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All Journal Intiqad: Jurnal Agama dan Pendidikan Islam Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Jurnal Perspektif Ekonomi Darussalam Jurnal Penelitian Pendidikan IPA (JPPIPA) Journal Analytica Islamica Ensiklopedia of Journal Ruhama : Islamic Education Journal Didaktik : Jurnal Ilmiah PGSD STKIP Subang Tarbiyah Al-Awlad: Jurnal Kependidikan Islam Tingkat Dasar Jurnal Kajian dan Pengembangan Umat Waraqat : Jurnal Ilmu_Ilmu Keislaman Lentera:Indonesian Journal of Multidisciplinary Islamic Studies Ensiklopedia Research and Community Service Review Journal of Innovative and Creativity Islamic Studies in the World Islamic Studies and Education Journal Sharia Oikonomia Law Journal Journal Neosantara Hybrid Learning
Mursal
Universitas Muhammadiyah Sumatera Barat
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Dalalah al-Alfazh in Hanafi Legal Theory: An Analysis of Explicit and Implicit Textual Indications Mulyadi; Nofik Afriko; Mursal; Abdul Halim Hanafi
Islamic Studies and Education Journal Vol. 1 No. 2 (2026): April
Publisher : Suria Academic Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67467/isej.v1i2.135

Abstract

This study examines the concept of Dalalah al-Alfazh within the framework of Hanafi usul al-fiqh, focusing on the four principal forms of textual indication: al-‘Ibarat al-Nash, al-Isyarat al-Nash, Dalalah al-Nash, and al-Iqtida’ al-Nash. The study aims to analyze the conceptual foundations, methodological characteristics, and legal implications of these categories in the process of Islamic legal derivation (istinbat al-ahkam). Employing a qualitative approach through descriptive-analytical library research, the study explores classical and contemporary works of Islamic legal theory to examine how Hanafi jurists interpret scriptural texts through linguistic and rational methodologies. The findings reveal that al-‘Ibarat al-Nash represents explicit textual meaning, while al-Isyarat al-Nash reflects implicit meanings derived from linguistic structure and logical implication. Dalalah al-Nash extends legal rulings to analogous cases based on shared legal causes (‘illah), whereas al-Iqtida’ al-Nash identifies implied meanings required for the coherence and operability of legal texts. These categories demonstrate the methodological sophistication of the Hanafi school in integrating textual interpretation, rational analysis, and the objectives of Islamic law (maqasid al-shari‘ah). The study further argues that the theory of Dalalah al-Alfazh remains highly relevant in addressing contemporary legal issues, particularly in contexts requiring adaptive and contextual Islamic legal reasoning. Therefore, understanding the various forms of textual indication is essential for developing a comprehensive, dynamic, and methodologically accountable approach to contemporary Islamic jurisprudence.
Language Rules of Interpretation and Ushul Fiqh and their Application in A Global Context Budi Afriandi; Hengki Ras Bumi; Ahmad Roisuddin Ritonga; Mursal Mursal; Abdul Halim Hanafi
Islamic Studies in the World Vol. 2 No. 1 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i1.1867

Abstract

Background. In the global context, understanding the holy texts of the Qur'an and the application of Islamic law face increasingly complex challenges, especially related to language qaedah, tafsir qaedah, and ushul fiqh. Purpose. This research aims to explore the relationship between linguistic qaedah, tafsir qaedah, and ushul fiqh, as well as identifying effective strategies for applying these three aspects in the context of modern life. Method. This study uses a qualitative method with a literature study approach through analysis of relevant literature related to interpretation and ushul fiqh. Results. The results of the study show that language rules play an important role in determining the meaning and context of the verses of the Qur'an, which then influences the process of interpretation and legal decision-making in ushul fiqh. Conclusion. the application of the principles of maqashid al-syari'ah and qawaid fiqhiyyah in interpretation can enrich understanding and increase the relevance of Islamic law in the modern era.
Arabic Language Rules as A Foundation for Understanding the Meaning of Law in the Qur'an M Fikar; Mahyudin Ritonga; Abdul Halim Hanafi; Mursal Mursal
Islamic Studies in the World Vol. 2 No. 4 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i4.3405

Abstract

Background. Understanding the meaning of legal verses in the Qur’an requires a rigorous linguistic approach, as Qur’anic law is articulated through highly nuanced Arabic structures, vocabulary, and rhetorical devices. Many misinterpretations of Islamic legal texts stem from insufficient mastery of Arabic language rules, including morphology, syntax, semantics, and contextual pragmatics. Purpose. This study aims to examine how Arabic language rules function as a foundational framework for accurately interpreting the meaning of law in the Qur’an and for deriving sound legal understanding. Method. The research employs a qualitative library-based methodology, utilizing textual analysis of selected Qur’anic legal verses alongside classical works of Arabic grammar (na?w and ?arf), semantics, and Qur’anic exegesis. Data are analyzed through comparative and contextual analysis to identify the relationship between linguistic rules and legal interpretation. Results. The findings demonstrate that Arabic grammatical structures, semantic precision, and rhetorical patterns play a decisive role in determining legal meaning, scope, and implication within Qur’anic texts. Variations in case endings, verb forms, and syntactic constructions significantly influence legal interpretation and normative conclusions. Conclusion. The study concludes that mastery of Arabic language rules is not supplementary but essential for understanding Qur’anic law, as linguistic competence safeguards legal interpretation from reductionism and textual misreading, thereby ensuring methodological accuracy in Islamic legal studies.
Online Gambling, Maintenance Neglect, and Marital Breakdown: A Maqasid al-Shariah Analysis of Islamic Court Decision Number. 304/Pdt.G/2025/PA.SJJ Desminar Desminar; Mursal Mursal; Romi Saputra; Sri Wedari
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 8 No 1 (2026): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v8i1.14399

Abstract

The rise of online gambling in the digital era has created new challenges to household stability, particularly when it causes the neglect of alimony obligations within marriage. This study aims to analyze the divorce decision in Case Number 304/Pdt.G/2025/PA.SJJ by examining the relationship between alimony neglect, online gambling, and marital breakdown from normative legal and maqasid al-shariah perspectives. This research employs a qualitative case study approach using primary data obtained through interviews with the plaintiff, defendant, presiding judge, and an Islamic law scholar. Secondary data were collected from court decisions, statutory regulations, and relevant literature. Data were analyzed using the Miles and Huberman interactive model combined with case interpretation. The findings show that online gambling became a catalyst for the misuse of household financial resources, resulting in neglected alimony obligations and prolonged domestic conflict. Normatively, these conditions fulfill the legal grounds for divorce under Law Number 1 of 1974 and Kompilasi Hukum Islam (KHI). From the maqasid al-shariah perspective, such behavior violates the protection of life (hifz al-nafs), property (hifz al-mal), intellect (hifz al-aql), and offspring (hifz al-nasl). Therefore, the court's decision reflects the principle of preventing greater harm within the household. Consequently, the study contributes to the development of maqasid-based legal interpretation in contemporary divorce cases, particularly those arising from emerging digital social problems such as online gambling.
DINAMIKA GERAKAN MUHAMMADIYAH JAWA DAN SUMATERA BARAT: ANALISIS HISTORIS, KULTURAL, DAN STRUKTURAL Bukhari Bukhari; Almawadi Almawadi; Ahmad Lahmi; Mursal Mursal
Ensiklopedia Research and Community Service Review Vol 5, No 2 (2026): Vol. 5 No. 2 Februari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/err.v5i2.3762

Abstract

This article analyzes the dynamics of the Muhammadiyah movement in Java and West Sumatra by highlighting the historical, cultural, and structural differences that shape the character of the movement in both regions. Although Muhammadiyah promotes a normatively uniform ideology of Islamic modernism, its practices and expressions at the local level exhibit significant variation. This study employs a qualitative approach with a comparative-historical design based on library research. Data are drawn from official Muhammadiyah documents, works of key figures and scholars, and relevant academic literature, and are analyzed qualitatively using the theoretical framework of Islamic modernism, structuration theory, and the concept of cultural negotiation.The findings indicate that Muhammadiyah in Java developed within a cultural context that emphasizes harmony and a hierarchical social structure, resulting in a movement characterized by moderation, persuasive strategies, and gradual change, with institutional strengthening as its primary approach. In contrast, Muhammadiyah in West Sumatra evolved within an egalitarian culture and a critical surau-based intellectual tradition, producing a movement that is more rational, assertive, and argumentative. These differences are not dichotomous; rather, they represent a spectrum of complementary expressions of Muhammadiyah’s Islamic modernism.This study demonstrates that the strength of Muhammadiyah as a national Islamic movement lies in its ability to manage local diversity without losing its ideological identity. The article contributes to the study of modern Islam in Indonesia by emphasizing the importance of contextual approaches in understanding the dynamics of religious movements.Keywords: Muhammadiyah, Islamic modernism, Java, West Sumatra, cultural dynamics.
Muhammadiyah Was Born in Java and Raised in Minangkabau: History, Intellectualism, and the Modern Islamic Movement Rifana Wahdi; Ali Amat; Ahmad Lidra; Ahmad Lahmi; Mursal Mursal
Jurnal Kajian dan Pengembangan Umat Vol 8, No 2 (2025):Vol. 8, No. 2 Desember 2025
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jkpu.v8i2.7600

Abstract

The article Muhammadiyah Was Born in Java and Raised in Minangkabau: History, Intellectualism, and the Modern Islamic Movement discusses the history of the birth of Muhammadiyah as a Modern Islamic movement in Indonesia, focusing on Java as the birthplace and Minangkabau as the place of growth and development and the size of this organization. Muhammadiyah was founded by KH Ahmad Dahlan as a quick response to the condition of Muslims who were trapped in the practice of Tahayul, Bid'ah and Churafat (TBC), the weakness of the education system, the fading of religious thought and resistance to Dutch colonialism. Through qualitative analysis and a historical approach to various library sources, this research targets the causes of the birth, process of spread, acceptance and growth of Muhammadiyah in Minangkabau. The results of this research show that the social and intellectual conditions of Minangkabau society are very much in line with the spirit of reform or tajdid promoted by Muhammadiyah, such as the Islamic scientific tradition, the culture of going abroad for men, as well as the Minang philosophy, adat basandi syarak, syarak basandi kitabullah. This Minangkabau climate has supported the development of Muhammadiyah in Minangkabau, not only as an Islamic organization but also as an intellectual force, impacting educational reform, Islamic thought, and progressive Islam. Consequently, the phrase "Muhammadiyah was born in Java and grew up in Minangkabau" illustrates the historical process of complementarity between Muhammadiyah's ideas and local Minangkabau culture.Keywords: Muhammadiyah, Minangkabau, Intellectualism, Modern Islamic Movement
DARI PURITANISME KE KOSMOPOLITANISME: TRANSFORMASI PEMIKIRAN DAN GERAKAN MUHAMMADIYAH DALAM PERSPEKTIF ISLAM BERKEMAJUAN Asmar Habibi; Muhammad Fauzan; Riko Pilihantoni; Ahmad Lahmi; Mursal Mursal
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3629

Abstract

This article examines the intellectual and organizational transformation of Muhammadiyah from Islamic puritanism toward Islamic cosmopolitanism within the framework of contemporary Islamic thought in Indonesia. Historically, Muhammadiyah emerged as a reformist movement (tajdid) emphasizing the purification of Islamic beliefs and practices through strict adherence to the Qur’an and Sunnah. However, in recent decades, Muhammadiyah has increasingly articulated a cosmopolitan orientation characterized by openness to religious and cultural pluralism, interfaith dialogue, and active engagement in global humanitarian issues. This study employs a descriptive-analytical literature review method, drawing on classical and contemporary scholarly works on Muhammadiyah, Islamic reformism, and Islamic cosmopolitanism. The findings indicate that the shift from puritanism to cosmopolitanism is driven by internal intellectual dynamics, the expansion of modern education and scientific discourse, as well as external factors such as globalization, democratic transformation, and societal pluralism. Empirical examples from the literature demonstrate how the concept of Islam Berkemajuan has been institutionalized through Muhammadiyah’s involvement in education, healthcare, disaster relief, and interfaith cooperation at national and international levels. This transformation does not signify the abandonment of purificatory principles but rather reflects a reorientation of Islamic reform toward inclusivity, ethical universalism, and civilizational engagement. The study concludes that Muhammadiyah’s evolving synthesis of puritanism and cosmopolitanism represents a distinctive model of progressive Islam capable of contributing to both national cohesion and global humanitarian discourse.Keywords: Muhammadiyah, Islamic puritanism, Islamic cosmopolitanism, Progressive Islam, Islam Berkemajuan
PERGESERAN DARI GERAKAN BERBASIS KULTURALISME KE GERAKAN PURITANISME Maltifal Maltifal; Agusrianto Agusrianto; Mursal Mursal; Ahmad Lahmi
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3683

Abstract

The culturalist and puritanical movements are two important currents in the dynamics of Islamic religious thought and practice. Culturalism emphasizes a dialogical approach between religious teachings and local socio-cultural realities, while puritanism focuses on purifying religious teachings based on normative sources deemed authentic. The shift from culturalism to puritanism is a complex phenomenon that cannot be understood through a single discipline alone. Therefore, this paper aims to analyze the basic concepts, historical background, characteristics, and socio-religious implications of this shift through a multidisciplinary approach, encompassing theological, sociological, anthropological, historical, political, and philosophical perspectives. This research employs qualitative methods with a literature review approach and descriptive-critical analysis. The results indicate that the shift from culturalism to puritanism is influenced by changes in religious understanding, social transformation, globalization, and the dynamics of authority and power within Muslim societies. This study emphasizes the importance of an integrative and contextual approach so that the dynamics of religiosity can develop moderately and constructively, avoiding tendencies toward extremism and cultural relativism.  Keywords: culturalism; puritanism; religious movements; Islam; multidisciplinary approach; contemporary Islam
KAEDAH MUBHAM AL- ADALAH: AL KHAFI, AL MUSYIKIL, AL MUJMAL DAN MUTASYABIH Johardi Johardi; Muhammad Jahar Bulek; Muhammad Ridwan; Mursal Mursal; Abdul Halim Hanafi
Ensiklopedia of Journal Vol 7, No 4 (2025): Vol. 7 No. 4 Edisi 2 Juli 2025
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v7i4.3258

Abstract

Artikel ini membahas metode mubham al-adalah dalam bahasa Arab, yang berkaitan dengan penggunaan istilah-istilah yang memiliki makna yang tidak jelas atau ambigu. Fokus utama artikel ini adalah mengidentifikasi empat kategori utama dalam mubham al-adalah, yaitu: Al-Khafi, Al-Musykil, Al-Mujmal, dan Mutasyabih. Setiap kategori dianalisis untuk memahami perbedaan dan implikasi penggunaannya dalam teks-teks keagamaan, sastra, serta komunikasi sehari-hari. Al-Khafi merujuk pada istilah dengan makna tersembunyi, Al-Musykil adalah istilah yang membingungkan dalam penafsiran, sementara Al-Mujmal dan Mutasyabih berkaitan dengan ketidakjelasan makna yang dapat diartikan secara beragam. Melalui kajian mendalam ini, artikel ini bertujuan untuk menjelaskan penerapan mubham al-adalah dalam memahami teks dan konteksnya, serta memberikan wawasan untuk kajian bahasa Arab dan ilmu tafsir.Kata Kunci: Kaedah, mubham al-adalah, al-Khafi, al-Musykil, al-Mujmal, dan Mutasyabih
IMPLEMENTATION OF THE MUDHARABAH CONTRACT AT UJUNG GADING MARKET, WEST PASMAN REGENCY Muhammad Jahar Bulek; Mursal Mursal; Julhadi Julhadi
Sharia Oikonomia Law Journal Vol. 3 No. 1 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/solj.v3i1.1879

Abstract

Mudharabah is an Islamic economic contract based on cooperation between capital owners (shahibul mal) and business managers (mudharib). In practice, its application often faces challenges such as information imbalance, low Islamic financial literacy, and potential deviations from sharia principles. In Ujung Gading Market, West Pasaman Regency, mudharabah contracts have the potential to empower small and medium-sized traders. This study examines the implementation of mudharabah contracts in the market, their effectiveness in improving traders’ welfare, and the obstacles encountered. A qualitative approach was used with data collection through in-depth interviews, field observations, and documentation studies. Informants included traders, capital owners, and stakeholders managing mudharabah contracts. The findings show that mudharabah contracts contribute to increased income and strengthened business networks. However, obstacles such as low understanding of sharia principles, lack of local regulatory frameworks, and limited capital access hinder their full potential. This study is limited by its narrow area coverage and lack of quantitative data to support qualitative findings. Further research with a broader scope and quantitative methods is recommended to enhance the analysis of mudharabah contract effectiveness in local and global contexts.
Co-Authors Abdul Halim Hanafi Agusrianto Agusrianto Aguswan Rasyid Ahmad Lahmi Ahmad Lidra Ahmad Roisuddin Ritonga Ali Amat Almawadi Almawadi Ari Prima Asmar Habibi Budi Afriandi Bukhari Bukhari Desminar Desminar Fidaus Gani Firdaus Hisab Hengki Ras Bumi Hotmaida Hotmaida Indra Sukri Johardi Johardi Julhadi Julhadi Jusmiwarti M Fikar Mahyudin Ritonga Maltifal Maltifal Marlini T Moh Arief Hidayat Muhammad Fauzan Muhammad Jahar Bulek Muhammad Ridwan MULYADI Nofik Afriko Reski Fauji Rifana Wahdi Riko Pilihantoni Romi Saputra Ronaldi Ronaldi Rusdi Silvia Marlina Sri Wedari Syaflin Halim Syafriyon Zul Akhyar