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All Journal DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Gender Equality: Internasional Journal of Child and Gender Studies AT-Tahdzib: Jurnal Studi Islam dan Muamalah Maqasid: Jurnal Studi Hukum Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Andragogi : Jurnal Ilmiah Pendidikan Agama Islam AN-NISA : Journal of Gender Studies Al-Balad: Journal of Constitutional Law Kafa’ah: Journal of Gender Studies Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al Irsyad: Jurnal Studi Islam FENOMENA: Journal of Social Science Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah At-Tahdzib: Jurnal Studi Islam dan Muamalah An-Nisa’ Journal of Gender Studies
Mufidah Ch
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Pesantren Rakyat: Perhelatan Tradisi Kolaboratif Kaum Abangan dengan Kaum Santri Pinggiran Desa Sumberpucung Kabupaten Malang Ch, Mufidah
el Harakah: Jurnal Budaya Islam Vol 14, No 1 (2012): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v0i0.2194

Abstract

Pesantren is Islamic education base and the oldest Islamic tradition inheritance in Indonesia. As an alternative education institution which is known as opened publicly, that not all people can access this institution because of cultural and psychological obstacles for people who has special needs. While in the fact, people’ intention is getting higher towards this Institution. This research aims to describe people’s pesantren as the base of collaborative-cultural movement between common people (abangan) and santri in order to change black-world tradition into people-based santri tradition. Through field research or case study using social definition paradigm-qualitative method, observation data collecting technique, interview and documentation, this research reveals that pesantren al Amin is a collaborative cultural realm which is very effective in making common people and santri from poor-marginal area into people-based performance of santri, local wisdom–based with multy strategic- approach of empowerment as sunan Kalijaga’s preaching model in spreading Islam in Java island. Pesantren merupakan basis pendidikan Islam dan pewaris tradisi keislaman tertua di Indonesia. Sebagai lembaga pendidikan alternatif yang dikenal terbuka, namun tidak semua masyarakat bisa mengakses pesantren yang disebabkan hambatan kultural dan psikologis bagi kelompok masyarakat yang berkebutuhan khusus. Sementara animo masyarakat terhadap pesantren sangat tinggi. Penelitian ini bertujuan mendiskripsikan pesantren rakyat sebagai basis gerakan kultural kolaboratif antara kaum abangan dengan kaum santri pinggiran, sehingga dapat mengubah tradisi dunia hitam (maksiat) menjadi tradisi santri ala kerakyatan. Melalui penelitian lapangan dengan metode kualitatif berparadigma definisi sosial, menggunakan metode pengumpulan data melalui observasi, wawancara dan dokumentasi, hasil yang diperoleh adalah bahwa Pesantren Rakyat al-Amin merupakan medan budaya kolaboratif yang cukup efektif dalam menyantrikan kaum abangan dan santri pinggiran-miskin ala kerakyatan, berbasis kearifan lokal dengan pendekatan pemberdayaan  multi strategic, sebagaimana model dakwah Sunan Kalijaga ketika menyebarkan Islam di Tanah Jawa.
The Urgency of Women's Education to Face the Era of Society 5.0 According to the Islamic Perspective Bela Noviana Dewi; Mufidah Ch; Laily Hafidzah
An-Nisa' Journal of Gender Studies  Vol. 15 No. 2 (2022): An-Nisa Journal of Gender Studies
Publisher : Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v15i2.113

Abstract

The world of education is still not very sensitive to the emergence of gender inequality for students, especially discrimination against women. The purpose of this study is to describe how important women's education is from an Islamic perspective, especially in the context of welcoming the era of society 5.0 which is marked by increasingly advanced technological developments. In this era, humans are required to continue to innovate in various aspects of life. The research method used is the descriptive qualitative method. The result of this research is Islamic view that all human beings have the right to get proper education, including women who will be the first "school" for their children later. The prohibition of discrimination against women in the realm of education has been emphasized in several verses of the Qur'an and also the Hadith, because anyone, whether male or female, has the same right to seek knowledge. Education for women is one of the important provisions in welcoming the era of society 5.0 so that women have the same opportunity to be empowered in this era of digital revolution.
FORMULATION OF CHILD-FRIENDLY BANTENGAN ARTS POLICY BASED ON MAQASID SYARIAH IN MALANG REGENCY Al Kaswy, Titi Rusydiyati; Ch, Mufidah; Musataklima, Musataklima
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.14746

Abstract

Children’s involvement in the preservation of Bantengan art is part of the implementation of children’s rights to participate, but on the other hand, it can raise concerns that contradict other children’s rights such as the right to education, worship, and rest. Meanwhile, the Child Protection Law emphasizes the obligation to maintain the physical, psychological, and social well-being of children, but the Cultural Advancement Law does not explicitly integrate child protection principles into it. Studies on Bantengan mostly focus on cultural symbolism, community identity, or socio-economic aspects, thus leaving a normative gap regarding how cultural preservation policies can be aligned with the protection of children’s rights. Furthermore, the application of maqasid shari’ah as a normative framework for formulating operational regulations governing children’s participation in preserving Bantengan art is still under-explored in legal studies. This research is a socio-legal field study that uses a statute, conceptual, and disciplinary approach from legal anthropology and sociology of law. Data were collected through interviews, observations, and literature review. Then, it was analyzed using qualitative analysis, resulting in prescriptive legal recommendations. The findings of this study propose a procedural policy framework based on maqasid shari’ah especially the principle of al-daruriyyat al-khams that ensures the preservation of a child-friendly culture, including the protection of children from physical and psychological violence; age limits and children’s roles; the right to education and rest time; parental supervision; educational and inclusive cultural performances; and enhancing the capabilities of Bantengan community. This study contributes theoretically by integrating the sharia of maqasid shari’ah into the formulation of cultural policies and practically by offering a normative framework for local regulations that balance cultural preservation with child protection.
Mrs. Nyai as A Legislative Career Woman in the Tapal Kuda Region of East Java: The Perspective of Existential Feminism and Islamic Values Shiddiqi, Hasbi Ash; Ch, Mufidah; Zenrif, M. Fauzan
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1005

Abstract

This study examines the limited scholarly attention given to the role of Bu Nyai as legislators in the Tapal Kuda region through Simone de Beauvoir’s existential feminism. It aims to analyze the roles, positions, and domestic relations of Bu Nyai within the legislative sphere in Tapal Kuda, East Java. A qualitative case study approach was conducted in the Tapal Kuda region. Data were collected through interviews, observation, and document analysis, and were analyzed thematically using data triangulation to obtain an in-depth understanding of Bu Nyai’s roles in the legislature. The findings show that Bu Nyai's involvement reflects a significant transformation of pesantren women from the domestic sphere into the public political arena. Figures such as Neng Dana, Ninik, and Neng Ufa utilize religious social capital, education, and organizational networks to strengthen their political positions. From Simone de Beauvoir’s perspective, they experience a process of becoming that negotiates between immanence and transcendence, thereby challenging patriarchal structures. In addition to legislative, oversight, and budgeting functions, they also advocate for women’s issues, education, health, and community-based economic empowerment. This demonstrates the strengthening of autonomous political subjectivities among pesantren women in Indonesia’s public sphere. In conclusion, Bu Nyai represents a transformation toward more independent and empowered political actors capable of transcending traditional patriarchal boundaries in Tapal Kuda. This study contributes to existential feminist scholarship and supports more inclusive and gender-responsive public policy in Indonesia.
Standardization Analysis of Vasectomy Acceptance in the Family Māqāṣid āl-Syārī'āh Perspective Lidia Sandy Kartika; Mufidah Ch; Abd. Rouf
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.17718

Abstract

This study examines the acceptance of vasectomy procedures in the family from the perspective of Maqasid al-Sharia, emphasizing the application of sharia objectives in determining the legal and ethical limits of vasectomy implementation. This research focuses on how the principles of the protection of the soul (hifz al-nafs), heredity (hifz al-nasl), reason (hifz al-'aql), religion (hifz al-din), and property (hifz al-mal) can be used as a basis for consideration in the standardization of vasectomy procedures. This research uses a normative qualitative approach through literature studies by analyzing scientific journals, classical and contemporary fiqh literature, and fatwa of the Indonesian Ulema Council. The data were analyzed descriptively and interpretively to identify the relevance between medical procedures and the principles of Islamic law. The results of the study show that vasectomy can be accepted on a limited and conditional basis in Islam if it is done based on medical needs, consent of both partners, in accordance with medical standards, and considering the benefits that outweigh the potential harms. In addition, the procedure must not contradict the basic principles of sharia and must remain within the framework of maintaining family welfare and social harmony. The study concludes that the standardization of vasectomy procedures is essential to ensure medical safety, ethical responsibility, and conformity with the objectives of Maqasid al-Sharia. Therefore, systematic and structured guidelines are needed so that the practice of vasectomy can be carried out safely, ethically, and in accordance with sharia principles in the life of modern society.
FORMULATING CRITERIA FOR THE CIVIL RELATIONSHIP OF CHILDREN BORN OUT OF WEDLOCK AFTER CONSTITUTIONAL COURT DECISION NUMBER 46/PUU-VIII/2010 FROM THE PERSPECTIVE OF MASLAHAH ACCORDING TO ‘IZZ AL-DĪN IBN ‘ABD AL-SALĀM Mahbub Ainur Rofiq; Mufidah Ch; Fakhruddin Fakhruddin; Musataklima Musataklima
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.15281

Abstract

This article examines the formulation of criteria for the civil relationship of children born out of wedlock after Constitutional Court Decision Number 46/PUU-VIII/2010 from the perspective of legal certainty and the maslahah theory of Izzuddin ibn Abdissalam. The study is grounded in the ambiguity of the phrase “children born outside marriage” and the clause “civil relationship” in the Constitutional Court decision, which has led to diverse interpretations and disparities in judicial decisions. This research is a normative juridical study employing statutory and conceptual approaches. The legal materials consist of primary, secondary, and tertiary sources, including statutory regulations, Constitutional Court decisions, court decisions, Islamic legal doctrines, and relevant legal literature. The findings show that children born out of wedlock should not be treated as a single legal category. They need to be classified into three categories: children born from religiously valid but unregistered marriages, children born from defective marriages or relationships involving legal doubt, and children born from relationships without any marital bond. Each category produces different legal consequences, ranging from full, proportional, to limited civil relationships. This formulation aims to realize legal certainty, justice, utility, and maslahah while protecting children without undermining the legal order of lineage in Islamic family law.
Co-Authors AA Sudharmawan, AA Abd. Rouf Abd. Rouf, Abd. Abdul Bashith Ahmad Wahidi Al Kaswy, Titi Rusydiyati Aprilyanti, Melinda Aramina Aramina Aramina, Aramina Aunul Hakim, Muhammad Avisena, Ahmad Bela Noviana Dewi Dwi Hidayatul Firdaus Erfaniah Zuhriah Erik Sabti Rahmawati Fakhruddin Fakhruddin Hasan Basri Hasbi Ash Shiddiqi Hidayatul Firdaus, Dwi Imam Syafi'i Laily Hafidzah Lidia Sandy Kartika M. Fauzan Zenrif Mahbub Ainur Rofiq Muhammad, Hasman Zhafiri Musataklima Musataklima Musataklima Musataklima, Musataklima Naqiyyatussa'diyah Nur Ali Nurdiansyah, Putra Pandu Dinata Rahmatunnur, Sari Ritonga, Raja Doli Jaya Rouf, Abd Saifullah Sari Rahmatunnur Sholihah, I’if Nur Sudirman, Sudirman Suwandi Suwandi Suwandi Umi Chaidaroh Zaenul Mahmudi Zahra Mahrunisa