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All Journal DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA JOURNAL OF INDONESIAN ISLAM IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Gender Equality: Internasional Journal of Child and Gender Studies AT-Tahdzib: Jurnal Studi Islam dan Muamalah Maqasid: Jurnal Studi Hukum Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Andragogi : Jurnal Ilmiah Pendidikan Agama Islam AN-NISA : Journal of Gender Studies Al-Balad: Journal of Constitutional Law Kafa’ah: Journal of Gender Studies FENOMENA: Journal of Social Science Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah At-Tahdzib: Jurnal Studi Islam dan Muamalah
Mufidah Ch
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Childfree, the Digital Era, and Islamic Law: Views of Nahdlatul Ulama, Muhammadiyah, and Gender Activists in Malang, Indonesia Zuhriah, Erfaniah; Rahmawati, Erik Sabti; Aprilyanti, Melinda; Chaidaroh, Umi; Ch, Mufidah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.17753

Abstract

Childfree is a life choice not to have children after or before marriage, whether biological children, stepchildren, or adopted children. This article discusses how childfree is influenced by the digital era and what the perspective of Islamic law is according to the views of ulama and gender activists in Malang, East Java. This empirical legal study used legal sociology and maqāṣid al-sharī’ah approaches. Data were collected by means of in-depth interviews and a literature review. Findings showed that child-free development in Indonesia has been influenced by the digital era through online media, which quickly spread and made it easier for people from various countries to interact and share information. One of the objectives of Islamic law (maqāṣid al-sharī'ah) is to maintain offspring (hifz al-nasl) through marriage. According to the ulama, being childfree is contrary to Islamic law and the nature of humanity. According to the Nahdlatul Ulama, Muhammadiyah, and gender activists, the laws on childfree can be summed up in two ways: haram and mubah. Childfree is haram (unlawful) because it is contrary to maqāṣid al-sharī’ah, i.e., preserving offspring, as it is also the goal of marriage. Childfree is mubah (allowed) if there are reasons that are condoned by the sharia, e.g., health problems, physical limitations, and psychological conditions that prevent the wife from having children. Sociologically, the government and all related parties need to provide education to the public so that the meaning of childfree can be understood properly and correctly.
Joint Property Division in Indonesia: A Gender Equality Viewpoint Rouf, Abd; Ch, Mufidah; Mahmudi, Zaenul
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 2 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i2.23050

Abstract

The distribution of joint property regulated under the Compilation of Islamic Law is considered very effective due to the legal certainty guaranteeing that ex-husbands and wives receive a half share. However, these provisions cannot be fully applied to estranged husbands and wives because family background conditions vary. There are certain conditions where husbands and wives have multiple roles, and this occurrence needs to be more profoundly studied. Therefore, this study is presented to analyze the distribution of joint assets according to the roles assigned in the household. This research employed a normative-legal method and statutory and conceptual approaches. The primary data in this study is the Compilation of Islamic Law (KHI). The researcher analyzed activity profiles, access and control between husband and wife as specified in KHI norms by using a gender equity analysis tool. The results show that the fair value of the distribution of joint assets which refers to the division of roles between husband and wife contained in the KHI has set different roles between the two, in which the husband works outside the house while the wife serves as a housewife. Meanwhile, currently, all roles performed by husbands can also be performed by wives and the other way around, while unchangeable roles remain in the biological or reproductive role. So the division of roles cannot be interpreted literally because the husband or wife has flexible and fair access and control. Keywords: joint property; gender equality; spouses rights.
PANDANGAN FATIMA MERNISSI TENTANG KEPEMIMPINAN PEREMPUAN DI WILAYAH PUBLIK PERSPEKTIF TEORI FEMINISME EKSISTENSIALIS Rahmatunnur, Sari; Aramina, Aramina; Ch, Mufidah
EGALITA Vol 18, No 1 (2023): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v18i1.21758

Abstract

This study explores  Fatima Menissi's perspective on the position and leadership of women in Islam based on existensialist feminism theory. A descriptive-qualitative approach draws on the finding from the literature Study (library research). This study uses data collection techniques based on the documentary method. The result suggest that Fatimah argues about the hadith narrated by Abu Bakrah was used to corner women in political activities. This hadith cannot be used as a reference to reject women's leadership in the public sphere. According to existentialist feminist theory, women have their own freedom and autonomy. This theory is  accordance with Fatima's opinion that women have the right to fight for their rights and freedom to make decisions in marriage, education, and employment. As long as women cannot be separated from their nature as a woman and wife. This is based on that every human being has the right to herself. Therefore, women have the right to be themselves without any pressure and become second class society. In occupying a leadership position is not based on gender (sex).
PENCEGAHAN KEKERASAN SEKSUAL BERBASIS MASJID DALAM MEWUJUDKAN MASJID RAMAH PEREMPUAN DAN ANAK Ch, Mufidah; Rouf, Abd.
EGALITA Vol 19, No 2 (2024): December
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v19i2.29464

Abstract

Abstract Cases of sexual violence have recently occurred frequently in the public sector, such as workplaces, public services, educational institutions, and even places of worship like mosques. The Indonesian Mosque Council (DMI), as an authoritative institution, aims to create mosques that are friendly to women and children to address this issue. This hope is carried out by the leadership of the Indonesian Mosque Council from the central level to the regions. This research aims to examine the responses and prevention models of sexual violence that will be implemented by the Regional Leadership of the Indonesian Mosque Council (PD DMI) in Malang Regency in realizing mosques that are friendly to women and children. This research is a field study with a phenomenological qualitative approach. Primary data sources include the PD DMI of Malang Regency, the Expert Council of PD DMI of Malang Regency, the management of the Great Mosque and the Grand Mosque, as well as the Department of Empowerment of Muslimah, Children, and Families (PPMAK) at PD DMI of Malang Regency. Meanwhile, the secondary data consists of literature books, journals, laws, and related regulations obtained from interviews and documentation. The results obtained indicate that realizing a mosque that is friendly to women and children is not only achieved through the provision of information and education on the prevention of sexual violence but also includes the establishment of regulations, integration of themes in Friday sermons, education through study circles, infrastructure improvements, the establishment of family corners, and collaboration with relevant institutions Keywords: Indonesian Mosque Council; Sexual Violence; Women and Children Friendly MosqueAbstrak Kasus kekerasan seksual belakangan sering terjadi di sektor publik seperti tempat kerja, layanan publik, lembaga pendidikan, bahkan terpat peribadatan seperti masjid. Dewan Masjid Indonesia (DMI) sebagai lembaga berwenang ingin mewujudkan masjid ramah perempuan dan anak untuk mengatasi kasus tersebut. Harapan ini dilakukan oleh pimpinan Dewan Masjid Indonesia di tingkat pusat sampi daerah. Penelitian ini bertujuan untuk melihat respons dan model pencegahan kekerasan seksual yang dilakukan oleh Pimpinan Daerah Dewan Masjid Indonesia (PD DMI) Kabupaten Malang dalam mewujudkan masjid ramah perempuan dan anak. Penelitian ini termasuk penelitian lapangan dengan pendekatan kualitatif fenomenologis. Sumber data primer meliputi PD DMI Kabupaten Malang, Dewan Pakar PD DMI Kabupaten Malang, Takmir Masjid Besar dan Masjid Agung, serta Departemen Pemberdayaan Potensi Muslimah, Anak dan Keluarga (PPMAK) pada PD DMI Kab. Malang. Sedangkan data skunder berupa buku literatur, jurnal, undang-undang, dan peraturan terkait yang diperoleh dari wawancara dan dokumentasi. Hasil yang diperoleh yaitu dalam mewujudkan masjid ramah perempuan dan anak tidak hanya dilakukan melalui pemberian informasi dan edukasi mengenai pencegahan kekerasan seksual, tetapi juga mencakup pembentukan regulasi, integrasi tema dalam khutbah Jum'at, pendidikan melalui pengajian, perbaikan infrastruktur, pendirian family corner, serta kolaborasi dengan lembaga-lembaga terkait. Kata Kunci: Dewan Masjid Indonesia; Kekerasan Seksual; Masjid Ramah Perempuan dan Anak
ANALISIS GENDER DALAM NOVEL “AKU LUPA BAHWA AKU PEREMPUAN” KARYA IHSAN QUDDUS PERSPEKTIF EMANSIPASI PEREMPUAN QASIM AMIN Ch, Mufidah; Basri, Hasan; Sholihah, I’if Nur
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 1 (2021)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v7i1.8660

Abstract

Sejumlah karya sastra seringkali masih menghadirkan narasi bias gender yang merugikan perempuan. Hal ini disebabkan penulis kurang memiliki kepekaan gender dan pemahaman konsep gender, sehingga tidak mampu mengintegrasikannya ke dalam tulisannya. Kertas kerja ini bertujuan untuk menganalisis novel karya Ihsan Qudus yang berjudul “Saya Lupa Bahwa Saya Adalah Seorang Perempuan”. Judul novel tersebut terkesan provokatif dan diskriminatif terhadap perempuan. Namun jika dilihat dengan analisis kritis, ditemukan hasil yang berbeda dan menarik. Sosok perempuan sebagai tokoh utama dalam novel tersebut menggambarkan bentuk perlawanan perempuan di tengah latar belakang sosial budaya masyarakat Mesir yang masih meninggalkan bias gender dan diskriminasi terhadap perempuan. Melalui novel ini, novelis ingin mengungkap fakta bahwa perempuan di Mesir juga memiliki kepekaan gender, meniti karir, menempati posisi strategis, mendominasi ruang publik dan berkontribusi bagi kemajuan bangsanya. Dengan pendekatan deskriptif kualitatif, analisis gender dan cara pandang Qasim Amin tentang emansipasi perempuan, hasilnya ditemukan nilai-nilai kesetaraan gender dalam novel “Saya lupa bahwa saya perempuan”, yaitu keberhasilan Suad dalam mewujudkan semua mimpinya. Sedangkan permasalahan gender yang ditemukan dalam novel ini adalah konstruksi budaya Mesir yang membatasi peran perempuan dalam masyarakat, baik dari aspek akses, partisipasi, penguasaan sumber daya dan manfaat bagi laki-laki maupun perempuan dalam kehidupan. Terdapat pula diskriminasi gender berupa stereotipe gender, subordinasi, marginalisasi, beban ganda dan kekerasan berbasis gender.
Revealing the Value of Religious Tolerance Based on Social Interaction Among Students of Public Junior High Schools 1 and 3 Tosari in Pasuruan Regency Avisena, Ahmad; Ch, Mufidah; Ali, Nur
ANDRAGOGI Vol 7 No 1 (2025): ANDRAGOGI
Publisher : Program Studi Pendidikan Agama Islam, Fakultas Agama Islam Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/ja.v7i1.22904

Abstract

Cases of religious intolerance in the education sector in Indonesia are still common. Tosari District has a diverse religious population, but it is known that religious conflicts rarely occur, especially in the field of education, where massive social interaction can foster harmony between religious communities. This study aims to explain and compare religious tolerance values based on social interaction at State Junior High Schools (SMPN) 1 and 3 in Tosari District, Pasuruan Regency. The researcher selected these two educational institutions due to their differing religious compositions. SMPN 1 Tosari has the highest number of Hindu students, while SMPN 3 Tosari is predominantly Muslim. This study employs a qualitative approach with a multiple case study design. The findings reveal three religious tolerance values in both institutions: mutual respect, social concern, and solidarity. These values emerge based on different patterns of social interaction. The study recommends strengthening religious tolerance values in junior high schools in general.
Keseimbangan Peran Keluarga pada Remaja Generasi Sandwich dalam Mewujudkan Kesehatan Mental yang Optimal Nurdiansyah, Putra Pandu Dinata; Ch, Mufidah
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 7 No. 3 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v7i3.8001

Abstract

This study discusses the balance of family roles in Sandwich Generation adolescents in realizing optimal mental health. The background of this study is the increasing pressure faced by adolescents who have to take care of parents and children simultaneously, which often has a negative impact on their mental health. The purpose of this study is to examine how Sandwich Generation adolescents balance their roles in the family and its impact on their mental health. The method used was desk research with a phenomenological qualitative approach to understand adolescents' subjective experiences. The results showed that balanced family support can reduce stress and improve mental health, while role imbalance can lead to emotional problems, such as anxiety and depression. The conclusion of this study emphasizes the importance of the family's role in creating a supportive environment for Sandwich Generation adolescents to effectively manage their responsibilities and maintain optimal mental health.
Penanggulangan HIV/AIDS Melalui Jejaring Antar Lembaga Berdasarkan Peraturan Daerah Kabupaten Malang Jawa Timur Nomor 14 Tahun 2008: HIV/AIDS Prevention Through Inter-Institutional Networks Based on Malang Regency East Java Regional Regulation Number 14 of 2008 Ch, Mufidah
Fenomena Vol 11 No 1 (2012): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v11i1.509

Abstract

HIV/AIDS is currently spreading more widely in society. The government and society have responded to this issue by establishing the National Commission for AIDS Prevention (KPAN). Malang Regency issued Local Regulation Number 14 of 2008 on AIDS Prevention, forming KPAN facilitated by the local government budget and building international cooperation. Ironically, the number of infected individuals continues to rise. This research aims to describe the implementation of HIV/AIDS prevention based on Local Regulation Number 14 of 2008. The results highlight supporting factors and obstacles in the implementation through institutional networks in Malang. By applying qualitative methods through interviews, observation, and documentation, this research reveals that the AIDS prevention process through networking is relatively effective. As a result, through this program, services have improved, qualified facilities are provided, KPA's network performance has enhanced, and society's understanding of HIV/AIDS issues has gradually grown, supported by social capital and stakeholder solidarity, although challenges remain. HIV/AIDS saat ini semakin meluas penyebarannya di masyarakat. Pemerintah dan masyarakat telah merespons isu ini dengan membentuk Komisi Penanggulangan AIDS Nasional (KPAN). Kabupaten Malang menerbitkan Peraturan Daerah Nomor 14 Tahun 2008 tentang Penanggulangan AIDS, mendirikan KPAN yang difasilitasi oleh anggaran pemerintah daerah dan membangun kerja sama internasional. Namun ironisnya, jumlah orang yang terinfeksi terus meningkat. Penelitian ini bertujuan untuk mendeskripsikan implementasi penanggulangan HIV/AIDS berdasarkan Perda Nomor 14 Tahun 2008. Hasil penelitian menunjukkan faktor pendukung dan hambatan dalam implementasi melalui jejaring kelembagaan di Malang. Dengan menggunakan metode kualitatif melalui wawancara, observasi, dan dokumentasi, penelitian ini mengungkapkan bahwa proses penanggulangan AIDS melalui jejaring cukup efektif. Hasilnya, melalui program ini, layanan semakin baik, fasilitas yang memadai tersedia, kinerja jejaring KPA meningkat, serta pemahaman masyarakat tentang isu HIV/AIDS berkembang secara bertahap dengan dukungan modal sosial dan solidaritas stakeholder, meskipun masih ditemui hambatan.
Pendampingan Keluarga Perspektif Teori Ketahanan Keluarga Froma Walsh : (Studi Pada Keluarga Dampingan Lazis Sabilillah Kota Malang) Naqiyyatussa'diyah; CH, Mufidah; Aunul Hakim, Muhammad
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 2 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v14i2.26319

Abstract

Families who have economically vulnerable conditions sometimes need strengthened resilience because there are various problems that come to them. Lazis Sabilillah Malang city has a program called family assistance with the aim of helping families and underprivileged people who live in Malang City in the form of education, economy, health, and spirituality. Therefore, Walsh's theory regarding the importance of belief systems, organizational patterns, and communication processes is important to study for families facing various challenges in order to maintain family resilience and develop. This research is a type of empirical research with a legal sociology approach. The data source consists of primary data through Lazis Sabilillah assisted family informants and secondary data obtained from books, journals, related legislation. data collection through interviews and documentation. The results showed that the program provided by Lazis Sabilillah was very helpful and effective for the assisted families, besides that the program that had a lot of influence and benefits for the assisted families was spiritual, educational, economic, and finally the health program. Regarding family assistance carried out by Lazis Sabilillah is a reflection of the Walsh family resilience principle. In building meaning during crisis situations, it can mobilize the economy, and strengthen communication in family members. However, most of the assisted family informants have not fulfilled the three Walsh family resilience indicators due to various factors behind them. Keywords: Assisted Families; Family Resilience, Froma Walsh Theory
Pernikahan Penyandang Disabilitas Perspektif Hukum Perkawinan Indonesia Dan Fiqh Hidayatul Firdaus, Dwi; Ch, Mufidah; Suwandi
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 10 No 1 (2022): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Background. Marriage is a lawful and main way to realize and maintain human honor, because by marrying people can avoid behaviors that are forbidden by Allah SWT. As normal human beings in their human instincts, persons with disabilities are also gifted with sexual desire and the desire to continue their offspring in a grand procession called marriage. However, with the various shortcomings that exist in them, they are worried that they will have difficulty in carrying out the life of the ark of their household life.Aim. For this reason, it is necessary to know how marriages carried out by persons with disabilities are in the eyes of legislation and Islamic law, and this requires legal certainty.Methods. This literatur study purpose to determine and analyze: Marriage Law for Persons with Mental Disabilities according to Law No. 1 of 1974 and Law no. 8 of 2016. This research method uses library research methods, namely research that collects data and information with the help of various materials contained in the literature.Results. The results of this study are that legally, marriages for people with mental disabilities are still legal in terms of harmony and there is no damage or there must be an annulment in terms of the terms of marriage. Because for people with mental disabilities, whether prospective brides or grooms, there are no criteria, they must be healthy and respond to the needs of contemporary life such as human rights, gender, environment, democracy and others.
Co-Authors AA Sudharmawan, AA Abd. Rouf, Abd. Abdul Bashith Ahmad Wahidi Aprilyanti, Melinda Aramina Aramina Aramina, Aramina Aunul Hakim, Muhammad Avisena, Ahmad Bela Noviana Dewi Dwi Hidayatul Firdaus Erfaniah Zuhriah Erik Sabti Rahmawati Hasan Basri Hidayatul Firdaus, Dwi Imam Syafi'i Laily Hafidzah Muhammad, Hasman Zhafiri Naqiyyatussa'diyah Nur Ali Nurdiansyah, Putra Pandu Dinata Rahmatunnur, Sari Ritonga, Raja Doli Jaya Rouf, Abd Saifullah Sari Rahmatunnur Sholihah, I’if Nur Sudirman, Sudirman Suwandi Suwandi Suwandi Umi Chaidaroh Zaenul Mahmudi Zahra Mahrunisa