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Membaca Tragedi Lumpur Lapindo Dari Kacamata Fiqh Al-Biah Muniri Muniri
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Gas exploration of lapindo caused environmentally damage and significant losses. Based on the chronology, it is categorizing as human error. There were some negligences during the exploration process. This study will focus on the chronology, causes and impact of the lapindo case. And this study will use fiqh al-bi>â€˜ah perspektive as tools analysis, with qualitative approach. Research findings reported, lapindo prefer to provide mas}lahah ha>jiyya>t and tahsi>niyya>t, rather than working on mas}lahah dharu>riyya>t. From the maslalah scope, the study found that the exploration mostly works on mas}lahah juz'iya>t (individual mas}lahah, and the certain group) and it is part of mas}lahah wahmi (fictitious advantage).

Mbah Kholil Bangkalan: Titik Simpul Relasi Ulama Madura, Nusantara dan Haramain Muniri Muniri
Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Mbah Kholil Bangkalan is a phenomenal Kyai, he was having role to educate his studens to be knowledgeable, insightful, firmness and integrity, both of religion and nation. His wisdom is combined with ability to give ijazah of inner strength to resist Dutch colonialism. All The Kyai at that time, were making ijma' sukuti (silent agreement), for santri who want to continue their study to Mecca and hwo want to build islamic boarding school, they have to have blessing from Mbah Kholil Bangkalan. Based on ijma’ sukuti, he was called Kyai Labang. Almost the Kyai phenomenal in Java-Madura, even up to foreign countries quite a lot of geneologis related to the scientist with Mbah Kholil Bangkalan. The genealogical relationship of the scientists will be requied by studying or ever "nyantri" or single teacher. This relationship, is very useful to build a network of resistance against Dutch colonialism and Islamic da'wah.

TITIK TEMU PANDANGAN HIDUP KALANGAN BLATĔR DAN PEMIKIRAN MURJIAH Muniri
Milenial Vol 1 No 1 (2021)
Publisher : STAI Al-Hamidiyah Bangkalan

Artikel ini membahas tentang pandangan hidup Blatér yang diametral dengan pemikiran keagamaan mayoritas. Umumnya, perbuatan dosa dan maksiat dihindari agar diselamatkan di akhirat kelak, justru oleh mereka dijadikan media perekat sosial komunitasnya. Dari gambaran ini, Penulis menganggap Blatér memiliki gaya khusus dalam kehidupannya, yang menjadi pandangan hidupnya. Mereka sangat yakin bahwa imannya akan menjadi penyelamat di akhirat dan menjadi harapan masuk Surga. Mereka fanatik dengan agamanya, tapi tidak fanatik pada ajaran agamanya. Mereka mengedepankan akhlak (ajhegeh tengka) untuk menjaga nama baiknya. Pandangan hidup Blatér ini, mempunyai pembenaran dalam aliran teologi Islam klasik, yakni Murjiah. Meskipun hubungan antara pandangan hidup Blatér dan pemikiran Murjiah belum bisa dibuktikan secara epistemologis, tetapi secara subtantif mempunyai kesamaan aksiologis. Misalnya, pendapat tentang pentingnya memisah wilayah ketuhanan dengan kemanusiaan, dengan tujuan mengantisipasi terjadinya pengambil alihan peran Tuhan dalam menghukumi kafir setiap orang yang tidak sepaham dan bukan golongannya. Oleh karena itu, mereka berpendapat bahwa perbuatan seseorang tidak mempengaruhi kualitas Imannya. Bagi siapapun yang percaya pada Allah dan Rasulnya, sekalipun pendosa besar dan pelaku maksiat pasti mendapatkan keselamatan di akhirat kelak.

MENGUNGKAP SEJARAH PESANTREN RAUDLATUL ULUM ARRAHMANIYAH PRAMIAN SRESEH SAMPANG-MADURA (1770 – 1986) Muniri; Mahsun; Hamidi
Milenial Vol 1 No 2 (2021)
Publisher : STAI Al-Hamidiyah Bangkalan

Membahas tentang sejarah berdirinya Pesantren Raudlatul Ulum Arrahmaniyah (RUA) Pramian Sreseh Sampang-Madura. Penulis membatasi sajian sejarahnya, dimulai dari kiprah Kyai Abdul Qahir. Beliau sosok Kyai yang membabat alas mulai dari dusun Nangger hingga lokasi yang saat ini menjadi Pesantren RUA, dusun Pramian. Sepeninggal beliau, lokasi Pesantren dipindah dari bhere’ léké ke témor léké pada tahun 1808 oleh anak mantunya, Kyai Abdurrahman dari Kwanyar. Kemudian kepengasuhan dilanjutkan oleh anak mantu dari Kyai Abdurrahman, yang bernama Kyai Muharram. Pada masa itu, Pesantren semakin berkembang, tapi terkendala VOC yang mengeluarkan kebijakan ‘sewa tanah’ dan ‘tanam paksa’ pada tahun 1808. Kebijakan ini, berlangsung hingga kepengasuhan Kyai Hanbali. Akibat penerapan kebijakan yang makin massif, Pesantren RUA tidak begitu berkembang. Setelah Kyai Hanbali sudah lanjut usia. Urusan pesantren dipasrahkan kepada Kyai Ali (anak mantu). Pada masa kepengasuhan Kyai Ali, pernah diundang oleh Raja Bangkalan dengan maksud tanah Pesantren RUA akan dijadikan tanah perdikan (bebas pajak), namun gagal karena suatu hal. Pada Tahun 1920-an, kepengasuhan dilanjutkan oleh Kyai Hasbullah hingga wafatnya tahun 1930. Kyai Hasbullah dibantu oleh ponakannya, bernama Kyai Ali Mas’ud putra dari Kyai Ali. Sepeninggalnya, Kyai Ali Mas’ud melanjutkan kepengasuhan Pesantren hingga tahun 1986.

Synchronising Adat and Sharia in Marriage: A Case Study in Indonesia Wahyudi, Achmad; Marlina, Yuli; Muniri; Muhammad Ghufron; Wafi , Abdul
VRISPRAAK : International Journal of Law Vol 7 No 2 (2023): September 2023
Publisher : STAI Miftahul Ula Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59689/vris.v7i2.1146

Marriage is a social institution that reflects the fusion of local and religious values in Indonesia. This article explores the synchronisation between customs and Islamic law in the conduct of marriage, focusing on case studies of Javanese and Bugis customs. A qualitative approach is used to identify patterns of harmonisation as well as challenges faced. The findings show that traditions such as siraman, midodareni, mappacci and panai can be harmonised with Islamic values, despite the challenges of traditions that are not in line with sharia and high costs. This article emphasises the importance of the role of ulama and traditional leaders in building dialogue and understanding to create sustainable harmony between custom and sharia, thus enriching marriage practices in Indonesia.

Synchronising Adat and Sharia in Marriage: A Case Study in Indonesia Wahyudi, Achmad; Marlina, Yuli; Muniri; Muhammad Ghufron; Wafi , Abdul
VRISPRAAK : International Journal of Law Vol. 7 No. 2 (2023): September 2023
Publisher : STAI Miftahul Ula Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59689/vris.v7i2.1146

Marriage is a social institution that reflects the fusion of local and religious values in Indonesia. This article explores the synchronisation between customs and Islamic law in the conduct of marriage, focusing on case studies of Javanese and Bugis customs. A qualitative approach is used to identify patterns of harmonisation as well as challenges faced. The findings show that traditions such as siraman, midodareni, mappacci and panai can be harmonised with Islamic values, despite the challenges of traditions that are not in line with sharia and high costs. This article emphasises the importance of the role of ulama and traditional leaders in building dialogue and understanding to create sustainable harmony between custom and sharia, thus enriching marriage practices in Indonesia.

Penyebaran Isu Lingkungan dan Blue and Green Economy (BGE) di Bangkalan Madura Chotimah Azis, Nur; Muniri, Muniri
Humanist Journal Vol. 3 No. 3 (2024): Humanist Journal (Oktober 2024)
Publisher : Yayasan Pusat Kemanusiaan dan Transformasi Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59689/j0x91703

Environmental justice and sustainable development in Indonesia can only be achieved when communities possess adequate understanding of ecological degradation, structural poverty, and social inequality. Madura Island—particularly Bangkalan Regency—exemplifies these challenges, marked by a low Human Development Index and severe environmental issues. This Community Service Project (PKM) aims to strengthen the intellectual and technical capacity of young academic teams in conducting research on environmental issues and the Blue and Green Economy (BGE), while also promoting environmental awareness among the general public, especially youths in Islamic boarding schools (pesantren). Through collaboration with pesantren as community-based educational institutions, the project educates students to think critically about local environmental concerns and raises awareness on the importance of sustainable livelihood choices. It is expected that this initiative will foster a generation of environmentally conscious youth in Madura who adopt greener and more sustainable practices in their socio-economic activities.

Abid Al-Jabiri’s Epistemological Critique of Early Marriage in Case Based Learning: Contributions to Islamic Education Muniri Muniri; Anis Sulalah; Nur Chotimah Azis
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 3 (2025): SEPTEMBER 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i3.7185

Early marriage remains a pressing issue in many Muslim communities, including in Bangkalan, Madura, Indonesia, where it is often justified through religious reasoning. This phenomenon poses serious social, health, and educational challenges, particularly for young women. This study aims to critically examine early marriage through the lens of Abid Al-Jabiri’s Islamic epistemology—Bayani, Burhani, and Irfani—and to explore how these epistemological frameworks shape religious understanding and educational responses to early marriage. Utilizing a qualitative library research approach, this study analyzes relevant literature, including Islamic texts, philosophical works, and empirical research on early marriage. The analysis applies Al-Jabiri’s epistemological framework to assess the reasoning patterns behind the justification of early marriage and their impact on educational practices. The study finds that Bayani (textual) and Irfani (mystical) epistemologies often perpetuate early marriage due to their non-empirical and authority-based approach. In contrast, Burhani (rational-empirical) epistemology, which emphasizes logical reasoning and empirical evidence, offers a more critical and socially responsive framework. When applied to educational contexts, Burhani epistemology supports a more reflective, contextual, and student-centered understanding of Islamic teachings. Integrating Burhani epistemology into Islamic education and policy discourse can foster a more balanced, evidence-based approach to religious interpretation. This shift is essential to counter harmful practices such as early marriage and to promote holistic well-being and critical thinking among students in Islamic educational settings.

Dari Tauhid ke Ekologi: Menemukan Kembali Spiritualitas Islam dalam Pelestarian Alam Muniri; Mahsun; Nur Chotimah azis
Al-Hikmah Vol. 1 No. 2 (2025): AL-HIKMAH
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64481/x851rn03

Krisis ekologi global yang ditandai oleh perubahan iklim, pencemaran, dan degradasi lingkungan telah menjadi ancaman nyata terhadap kelangsungan hidup manusia dan makhluk hidup lainnya. Artikel ini mengangkat persoalan tersebut dari perspektif fiqh Islam dengan pendekatan maqasid al-syari’ah untuk merumuskan paradigma ekologis yang relevan, kontekstual, dan aplikatif. Dalam kerangka ini, pelestarian lingkungan tidak sekadar isu teknis atau ekologis semata, melainkan persoalan teologis dan etis yang berkaitan erat dengan tujuan utama syariat: menjaga kehidupan, akal, keturunan, harta, dan agama. Pendekatan ini juga menempatkan peran manusia sebagai khalifatullah fi al-ardh yang memikul amanah untuk menjaga harmoni semesta sebagai wujud aktualisasi dari tauhid dan kesalehan sosial. Tulisan ini mengkaji tiga dimensi utama: teologis, filosofis, dan praktis. Dimensi teologis menjelaskan dasar-dasar normatif Islam mengenai tanggung jawab ekologis manusia. Dimensi filosofis menelaah pandangan para pemikir Islam seperti Ibnu Arabi dan Seyyed Hossein Nasr, serta dialog dengan filsafat lingkungan Timur-Barat seperti Konfusianisme dan gagasan ekosentrisme Fritjof Capra. Dimensi praktis berfokus pada artikulasi fiqh lingkungan berbasis maqasid yang mampu merespons kerusakan ekologis secara sistemik. Metode penelitian ini menggunakan pendekatan kualitatif dengan studi pustaka terhadap literatur klasik dan kontemporer. Melalui integrasi nilai-nilai maqasid, artikel ini menawarkan landasan konseptual fiqh lingkungan yang adaptif terhadap konteks zaman dan relevan sebagai kontribusi Islam dalam wacana etika ekologis global. Dengan demikian, menjaga lingkungan merupakan bagian dari ibadah dan tanggung jawab spiritual yang bersifat kolektif dan berkelanjutan.

Integrasi Nilai Maqasid Al-Syari’ah dalam Penerapan Pendidikan Karakter terhadap Perilaku Pembuangan Sampah di Ruang Publik Wasik; Hwian Christianto; Muniri
AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman Vol. 9 No. 1 (2026)
Publisher : Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Littering in public spaces remains a chronic problem in Indonesia that has yet to be resolved, despite being regulated under Law No. 18 of 2008 on Waste Management. The prevailing approach, which relies on positive law sanctions, depends too heavily on external and coercive mechanisms such as fines and minor criminal penalties, and has thus failed to foster internal awareness among offenders and ensure sustainable compliance. This study aims to examine conceptually how the values of Maqasid al-Syari'ah can be integrated into the application of positive law sanctions against littering in public spaces. Using a normative research method with a conceptual-analytical approach and doctrinal-comparative analysis techniques, this study finds that formal sanctions in Indonesian positive law suffer from a normative void due to the absence of a substantive ethical foundation within their normative structure. The values of Maqasid al-Syari'ah, particularly the principles of hifz al-nafs (protection of life), hifz al-mal (protection of property), and hifz al-nasl (protection of progeny), bear direct relevance to environmental issues and are capable of filling this missing ethical dimension. Integration can be achieved through three complementary approaches: a substantive approach through the internalisation of values within the substance of the law; an instrumental approach through the utilisation of values as a language of education and rehabilitation; and a cultural approach through the transformation of societal ethos. The findings suggest that integrating Maqasid al-Syari'ah values as an ethical reinforcement does not alter the character of positive law, but rather strengthens the internal legitimacy and effectiveness of formal sanctions by resonating with societal values.

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