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All Journal Hunafa: Jurnal Studia Islamika Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Maqasid: Jurnal Studi Hukum Islam Jurnal Ilmiah Wahana Pendidikan Familia: Jurnal Hukum Keluarga Al-Mujtahid: Journal of Islamic Family Law Indonesian Journal of Shariah and Justice DIKTUM: JURNAL SYARIAH DAN HUKUM Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues Antmind Review: Journal of Sharia and Legal Ethics
Fatum Abubakar
STAIN Ternate, Jl. Dufa-dufa Pantai Kota Ternate
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PEMBARUAN HUKUM KELUARGA: WASIAT UNTUK AHLI WARIS (Studi Komparatif Tunisia, Syria, Mesir dan Indonesia) Abubakar, Fatum
Hunafa: Jurnal Studia Islamika Vol 8, No 2 (2011): Hukum Islam
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Abtract:  The Islamic  law of inhreritance serves as one of the objects discussed in  studies of  Islamic law. However, the implementation of  the Islamic  law in the field of  inheritance  is not neccerally the same as that implemented in  Muslim countires. The Muslim countries such as Tunis, Syria, Egypt and Indonesaia implement the Islamic law of  inheritance but they do not possess the same understanding on the implementation of Islamic law of inheritance. The differencies lay on whoever elegible to receive the the property left by the dead persons and how many of the properties can be inherited; and whoever have the right to accept the inheritance from the dead person are among the questions discussed in this article in the respect of  the implemenatiuon of Islamic law of inheritance in the four Muslim Countries.Kata Kunci:  hukum keluarga,  wasiat,  ahli waris,  Negara Muslim
PEMBARUAN HUKUM KELUARGA: WASIAT UNTUK AHLI WARIS (Studi Komparatif Tunisia, Syria, Mesir dan Indonesia) Abubakar, Fatum
Hunafa: Jurnal Studia Islamika Vol 8, No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

The Islamic  law of inhreritance serves as one of the objects discussed in  studies of  Islamic law. However, the implementation of  the Islamic  law in the field of  inheritance  is not neccerally the same as that implemented in  Muslim countires. The Muslim countries such as Tunis, Syria, Egypt and Indonesaia implement the Islamic law of  inheritance but they do not possess the same understanding on the implementation of Islamic law of inheritance. The differencies lay on whoever elegible to receive the the property left by the dead persons and how many of the properties can be inherited; and whoever have the right to accept the inheritance from the dead person are among the questions discussed in this article in the respect of  the implemenatiuon of Islamic law of inheritance in the four Muslim Countries.
Islamic Family Law Reform: Early Marriage and Criminalization (A Comparative Study of Legal Law in Indonesia and Pakistan) Abubakar, Fatum
Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 4, No 2 (2019): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/al-ahkam.v4i2.1667

Abstract

In this paper I want to compare of legal law in Indonesia and Pakistan about early marriage. In Indonesia, marriage law No. 1/ 1974 explained that the limit of age of marriage is sixteen (16) years for women and nineteen (19) years for men. In Pakistan, after the 1961 MFLO amendment, Pakistan established the minimum age of marriage under the Child Marriage Restraint Act, 1929, is eighteen (18) years for men and sixteen (16) years for women. In addition to Law No. 1 of 1974, in Indonesia, the KHI is clearly repeating Article 15 Paragraph (2), for candidates who have not reached the age of 21 years, they must obtain permission as provided in Article 6 Paragraph (2), (3), (4), and (5) of Law No. 1 year 1974. Otherwise, in Indonesia this regulation is slower than other perversions country that I mention. The questions in this paper are; first, why does the legislation of Indonesia provides dispensation of marriage in the Court for prospective couples under the age of marriage? Second, why does Pakistan's legislation give prison sanctions and penalties for married couples under the age of marriage? Thirdly, why does the legislation of Indonesia and Pakistan implement different determination of law for early marriage? The conclusion; if both prospective brides are still below the minimum age for marriage, the parents of the two brides-to-be may submit a marriage dispensation in a religious court. Dispensation of this marriage is regulated in Minister of Religious Affairs Regulation No. 3 year 1975, specifically for people who are Moslems. This matter the marriage law also provides an outlet as a solution if the minimum age requirement is not met. Otherwise, In Pakistan, Historically; the marriage of children is in conflict between those who feel established and those who want change by reforming their family law. So, MFLO 1961 came out of the outcome of the change of the Child Marriage Restraint Act 1929 to sanction marriage with fines and imprisonment for married couples who are married under the minimum age set for marriage. Even sanctions are given for parents, guardian, and marriage organizers as well as even more than the sanctions given to his son. Even if the renewal of Islamic law in the Indonesia have been done. Indonesia is somewhat late in doing Islamic law reform than Pakistan.
PEMBARUAN HUKUM KELUARGA: WASIAT UNTUK AHLI WARIS (Studi Komparatif Tunisia, Syria, Mesir dan Indonesia) Abubakar, Fatum
Hunafa: Jurnal Studia Islamika Vol 8 No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.608 KB) | DOI: 10.24239/jsi.v8i2.364.237-267

Abstract

The Islamic  law of inhreritance serves as one of the objects discussed in  studies of  Islamic law. However, the implementation of  the Islamic  law in the field of  inheritance  is not neccerally the same as that implemented in  Muslim countires. The Muslim countries such as Tunis, Syria, Egypt and Indonesaia implement the Islamic law of  inheritance but they do not possess the same understanding on the implementation of Islamic law of inheritance. The differencies lay on whoever elegible to receive the the property left by the dead persons and how many of the properties can be inherited; and whoever have the right to accept the inheritance from the dead person are among the questions discussed in this article in the respect of  the implemenatiuon of Islamic law of inheritance in the four Muslim Countries.
Economic and Nafkah in the Case of Divorce in Indonesia: The Perspective of Fiqh Sa'adah, Mazro'atus; Abubakar, Fatum; Na'mah, Ulin
Al-Mujtahid: Journal of Islamic Family Law Vol 4, No 1 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v4i1.2928

Abstract

The number of divorce cases filed by wives is increasing. One of the factors considered to be the cause is the Nafkah issue. Accordingly, the discourse on the problem of sustenance as a reason for divorce among classical fiqh scholars and reinterpreting the text to find a solution to the high rate of divorce due to economic and living reasons, without having to leave the classical Islamic scholar’s legal tradition, needs to be studied more deeply. This research aims to provide a solution to prevent divorce caused by family conflicts due to economic factors by reviewing the concept of alimony from the perspective of fiqh. This research is qualitative, using a normative approach to fiqh and interpretation. The results of this study indicated that there was a need for reinterpretation of the views of the majority of scholars regarding the wife’s right to ask for a divorce from the judge if the husband does not provide a living. If the opinion of the fiqh scholars continues to be applied, it will increase the number of divorce cases for economic and livelihood reasons. Moreover, this action received legitimacy from stakeholders through marriage laws and regulations. The interpretation of KH. Husayn Muhammad’s of Q.S. al-Nisa' (4): 34 needs to be used as a reference in updating the law regarding the obligation of a living so that it is hoped that there will be no more divorces carried out for economic and livelihood reasons.
Tradisi Piduduk dalam Perkawinan Masyarakat Banjar di Kabupaten Balangan, Kalimantan Selatan: Perspektif Maqasid Syariah Rahmatillah, Nor Annisa; Subeitan, Syahrul Mubarak; Abubakar, Fatum
Al-Mujtahid: Journal of Islamic Family Law Vol 3, No 2 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v3i2.2747

Abstract

This study aims to describe the piduduk tradition in marriages in the Banjar community, Balangan District, South Kalimantan. This qualitative research collects data in the field through observation and interviews, then analyses using the Islamic maqashid approach. This research shows that the piduduk of the Banjar people is still strong in every wedding ceremony. The Banjar people believe that if this tradition is abandoned when holding a wedding ceremony, then the wedding ceremony will not run smoothly. This tradition is carried out by older people when one of their relatives has a wedding. As for the implementation of the piduduk carried out by the Banjar community, it can cover five objectives of maqasid sharia, namely: First, to protect religion (hifdz-ad-din) as obedience to parents; Second, maintaining reason/mind (hifdz al-aql) as a valuable tradition for society; Third, taking care of the soul (hifdz an-nafs) as giving food to the bride and groom in the form of brown sugar and coconut so that the bride and groom stay healthy and have stamina when they are side by side at the aisle; Fourth, guarding assets (hifdz al-mal) as gifts to event facilitators that are worth alms; and Fifth, protecting the offspring (hifdz an-nasb) as part of preserving the Piduduk tradition of the Banjar people.Keywords: Piduduk; Marriage; Maqasid Sharia. ABSTRAKPenelitian ini bertujuan untuk mendeskripsikan tradisi piduduk dalam perkawinan masyarakat Banjar di Kabupaten Balangan, Kalimantan Selatan. Penelitian ini merupakan penelitian kualitatif dengan mengumpulkan data di lapangan melalui observasi dan wawancara, kemudian dianalisis menggunakan pendekatan maqashid Syariah. Penelitian ini menunjukan bahwa tradisi piduduk masyarakat Banjar masih kental pada setiap upacara perkawinan. Masyarakat Banjar percaya apabila tradisi ini ditinggalkan ketika melangsungkan acara perkawinan, maka acara perkawinan tersebut tidak akan berjalan dengan lancar. Tradisi ini dilakukan oleh orang yang lebih tua ketika salah satu kerabatnya akan melangsungkan acara perkawinan. Adapun pelaksanaan tradisi piduduk yang dilakukan oleh masyarakat Banjar dapat melingkupi lima tujuan dari maqasid syariah, yaitu: Pertama, untuk menjaga agama (hifdz-ad-din) sebagai kepatuhan kepada orang tua; Kedua, menjaga akal/fikiran (hifdz al-aql) sebagai tradisi yang bernilai bagi masyarakat; Ketiga, menjaga jiwa (hifdz an-nafs) sebagai pemberian makanan kepada pengantin berupa gula merah dan kelapa agar pengantin tetap sehat dan berstamina ketika sedang bersanding di pelaminan; Keempat, menjaga harta (hifdz al-mal) sebagai pemberian kepada para fasilitator acara yang bernilai sedekah; dan Kelima, menjaga keturunan (hifdz an-nasb) sebagai bagian dalam melestarikan tradisi piduduk masyarakat Banjar.  
OTORITAS HUKUM KELUARGA ISLAM DI KALANGAN PENGHULU KANTOR URUSAN AGAMA TERNATE DAN TIDORE Abubakar, Fatum; Djakat, Muhrim; Ismail, Nining Zahara Ismail Zahara; Bicoli, Darwis U.
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 4 No 1 (2024): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v4i1.496

Abstract

This article analyzes the authority of Islamic family law among the heads of the Religious Affairs Office (KUA) in Ternate and Tidore, Indonesia. This research is a type of field research with qualitative methods. The research involved princes in the northern Maluku region consisting of the Sultanates of Ternate and Tidore. The research results show that the headman has coercive authority to force legal implementers (children or parents for parties who are getting married) to comply with existing rules because there is a legal basis which is the authority of the headman as the party registering the marriage. In dealing with legal authorities such as in determining marriage guardians, determining the period of 'iddah and pregnant marriages, the headmen in Ternate and Tidore generally use Fiqh legal considerations rather than state laws such as KHI and so on. This is because formal legislation issued by the state (such as KHI) does not have a negotiating nature and is final. Furthermore, alternatives for consideration of minimizing harm and taking the path to benefit are taken from the legal propositions of Fiqh.
LEGAL IMPACTS OF UNRECORDED MARRIAGE IN SOUTH JAILOLO WEST HALMAHERA IN ISLAMIC LAW AND MARRIAGE LAW NO.1 1974 PERSPECTIVE Husain, Azmi Djama; Abubakar, Fatum
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 3 No 1 (2023): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v3i1.500

Abstract

This article analyzes the impact of the law on unregistered marriages on the reality that occurred in Jailolo, West Halmahera. In the last 3 years (2018 - 2020) there were 248 couples who did not register their marriages.This is due to differences in legal regulations governing unrecorded marriage laws. Legal regulations in the Marriage Law and in the Compilation of Islamic Law. This research is a qualitative research. The method used is a field method through observation, interviews and documentation. The approach in this study is through a sociological normative juridical approach.This study found that the impact of marriage law was not recorded in Jailolo Halmahera Barat according to the perspective of Marriage Law No. 1 of 1974 is invalid, the wife can be divorced at any time, the legal status of the children becomes unclear, and the rights of the wife and children to support and inheritance are not guaranteed.Meanwhile, according to the KHI, the legal impact of marriage was not recorded, that as a result of the marriage, they did not get any benefits for the family and even though it was legal in the eyes of religion, it was not legal in the eyes of the state.
KETERLIBATAN ORANG TUA DALAM RUMAH TANGGA ANAK DI KELURAHAN GURAPING KECAMATAN OBA UTARA Syahjuan, Yusril Ahda; Abubakar, Fatum; Alhadar, Muhdi
Indonesian Journal of Shariah and Justice Vol. 2 No. 2 (2022)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v2i2.41

Abstract

The purpose of this study was to determine the form of parental involvement in children's households in the Guraping Village, North Oba District, Tidore Islands City. The results of the study describe the habits of parents who do not understand their position in the midst of children's family life so that parents are not the arbiters between their children's disputes as husband and wife, but as unilateral decision- making that harms life between husband and wife in this case their children. The conclusion from this study is that parental involvement in children's households does not always have a positive impact on their children. In Islamic law the involvement of parents in a child's household is permissible as long as it does not contain elements of tyranny, mediating between children's disputes is not based on reasons of economic conflict. Parents must be a source of solutions for both.
PRAKTIK POLIGAMI TANPA IZIN DI BACAN TIMUR HALMAHERA SELATAN Coronas, Ahmad Abdullah; Sanmas, Abu; Umasugi, Nirwan; Harwis, Harwis; Abubakar, Fatum
Indonesian Journal of Shariah and Justice Vol. 3 No. 1 (2023)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v3i1.48

Abstract

The practice of polygamy without a permit in the East Bacan District, South Halmahera Regency. This study aims to find the main issues that underlie the occurrence of the practice of polygamy without a permit in the East Bacan District, South Halmahera Regency. This study is field research. The research method used is descriptive qualitative research, namely a type of research that provides a systematic and factual description of situations and events regarding factors, characteristics and relationships between phenomena, with theoretical, normative and empirical juridical approaches. This study concluded that the implementation of polygamy without a permit in East Bacan District was carried out through cases of premarital pregnancy and coupled with low public awareness regarding the importance of marriage procedures. The limited budget and human resources owned by the East Bacan District KUA in conducting outreach to the people of East Bacan District have triggered the lack of attention from the Office of the Religious Affairs Office of Bacan District to minimize the incidence of polygamy without a permit in East Bacan District. The implementation of polygamy without a permit in East Bacan District had legal impacts, including the weak legal status of marriage, the absence of birth certificates for children born in polygamous marriages without permission.
Co-Authors Abbas, Abd Haris Abbas, Abd. Haris Abu, Asnawi Ahmad, Suryadin Alhadar, Muhdi Ali, Mirnawati Alimuddin, Harwis Amin, Nuzliyati Asma Luthfi Barora, Siti Bicoli, Darwis U. Coronas, Ahmad Abdullah Djakat, Muhrim Fadhly, Muhammad Husain, Azmi Djama Husein, Muhammad Ar Husein, Muhammad AR. Ismail, Nining Zahara Ismail, Nining Zahara Ismail Zahara Jamil, Jamaliah Laseda, Nadila Likuwatan, Rauf Marwa, Marwa Na'mah, Ulin Nur Isnain, Siti Nursinita Killian Rahman, Nur Azizah Rahmatillah, Nor Annisa Sa'adah, Mazro'atus Salim, Mohammad Salim Sanmas, Abu Subeitan, Syahrul Mubarak Syahjuan, Yusril Ahda Tahak, M. Hafiz Ridho Abdul Ubaedillah Umar, Rafli Umasugi, Nirwan