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MASYARAKAT PASCA KONFLIK, DEMOKRASI DAN WACANA PEMBANGUNAN PERDAMAIAN DI INDONESIA Muliono, Muliono; Putra, Dinda Syufradian; Davega Prasna, Adeb
JISIP UNJA (Jurnal Ilmu Sosial Ilmu Politik Universitas Jambi) Vol 7, No 2 (2023): November
Publisher : Jurusan Ilmu Sosial dan Ilmu Politik Fakultas Hukum Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/jisipunja.v7i2.29484

Abstract

Studi ini mengkaji tentang masyarakat pasca-konflik dan wacana membangunan perdamaian secara berkalanjutan sebagai proses membangun masyarakat pasca-konflik. Studi tentang masyarakat pasca-konflik penting dikaji tidak saja diorientasikan pada kepentingan pemulihan dampak konflik kekerasan yang diakibatkan tetapi juga didasarkan pada adanya potensi konflik kekerasan dalam bentuk-bentuk baru. Hal ini berdampak pada sisi psikologis dan ekonomi-sosio-politik. Studi ini menunjukkan bahwa tantangan membangunan perdamaian di Indonesia pada masa pasca-konflik didasarkan oleh tiga hal yaitu sejarah konflik masa lalu, karakter pluralistik masyarakat Indonesia dari segi suku, agama, ras dan golongan, serta konflik kekerasan dilatari oleh proses pelaksanaan demokrasi elektoral. Praktik demokrasi elektoral cenderung memicu konflik kekerasan ketika isu yang dominan digunakan berkaitan politik identitas. Untuk itu, membangun masyarakat pasca-konflik membutuhkan pendekatan conflict transformation melalui radikalisasi demokrasi dan pembangunan berkelanjutan. Hal ini harus melibatkan paradigma pemberdayaan melalui pengembangan kelembagaan bersifat fungsional untuk mengorganisasi berbagai kebutuhan dan aspirasi publik pada aras lokal, serta pengembangan kelembagaan yang diorientasikan kepada penguatan kapasitas masyarakat melalui proses demokratisasi dan disentralisasi
Nagari Minangkabau: Studi terhadap Kelembagaan Masyarakat Adat di Sumatera Barat, Indonesia Azwar, Welhendri; Yunus, Yulizal; Muliono, Muliono; Permatasari, Yuli
Jurnal Bina Praja Vol 10 No 2 (2018)
Publisher : Research and Development Agency Ministry of Home Affairs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21787/jbp.10.2018.231-239

Abstract

Nagari as government and customary institutions in West Sumatra is torn between the interests of the government system and the importance of maintaining the fundamental values in the community. Various government regulations regarding the village or Nagari generate new questions, the loss of the community’s identity and local wisdom of Nagari as an autonomous and independent society. This study aims to explore and describe the Nagari system of government, as a social system of indigenous peoples of Minangkabau that combine the state government system with the adat system of local customary institutions. The study was conducted with qualitative methods, using in-depth interviews with the community leaders as well as some observations related to the dynamics of its social community in addition to literature study. This study found that Nagari as Minangkabau community social unity has a sacred local wisdom from the community’s comprehensive thinking, and natural conditions. With its history, Nagari grows as an autonomous region where the community manages the social and natural resources potential independently. The Institutional system of Nagari is a combination between the state, custom, and religion, which is combined in the framework of tungku tigo sajarangan, tali tigo sapilin, the government, niniek mamak, and religious scholars. The social system that emerged from the wisdom of “reading” nature, as the strength of the Minangkabau community, made Nagari be one of the regions in Indonesia which are called by the Netherlands as “the Small Republic”.
Sistem Peradilan Adat Nagari di Sumatera Barat Azwar, Welhendri; Muliono, Muliono; Permatasari, Yuli; Akmal, Huriyatul; Ibrar, Syamsul; Melisa, Melisa
Jurnal Bina Praja Vol 11 No 1 (2019)
Publisher : Research and Development Agency Ministry of Home Affairs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21787/jbp.11.2019.53-62

Abstract

The state recognizes and respects indigenous and tribal people and their traditional rights insofar as they are alive and in accordance with the development of society and the principles of the Unitary State of the Republic of Indonesia, as contained in Article 18 B paragraph 2 of the 1945 Constitution. However, the fulfillment of cultural identity and the rights of indigenous people have not been maximized. This study aims to find the conceptual model of the Customary Justice system in an effort to protect the existence of the rights of indigenous people to build the strength of civil society in West Sumatra. This research uses research and development methods. Data retrieval is done by survey, observation, interview, and Focus Group Discussion (FGD) methods. This study found that; 1) Minangkabau people have their own local wisdom in resolving customary disputes, even for a broader range of life issues, long before Indonesia was found, 2) Nagari Customary Justice system is a translation of Customary Limbago which is the life philosophy of Minangkabau people, 3) Nagari Customary Judicial institutional structure is a representation of the existence of the tribe in the Nagari, so that its cultural legitimacy becomes strong. And, 4) the Nagari Customary Justice system is an effort to build the sovereignty of civil society, namely an autonomous, independent, egalitarian, and democratic society. It is hoped that the results of this study will be a guideline in establishing the Nagari Customary Justice institution in West Sumatra.
Model Pemerintahan Adat pada Nagari di Sumatera Barat Azwar, Welhendri; Hasanuddin, Hasanuddin; Muliono, Muliono; Permatasari, Yuli; Amri, Mufti Ulil; Yurisman, Yurisman
Jurnal Bina Praja Vol 12 No 1 (2020)
Publisher : Research and Development Agency Ministry of Home Affairs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21787/jbp.12.2020.33-42

Abstract

Law No. 6 of 2014 concerning Villages provides opportunities for indigenous communities to form indigenous village governments. Nagaris have an established government system, and yet it is getting blurry and dysfunctional institutionally as rules and regulations concerning village governments change. This study aims to explore and rediscover the nagari government models according to the Minangkabau customs. Data were collected with a mixed-method approach, including survey, observation, interview, and focus group discussion (FGD) methods. This study found that, first, there are two nagari government models in the Minangkabau customs, namely the aristocratic model and the democratic model. Second, the cultural identity of the Minangkabau society is reflected in the concept of banagari, as the traditional system and the government system as an autonomous and independent entity. Third, the nagari government system accommodates two systems that are running simultaneously, namely the state government system and the indigenous government system, in the context of banagari life by using a system that divides the government into three branches, namely an executive, a legislature, and a judiciary.
Family Politics in the Recruitment Process of Legislative Candidates in the 2024 Elections: A Case Study of the Indonesian Unity Party (Perindo) Subekti, Dimas; Putra, Dinda Syufradian; Muliono, Muliono
ARISTO Vol 12 No 2 (2024): July
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ars.v12i2.7956

Abstract

This research aims to explain the political recruitment process of the Perindo Party in endorsing legislative candidates with the family backgrounds of its general chairman. This research uses a qualitative method with a case study approach. The results showed that the Perindo Party normatively implemented a more innovative political recruitment process for the 2024 legislative elections by involving public participation and technology. However, in this idealized process, a phenomenon of family politics occurs. The family of the chairman of the Perindo Party did not go through the entire recruitment process because they have strong ties to the party elite who have decision-making power. The chairman's family jumped straight to the nomination stage to be nominated by the Perindo Party. The mechanism is also directly through appointment rather than e-voting as cadres and the general public must go through the title of the people's convention. Therefore, the political recruitment of the Perindo party for the 2024 legislative elections has a gap in the process for the chairman's family because it does not apply the principles of openness and fairness. This has implications for the lousy party institutionalization trend in political recruitment.
Menembus Dominasi Patriarki: Strategi Politik Keterpilihan Dilla Hich sebagai Bupati Tanjung Jabung Timur Putri Aniisah; Mariatul Qibtiyah; Muliono Muliono
Transformasi Masyarakat : Jurnal Inovasi Sosial dan Pengabdian Vol. 2 No. 4 (2025): Oktober: Transformasi Masyarakat : Jurnal Inovasi Sosial dan Pengabdian
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/transformasi.v2i4.2486

Abstract

The 2024 simultaneous regional elections reaffirm the persistent underrepresentation of women in local politics, despite a gradual rise in female political participation. Amid the dominance of patriarchal political structures, the victory of Dilla Hich as Regent of Tanjung Jabung Timur emerges as a significant phenomenon that reflects a shift in local electoral dynamics while opening broader opportunities for women’s political representation. This study aims to analyze the political strategies employed by Dilla Hich and examine how her identity and social positioning as a woman contributed to her electoral success. Using a qualitative approach with a case study method, data were collected through in-depth interviews, field observations, and documentation from official sources. The findings indicate that Dilla Hich’s success was not solely rooted in her social capital and extensive political networks but also in the adaptive combination of offensive and defensive political strategies she implemented. Offensive strategies were reflected in the expansion of new voter bases and the strengthening of her personal image, while defensive strategies focused on maintaining loyal supporters and consolidating internal networks. Additionally, the strategic use of gender identity enhanced public acceptance of her leadership. This study concludes that Dilla Hich’s victory demonstrates how structured, inclusive, and adaptive political strategies can challenge patriarchal dominance and create greater opportunities for women in local electoral politics.
Komunikasi Persuasif Kepala Desa dalam Konflik Agraria di Desa Teluk Raya Kecamatan Kumpeh Ulu Kabupaten Muaro Jambi Krismes Situmeang; Muliono Muliono; Dimasrizal Dimasrizal
JURNAL HUKUM, POLITIK DAN ILMU SOSIAL Vol. 4 No. 4 (2025): Desember: JURNAL HUKUM, POLITIK DAN ILMU SOSIAL
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jhpis.v4i4.5729

Abstract

The agrarian conflict in Teluk Raya Village, Kumpeh Ulu District, Muaro Jambi Regency, is a prolonged issue involving the village community and a palm oil plantation company. In resolving this conflict, the village head plays an important role as a local actor who bridges the interests of the various parties through a communication approach. This study aims to analyze the application of persuasive communication styles by the village head in efforts to resolve the agrarian conflict. The method used is a descriptive qualitative approach with data collection techniques through in-depth interviews and literature study. The results show that the village head consistently applies persuasive communication by adjusting messages based on the audience's characteristics, opening space for community participation through deliberation, and gradually strengthening the community's beliefs. Additionally, the village head also manages the gradual change in the community's attitude to achieve a better agreement. This persuasive communication style successfully mitigates the escalation of conflict, builds trust among the parties involved, and creates a more conducive space for dialogue to resolve the agrarian issue.
Conflict and politicized religion: The case of a study on electoral democracy in Jambi Province Silitonga, Maria Goreti; Muliono, Muliono; Muhammad, Hatta Abdi
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1069

Abstract

This study aims to reveal the conflicts based on intolerance and politicized religion in the electoral democracy process that is developing in Jambi Province. This study is critical because the phenomena reflect a relationship between social and political groups in the threat of disharmony and polarization. This study employed qualitative methods. Data were collected through observations and in-depth interviews. Data analysis was performed through data reduction, data display, and conclusions that were analyzed using the theory. The results of this study show that social conflict is rooted in intolerance and politicized religion. Second, intolerance in Jambi Province is manifested as discrimination against minority groups based on religious values. Third, the politicization of religion at the grassroots level during the electoral democracy process is a crucial factor in conflicts that threaten social rifts. Specifically, the issue of intolerance and conflict in Jambi Province can be formulated through three main interrelated contexts: intolerance based on religious values, social conflict, and political identity. This study is expected to contribute to the study and reveal the reality of intolerance and socio-political conflict that tends to be hidden in the local community landscape both in Jambi Province and other regions in Indonesia.