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All Journal DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ISLAMICA: Jurnal Studi Keislaman Gender Equality: Internasional Journal of Child and Gender Studies SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Manhaj: Journal of Indonesian Islamic Family Law Andragogi : Jurnal Ilmiah Pendidikan Agama Islam AN-NISA : Journal of Gender Studies Al-Balad: Journal of Constitutional Law Kafa’ah: Journal of Gender Studies Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al Irsyad: Jurnal Studi Islam Jurnal Yustitia Attaqwa:Jurnal Ilmu Pendidikan Islam FENOMENA: Journal of Social Science Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah At-Tahdzib: Jurnal Studi Islam dan Muamalah An-Nisa’ Journal of Gender Studies
Mufidah Ch
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Standardization Analysis of Vasectomy Acceptance in the Family Māqāṣid āl-Syārī'āh Perspective Lidia Sandy Kartika; Mufidah Ch; Abd. Rouf
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.17718

Abstract

This study examines the acceptance of vasectomy procedures in the family from the perspective of Maqasid al-Sharia, emphasizing the application of sharia objectives in determining the legal and ethical limits of vasectomy implementation. This research focuses on how the principles of the protection of the soul (hifz al-nafs), heredity (hifz al-nasl), reason (hifz al-'aql), religion (hifz al-din), and property (hifz al-mal) can be used as a basis for consideration in the standardization of vasectomy procedures. This research uses a normative qualitative approach through literature studies by analyzing scientific journals, classical and contemporary fiqh literature, and fatwa of the Indonesian Ulema Council. The data were analyzed descriptively and interpretively to identify the relevance between medical procedures and the principles of Islamic law. The results of the study show that vasectomy can be accepted on a limited and conditional basis in Islam if it is done based on medical needs, consent of both partners, in accordance with medical standards, and considering the benefits that outweigh the potential harms. In addition, the procedure must not contradict the basic principles of sharia and must remain within the framework of maintaining family welfare and social harmony. The study concludes that the standardization of vasectomy procedures is essential to ensure medical safety, ethical responsibility, and conformity with the objectives of Maqasid al-Sharia. Therefore, systematic and structured guidelines are needed so that the practice of vasectomy can be carried out safely, ethically, and in accordance with sharia principles in the life of modern society.
FORMULATING CRITERIA FOR THE CIVIL RELATIONSHIP OF CHILDREN BORN OUT OF WEDLOCK AFTER CONSTITUTIONAL COURT DECISION NUMBER 46/PUU-VIII/2010 FROM THE PERSPECTIVE OF MASLAHAH ACCORDING TO ‘IZZ AL-DĪN IBN ‘ABD AL-SALĀM Mahbub Ainur Rofiq; Mufidah Ch; Fakhruddin Fakhruddin; Musataklima Musataklima
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.15281

Abstract

This article examines the formulation of criteria for the civil relationship of children born out of wedlock after Constitutional Court Decision Number 46/PUU-VIII/2010 from the perspective of legal certainty and the maslahah theory of Izzuddin ibn Abdissalam. The study is grounded in the ambiguity of the phrase “children born outside marriage” and the clause “civil relationship” in the Constitutional Court decision, which has led to diverse interpretations and disparities in judicial decisions. This research is a normative juridical study employing statutory and conceptual approaches. The legal materials consist of primary, secondary, and tertiary sources, including statutory regulations, Constitutional Court decisions, court decisions, Islamic legal doctrines, and relevant legal literature. The findings show that children born out of wedlock should not be treated as a single legal category. They need to be classified into three categories: children born from religiously valid but unregistered marriages, children born from defective marriages or relationships involving legal doubt, and children born from relationships without any marital bond. Each category produces different legal consequences, ranging from full, proportional, to limited civil relationships. This formulation aims to realize legal certainty, justice, utility, and maslahah while protecting children without undermining the legal order of lineage in Islamic family law.
JOINT FAMILY SYSTEM DAN KERENTANAN KEKERASAN TERHADAP PEREMPUAN WNI DALAM PERKAWINAN CAMPURAN INDONESIA–PAKISTAN PERSPEKTIF TEORI JOHAN GALTUNG Ach Fuad Fahmi; Mufidah Ch
Jurnal Yustitia Vol. 27 No. 1 (2026): YUSTITIA
Publisher : Universitas Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Perkawinan campuran antara perempuan Warga Negara Indonesia (WNI) dan laki-laki warga Pakistan sering kali berlangsung dalam konteks Joint Family System, yaitu sistem keluarga besar pihak suami yang memiliki otoritas kolektif atas kehidupan rumah tangga. Dalam praktiknya, sistem ini kerap menempatkan perempuan WNI pada posisi subordinat dan rentan terhadap berbagai bentuk kekerasan dalam rumah tangga, yang tidak selalu tampak sebagai kekerasan fisik. Penelitian ini bertujuan untuk menganalisis kerentanan perempuan WNI dalam perkawinan campuran Indonesia–Pakistan dengan menggunakan teori kekerasan Johan Galtung, khususnya konsep kekerasan langsung, struktural, dan kultural. Penelitian ini menggunakan metode kualitatif dengan pendekatan socio-legal, melalui analisis peraturan perundang-undangan, hukum keluarga Pakistan, dokumen hak asasi manusia internasional, literatur akademik, serta data wawancara dengan aktivis pendamping perkawinan campuran. Hasil penelitian menunjukkan bahwa Joint Family System tidak hanya berfungsi sebagai struktur sosial budaya, tetapi juga beroperasi sebagai bentuk kekerasan struktural melalui relasi kuasa kolektif, ketergantungan ekonomi, dan ketiadaan otonomi perempuan dalam pengambilan keputusan. Kekerasan tersebut dilegitimasi oleh kekerasan kultural berupa normalisasi tradisi, stigma terhadap perempuan asing, dan tafsir nilai budaya serta agama yang bias gender. Kekerasan langsung yang dialami perempuan WNI merupakan manifestasi dari akumulasi kekerasan struktural dan kultural yang telah mengakar. Penelitian ini menegaskan bahwa perlindungan hukum terhadap perempuan dalam perkawinan campuran tidak dapat dibatasi pada pendekatan represif, melainkan memerlukan upaya transformatif yang membongkar struktur dan budaya yang melanggengkan kekerasan dalam keluarga. Kata kunci: Joint Family System, Perkawinan Campuran, Perempuan WNI, Kekerasan Struktural, Johan Galtung.
FORMULATION OF CHILD-FRIENDLY BANTENGAN ARTS POLICY BASED ON MAQASID SYARIAH IN MALANG REGENCY Titi Rusydiyati Al Kaswy; Mufidah Ch; Musataklima Musataklima
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.14746

Abstract

Children’s involvement in the preservation of Bantengan art is part of the implementation of children’s rights to participate, but on the other hand, it can raise concerns that contradict other children’s rights such as the right to education, worship, and rest. Meanwhile, the Child Protection Law emphasizes the obligation to maintain the physical, psychological, and social well-being of children, but the Cultural Advancement Law does not explicitly integrate child protection principles into it. Studies on Bantengan mostly focus on cultural symbolism, community identity, or socio-economic aspects, thus leaving a normative gap regarding how cultural preservation policies can be aligned with the protection of children’s rights. Furthermore, the application of maqasid shari’ah as a normative framework for formulating operational regulations governing children’s participation in preserving Bantengan art is still under-explored in legal studies. This research is a socio-legal field study that uses a statute, conceptual, and disciplinary approach from legal anthropology and sociology of law. Data were collected through interviews, observations, and literature review. Then, it was analyzed using qualitative analysis, resulting in prescriptive legal recommendations. The findings of this study propose a procedural policy framework based on maqasid shari’ah especially the principle of al-daruriyyat al-khams that ensures the preservation of a child-friendly culture, including the protection of children from physical and psychological violence; age limits and children’s roles; the right to education and rest time; parental supervision; educational and inclusive cultural performances; and enhancing the capabilities of Bantengan community. This study contributes theoretically by integrating the sharia of maqasid shari’ah into the formulation of cultural policies and practically by offering a normative framework for local regulations that balance cultural preservation with child protection.
Marriage Anxiety Among Gen-Z Students: Examining Family Harassment Content Through the Lens of Islamic Family Law A'la, Ahmad Zaim Muchlisi; CH, Mufidah; Hakeem, Akmal Rachman
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 17, No 1 (2026): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v17i1.34972

Abstract

This study examines the influence of the digital trend “Marriage Is Scary” on pre-marital anxiety among Generation Z students and explores their coping mechanisms from the perspective of Islamic Family Law. The study is motivated by the widespread circulation of algorithm-driven digital content portraying domestic violence, infidelity, and dysfunctional family relationships, which increasingly shape young adults’ perceptions of marriage. Despite growing scholarly attention to digital culture and family issues, limited research has examined how digitally induced anxiety interacts with Islamic Family Law in shaping attitudes toward marriage. This research employs an empirical legal method with a qualitative approach through semi-structured interviews with 16 senior students at UIN Malang. The findings reveal two levels of anxiety based on Stuart’s classification: mild anxiety, which encourages self-reflection and marriage preparation, and moderate anxiety, characterized by fear, legal skepticism, and concerns about family stability arising from financial uncertainty, personal experiences, and digital cognitive dissonance. Students respond through adaptive strategies, including digital content filtering and cognitive reframing. This study contributes to the development of Islamic Family Law by demonstrating how digital environments reshape contemporary legal culture and underscores the importance of cyber-based pre-marital education and digital literacy to strengthen Muslim family resilience.
Penanggulangan HIV/AIDS Melalui Jejaring Antar Lembaga Berdasarkan Peraturan Daerah Kabupaten Malang Jawa Timur Nomor 14 Tahun 2008: HIV/AIDS Prevention Through Inter-Institutional Networks Based on Malang Regency East Java Regional Regulation Number 14 of 2008 Mufidah Ch
Fenomena Vol 11 No 1 (2012): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v11i1.509

Abstract

HIV/AIDS is currently spreading more widely in society. The government and society have responded to this issue by establishing the National Commission for AIDS Prevention (KPAN). Malang Regency issued Local Regulation Number 14 of 2008 on AIDS Prevention, forming KPAN facilitated by the local government budget and building international cooperation. Ironically, the number of infected individuals continues to rise. This research aims to describe the implementation of HIV/AIDS prevention based on Local Regulation Number 14 of 2008. The results highlight supporting factors and obstacles in the implementation through institutional networks in Malang. By applying qualitative methods through interviews, observation, and documentation, this research reveals that the AIDS prevention process through networking is relatively effective. As a result, through this program, services have improved, qualified facilities are provided, KPA's network performance has enhanced, and society's understanding of HIV/AIDS issues has gradually grown, supported by social capital and stakeholder solidarity, although challenges remain. HIV/AIDS saat ini semakin meluas penyebarannya di masyarakat. Pemerintah dan masyarakat telah merespons isu ini dengan membentuk Komisi Penanggulangan AIDS Nasional (KPAN). Kabupaten Malang menerbitkan Peraturan Daerah Nomor 14 Tahun 2008 tentang Penanggulangan AIDS, mendirikan KPAN yang difasilitasi oleh anggaran pemerintah daerah dan membangun kerja sama internasional. Namun ironisnya, jumlah orang yang terinfeksi terus meningkat. Penelitian ini bertujuan untuk mendeskripsikan implementasi penanggulangan HIV/AIDS berdasarkan Perda Nomor 14 Tahun 2008. Hasil penelitian menunjukkan faktor pendukung dan hambatan dalam implementasi melalui jejaring kelembagaan di Malang. Dengan menggunakan metode kualitatif melalui wawancara, observasi, dan dokumentasi, penelitian ini mengungkapkan bahwa proses penanggulangan AIDS melalui jejaring cukup efektif. Hasilnya, melalui program ini, layanan semakin baik, fasilitas yang memadai tersedia, kinerja jejaring KPA meningkat, serta pemahaman masyarakat tentang isu HIV/AIDS berkembang secara bertahap dengan dukungan modal sosial dan solidaritas stakeholder, meskipun masih ditemui hambatan.
Intelligence in Islamic Education: Knowledge Integration or Ethical Alienation Faisol Hakim; Nur Syam; Mufidah Ch; Abdullah Malik Ibrahim
Attaqwa: Jurnal Ilmu Pendidikan Islam Vol. 22 No. 1 (2026): Pendidikan Agama Islam Integratif
Publisher : Prodi Pendidikan Agama Islam Sekolah Tinggi Agama Islam Daruttaqwa Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54069/attaqwa.v22i1.1149

Abstract

The rapid integration of Artificial Intelligence (AI) in Islamic Religious Education (IRE) has been widely framed as a driver of efficiency and personalized learning. Yet, its epistemological and ethical implications remain underexplored. This study aims to critically examine whether AI functions as a medium of knowledge integration or instead generates ethical alienation within IRE. Employing a qualitative library research design, this study utilizes a philosophical-pedagogical approach combined with critical discourse analysis to interrogate contemporary AI-in-education literature and Islamic educational philosophy. The findings reveal that AI operates within a computational-positivistic epistemic framework that is not fully compatible with the holistic and transcendental epistemology of Islamic education. The study identifies four dimensions of ethical alienation: alienation from the substantive meaning of values, teacher–student relationality, learning community, and transcendental orientation. Furthermore, AI-driven systems tend to prioritize measurable cognitive outcomes, potentially shifting the educational objective from the formation of insan kamil to competency-based achievement. The research also highlights a fundamental tension between the Islamic project of knowledge integration and the efficiency-oriented logic of technology. As an implication, this study proposes a reflective framework grounded in maqasid al-tarbiyah, emphasizing the subordination of technology to ethical and spiritual educational goals, preservation of relational pedagogy, and participatory governance in AI implementation. These findings underscore the need for educators to develop critical literacy to evaluate AI not merely as a technical tool but as a value-laden system shaping the future of Islamic education.
Violence in Divorce and Judicial Authority: An Indonesia–Malaysia Study Jamiliya Susantin; Mufidah Ch; Inah
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 2 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i2.22545

Abstract

This research examines how Indonesia and Malaysia handle economic domestic violence as grounds for divorce. Both countries face fragmented court jurisdictions—in Indonesia, divorce cases go to Religious Courts while criminal domestic violence cases go to District Courts; in Malaysia, Islamic divorces go to Syariah Courts while victim protection falls under Civil Courts. This fragmentation creates legal uncertainty, lengthy processes, high costs, and barriers to justice for victims, especially economically dependent women. The study recommends an integrated justice system with one-stop services, simplified evidence procedures, fee waivers, a three-month maximum resolution period, and e-Court technology to harmonize legal certainty, justice, and efficiency.
Co-Authors A'la, Ahmad Zaim Muchlisi AA Sudharmawan, AA Abd. Rouf Abd. Rouf, Abd. Abdul Bashith Abdullah Malik Ibrahim Ach Fuad Fahmi Ahmad Wahidi Aprilyanti, Melinda Aramina Aramina Aramina, Aramina Avisena, Ahmad Bela Noviana Dewi Dwi Hidayatul Firdaus Erfaniah Zuhriah Erik Sabti Rahmawati Faisol Hakim Fakhruddin Fakhruddin Hakeem, Akmal Rachman Hasan Basri Hasbi Ash Shiddiqi Hidayatul Firdaus, Dwi Imam Syafi'i Inah Jamiliya Susantin Laily Hafidzah Lidia Sandy Kartika M. Fauzan Zenrif Mahbub Ainur Rofiq Muhammad, Hasman Zhafiri Musataklima Musataklima Nur Ali Nur Syam Nurdiansyah, Putra Pandu Dinata Rahmatunnur, Sari Ritonga, Raja Doli Jaya Rouf, Abd Saifullah Sari Rahmatunnur Sholihah, I’if Nur Sudirman, Sudirman Suwandi Suwandi Suwandi Titi Rusydiyati Al Kaswy Umi Chaidaroh Zaenul Mahmudi Zahra Mahrunisa