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PANDALUNGAN SEBAGAI TITIK TEMU: INTERAKSI EKONOMI DAN DAKWAH ISLAM DALAM SEJARAH LOKAL rosidah, 21_mahfufatur; Halid, Ahmad
Jurnal Budaya Vol. 6 No. 2 (2025): Jurnal Budaya
Publisher : Department of Language and Literature, Faculty of Cultural Studies, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.jurnalbudaya.2025.006.02.02

Abstract

Abstract: This study aims to examine the role of the Pandalungan region as a center of interaction between economic activities and the spread of Islamic da’wah from a local historical perspective. Using a qualitative approach through historical study, the research draws on sources from literature, interviews with community leaders, and observations of historical sites. The findings reveal that trade routes served as effective channels in the process of Islamization, where Muslim traders acted as da’wah agents through ethical business practices and social interactions. Da’wah within this community occurred in a cultural, adaptive, and non-confrontational manner. The Pandalungan people integrated Islam into their local traditions, resulting in a distinctive and contextual expression of Islam. This study highlights the importance of culturally and economically based da’wah strategies in the success of past Islamization efforts, which remain relevant in the present context. Keywords: Pandalungan, Islamic Da’wah, Trade Routes Abstrak: Penelitian ini bertujuan untuk mengkaji peran wilayah Pandalungan sebagai pusat interaksi antara kegiatan ekonomi dan penyebaran dakwah Islam dalam perspektif sejarah lokal. Dengan pendekatan kualitatif melalui studi historis, penelitian ini memanfaatkan sumber dari literatur, wawancara dengan tokoh masyarakat, serta observasi terhadap situs bersejarah. Temuan penelitian mengungkap bahwa jalur perdagangan berfungsi sebagai sarana efektif dalam proses Islamisasi, di mana para pedagang Muslim berperan sebagai penyebar dakwah melalui prinsip bisnis yang etis serta interaksi sosial. Dakwah dalam komunitas ini berlangsung secara budaya, adaptif, dan tanpa konfrontasi. Masyarakat Pandalungan mengintegrasikan Islam ke dalam tradisi lokal mereka, menghasilkan bentuk keislaman yang khas dan kontekstual. Studi ini menekankan pentingnya strategi dakwah berbasis budaya dan ekonomi dalam keberhasilan Islamisasi masa lampau, yang tetap relevan dalam situasi saat ini. Kata Kunci: : Pandalungan, Dakwah Islam, Jalur Perdagangan
Pengaruh Jember Fashion Carnival Terhadap Citra Kota Jember Sebagai Destinasi Wisata Budaya dildari, faza; Halid, Ahmad
INKAMKU : Journal of Community Service Vol 5 No 1 (2026): INKAMKU : Journal of Community Service
Publisher : LP2M Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/inkamku.v5i1.4312

Abstract

This article aims to analyze the impact of the Jember Fashion Carnival (JFC) on the image of Jember City as a cultural tourism destination. JFC is one of the largest fashion festivals in Indonesia that has gained international recognition. By presenting unique themes every year, JFC not only showcases creativity in fashion design but also serves as an event rich in artistic and cultural elements. The research method used is descriptive qualitative, with data collected through in-depth interviews, participatory observation, and document studies. The respondents of the study include tourism industry players, local government officials, artists, and tourists who have attended JFC. The research findings show that JFC has a significant and positive influence in shaping and enhancing the image of Jember City. JFC has successfully transformed the public perception of Jember from a small town into a dynamic and innovative destination. In addition, JFC serves as a main attraction that promotes Jember’s local cultural richness such as batik motifs and traditional dances through modern and spectacular interpretations. However, several challenges remain, including issues of event sustainability, waste management, and the optimization of local community participation beyond the tourism industry. In conclusion, JFC plays a strategic role as an effective cultural asset in building the image of Jember City. The recommendation is to strengthen the synergy among the government, communities, and the private sector to further develop JFC into an event that is not only aesthetically appealing but also delivers sustainable economic and social impacts for all levels of society.
Lived Religion as a Pedagogical Ecology for Early Childhood Character Formation in Muslim Families Qusyairi, A. Imam; Aisah, Siti; Halid, Ahmad
Al-Athfal: Jurnal Pendidikan Anak Vol. 12 No. 1 (2026)
Publisher : Islamic Early Childhood Education Study Program, Faculty of Tarbiyah and Education, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-athfal.2026.121-09

Abstract

Purpose – This manuscript conceptualizes lived religion in Muslim families as a pedagogical ecology for early childhood character formation. It explains how practices, relationships, routines, objects, narratives, and community participation shape children’s moral and social-emotional development and inform early childhood education.Design/methods/approach – A selective critical review examines literature on lived religion, ecological and sociocultural theories, religious socialization, children’s spirituality, character education, and Islamic early childhood education. Sources were purposively selected for relevance to family practices, learning mechanisms, and character education. Analysis involved close reading, comparison, and conceptual synthesis. Rather than systematically mapping evidence, the review develops an argumentative framework for empirical testing.Findings – This conceptual synthesis proposes that early childhood religiosity and character can be understood through the everyday rhythms of family life. Prayer, greetings, manners related to eating and sleeping, prophetic stories, emotional exemplarity, religious material space, and community participation emerge as the most salient forms of practice. These practices operate through situated modelling, rhythmic habituation, experience-bound moral narratives, meaning-based emotion regulation, and social recognition within communities of value. These five mechanisms are heuristic; therefore, they need to be read alongside relationship quality, emotional security, child agency, and the cultural variation of Muslim families.Research implications/limitations – The framework does not represent all Muslim families across Global South contexts. As a selective critical review, it supports conceptual synthesis but cannot replace ethnographic observation, family interviews, or fieldwork. Further research should examine variation by social class, culture, parental education, rural–urban setting, and educational resources.Practical implications – Teachers can use family religious practices as entry points for character education connected to children’s lives. Religious values may be explored through play, stories, dialogue, art, activities, and narrative observation. Educators should avoid imposing standards of piety or judging families against norms. Collaboration among teachers, parents, and communities is essential for inclusive, culturally responsive, and developmentally appropriate learning.Originality/value – The ecology of everyday piety framework positions Muslim family religious practices as pedagogical resources for character formation. It connects lived religion with moral, social-emotional, and character development through routines, relationships, stories, objects, and community practices. The framework extends character education beyond formal schooling and offers a context-sensitive approach for diverse Global South societies.Paper type Conceptual paper