNITY Pudjiastuti, Titik
International Review of Humanities Studies Vol. 8, No. 1
Publisher : UI Scholars Hub

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Similar to the Western and Eastern parts of Indonesia, the central part of the archipelago was also full of ancient kingdoms with their glorious history in the fields of culture, social, economy and politics. These include the sultanates found in five Kalimantan provinces. This writing focuses on West Kalimantan province, particularly in Pontianak city. The initial research in 2015 reveals that there are many ancient manuscripts in Pontianak, many of which are not in good condition. Such finding prompts several questions: Who are their current owners? What kind of old manuscripts found in Pontianak? How are their current conditions? This research aims to disseminate the existence and conditions of the old manuscripts found in Pontianak and to provide study materials to researchers in the fields of old manuscripts and ancient cultures. To date, there has not been any study in the Pontianak old manuscripts collection. The research method employed in this study is philology method with codicology approach. The study finds that the Pontianak old manuscripts vary in terms of characters, languages, and genres, but they are in poor conditions, requiring scrupulous care. It is also found that many owners do not appreciate the cultural heritage of their ancestors, resulting in numerous sales of manuscripts to foreign nations. In conclusion, only a handful of Pontianak old manuscripts remain, and they need to be preserved from destruction and banned from sale to other nations.
The Resistance of Palembang’s Local Religious Elites to Dutch East Indies Islamic Politics in the 20th Century Nur Fitriyana; Titik Pudjiastuti; Izomiddin Izomiddin
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.7218

Abstract

The 19th century was the peak of the mission era and the beginning of the 20th century was the period of independence of the Protestant Church by inviting various missionary organizations from Europe to carry out their missions in the Dutch East Indies. This was a major threat to Muslims, including Palembang Malay Muslims. This article seeks to complement existing research with the aim of knowing the resistance factors of local elites in the Palembang Malay community. This study uses a socio-historical approach by making use of James C. Scoot’s resistance theory. Scoot’s theory of resistance. This study concludes that the resistance of local elites in Palembang Malay society is caused by the central role of local religious elites in preaching and teaching the Muslim community in Palembang to remote areas. The elites a r e in the category of free ulama. Figures such as Abdullah Munsyi and the Samaniyah tarekat teachers who made various efforts to save Muslims from Islamic politics run by the Dutch East Indies. Efforts were made such as the construction of various places that served as centers of Islamic studies such as langgar, mosques, and madrasas.