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Kecerdasan Spiritual Bagi Kesehatan Otak Naan Naan
HUMANISTIKA : Jurnal Keislaman Vol 9 No 1 (2023): Januari
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/humanistika.v9i1.915

Abstract

Dalam penelitian ini mengkaji tentang hubungan kecerdasan mahasiswa dengan hal spiritual, bagi Mahasiswa Tasawuf dan Psikoterapi dengan kesehatan otak dalam menjalani kehidupan. Subjek penelitian ini sebanyak 15 Mahasiswa jurusan Tasawuf Psikoterapi di Universitas Islam Bandung. Sebanyak 8 laki-laki dan 7 Perempuan. Data dikumpulkan melalui model google form dengan pertanyaan tertutup. Dari hasil pertanyaan tersebut dapat diperoleh hasil bahwa mahasiswa yang selalu menjalankan perintah Allah dan dekat dengan Allah mempunyai sisi kecerdasan spiritual yang baik, sehingga berpengaruh pada sisi kesehatan otaknya dalam memahami materi yang dijelaskan oleh dosen, serta mampu mengontrol emosinya dengan sangat baik. Mahasiswa Tasawuf dan Psikoterapi merupakan Mahasiswa yang lebih dominan menerapkan pembelajaran secara keagamaan yang sangat kental, sehingga penelitian ini menjadi alasan saya untuk mengetahui sisi kecerdasan spiritual bagi kecerdasan otak. bahkan dari hasil yang diperoleh jika mahasiswa tersebut jauh dari Allah dan sulit untuk mengontrol diri akan tetapi selalu memiliki keinginan untuk terus dekat dengan Allah dan terus memperbaiki diri agar lebih belajar istiqamah.
Benefits of Black Seed According to Hadith Fauzan Fadhillah; Naan Naan
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (727.303 KB)

Abstract

This study aims to discuss the meaning of Black Seed according to the hadith. This research is a qualitative type by applying literature study to interpret the hadith about Black Seed 'with a content analysis approach. The results and discussion of this study include the meaning of Black Seed ", hadith and an explanation of Black Seed", and the meaning of Black Seed ". This study concluded that the meaning of Black Seed "medicine for all kinds of diseases depends on what kind of disease, then consuming Black Seed" can also vary as well as the dosage that must be given to the patient. Then the composition of Black Seed 'has many benefits, especially to increase endurance.
Takhrij and Syarah Hadith of Chemistry: The Prohibition of gold rings for men Tanti Nurani; Hofifah Astuti; Naan Naan; Ilim Abdul Halim; Adi Mulyana Supriatna
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This purpose of this research is to discuss the hadith of the Prophet Saw. about the prohibition of gold rings for men. This research method is a qualitative type through the approach of takhrij and syarah hadith with chemical analysis. The results and discussion of this research were the dangers of overuse of gold rings for men in terms of health. The conclusion of this research is takhrij and syarah hadith of the Prophet Saw. about prohibition of gold rings for men because it has a harmful effect on health.
Khasiat Madu bagi Kesehatan Tubuh: Studi Takhrij dan Syarah Hadis Ahmad Raihan Qolbu Attsani; Hidayatul Fikra; Tamami; Naan
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

The purpose of this study was to analyze imam Bukhari's hadith number 5684 on the efficacy of honey from the point of view of hadith science. This research uses a qualitative approach that emphasizes the study of literature, by applying takhrij and sharah methods in hadith analysis. Interpretation uses contemporary issue analysis. The results and discussions in this study show that imam Bukhari's hadith number 5684 about honey has a shahih quality according to the takhrij hadith review. While this hadith sharah shows that the Prophet (peace be upon him) advocated the treatment of stomach pain by drinking honey. This is supported by other sharah, namely honey has many properties either for treatment or for regular consumption because it is useful to increase immunity. The conclusion of this study is the hadith of Imam Bukhari number 5684 is considered maqbul (accepted) and can be used as an argument. This study recommends further research collaboration between hadith enthusiasts and medical experts to research the efficacy of honey.
Sudut Pandang Masyarakat terhadap Peranan Tasawuf pada Era Modern di Indonesia Dhita Fadhilatul Azizah; Naan
Gunung Djati Conference Series Vol. 9 (2022): The 3rd Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This study aims to discuss the community's point of view on the role of Sufism in the modern era in Indonesia. This study uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is the theory of Sufism, while the material object is the reality of modern society. The results and discussion in this study indicate that the community's perspective on the role of the outer and inner Sufism framework is understood as a solution in overcoming the problems of the modern era. This study concludes that Sufism plays a role in overcoming various problems of the modern era from the perspective of the people in the country. This study recommends Islamic religious institutions and organizations to develop the role of Sufism widely and as a solution in overcoming the problems of society in the modern era in Indonesia.
Konsep Zuhud dalam Pemikiran Hamka dan al-Qushayri: Studi Komparatif Perspektif Modern dan Klasik Lita Siti Latifah; Yumna Yumna; Naan Naan
Gunung Djati Conference Series Vol. 24 (2023): Multidisciplinary Research
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

In historical records, the concept of zuhud has developed meaning from various paradigms which say that the concept of zuhud which avoids worldly life is zuhud which does not avoid worldly life. The existence of this development of meaning is an interesting thing to examine further. This paper aims to analyze the comparison of the concept of zuhud according to Hamka and Al-Qushayri. The research method used is library research. Thus, the basic analysis used by the author is the method of content analysis (content analysis). The conclusion from this study states that the concept of zuhud according to al-Qusyairi's view is the concept of zuhud, avoids fame and crowds. While the concept of zuhud Hamka is a concept that reflects the attitude of not avoiding the world with the meaning of life in socializing in society. The similarities between the two thoughts of al-Qusyairi and Hamka lie in their thoughts on the love of the world, wealth and throne which is the cause of human negligence from Allah SWT. While the point of difference between the two thoughts of these figures, namely, namely the attitude of not being proud nor avoiding the world and not grieving for what escapes the worldly. Zuhud attitude also encourages someone to always be wise in dealing with every problem. Meanwhile, Hamka's zuhud formula has a free meaning, meaning that if you are rich or poor, something material will not hinder someone from having a relationship with God.
Sufistic Meditation as a Form of Happiness Transformation Naan Naan; Siti Aisyah
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.18767

Abstract

This study focuses on the discussion of Sufistic meditation as a form of happiness transformation. A discussion that has long been the subject of study. Happiness itself is the hope of everyone, but in reality, the happiness obtained is only false happiness, not eternal happiness. In Buddhist rituals, meditation is a practice that must be done in any school of Buddhism, and this has been a tradition since time immemorial. In this study, meditation from the Sufism perspective is presented as a method to enhance the transformation of true happiness. Meditation according to Buddhism has the same essence as the ritual practices in Islam, only the terms used vary. In Sufism, meditation has a word equivalent to the terms mentioned in Islam, namely Dhikr, tafakkur, mujahadah, muraqobah, riyadhah, and uzlah. In addition, the concept of happiness from several perspectives is also discussed, such as happiness from the perspective of Western psychology, happiness from the Sufistic perspective, and happiness according to experts. The author uses this topic as a study to further explore that Islam also has meditation methods with its perspective, and this Sufistic-based meditation is very supportive to improve the transformation of our spirituality in general and happiness in particular. Kajian ini memfokuskan pada pembahasan tentang meditasi sufistik sebagai bentuk transformasi kebahagiaan. Suatu pembahasan yang sudah lama menjadi bahan kajian. Sebagaimana kebahagiaan itu sendiri menjadi harapan setiap orang, tetapi pada kenyataannya kebahagiaan yang diperoleh hanyalah kebahagiaan yang bersifat semu, bukan kebahagiaan yang abadi. Dalam ritual agama Buddha, meditasi adalah satu praktik yang harus dilakukan dalam aliran Buddhaisme mana pun, dan ini sudah menjadi tradisi sejak dahulu kala. Dalam kajian ini meditasi perspektif tasawuf hadir sebagai metode untuk meningkatkan transformasi kebahagiaan yang sejati. Meditasi menurut agama Buddha memiliki esensi yang sama dengan ritual praktik yang ada dalam agama Islam, hanya saja istilah yang digunakan beragam. Dalam tasawuf, meditasi mempunyai padanan kata dengan istilah yang disebut dalam agama Islam, yaitu Dzikir, tafakkur, mujahadah, muraqobah, riyadhah, dan uzlah. Selain itu, juga dibahas konsep kebahagiaan dari beberapa perspektif, seperti kebahagiaan perspektif psikologi barat, kebahagiaan perspektif sufistik, dan kebahagiaan menurut para ahli. Topik ini penulis jadikan sebagai kajian pembahasan guna mengeksplorasi lebih jauh bahwa Islam juga mempunyai metode meditasi dengan perspektifnya sendiri, dan meditasi berbasis sufistik ini sangat mendukung untuk meningkatkan transformasi spititualitas kita umumnya dan kebahagiaan khususnya.
Psychology of Al-Fatiha Psychological Foundations in Spiritual Pedagogy Najah Hanim Binti Mohd Hamidi; Hawa Khoirunnisa; Naan Naan
Syifa al-Qulub : Jurnal Studi Psikoterapi Vol 7, No 1 (2022): July, Syifa al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i1.17725

Abstract

Basically, this discussion emphasizes the core purpose of spiritual pedagogy and themedium of the psychic dimension based on surah al-Fatiha. As we know, Psychology is the study ofscience that discusses various information about human life and symptoms related to aspects of thehuman in person at certain stages of development to recognize and respond to themselves and otherhumans in accordance with their development. As a Muslim, this obligation to learn to recognizeoneself is required to be based on the Qur'an and al-Hadith, while the Qur'an itself has providedvarious discussions about the "Self" and man with the tendencies. According to some mufassir, anyQur'an can be reviewed and understood through a psychological approach. And almost all mufassirbelieve that every verse of the Qur'an contains the meaning of education and learning for eachreader. Therefore, psychiatric discussions derived from the Qur'an are discussions needed inspiritual pedagogy. With the theme of this discussion, the author hopes that there will be increasedawareness of maintaining mental health and awareness using spiritual intelligence in every aspect oflife, especially in the field of education. The writing of this scientific paper uses qualitative referenceanalysis methods. Beginning with the discussion of the content of Surah al-Fatiha, the discovery ofstudies relevant to the definition of psycho-spiritual practically-ideologically, then affirmed throughthe author's view or understanding. In general, this discussion contains what is studied in spiritualpedagogy, especially the awareness of God and self-servitude and the medium of spirituality,namely mental health
Pendidikan Akhlak Berbasis Mistisisme Islam dan Implementasinya Dalam Menanamkan Akhlak Mulia Ahmad Jais; Naan Naan
Edukasi Islami : Jurnal Pendidikan Islam Vol 12, No 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Article In Progress Special Issue 20
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.5552

Abstract

Tujuan penelitian ini adalah untuk mengeksplorasi nilai-nilai kebaikan dalam tasawuf dan implementasinya dalam menanamkan akhlak mulia di era disrupsi. Seperti diketahui bahwa perkembangan teknologi informasi yang kian cepat telah berdampak terhadap kehidupan remaja saat ini. Kekerasan, perundungan, tawuran, pornografi dan perbuatan tercela lainnya banyak dipengaruhi oleh informasi di internet terkhusus media social. Penelitian ini merupakan jenis penelitian kualitatif dengan menggunakan metode kajian pustaka. Data penelitian didapatkan dari berbagai sumber seperti artikel, buku, internet dan sumber lain yang sesuai dengan tema penelitian. Setelah data terkumpul selanjutnya data dianalisis. Hasil penelitian menyimpulkan bahwa pendidikan ahklak dalam tasawuf (mistisisme Islam) menunjukkan bahwa spiritualitas adalah kunci menuju keunggulan. Model pendidikan akhlak yang ditunjukkan pada hasil penelitian ini adalah melalui metode ta’alluq (hubungan), tahaqquq (realisasi) dan takhalluq (adopsi). Tahapan ini dapat dicapai melalui zikir agar terus mengingat Allah. Tasawuf hadir untuk memaksimalkan potensi akal, hati dan pancaindera agar selalu terpaut hatinya untuk selalu berbuat baik kepada manusia dan terlebih kepada Allah. Generasi muda saat ini perlu memahami dan mengaktualisasi nilai-nilai dan norma-norma ajaran Islam yang berkaitan dengan sikap dan prilaku secara utuh. Pemahaman tersebut yaitu tentang hubungan dengan Allah swt (hablu min Allah)., hubungan dengan sesama manusia (hablu min naas) yang meliputi kesalehan pribadi dan masyarakat secara adil serta hubungan manusia dengan alam semesta sebagai hamba Allah Swt.
Komparasi Nilai Sufistik dalam Terapi Spiritual Emotional Freedom Technique dengan Terapi Mind Healing Technique Rahmi, Rahmi; Nurjanah, Dian Siti; Naan, Naan
Jurnal Riset Agama Vol 3, No 3 (2023): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.32356

Abstract

Spiritual Emotional Freedom Technique (SEFT) therapy and Mind Healing Technique (MHT) therapy have similar Sufistic values which make perceptions equalize the meaning of the Sufistic values of the two therapies. This research aims to find the sufistic values contained in SEFT Therapy, explain the sufistic values contained in MHT Therapy, and most importantly to compare the sufistic values contained in SEFT therapy and MHT therapy. This research uses a qualitative approach with the research method Library Research or Library Study and Internet Searching or Internet Study. The results obtained from this research are that SEFT Therapy and MHT Therapy have three similar Sufistic values which have different meanings. The comparison of Sufistic values obtained from the two therapies is surrender, sincerity and gratitude. Surrender in SEFT Therapy is seen as an attitude of graceful acceptance of whatever happens in life, while surrender in the MHT view is a healing effort that does not force the results because it believes that healing is the right of Allah SWT. According to SEFT, sincerity refers more to blessing, which is a condition where a person will not complain about any misfortune that occurs in his life, then according to MHT, sincerity is sincerity that knows no boundaries and is selfless for anything given to other people. Lastly, the meaning of gratitude in SEFT is recognition of all the blessings that have been given by Allah SWT. while MHT interprets gratitude as an effort to enjoy the blessings given by Allah SWT.