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All Journal JURNAL LITIGASI (e-Journal) AL-HUKAMA´ Humanistika : Jurnal Keislaman Maqasid: Jurnal Studi Hukum Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam Ulumuna: Jurnal Studi Keislaman Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Asy-Syariah Proceedings of Annual Conference for Muslim Scholars Al-Manhaj: Journal of Indonesian Islamic Family Law Al Mashaadir : Jurnal Ilmu Syariah Al-Adillah : Jurnal Hukum Islam Jurnal Islam Nusantara Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Indonesian Research Journal on Education Nusantara: Journal Of Law Studies Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum Ghaly: Journal of Islamic Economic Law Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Madania: Jurnal Kajian Keislaman Santara: Journal of Islamic Law and Humanity
Irzak Yuliardy Nugroho
Universitas Islam Zainul Hasan Genggong Probolinggo
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Journal : Asy-Syariah

 1 
Metode Studi Ilmu Al-Qur’an Kontemporer: Respon Terhadap Pandangan Orientalis Pada Al-Qur’an Irzak Yuliardy Nugroho; Imam Syafi'i
Asy-Syari’ah : Jurnal Hukum Islam Vol 8 No 1 (2022): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2022
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v8i1.641

Abstract

Abstract The historical nature of the Qur'an led to the emergence of hermeneutical ideas and theories (methods of interpretation). This theory is a very urgent effort to be developed in understanding the meaning of the Qur'an as a whole. The hope is that the theological and legal ethical parts can be placed in a unified whole (total). Through this method, a weltanschauung (worldview) of the Qur'an can be formulated and understood. If humans want to think optimally and want to use their rational mind, they will realize that in fact the greatest blessing of the Qur'an is the thought and understanding of the intentions and meanings contained therein to then realize their ideas in actions that are both religious and spiritual. . In this case, then Sahiron Syamsuddin, mapped the flow of contemporary Qur'anic study methods into three groups: a) The traditionalist quasi-objectivist view; b) The modernist quasi-objectivist view; c) Subjectivist views. The study of the science of the Qur'an in the West was first carried out by the Orientalism group, which at the beginning of its emergence was closely related to the psycho-historical relationship between Islam and the West in the intellectual, trade and war fields. Therefore, the study of the science of the Qur'an in the study of orientalism is not only oriented to the emotional-intellectual relationship, but also the emotional-political east, namely in order to facilitate the political expansion of the West towards the East. But along with the times, orientalism in the end moved purely on an objective-independent study of the east. The flow of orientalism, at least, goes through three periods, namely the period before the crusades, the crusades to the European enlightenment period, and the last period from the enlightenment to modern times. This is marked by the presence of orientalists in the East (Islam) who also functioned as colonial advisors, in addition to conducting scientific studies. Keywords: Al-Qur’an, Hermeneutics, Contemporary. Abstrak Sifat Al-Qur’an yang bersifat historis menyebabkan munculnya gagasan dan teori hermeneutika (metode penafsiran). Teori ini menjadi kerja-usaha yang sangat mendesak untuk dikembangkan dalam memahami makna Al-Qur’an secara utuh. Harapannya, bagian-bagian teologis dan etika legalnya dapat ditempatkan dalam keseluruhan (totalitas) yang padu. Melalui metode ini, sebuah weltanschauung (pandangan dunia) Al-Qur’an dapat dirumuskan dan dipahami. Bila manusia mau berpikir secara optimal dan mau memanfaatkan akal rasionalnya, ia akan menyadari bahwa sesungguhnya berkah Al-Qur’an yang teramat besar adalah pemikiran dan pemahaman maksud-maksud serta makna yang terkandung di dalamnya untuk kemudian mewujudkan gagasannya dalam perbuatan yang bersifat keagamaan dan keduaniaan. Dalam hal ini, kemudian Sahiron Syamsuddin, memetakan aliran metode studi qur’an kontemporer menjadi tiga kelompok: a) Pandangan quasi- obyektivis tradisionalis; b) Pandangan quasi-obeyektivis modernis; c) Pandangan aliran subyektivis. Studi ilmu al-Qur’an di Barat pertama kali dilakukan oleh kelompok Orientalisme yang pada awal kemunculannya berkaitan erat dengan psiko- historis hubungan Islam dan Barat di bidang intelektual, perdagangan dan peperangan. Oleh karena itu, studi ilmu al-Qur’an dalam kajian orientalisme tidak hanya berorientasi pada hubungan emosi-intelektual, melainkan juga emosi-politis ketimuran, yaitu dalam rangka memperlancar ekspansi politik Barat terhadap Timur. Tetapi seiring perkembangan zaman, orientalisme pada akhirnya bergerak murni pada kajian ketimuran secara obyektif- independen. Alur perjalanan orientalisme itu, setidaknya, melalui tiga periode, yaitu periode sebelum perang salib, perang salib hingga masa pencerahan Eropa, dan periode terakhir adalah mulai pencerahan hingga zaman modern. Hal ini ditandai dengan kehadiran para orientalis di Timur (Islam) yang juga berfungsi sebagai penasehat kolonial, disamping melakukan kajian-kajian ilmiah. Kata Kunci : Al-Qur’an, Hermeneutika, Kontemporer.
Orientalisme dan Hadits : Kritik terhadap Sanad Menurut Pemikiran Joseph Schacht Irzak Yuliardy Nugroho
Asy-Syari’ah : Jurnal Hukum Islam Vol 6 No 2 (2020): Asy-Syari'ah Juni 2020
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v6i2.278

Abstract

The Origins of Muhammadan Jurisprudence is the work of Joseph Schacht which is the foundation of Islamic scholarship in the West. This is the main book about the field of study which later was known as "orientalism of Islamic law". Not only was it phenomenal, this book was also controversial. Schacht's work received rave reviews from leading orientalis, H.A.R. Gibb, for example, considers that the book will be the foundation for all future studies of society and Islamic law, at least in the West. As the title suggests, the Origins did discuss the intricate issues surrounding the early history of the formation and origins of Islamic law, the day of its birth and its originality. Joseph Schacht argued that the emergence of classical fiqh schools, then the consequence of the emergence of hadith experts and according to him, hadith experts had falsified the hadith to defeat the rules made by fiqh expert groups, Theory of Projecting Back and Common Link, the theory of the results of Schacht as a theory of reconstruction of the occurrence of sanad hadith. To get a justification for Schacht's opinion on the backward projection of the Hadith and connect it with important figures from the previous period, then connected back to friends and finally to the prophet. So that it can be said that the Qur'an and Hadith do not contribute to the formation of Islamic law. Musthafa Azami broke the Scacht theory about projecting back with the explanation, that fiqh had developed since the time of the Prophet. Fiqh is ijtihady. Therefore, it is difficult to accept the opinion of Schacht that fiqh only developed during the appointment of Qadhi during the Umayyad Dynasty.Keywords: Orientalism, Sanad, Hadits
Tradisi Perang Bangkat Dalam Perkawinan Adat Masyarakat Osing Banyuwangi Dalam Perspektif Sosiologi Hukum Islam Ramdan Wagianto; Irzak Yuliardy Nugroho
Asy-Syari’ah : Jurnal Hukum Islam Vol. 9 No. 2 (2023): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2023
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v9i2.1140

Abstract

This article discusses about the tradition of war in traditional marriages of the Banyuwangi Osing community. The majority of the people of Osing Banyuwangi are Muslims. However, they also very closely adhere to the cultural traditions inherited from their ancestors, including customs in marriage, one of which is the tradition of war of death. The purpose of this study is to analyze in depth about the customs that develop in the Banyuwangi Osng community. The method used is qualitative, using a sociological approach to Islamic law. The results of the research show that the war-war tradition in the traditional marriage of the Osing Banyuwangi community with a sociological theory approach with Talcott Parsons' AGIL paradigm, the authors can conclude that the existence or continuity of this tradition can still continue until now, due to the balance (balancing) formed in it. Various structures or components found in the Osing Banyuwangi community maintain mutual equilibrium (there is continuous interaction between components that reinforce each other), so that a balance occurs (balancing). Therefore, the author can conclude that the tradition of war of departure is a valid urf whose existence can still be maintained and practiced by the people of Osing Banyuwangi. Artikel ini membahas tentang tradisi perang bangkat dalam perkawinan adat masyarakat osing Banyuwangi. Masyarakat osing Banyuwangi mayoritas beragama Islam. Namun, mereka juga sangat erat memegang adat kebudayaan warisan para leluhurnya, termasuk adat dalam perkawinan, salah satunya tradisi perang bangkat. Tujuan penelitian ini adalah untuk menganalisa secara mendalam tentang adat yang berkembang di masyarakat osng Banyuwangi. Metode yang digunakan adalah kualitatiif, dengan menggunakan pendekatan sosiologi hukum Islam. hasil penelian menunjukkan bahwa radisi perang bangkat dalam perkawinan adat masyarakat osing Banyuwangi dengan pendekatan teori sosiologi dengan paradigma AGILnya talcott parsons, dapat penulis simpulkan bahwa eksistensi atau keberlangsungan tradisi tersebut masih bisa berlangsung sampai sekarang, dikarenakanadanya keseimbangan (balancing) yang terbentuk didalamnya. Berbagai struktur atau komponen yang terdapat di masyarakat osing Banyuwangi saling menjaga equilibrium (terjadi interaksi terus menerus antar komponen yang saling menguatkan), sehingga terjadi suatu keseimbangan (balancing). Oleh karena itu, dapat penulis simpulkan bahwa tradisi perang bangkat merupakan urf sahih yang keberadaannya msaih dapat dipertahankan dan dipraktikkan oleh masyarakat osing Banyuwangi.
Konsep Pembagian Harta Bersama Pasca Perceraian Perspektif Maqoshid Syariah Jasser Auda Nugroho, Irzak Yuliardy; Wagianto, Ramdan
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 1 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i1.1541

Abstract

Pembagian harta bersama setelah perceraian merupakan bentuk ideal pengelolaan sistem keluarga egaliter, akibat adanya aturan harta bersama dalam perkawinan. UU Perkawinan, PP No. 09 Tahun 1975 dan KHI No. 01 Tahun 1991 telah mengatur secara tegas tentang harta bersama dan pembagian harta bersama. Penelitian ini akan mengkaji konsep pembagian harta bersama yang telah diatur dalam UU Perkawinan, dan secara khusus diatur dalam Kompilasi Hukum Islam pasal 97 dengan menjadikan maqasidh syariah Jasser Auda sebagai teori analisis. Sebagai metode penelitian untuk mendapatkan hasil yang optimal, peneliti menggunakan dua pendekatan. Yang pertama adalah pendekatan konseptual dan yang kedua adalah pendekatan negara. Hasil penelitian menunjukkan bahwa secara filosofis aturan pembagian harta bersama memiliki semangat filosofis Islam. Dalam tinjauan maqashid syariah, Jasser Auda, pembagian harta setelah perceraian memiliki semangat menjaga aspek kekeluargaan dan martabat manusia, bukan maqoshid syariah yang bersifat individualistis.
Co-Authors A. Fikri Amiruddin Ihsani Achmad Safiudin R Aditya, Muzemmil Cholil, Mufidah Fathullah Rusly Fazila, Nafiza Nur Haries, Ahkmad Hawa' Hidayatul Hikmiyah Hawa Hawa’ Hidayatul Hikmiyah Hervina Hervina Hidayatullah, Muhammad Lutfi Hikmiyah, Hawa’ Hidayatul Imam Syafi'i Imam Syafi’i Mudassir Mufidah CH Muhammad Syahid Putri Qurratul Aini Quthny, Abu Yazid Adnan Ramdan Wagianto Raudlatul Jannah Riani Muarafah Jannati Rizal, Saiful Rohim, Muhammad Rouf, Abd Rusli, Fathullah Rusly, Fathullah Sholihah, Faridatus Suwandi Suwandi Suwandi Syaikhoni Tutik Hamidah Wahyu Abdul Jafar