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All Journal Jurnal KALAM Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Jurnal Ilmiah Peuradeun Al-Albab Bidayah: Studi Ilmu-Ilmu Keislaman Community Empowerment Jurnal Manajemen Bisnis dan Keuangan ISLAH : JOURNAL OF ISLAMIC LITERATURE AND HISTORY Spiritual Healing: Jurnal Tasawuf dan Psikoterapi IRSYADUNA: Jurnal Kemahasiswaan Spiritualita : Journal of Ethics and Spirituality Jurnal Penelitian Najwa Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora Indonesian Journal of Islamic Education and Local Culture ISLAMIC PEDAGOGY: Journal of Islamic Education ISTIFHAM Academic Journal of Islamic Principles and Philosophy Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum An-Nafah: Jurnal Pendidikan dan Keislaman Jurnal Pendidikan Islam IRSYADUNA: Jurnal Kemahasiswaan Academica: Journal of Multidisciplinary Studies Journal of Islamic Mysticism, Psychotherapy, and Philosophy
M. Agus Wahyudi
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Journal : Jurnal KALAM

 1 
Theosophy of Human Concept in Pangestu: Sufism Perspective Bakri, Syamsul; Wahyudi, M. Agus
KALAM Vol 15 No 1 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i1.7135

Abstract

The study of humans has so far been dominated by Western schools of thought. As shown by psychoanalytic theorists, behaviorists, and cognitive theorists. Meanwhile, studies on humans that are sourced from local thinkers do not seem to have been discussed much by scholars. As the human concept that developed in the Pangestu mysticism in Indonesia. This article aims to examine the human concept according to the Pangestu school in terms of the process of human creation, the purpose of human life, and the relationship (union) of man with God. This study uses a descriptive qualitative approach. The results showed that human creation was caused by courtship from God or what is called Tri Purusa. Meanwhile, the purpose of human life is union with God or it is called ittihad and hulul. This study concludes that the teachings about humans in the Pangestu school are identical to those in Islamic philosophy and mysticism.
Zuhd and the Making of the Sufi Self: Ethical and Epistemological Shifts in Early Islamic Piety Shadiqin, Sehat Ihsan; Wahyudi, M. Agus; M. Ikhwan; Hidayati, Tuti
KALAM Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202519230852

Abstract

This article examines the historical transformation of zuhd (asceticism) into Sufism as a significant ethical and epistemological development in early Islamic spirituality. While previous studies have explored the origins of Sufism, relatively little attention has been given to how this transition reshaped the moral and intellectual formation of the religious subject. This study therefore investigates the emergence of what may be called the “Sufi self” through the gradual transformation of early Islamic ascetic practices. Using a historical–textual approach, the article analyzes the teachings of three influential figures in early Islamic piety: al-Ḥasan al-Baṣrī, Rābiʿah al-ʿAdawiyyah, and al-Ḥārith al-Muḥāsibī. Their ethical and spiritual teachings illustrate the shift from an ascetic discipline grounded in fear of divine judgment toward a more interiorized spirituality centered on love, introspection, and self-knowledge. By situating these developments within the socio-historical context of early Abbasid society, the study shows how changing social conditions contributed to the interiorization of religious practice. The findings suggest that the emergence of the Sufi self represents not a rupture with early Islamic asceticism but its transformation into a reflective spiritual anthropology in which ethical vigilance becomes a form of epistemic self-awareness. This study contributes to the broader understanding of early Sufism by demonstrating how the ascetic ethos of zuhd evolved into a systematic discipline of inner knowledge and moral self-examination.
Co-Authors Akhmad Rizqon Khamami Alfiatunnur Alfiatunnur Alfina Hidayah Alfiyanto, Afif Amir Gufron Astuti, Purnama Azhar Azhar Da'watul Anis Ma'rufah Daliman Eka Srimulyani Eny Purwandari Failasuf Muhammad Azka Fuadi Mardatillah Hamdan Maghribi Hidayati, Tuti Jamil, Shabrun Kumalasari, Reni M. Ikhwan Maftukhin Mahdi Mahdi, Mahdi Mengki, Jias Muhaimin Abdillah Muhammad Muhammad Muhtadin, M. Al NZ, Adriansyah Permadi, Danur Putut Randi Muhammad Gumilang Rawanita, Mesi Ronald Hutapea S.A.P., Rangga Sa’adillah Salami Salmi Sehat Ihsan Shadiqin Sidiq Rahmadi Silahuddin Silahuddin Sumardi Efendi Supriyanto Supriyanto Syamsul Bakri Syamsul Bakri Syamsul Rijal Syatria Adymas Pranajaya Tabrani ZA Warul Walidin Ak Yundari, Yundari Yunita Rahmawati Zaenal Muttaqin Zaenal Muttaqin