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The Implications of Turkey's Polygamy Ban on Islamic Family Law Nurjannah; Akbarizan; Munir, Akmal Abdul
JURNAL MERCATORIA Vol. 18 No. 1 (2025): JURNAL MERCATORIA JUNI
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/mercatoria.v18i1.14809

This article aims to examine the rationale behind Turkey's ban on polygamy, the implications of the prohibition as well as the contradiction with Islamic family regulations. The study uses a qualitative methodology to examine the development of Turkish family law by applying both normative and historical approaches. The results show that the political and legal reforms carried out in 1926 under Mustafa Kemal Ataturk's rule are the source of Turkey's ban on polygamy and unfair treatment of women during the Ottoman Turkish era. Islamic law, which permits polygamy on reasonable grounds and limits it to four spouses, is in conflict with the ban on polygamy in Turki. The implications include the change of the principle marriage law to monogamy, the rise in illegal polygamy that leads to the disregard of the rights of wives and children, social deviations, changes in lifestyle, and injustice for couples who have certain conditions, like infertility or illness, that polygamy should be used to solution but are prohibited by the state.

Women's Reproductive Rights (Comparative Family Planning in Indonesia, Malaysia, and Turkiye) in Islamic Perspective Mammenasa Daeng Yusuf, Siti Sahnia; Akbarizan; Munir, Akmal Abdul; Fahlevi, M Reza
JURNAL MERCATORIA Vol. 18 No. 1 (2025): JURNAL MERCATORIA JUNI
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/mercatoria.v18i1.14810

This article aims to determine women's reproductive rights (comparative family planning in Indonesia, Malaysia, and Turkey) in an Islamic perspective. The problem is focused on women's reproductive rights using family planning. Data were collected by reviewing related research, as well as the Qur'an and laws and regulations using a literature approach method analyzed qualitatively. This study concludes that women's reproductive rights in Indonesia, Malaysia, and Turkey in the Family Planning (KB) program are equally important, although women are still the main users of family planning, their reproductive rights are still burdened. Women must be good mentally, physically, and socially, especially in reproductive rights with the importance of male participation, and freedom to determine their physical and mental choices, and the need to overcome factors that violate women's reproductive rights. The use of family planning in Indonesia, Malaysia, and Turkey differs from the focus of the objectives, the main methods used, and the meaning of the function of family planning from each country. The form of comparison of women's reproductive rights in the Family Planning (KB) program in Indonesia, Malaysia, and Turkey still prioritizes Islamic teachings in KB, which is permitted as long as it is in accordance with Islamic teachings with the aim of regulating spacing and not limiting children except for certain reasons such as threatening the reproductive health of women or men for the common welfare and the impact on state goals.

The Reasons for Permission to Marry Ahlul Kitāb Women in the View of Sayyid Sabiq Munir, Akmal Abdul; Mochammad Sahid, Mualimin; Zulkifli, Zulkifli; Fauzi, Ahmad
al-'adalah Vol 18 No 2 (2021): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v18i2.10350

Marrying women from the people of the Book (ahlul kitāb) is a matter of dispute amongMuslim scholars, some allow it and some forbid it. Sayyid Sabiq is among the scholars who allows Muslim men to marry women of the People of the Book under strict requirements to avoid harm and negative impacts that will occur if the marriage is carried out. This paper discusses the law of Muslim men marrying women of ahlul kitāb (the People of the Book)and analyzes it from the perspective of Sayyid Sabiq. Based on the results of the study conducted, the authors found the fact that SayyidSabiq allowed Muslim men to marry ahlul kitābwomen based on the following considerations: (i) To eliminate barriers between ahlul kitāband Muslims. (ii) As a means to establish social relations and closeness between others so that they can provide space for non-Muslims to learn and know the truth of Islamic teachings. (iii) As a means to invite them to follow Islam

Isu-Isu Kontemporer dalam Hukum Kewarisan di Malaysia: Analisis dari Perspektif Hak Asasi dan Gender Hasanah, Niswahtul; Akbarizan, Akbarizan; Munir, Akmal Abdul
Jurnal Penelitian Ilmu Pendidikan Indonesia Vol. 4 No. 3 (2025)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpion.v4i3.564

Studi ini menyelidiki konflik yang terjadi antara sistem hukum waris Islam khususnya prinsip Faraid dan hak-hak perempuan dalam sistem hukum dualistik yang ada di Malaysia. Penelitian ini berfokus pada efek ketentuan Faraid terhadap keadilan sosial dan akses hukum yang setara, terutama bagi perempuan yang berada dalam situasi yang rentan. Tujuan penelitian ini adalah untuk mengevaluasi keterbatasan sistem Faraid dalam menjamin keadilan substantif, mengevaluasi seberapa cocok dengan prinsip-prinsip hak asasi manusia seperti kesetaraan gender, dan melihat bagaimana dualisme hukum berdampak pada seberapa efektif penyelesaian sengketa waris. Metode yang digunakan adalah penelitian literatur serta pemeriksaan undang-undang seperti Enakmen Undang-Undang Islam Negeri, Akta Pusaka Kecil 1955 (Akta 98), Akta Probet dan Pentadbiran 1959 (Akta 97), dan putusan Mahkamah Syariah dan Mahkamah Sivil. Hasil penelitian menunjukkan bahwa sistem Faraid seringkali tidak memberikan perlindungan terbaik bagi perempuan karena interpretasi hukum yang kaku, pemahaman yang buruk tentang hukum, dan kelembagaan yang terfragmentasi. Akses ke keadilan menjadi lebih sulit bagi Muslim karena tidak ada sistem pewarisan nasional yang terintegrasi. Jadi, sistem waris Islam Malaysia perlu diubah dengan menggunakan pendekatan hermeneutis kontekstual dan meningkatkan koordinasi antara institusi hukum untuk menjadi lebih responsif terhadap prinsip keadilan dan kesetaraan gender.

Maqashid Syariah dalam Pengasuhan Anak di Indonesia Telaah Hadis Nabi dan Implikasinya dalam Hukum Keluarga Islam Abror, Mhd.; Akbarizan, Akbarizan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i2.15108

Maqashid Sharia plays a crucial role in shaping parenting patterns that align with Islamic values. The hadiths of Prophet Muhammad (peace be upon him), as a primary source of Islamic teachings, provide normative guidance for parents in protecting and educating their children and families. The urgency of this research lies in the pressing need to integrate the principles of Maqashid Sharia into parenting practices amid the challenges of modernity and social change, while simultaneously strengthening the foundation of Islamic family law in Indonesia to remain relevant to Sharia values. This study aims to examine the hadiths of Prophet Muhammad (peace be upon him), particularly those related to child education and parenting from the perspective of Maqashid Sharia, and to analyze their implications for Islamic law in Indonesia. The research adopts a qualitative approach using thematic analysis of relevant hadiths. The primary sources include Law No. 1 of 1974 and its amendment, Law No. 16 of 2019, as well as the Compilation of Islamic Law (KHI) and the Hadiths of Prophet Muhammad (peace be upon him). Data were collected through documentation and literature study techniques. The findings indicate that parenting practices based on Maqashid Sharia contribute positively to fostering an Islamic, happy, and harmonious family environment. Furthermore, the study highlights the importance of integrating Maqashid Sharia principles into family law policies and emphasizes the need to enhance parental education to ensure the implementation of parenting practices in accordance with Islamic teachings.

Perbandingan Fiqih Munakahat yang Diterapkan Negara Yaman dan Indonesia: Studi Komparatif Dalam Tinjauan Maslahat Yuda, M Fikri; Akbarizan, Akbarizan; Munir, Akmal Abdul
QISTINA: Jurnal Multidisiplin Indonesia Vol 4, No 1 (2025): June 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/qistina.v4i1.6541

Artikel ini membahas mengenai perbedaan penerapan fiqh munakahat di negara Yaman dan Indonesia, khususnya dalam aspek hukum keluarga seperti pernikahan, wali nikah, batas usia pernikahan, poligami, perceraian, hingga rujuk, serta bagaimana kedua negara mengakomodasi prinsip maslahat dalam regulasi hukum mereka. Tujuan penelitian ini adalah untuk mengidentifikasi dan membandingkan karakteristik fiqh munakahat di kedua negara, serta menilai sejauh mana nilai-nilai maslahat dijadikan dasar dalam pembentukan hukum keluarga Islam di masing-masing negara. Penelitian ini menggunakan metode studi kepustakaan (library research) dengan pendekatan kualitatif deskriptif dan komparatif. Teknik analisis data dilakukan melalui pendekatan normatif-yuridis untuk menelaah teks hukum dan regulasi, dilanjutkan dengan analisis komparatif terhadap perbedaan dan persamaan sistem hukum keluarga di Yaman dan Indonesia. Hasil penelitian menunjukkan bahwa Yaman masih mempertahankan pendekatan fiqh klasik dengan kodifikasi yang sangat literal, sementara Indonesia cenderung adaptif dan progresif melalui integrasi prinsip maslahat ke dalam kebijakan hukum keluarga yang responsif terhadap hak perempuan, perlindungan anak, dan tuntutan sosial modern. Perbandingan ini menegaskan bahwa penerapan hukum Islam sangat dipengaruhi oleh kondisi sosial, politik, dan budaya, serta bahwa pendekatan maslahat menjadi instrumen penting dalam menjembatani antara teks syariat dan kebutuhan kontemporer.

Konsep Bughat dalam Al-Qur’an dan Bentuk-Bentuknya dalam Sejarah Pemerintahan Islam (Kajian Tafsir Maudhu’i) Elviani, Elviani; Munir, Akmal Abdul; Jamal, Khairunnas
Jurnal Pendidikan Tambusai Vol. 9 No. 1 (2025)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Penelitian ini mengkaji Konsep bughat (بغاة) dalam Al-Qur'an merujuk pada kelompok yang melakukan pemberontakan terhadap kekuasaan yang sah dalam masyarakat Muslim. Dalam konteks, bughat diartikan sebagai pihak yang keluar dari ketaatan terhadap pemerintahan yang adil, baik itu dalam bentuk pemberontakan fisik maupun ideologis. Istilah ini terdapat dalam Surat Al-Hujurat : 9 di mana Allah memerintahkan umat Islam untuk berdamai jika terjadi perselisihan antara dua kelompok, dengan ketentuan bahwa salah satu kelompok mungkin merupakan bughat, yang berbuat zalim terhadap kelompok lainnya. Ayat ini memberikan dasar untuk pengertian dan penanganan kelompok pemberontak dalam Islam. Secara teologis, bughat tidak hanya mencakup tindakan kekerasan, tetapi juga berhubungan dengan pelanggaran terhadap norma sosial dan agama yang disepakati oleh umat Islam. Penelitian ini bertujuan untuk mengkaji konsep Bughat dalam Al-Qur’an serta bentuk bughat dalam pemerintahan Islam. Penelitian ini menggunakan pendekatan Maudhu’i dan pengumpulan datanya diperoleh melalui kajian Library Research baik data primer maupun data sekunder. Hasil penelitian menunjukkan bahwa para ulama dalam menjelaskan objek dari ayat Bughat yang menjadi pokok bahasan dalam penelitian yakni QS. Al-Hujurat 9, Al-A’raf 33, As-Syura 42, dan term bughat berasal dari al-baghiya yang secara bahasa berarti melanggar batas, berbuat sewenang-wenang, kejam atau menindas, melampau, aniaya. Dalam sejarah pemerintahan Islam, konsep bughat telah mencatatkan peristiwa penting yang melibatkan pemberontakan terhadap pemerintahan yang sah. Salah satu peristiwa yang terkenal adalah Perang Jamal dan Perang Siffin pada masa awal kekhalifahan Islam. Kedua peristiwa dianggap sebagai contoh nyata pemberontakan yang berkaitan dengan bughat, di mana kedua pihak terlibat dalam konflik yang mengarah pada perpecahan umat.

Perlindungan Hukum terhadap Istri dalam Perkawinan Poligami di Provinsi Riau Kholid, Andre; Akbarizan, Akbarizan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 3 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i3.15264

Legal protection for wives in the context of polygamy is important to examine, considering that not all polygamy practices are carried out in accordance with applicable legal provisions. In addition, the existence of strong Islamic legal norms and customary norms in Riau Province also influences the views and implementation of polygamy in society. The purpose of this study is to determine the form of legal protection for wives in polygamous practices in Riau Province. This type of research is qualitative research. Primary data sources were obtained through interviews with wives of polygamists, husbands, community leaders, and religious and legal institutions. Secondary data comes from official documents, legal literature, laws and regulations, and previous research results. Data collection techniques are interviews and documentation, then analyzed using analytical descriptive techniques. The results of this study indicate that legal protection for wives in polygamous marriages in Riau Province involves two main aspects, namely preventive and repressive protection. Preventive protection is realized through strict requirements, such as the consent of the first wife and court permission before carrying out polygamy, to ensure that the wife's rights are maintained. Meanwhile, repressive protection provides a legal mechanism for wives who are harmed, such as the cancellation of an invalid marriage. Overall, Indonesian law provides guarantees for wives in polygamous marriages to ensure justice and protection of their rights.

Genealogy of the Transformation of Hifdzun Nasl Law: A Study of Classical and Modern Literature on Intellectual Property Rights in the Perspective of Al-Qurtubi Ridwan, Ridwan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 6 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i6.18018

Genealogy of the transformation of ḥifẓ al-nasl law from classical literature to the protection of Intellectual Property Rights (IPR) in the perspective of Al-Qurṭubī. ḥifẓ al-nasl, as one of the main objectives of the Shari'a in the theory of maqāṣid al-Syarī'ah, not only protects human biological continuity, but also emphasizes the moral, social, and intellectual dimensions. Through the classical approach developed by Al-Juwaynī, Al-Ghazālī, and Al-Syāṭibī, shari'a is understood as an instrument for achieving the benefit of the people (maṣlaḥah al-'ibād) by maintaining social dignity and stability. Tafsir Al-Qurṭubī emphasizes that the protection of descendants includes the honor, identity, and contribution of the individual, so that this principle can be adapted to the modern context, especially in the protection of intellectual works. The Islamic legal transformation approach (taḥawwul al-fiqh) explains the evolution of law from classical regulations regarding marriage, lineage, and inheritance to modern mechanisms that protect intellectual property rights (IPR), as a form of human "intellectual heritage." IPR theory from a contemporary perspective emphasizes that creative works have socio-moral values that must be protected, and that their violation constitutes ẓulm. The synthesis of the three theoretical frameworks—maqāṣid al-shari'ah, legal transformation, and IPR—provides a conceptual foundation for understanding the continuity of classical law in a modern context. This research demonstrates that IPR protection is a contemporary embodiment of the principle of ḥifẓ al-nasl, bridging classical and modern law, and affirming the relevance of the divine purpose of sharia in maintaining human sustainability, both biologically and intellectually

Genealogy of the Transformation of Hifdzun Nasl Law: A Study of Classical and Modern Literature on Intellectual Property Rights in the Perspective of Al-Qurtubi Ridwan, Ridwan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 6 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i6.18018

Genealogy of the transformation of ḥifẓ al-nasl law from classical literature to the protection of Intellectual Property Rights (IPR) in the perspective of Al-Qurṭubī. ḥifẓ al-nasl, as one of the main objectives of the Shari'a in the theory of maqāṣid al-Syarī'ah, not only protects human biological continuity, but also emphasizes the moral, social, and intellectual dimensions. Through the classical approach developed by Al-Juwaynī, Al-Ghazālī, and Al-Syāṭibī, shari'a is understood as an instrument for achieving the benefit of the people (maṣlaḥah al-'ibād) by maintaining social dignity and stability. Tafsir Al-Qurṭubī emphasizes that the protection of descendants includes the honor, identity, and contribution of the individual, so that this principle can be adapted to the modern context, especially in the protection of intellectual works. The Islamic legal transformation approach (taḥawwul al-fiqh) explains the evolution of law from classical regulations regarding marriage, lineage, and inheritance to modern mechanisms that protect intellectual property rights (IPR), as a form of human "intellectual heritage." IPR theory from a contemporary perspective emphasizes that creative works have socio-moral values that must be protected, and that their violation constitutes ẓulm. The synthesis of the three theoretical frameworks—maqāṣid al-shari'ah, legal transformation, and IPR—provides a conceptual foundation for understanding the continuity of classical law in a modern context. This research demonstrates that IPR protection is a contemporary embodiment of the principle of ḥifẓ al-nasl, bridging classical and modern law, and affirming the relevance of the divine purpose of sharia in maintaining human sustainability, both biologically and intellectually

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