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All Journal Ahkam: Jurnal Ilmu Syariah Al-Zahra : Journal for Islamic and Arabic Studies IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Islam Futura Lisanuna: Jurnal Ilmu Bahasa Arab dan Pembelajarannya Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Mazahib FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam TSAQAFAH Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam El-Barka: Journal of Islamic Economics and Business Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Ihtiyath : Jurnal Manajemen Keuangan Syariah AT-TASYRI' Jurnal Ilmiah Prodi Muamalah Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan TIN: TERAPAN INFORMATIKA NUSANTARA Share: Jurnal Ekonomi dan Keuangan Islam JURIS (Jurnal Ilmiah Syariah) Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah International Journal of Management and Business Economics JURISTA : Jurnal Hukum dan Keadilan Al-Mudharabah Jurnal Hukum Keluarga dan Peradilan Islam
Husni Mubarrak
UNIVERSITAS ISLAM NEGERI AR-RANIRY, BANDA ACEH
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Mafhum Al Naskh min Mandhur Al Fiqh Al Maqashidiy: Dirasat wa Niqasy Mubarrak, Husni; Munir, Badrul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16501

Abstract

This simple article discusses the concept of naskh and its division in Qur'anic studies. The study of naskh has become increasingly important, not only in ulumul Qur'an but also extending to other Shari'ah disciplines, including the science of ushul fiqh, which concentrates on the discovery of legal arguments and methods of istinbath Shari'ah law. This article argues for the importance of reviewing the study of naskh by placing maqashid scales as a parameter on the fulfillment of benefits and harms, especially with regard to the classification of naskh and the distribution of examples. The author uses the literature study method in this research by referring to motherbooks in classical ulumul Qur'an studies as well as various contemporary references, including recent scientific journal articles, in order to discuss the issue of the concept of naskh in the review of fiqh maqashid studies and debate the long-circulating shubhat views surrounding the study of naskh. The results of the study show that the division of the kinds of naskh by rasm and tilawah as narrated in 'ulumul Qur'an into three forms - according to the review of Fiqh Maqashid - is unacceptable, because it opens the door to doubt and even skepticism about the Book of Allah, therefore such a model of naskh division must be rejected to realize a greater and greater benefit in maintaining this religion and maintaining the sanctity and authenticity of the Qur'an.
IMKĀNIYĀT AL-IJTIHĀD AL-ISTIṢLĀHĪ WA ISHĀMĀTUHU LI HALL AL-QADHĀYĀ AL-FIQHIYYAH AL-MU’ĀṢARAH: DIRĀSAT FĪ FATĀWĀ JĀ’IHAH COVID FĪ INDONESIA Sa’dan, Saifuddin; Mubarrak, Husni; Hamdiah, Hamdiah; Kjoor, Amir Muhammed Kafei
Islam Futura Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.14967

Abstract

This article would like to discuss one of the theories of ijtihād that is well-recognized in the science of ushūl fiqh, namely the theory of ijtihād istiṣlāhiy, in terms of its concept and its application to solve contemporary Islamic law by making the fatwas of the Covid-19 in Indonesia as the object of study. Even though a fatwa is a legal notification which is legal and unbinding, fatwa is certainly not produced from a vacuum, but has gone through a process of understanding the details of the proposed Islamic law issue and studying it using the appropriate ijtihād method, one of which is ijtihād istiṣlāhiy. This article presents the results of a qualitative research using a bibliographical study as the method. This article attempts to present an academic discussion regarding the flexibility of ijtihād istiṣlāhiy, its limits as well as its dhawābith in answering contemporary Islamic law issues by examining the side of the establishment of the Covid-19 fatwas law in Indonesia in this recent period. The results of the study show that the fatwas regarding Covid-19 in Indonesia is based on the principle of benefit (maṣlahah) reached through the ijtihād istiṣlāhiy method.
Debt-Based Hajj Financing Models: Legal Foundations and Socio-Economic Implications in DSN-MUI Fatwa Abd Razak; Badrul Munir; Husni Mubarrak; Zulkhairi Zulkhairi; Anshar Zulhelmi; Suraiya Suraiya
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 11, No 2 (2025): 10 Articles, Pages 157-370
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v11i2.17601

Abstract

This article provides an analytical study of the legal reasoning and arguments underpinning the DSN-MUI fatwa that permits Hajj financing through debt and financing schemes. Utilizing a descriptive literature review, the study traces relevant fatwas and examines their sharia bases, particularly the principles of maqasid al-shari'ah such as al-ibāhah (permissibility) and manhaj al-taysir (the approach of ease). The research aims to explore how this fatwa adapts to modern economic contexts while preserving core sharia principles, particularly regarding the reinterpretation of istitha’ah (capability). Findings demonstrate that the fatwa is fundamentally supported by a paradigm oriented toward achieving maslahat (benefit) and dar’ al-mafsad (avoidance of harm), emphasizing justice and accessibility for Muslim communities seeking to perform Hajj via sharia-compliant financing. This study offers in-depth insights into the legal construction and foundational sharia principles used by DSN-MUI, contributing critical perspectives on the social and economic implications of debt-based Hajj financing for scholars, Islamic finance practitioners, and policymakers.
The Concept of Safe Houses for Domestic Violence Victims in Aceh: A Maṣlaḥah Perspective Muslem Abdullah; Muhammad Siddiq Armia; Husni Mubarrak
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol. 13 No. 1 (2026): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v13i1.14478

Abstract

The conventional criminal justice system often marginalizes the rights of domestic violence victims due to its predominantly offender-oriented approach. This article aims to reconstruct the concept and operational standards of safe houses (Rumah Aman) for domestic violence victims under the Integrated Service Unit for Women and Children Empowerment (UPTD PPA) in Aceh Province. Employing empirical legal research methods through field observations, this study analyzes the dialectic between Indonesian positive law and Islamic law through the lens of Mashlahah Theory. The main findings reveal that within the context of Aceh, the existence of safe houses transforms from a mere state administrative mandate into a theological obligation. Through the Mashlahah framework, safe houses serve as a frontline instrument to protect the five fundamental principles of Islamic law (al-mabadi' al-khams): religion, life, intellect, lineage, and wealth. The novelty of this study lies in its integration of the state's formal protection system with local cultural-theological legitimacy. This research concludes the necessity of a holistic reconceptualization of safe house standardization encompassing high-level physical security, psychological rehabilitation, and economic empowerment reinforced by religious authorities to ensure effective victim protection in a special autonomous region.
Co-Authors Abd Razak Abu Bakar, Ali Agustin Hanapi Asral Miadi Azka Amalia Jihad Badrul Munir Badrul Munir Badrul Munir, Badrul Bukhari Ali Erdiansyah Erdi Faisal Yahya Faisal Yahya Gamal Achyar Hamdiah Hamdiah Harjoni Harjoni Iskandar Iskandar Iskandar Iskandar Iskandar Iskandar Kafei Kjoor, Amir Muhammed Khalilurrahman Khalilurrahman Kjoor, Amir Muhammed Kafei Maulizar, Rizki Mesran, Mesran Muhammad Kalkausar Muhammad Ridha Muhammad Siddiq Armia Muslem Abdullah Muslem Muslem Mustaqim, Riza Nahara Eriayanti Nurfitri Yumni, Syawalianita Nurhayati Nurhayati Rahmadani, Sindi Riza Mustaqim Rizki Maulizar Salsabilla, Tiara Sa’dan, Saifuddin Siti Azizah Suginam Suhaili Sufyan, Muhammad Suraiya Suraiya Syawalianita Nurfitri Yumni Wardayani Wardayani, Wardayani Wesley Mwafulirwa Yunus, Saifullah Zikri, Awwaluz Zulhelmi, Anshar Zulkhairi Zulkhairi