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All Journal Sosiohumaniora Dialektika kontemporer Pattingalloang : Jurnal Pemikiran Pendidikan dan Penelitian Kesejarahan Jurnal Candrasangkala Pendidikan Sejarah Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Jurnal Pendidikan Sejarah Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora (KAGANGA) Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Biokultur Interdiciplinary Journal of Education Sunan Ampel International Conference of Political and Social Sciences Criksetra: Jurnal Pendidikan Sejarah Jurnal Sosial Indonesia
Lalu Murdi
Universitas Hamzanwadi
Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Transformasi Rumah Panggung dan Perubahan Sosial Masyarakat Pesisir Tanjung Luar Lombok Timur, 1998-2024 Nurul Iswara Restu; Syahrul Amar; Muhammad Shulhan Hadi; Lalu Murdi
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 9 No 3 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v9i3.36580

Abstract

Stilt houses represent both ecological adaptation and an important social space for the coastal community of Tanjung Luar, East Lombok Regency. Since the late 1990s, however, this dwelling type has increasingly shifted toward semi-permanent and concrete houses. This study explains the historical roots of stilt houses, the factors driving their transformation, and the resulting social changes during 1998-2024. It employed a qualitative historical method consisting of heuristics, source criticism, interpretation, and historiography. Data were collected through observation, documentation, village-profile records, and interviews with ten informants, including village officials, community figures, fishers, a builder, stilt-house residents, and other coastal inhabitants. The findings show that stilt houses were rooted in the migration and traditions of Bajo, Bugis, Mandar, and Makassar communities that settled in Tanjung Luar before the establishment of the nineteenth-century colonial port. Housing transformation was mainly driven by the high cost of durable timber, limited material availability and logging permits, growing household size, demands for additional rooms, and preferences for modern comfort and appearance. The shift reduced the function of the underfloor area as a gathering place, storage space for fishing equipment, communal kitchen, and locus of mutual assistance in house construction. Nevertheless, social relations did not disappear entirely, while the nyelamaq di lauq maritime ritual continues to retain a traditional stilt house as a cultural symbol. The study highlights the need for adaptive conservation that preserves elevated construction and communal space while accommodating contemporary housing requirements.
Tradisi Nyalamaq Dilauq dan Perubahan Sosial di Tanjung Luar Lombok Timur, 1998-2024 Rina Fitriani; Abdul Rasyad; Bambang Eka Saputra; Lalu Murdi
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 9 No 3 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v9i3.36586

Abstract

This article examines the historical development of the Nyalamaq Dilauq tradition and the effects of social change on its continuity in Tanjung Luar, East Lombok, from 1998 to 2024. The study combines historical research with an ethnographic approach. Data were obtained through participant observation, in-depth interviews with ten purposively selected informants, documentary study, and visual documentation during fieldwork conducted from June to September 2025. The data were analyzed through heuristics, source criticism, interpretation, and historiography. The findings show that Nyalamaq Dilauq has not disappeared under modernization; instead, it has been renegotiated through changes in funding, ritual frequency, public presentation, and youth participation. The economic crisis caused a temporary interruption and encouraged a simplified substitute ritual known as Menang Salah, in which a black chicken replaced the buffalo head while the core prayer for safety was maintained. Since 2018, village-budget support has increased institutional certainty and shortened the reported interval of implementation from approximately five years to two years, but it has also shifted financial responsibility from communal contributions toward formal government planning. Tourism promotion and digital media have broadened visibility, while knowledge of Pitoto oral verses and their ecological messages has weakened among younger residents. Preservation therefore depends on a balance between ritual authority, community ownership, youth apprenticeship, environmental action, and accountable cultural tourism. The tradition survives not through rigid repetition but through selective adaptation that protects gratitude, maritime safety, solidarity, and respect for the sea as its core values.
Bugis Migration to Labuhan Lombok: Social-Economic Adaptation and Maritime Transformation Lukmanul Hakim; Syahrul Amar; Muhammad Shulhan Hadi; Lalu Murdi
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 8 No 3 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v8i3.36587

Abstract

This article examines Bugis migration to Labuhan Lombok and explains how migrant families built durable social, economic, and maritime lives in a Sasak coastal environment. The article is developed from a qualitative historical study using oral testimony, observation, documents, and relevant literature. Four stages of historical method were applied: heuristics, source criticism, interpretation, and historiography. The thesis records fourteen informants from Bugis and Sasak settlements in Labuhan Lombok. The findings identify two principal migration contexts: trade-oriented mobility associated with nineteenth-century inter-island commerce and family displacement connected to insecurity in South Sulawesi during the 1950s. Settlement was sustained through kinship chains, proximity to the sea, common Islamic affiliation, everyday exchange, interethnic marriage, and respect for local norms. Economic adaptation relied on fishing, diving, fish and shrimp-paste trading, and inter-island commerce. Maritime practices also changed from wind-powered sailing and experiential navigation to motorized boats, global positioning systems, generators, and more commercialized fish marketing. The Bugis presence in Labuhan Lombok should therefore be understood not merely as population movement, but as a locally negotiated maritime adaptation in which inherited knowledge, migrant networks, and technological change combined to produce interethnic integration and coastal economic transformation.
Co-Authors Abdul Hafiz Abdul Rasyad Agustina, Sri Andi Sulastri Awaluddin Hasrin Badarudin Bambang Eka Saputra Haerudin Haerudin Hary Murcahyanto Jujuk Ferdianto Jujuk Ferdianto Lalu Wahyu Andi Purnama Lisbet Situmorang Lukman Hakim Lukmanul Hakim Muchamad Triyanto Muhammad Amin Muhammad Izza Mahendra Muhammad Shulhan Hadi, Muhammad Shulhan Myrtati Dyah Artaria Myrtati Dyah Artaria, Myrtati Dyah Nining Winarsih Novi Sa’diah Nurul Iswara Restu Rina Fitriani Rizal Efendi Sangputri Sidik Siti Ainun Hasanah Subhani, Armin - Sutinah Sutinah Sutinah Syahrul Amar