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PLAGIASI HAK CIPTA KARYA SENI RUPA DI BALI Tjokorda Udiana Nindhya Pemayun; I Made Suwitra; I Made Sepud
WICAKSANA: Jurnal Lingkungan dan Pembangunan Vol. 1 No. 1: 2017
Publisher : Lembaga Penelitian, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/wicaksana.1.1.2017.40-52

Abstract

Tesis ini difokuskan secara konfrehensif mengenai plagiasi hak cipta karya seni rupa di Bali menurut Undang-Undang Republik Indonesia Nomor 28 Tahun 2014 Tentang Hak Cipta. Dalam tesis ini membahas dua masalah yakni pertama, bagaimanakah pelaksanaan dan perlindungan hukum hak cipta karya seni rupa di Bali dan kedua, bagaimanakah penegakan hukum terhadap pelanggaran hak cipta karya seni rupa di Bali. Empat teori hukum dipergunakan yakni (1) Teori Kepastian Hukum, (2) Teori Perlindungan Hukum, (3) Teori Keadilan Hukum dan (4) Teori Sistem Hukum. Relevansi empat teori hukum yang digunakan sebagai pisau analisis. Hasil tesis yakni: dalam Hak Cipta terdapat dua hak yang melekat, yaitu Hak Ekonomi dan Hak Moral. Kasus plagiat atau plagiasi terhadap hak cipta karya seni rupa di Bali lebih mengarah kepada pelanggaran terhadap Hak Moral Pencipta. Penegakan hukum dan perlindungan terhadap Hak Cipta lebih mengutamakan kepada pelaku pelanggaran karya cipta seni rupa di Bali yang membuat dan yang mendistribusikan ketimbang pengguna perseorangan. Plagiat terhadap karya cipta seni rupa di Bali tidak hanya terbatas pada karya ilmiah dan obyek hak cipta lainnya tetapi juga kepada Hak Paten dan Merk. Kata kunci: Plagiasi, Hak Cipta, Karya Seni Rupa.
MEMAKNAI ISI RUMUSAN NORMA DALAM AWIG-AWIG DI DESA ADAT PINGGAN KINTAMANI BANGLI I Made Suwitra; I Wayana Wesna Astara; I Ketut Irianto; Luh Kade Datrini
WICAKSANA: Jurnal Lingkungan dan Pembangunan Vol. 1 No. 1: 2017
Publisher : Lembaga Penelitian, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/wicaksana.1.1.2017.72-79

Abstract

Isi rumusan awig-awig desa adat tidak hanya sekedar rangkaian kata yang berisi norma terhadap petunjuk hidup tentang apa yang boleh dan tidak boleh dilakukan dan sehrusnya ditatai, karena terhadap penyimpangannya dapat dikenai reaksi yang disebut sanksi. Oleh karena itu isi rumusan awig-awig wajib disosialisasikan agar semua warga tahu isi dan maknanya, karena tidak jarang warga masyarakat tidak tahu tentang awig-awignya apalagi memahaminya. Selain itu tidak semua warga dapat mengerti tentang tata bahasa yang yang digunakan dalam awig-awig terutama generasi muda. Oleh karena itu kegiatan sosialisasi sangat penting dilakukan dengan tujuan menjaring masukan dan pendapat sebelum awig-awig disahkan. Selain itu juga dimaksudkan agar semua warga masyarakat sejak awal tanggap dan menghormati hasil penyuratan awignya sendiri karena telah memiliki nilai keberlakuan sosiologis, filosofis, dan yuridis. Kata Kunci: Awig-awig, makna rumusan norma
Kedudukan Anak Sebagai Ahli Waris yang Beralih–Alih Agama Menurut Hukum Waris Adat Bali Gede Cahaya Putra Nugraha; I Made Suwitra; I Ketut Sukadana
Jurnal Konstruksi Hukum Vol. 1 No. 1 (2020): Jurnal Konstruksi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jkh.1.1.2139.227-231

Abstract

The freedom of religion guaranteed by the State can lead to the possibility of a person converting or changing religions from one religion to another. According to Balinese traditional inheritance law, changing religions can affect a child as an heir. Based on this background, this research was conducted with the aims of describing the position of a child as heir who changed religion from Hinduism and outlining the legal consequences for a child as the heir who converted and then returned to Hinduism. The research method used was a normative research method with a statutory approach that used primary, secondary, and tertiary legal materials which were supported by the results of interviews and then analyzed. The results showed that the rank of children as heirs who converted from Hinduism legally no longer had rights and obligations towards their parents, relatives and society. Meanwhile, the legal consequence for children as heirs who change religions is the loss of the child's rights because they are unable to carry all the obligations that will be passed on by their parents and are considered disobedient to their parents and ancestors. However, with the return of the child to Hinduism, all rights and obligations that were previously abandoned can be accepted back with certain conditions agreed upon by the family concerned.
Kedudukan Balu Luh di Desa Adat Suter Bangli I Made Suriana; I Made Suwitra; Diah Gayatri Sudibya
Jurnal Preferensi Hukum Vol. 1 No. 1 (2020): Jurnal Preferensi Hukum
Publisher : Warmadewa Press

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Abstract

The patrilineal descent system, as is also the case in the indigenous Balinese, has the consequence that the heirs in Bali are determined according to the male lineage (purusa). However, it is also possible for women to be appointed as heirs, that is, in the case of the girl being appointed as a sentana rajeg or the status of a girl is changed from predana to purusa status. Based on the background of this research problem formulation as follows: how is the obligation for the manners of Balu Luh in the Suter Bangli Customary Village and how the authority of the manners for the inheritance of her husband. The type of research used is empirical legal research. The results of this research discussion are as follows: Obligations for manners in the village of Suter Bangli, among others, take care of the inheritance of her deceased husband well, behave well, enforce discipline, obey the obligations, carry out obligations, panca yadnya and others, which are then referred to as her husband's legacy properly balu pageh, the widow's right as long as only enjoying it can not sell, give, and give it to others except with the consent of her children and the family of her late husband if her children are still small. This applies to heirlooms and riches (marriage assets), because for heirlooms, a widow does not have any rights, the right is the purusa of the family of her deceased husband, but the widow has the right to enjoy it if the widow is pageh. The authority of the courtesy of her husband's inheritance includes: Maintaining the integrity of the family, not doing things that are not good, so that it can be called a shame. No authority to sell, transfer the assets left by her late husband. May ask for children / sentana, but with the consent of the family of the late husband. May also remarry with the approval of the family of the late husband.
Perjanjian Sewa Menyewa Tanah Adat di Desa Serangan Denpasar Selatan I Putu Elvin Mahendra; I Made Suwitra; I Ketut Sukadana
Jurnal Preferensi Hukum Vol. 1 No. 1 (2020): Jurnal Preferensi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The position of the Customary Village as a customary legal alliance, has the authority and obligation to control, regulate and manage all the land belonging to the Customary Village within the Customary Village area as customary rights. In entering into an agreement to lease customary land with another party, Desa Adat has the right to land in terms of granting permits based on agreements made by both parties. Agreements that have been agreed should be accountable so as not to lead to defaults in the future. The method used in this research is the empirical method, by reviewing the statutory procedures that apply in making lease agreements for customary land and using a sociological problem approach to social law relating to legal norms both in legislation and in awig-awig. In PERDA Number 4 of 2019 concerning Customary Villages in Bali regulates the duties and authority of the Customary Villagers in maintaining the economy of the village, so that they are authorized to carry out legal actions (agreements) especially lease agreements for customary land provided they have fulfilled the requirements of the shah. An agreement can be regulated in article 1320 Civil Code. Whereas regarding the application of sanctions for parties who defaulted in the lease agreement on customary land, it was given to those who violated the agreement based on the agreement of the village paruman. Where the sanctions can be resolved based on positive law in Indonesia, namely through the judicial process.