Articles
<![CDATA[Reaktualisasi Filsafat Sebagai Landasan Nilai Budaya Dalam Menghadapi Transformasi Digital Masyarakat Indonesia ]]>
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 8 No 2 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/kamaya.v8i2.4404
<![CDATA[The rapid digital transformation has affected various aspects of Indonesian society, including the shifting cultural value system. In the midst of these changes, philosophy has an important role as a foundation for critical and reflective thinking in responding to social impacts and cultural changes due to digitalization. This research aims to review the relevance of philosophy as a basis for formulating and maintaining cultural values that are appropriate to the context of the digital era. The method used is a descriptive qualitative approach with literature study techniques that examine various literature related to philosophy, culture, and digital transformation. The results showed that philosophy can be re-actualized as a normative guide in facing the challenges of the times, such as cultural identity crisis, ethical degradation, and social alienation that often appear in the digital space. Philosophy helps people develop critical thinking, reflective awareness, and a deeper value orientation in interpreting change. It also serves as a means to integrate local values with global developments, thus creating an adaptive cultural foundation that remains rooted in national identity. The conclusion of this research is that the reactualization of philosophy is a strategic step in maintaining the sustainability of Indonesian cultural values in the midst of rapid digitalization. Philosophy is not only a theoretical framework, but also a practical force in forming a strong and sustainable cultural awareness.]]>
<![CDATA[Philosophical and Ethical Insights in Halal Animal Slaughter Training: A Case Study of the Batu Bara Malay Community ]]>
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ Jurnal Pemikiran Islam Vol. 4 No. 2 (2024): July-December ]]>
Publisher : <![CDATA[Program Studi Aqidah dan Filsafat Islam ]]>
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DOI: 10.22373/jpi.v4i2.25407
<![CDATA[The Batu Bara Malay community has expressed concerns about the halalness of animal slaughter practices, particularly involving chickens and ducks, in the local animal market. In response, the Indonesian Ulema Council of Tanjung Tiram Sub-district (MUI TANBARSU) organized training to ensure compliance with Islamic standards. This study aims to analyze the philosophical and ethical values embedded in the training program. Employing a qualitative case study approach, data were gathered through field observations, in-depth interviews, and documentation. The findings revealed that the training incorporated educational elements emphasizing Islamic teachings, ethical standards, and technical aspects of halal slaughtering. The practical sessions further reinforced participants’ understanding of these values. The research concludes that the training program not only addresses community doubts about halal slaughter but also promotes a deeper integration of religious philosophy, ethics, and technical standards into slaughtering practices, contributing to consumer trust and the preservation of Islamic principles in the Batu Bara Malay community.]]>
<![CDATA[Rekonstruksi Epistemologi Rasionalisme René Descartes dalam Perspektif Filsafat Hindu tentang Hakikat Pengetahuan Di Indonesia ]]>
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Vol 9 No 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/jpah.v9i4.4422
<![CDATA[René Descartes’ rationalism emphasizes reason as the primary source of truth through the method of systematic doubt and the principle of cogito ergo sum (“I think, therefore I am”). This approach serves as a fundamental basis for constructing modern knowledge systems that are logical and structured. In contrast, Hindu philosophy offers an alternative view, emphasizing intuitive experience, inner consciousness, and scriptural authority as epistemological foundations. In the context of Indonesia’s growing openness to cross-cultural philosophical dialogue, there is a need to integrate these two approaches to address contemporary challenges of knowledge that are not only rational but also existential and spiritual. This study aims to reconstruct Descartes’ epistemology of rationalism through the lens of Hindu philosophy in order to provide a more holistic understanding of the nature of knowledge. Using a qualitative method with a literature review approach, this research examines Descartes’ works alongside key Hindu philosophical texts such as the Upanishads and Bhagavad Gita. The findings reveal that while Descartes’ rationalism offers a systematic foundation for epistemology, it is limited in addressing the transcendental dimensions of knowledge. Hindu philosophy complements these limitations by presenting knowledge as a path of inner realization and spiritual insight. Therefore, this reconstruction contributes to the development of a more integrative epistemological framework in Indonesia bridging Western rationalism and Eastern wisdom traditions.]]>
<![CDATA[Actualizing Maqam Qanaah in Responding to the Consumptive Lifestyle of the Younger Generation ]]>
<![CDATA[Nasution, Dwi Rizki Nabila]]>;
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ Madania: Jurnal Ilmu-Ilmu Keislaman Vol 15, No 2 (2025): Madania ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jiik.v15i2.37775
<![CDATA[The consumptive lifestyle of the younger generation in Sigara-gara Village, Patumbak Sub-district is influenced by the rapid development of technology and materialistic tendencies. This can be seen by the purchase of goods that are not basic needs in order to build self-image and fulfill social pressure. This research aims to find out how the younger generation perceives and practices maqam qanaah in overcoming their consumerism. The method used is a qualitative approach that focuses on case studies. Data was collected through in-depth interviews with six young people aged 20-27 years old. After the data was collected, it was analyzed using the Miles and Hubarman model. The findings of this study show that maqam qanaah can be actualized through three ways, first by providing religious education through religious studies and examples from parents. Second, by changing the mindset to be more grateful and being in an environment that supports the value of qanaah. Third, wise financial management by keeping a record of expenses every month to avoid impulsive buying and saving for the future. These findings are contextual and cannot be generalized widely due to the small number of respondents and the limited scope of the region. Therefore, other research is needed with a broader approach and coverage area. This research makes a significant contribution to the development of contextual Sufism, by connecting maqam qanaah with the challenges of modern life.]]>
<![CDATA[Eksplorasi Terbaru Etika Dalam Filsafat Indonesia: Bagaimana Perkembangannya? ]]>
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ Jurnal Ilmiah Muqoddimah: Jurnal Ilmu Sosial, Politik dan Hummaniora Vol 8, No 2 (2024): Mei 2024 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Tapanuli Selatan ]]>
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DOI: 10.31604/jim.v8i2.2024.628-637
<![CDATA[Etika merupakan salah satu pembahasan penting dalam kajian filsafat. Penelitian ini menggunakan analisis konten pada sejumlah artikel yang telah dipublikasikan di jurnal filsafat di seluruh Indonesia sejak tahun 1995 hingga Oktober 2023, dengan etika sebagai fokus utama penelitian. Hasil penelitian ini menunjukkan bahwa dalam enam tahun terakhir, jumlah publikasi yang berfokus pada etika telah meningkat. Di antara publikasi tersebut, penelitian yang paling dominan adalah penelitian kualitatif. Selain itu filsafat agama dan filsafat Yunani, interdispiliner antropologi, ekologi dan politik menjadi kajian yang sering dibahas. Etika lingkungan, etika agama dan etika budaya yang paling banyak dipilih sebagai objek kajian. Pemikiran filsuf Aristoteles dan Immanuel Kant yang sering menjadi rujukan dalam penelitian etika di Indonesia. Berdasarkan temuan studi ini, beberapa rekomendasi yang dapat diajukan untuk penelitian mendatang yang mendasarkan penelitiannya dalam isu-isu etika, di antaranya meningkatkan keragaman jenis penelitian dan memilih teknis analisis data yang lebih tepat]]>
<![CDATA[Pengolahan sampah plastik menjadi ecobrick sebagai upaya pemanfaatan kembali sampah plastik ]]>
<![CDATA[Adiyanto, Okka]]>;
<![CDATA[Faishal, Muhammad]]>;
<![CDATA[Utami, Endah]]>;
<![CDATA[Bariyah, Choirul]]>
<![CDATA[ Jurnal Pembelajaran Pemberdayaan Masyarakat (JP2M) Vol. 5 No. 2 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Malang ]]>
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DOI: 10.33474/jp2m.v5i2.21793
<![CDATA[Sampah menjadi salah satu permasalahan yang sangat mendesak untuk dapat diselesaikan. Berbagai program sudah dirancang untuk dapat menekan jumlah sampah yang semakin meningkat seiring bertambahnya jumlah penduduk. Salah satu bentuk manajemen pengelolaan sampah yaitu dengan adanya organisasi kemasyarakatan yang berhubungan dengan sampah. Salah satu organisasi kemasyarakatan yang ada di wilayah Bantul yaitu Kelompok Sedekah Sampah (KSS) Berkah Bersama. KSS Berkah Bersama memiliki beberapa permasalahan yang perlu diselesaikan salah satunya yaitu pemanfaatan sampah plastik yang belum optimal. Oleh karena itu, program pendampingan masyarakat ini bertujuan untuk memanfaatkan sampah plastik menjadi kerajinan yang bernilai salah satunya ecobrick. Pada program pendampingan masyarakat ini dilakukan dengan metode Community Development dimana masyarakat akan sangat berperan dalam menyelesaikan permasalahan yang ada. Berdasarkan hasil dari pendampingan dapat dilihat dari hasil evaluasi yang sudah dilakukan dengan membuat kuesioner dan disebarkan sebelum dan sesudah program pendampingan. Terdapat 4 indikator yang ditanyakan yaitu kreativitas, pengetahuan, keberlanjutan, dan juga manfaat dari program. Hasil kuesioner menunjukkkan terdapat peningkatan dari ke empat indikator yang ditanyakan.]]>
<![CDATA[Data Mining Pengelompokan UMKM di Bidang Fashion dan Kerajinan Kota Yogyakarta Menggunakan AHC Average Linkage ]]>
<![CDATA[Faishal, Muhammad]]>;
<![CDATA[Juniarti, Rahmat]]>;
<![CDATA[Zahrotun, Lisna]]>;
<![CDATA[Linarti, Utaminingsih]]>;
<![CDATA[Jones, Anna Hendri Soleliza]]>
<![CDATA[ JUMANJI (Jurnal Masyarakat Informatika Unjani) Vol 7 No 2 (2023): Jurnal Masyarakat Informatika Unjani ]]>
Publisher : <![CDATA[Jurusan Informatika Universitas Jenderal Achmad Yani ]]>
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DOI: 10.26874/jumanji.v7i2.324
<![CDATA[UMKM di Kota Yogyakarta saat ini tumbuh sangat pesat dan menjadi salah satu penompang ketahanan ekonomi dengan tenaga kerja yang mendominasi. Pemerintah melalui Dinas Koperasi dan UMKM DIY sebagai pengelola memiliki kesulitan dalam mengolah data yang ada. Terdapat sebanyak 32 ribu unit UMKM di berbagai bidang dalam database pemerintah yang terinput dari tahun 2021 hingga 2022 dan dalam kondisi masih tercampur. Pemerintah berniat untuk mengelompokkan data UMKM tersebut agar dapat dilakukan pengembangan dan pemberdayaan kedepannya. Diawali dari bidang fashion dan kerajinan sebagai salah satu komoditas penggaet wisatawan. Baru terdapat 195 unit UMKM bidang ini dari 2769 unit yang terverifikasi aktif pada database milik pemerintah. Metode yang digunakan dalam pengelompokan UMKM ini adalah AHC Average Linkage, dan pengujian yang dilakukan dari hasil pengelompokan menggunakan metode Silhouette Coefficient. Hasil penelitian ini berupa informasi pengelompokan UMKM bidang fashion dan kerajinan. Skor silhouette yang didapat pada UMKM fashion dan UMKM kerajinan sebesar 0.64 dan 0.65, didapatkan 2 cluster setiap UMKM-nya dan cluster yang dipilih untuk informasi kepada pemerintah adalah cluster 1. Kriteria UMKM fashion adalah kegiatan usaha penjualan , pemasaran dari DIY hingga ekspor, pendapatan kurang dari 10 juta hingga kurang dari 25 juta dan umur usaha 6,5 tahun. Kriteria UMKM kerajinan adalah kegiatan usaha penjualan dan produksi, pemasaran dari DIY hingga ekspor, pendapatan kurang dari 10 juta dan umur usaha 7,1 tahun.]]>
<![CDATA[THE PERTINENCE AND IMPLEMENTATION OF IBN KHALDUN'S HISTORICAL PHILOSOPHICAL THOUGHT IN CONTEMPORARY SOCIETY ]]>
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ An Natiq Vol 4 No 1 (2024) ]]>
Publisher : <![CDATA[University of Islam Malang ]]>
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DOI: 10.33474/an-natiq.v4i1.21406
<![CDATA[The objective of this research is to ascertain the contemporary relevance of the historical philosophical ideas put forth by Ibn Khaldun. This research employs the historical method, with a literature review serving as the research subject and data collection instrument. When composing articles, both primary and secondary sources are utilized. The primary reference utilized is the Indonesian translation of Ibnu Khaldun's Muqaddimah. The author consults archival materials and periodicals whose titles correspond to those of the secondary sources. The research findings comprised the musings of Ibnu Khaldun as presented in his book Muqaddimah, which provides insights into historical knowledge regarding civilization and social society. Ibn Khaldun actually criticized history in his philosophy of history by cautioning against hastening to believe the news. Appropriate for the current era, in which false news is frequently encountered. Ibn Khaldun's method must be applied to ensure that no historical falsities exist.]]>
<![CDATA[Studi Historis dan Analisis Arsitektur Masjid Jamik Silalas Sei Deli, Kecamatan Medan Barat ]]>
<![CDATA[Batubara, Muhammad Aziz]]>;
<![CDATA[Asari, Hasan]]>;
<![CDATA[Faishal, Muhammad]]>
<![CDATA[ Warisan: Journal of History and Cultural Heritage Vol 4, No 2 (2023) ]]>
Publisher : <![CDATA[Mahesa Research Center (PT. Mahesa Global Publishing) ]]>
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DOI: 10.34007/warisan.v4i2.1924
<![CDATA[The integration of Islamic and cultural values, as well as local values in the Medan Barat Subdistrict, is marked by the emergence of new architectural representations in mosque design within the sacred realm of religious activities. This article examines the historical trajectory and architectural development of Jamik Silalas Sei Deli Mosque in the Medan Barat Subdistrict, encompassing its historical establishment, construction, and changes in the orientation of Islamic architectural styles over time. This study falls under the purview of Islamic architectural history and is a qualitative research endeavor employing historical research methods, including source collection, source criticism, interpretation, and historiography, with a specific focus on the Islamic architectural arts. The study reveals that the evolution of Islamic architecture at Jamik Silalas Sei Deli Mosque is influenced by the changing eras and local values in determining the mosque's development model. Furthermore, from a sociological perspective, the values embodied in this architectural art serve as a representation of the social and religious climate, which tends to be integrative within the community.]]>
<![CDATA[Transfer Teknologi Melalui Program Kemitraan Masyarakat untuk UKM Kayu Tunas Karya Gumawang ]]>
<![CDATA[Adiyanto, Okka]]>;
<![CDATA[Faishal, Muhammad]]>; Supriyanto, Supriyanto
<![CDATA[ E-Dimas: Jurnal Pengabdian kepada Masyarakat Vol 11, No 4 (2020): E-DIMAS ]]>
Publisher : <![CDATA[Universitas PGRI Semarang ]]>
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DOI: 10.26877/e-dimas.v11i4.4086
<![CDATA[Dusun Gumawang merupakan salah satu desa wisata yang ada di wilayah Gunung Kidul. Dusun Gumawang merupakan salah satu dusun yang terkenal akan kerjainan kayu. UKM UKM Tunas Karya ini bergerak pada bidang ekonomi produktif.UKM Tunas Karya memiliki 14 anggota yang semuanya merupakan warga Dusun Gumawang. Produk yang dihasilkan dari UKM Tunas Karya berupa topeng permainan edukatif, souvenir, dan masih banyak yang lainya. Banyakanya permintaan konsumen ini membuat UKM Karya Lestari memilikpersoalan yang belum terselesaikan. Permasalahan-permasalahan utama yang diangkat dalam pengabdian ini yaitu pada proses pengeringan kayu sering terhambat terutama pada saat musim penghujan. Untuk mengatasi permasalahan tersebut pada pengabdian masyarakat ini tim membuat mesin pengering kayu yang dapat membantu mempercepat proses produksi UKM Tunas Karya. Berdasarkan hasil rancangan maka didapatkan besar mesin pengering yaitu 3x 2 m dan terdiri dari 2 bagian utama. Bagian utama tersebut yaitu tungku dan cerobong serta bangunan pengering dan rak pengering. Pengabdian masyarakat ini UKM Tunas Karya mendapatkan mesin pengering kayu sehingga dapat membantu proses produksi.]]>
