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CROSS-CULTURAL PRAGMATICS OF INDONESIAN SPEECH ACTS BY FILIPINO YOUTUBE CONTENT CREATOR Abdul Ghafur; Yunisrina Qismullah Yusuf; Mohd. Harun; Ramli Ramli; Denni Iskandar
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2 (2025): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v20i2.35690

Abstract

In Indonesian digital space, recently, there has been a noticeable increase in Filipino gaming content creators speaking in Indonesian. This phenomenon is interesting because it shows that the digital platforms have become key spaces for intercultural communication, identity expression, and language interaction in modern society. However, research on Indonesian speech acts used by foreign speakers, particularly Filipino content creators, is still very limited. Therefore, this study aims to examine how Filipino content creators perform Indonesian speech acts in digital communication. Several Indonesians and Filipinos creators, who is communicating in the digital space, were selected as the data source due to their high audience engagement and consistent use of Indonesian in digital communication. Such communication practice makes them appropriate representatives of cross-cultural language practices in online environments. Through a qualitative analysis, the specific eight hours of video data were transcribed and categorized according to Austin and Searle’s speech act framework (locutionary, illocutionary, and perlocutionary). Such categorization is displayed into tables to identify patterns of use. This systematic analytical procedure enhances interpretive reliability and reveals recurring pragmatic patterns within naturally occurring discourse. The study identified a total of 97 speech acts produced by Filipino content creators. The analysis shows that Filipino content creators tend to use illocutionary speech acts with harsher language and a sarcastic style. Furthermore, content creators also use locutionary acts that employ descriptive sentences and informal or casual language. Meanwhile, in perlocutionary acts, content creators generally receive positive responses from their audience, which is most likely influenced by the entertaining and light-hearted nature of their videos. These findings indicate that Filipino content creators, despite being non-native Indonesian speakers, demonstrate strong pragmatic awareness by strategically performing social actions, managing interpersonal relations, and sustaining audience engagement. Their speech reflects how digital contexts facilitate pragmatic experimentation, enabling second-language users to adapt linguistic resources to interactional goals such as persuasion, rapport-building, and identity construction. This study contributes to the development of cross-cultural pragmatic studies and can serve as a reference for teaching Indonesian as a foreign language in the digital era by emphasizing the pedagogical value of authentic digital discourse in fostering learners’ pragmatic competence and intercultural communicative skills in real-world communication.
Simbolisme Ritual dan Legitimasi Kepemimpinan Adat: Kajian Etnografi Tradisi Munirin Reje Masyarakat Gayo Aceh Timur, Indonesia: Ritual Symbolism and Traditional Leadership Legitimacy: An Ethnographic Study on the Munirin Reje Tradition of the Gayo Community in East Aceh, Indonesia Ahmad Nubli Gadeng; Asiah; Daska Azis; Ruliani Ruliani; Ramli Ramli
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 21 No. 1 (2026): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v21i1.7603

Abstract

This study explores Munirin Reje, a sacred purification and inauguration ritual practiced by the minority Gayo ethnic community in Simpang Jernih, East Aceh, Indonesia. The tradition plays a pivotal role in legitimizing customary leadership (Reje) and reinforcing social cohesion within the framework of local ethno-governance. Employing a qualitative micro-ethnographic approach, data were collected through participant observation, in-depth interviews, including with customary elders, and artifact analysis. The findings indicate that the ritual serves as a multidimensional instrument of political legitimacy and moral accountability. The symbolic use of water and peusijuek acts as a spiritual cleansing that elevates the Reje's moral authority. Importantly, the study highlights a crucial gendered mechanism of check-and-balance: the Bines dance performed by women serves as a platform for bottom-up social control, conveying constructive political criticism and advice through oral poetry prior to the leader's inauguration. Furthermore, genealogical knowledge transmission (Muyang–Datu–Awan–Ama) ensures the historical continuity of indigenous governance. The paper concludes that Munirin Reje is not merely a static ceremony, but a dynamic system of indigenous political ethics. To ensure its sustainability, the study recommends embedding its cultural values into inter-generational active participation and supporting its practice through local village development funds
Penanaman Mangrove: Aksi Nyata Pelestarian Lingkungan di Peukan Bada Aceh Besar Ahmad Nubli Gadeng; Daska Azis; Mirza Desfandi; Ade Fitria; Muhammad Hafizul Furqan; Ruliani Ruliani; Amelia Zahara; Muhammad Al-Farisi; Ramli Ramli
Catimore: Jurnal Pengabdian Kepada Masyarakat Vol 4 No 2 (2025): Catimore: Jurnal Pengabdian kepada Masyarakat
Publisher : LSM Catimore dan Sahabat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56921/cpkm.v4i2.321

Abstract

The mangrove ecosystem plays a vital role in maintaining coastal environmental balance and supporting the socio-economic life of local communities. However, mangrove degradation due to illegal logging, land conversion, and global climate change remains a serious issue in Indonesia. This community service aimed to describe the benefits of mangroves and the implementation of conservation activities through mangrove education and planting in Peukan Bada, Aceh Besar. The method used was descriptive qualitative with literature study and field observation, involving students and lecturers of Geography Education FKIP Syiah Kuala University and local community members. The results showed that education and mangrove planting increased participants’ understanding of the ecological and economic functions of mangroves, fostered environmental awareness, and supported the restoration of degraded coastal ecosystems. This activity also built collaboration between universities and local communities in achieving sustainable mangrove conservation.