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All Journal Jurnal Theologia ADDIN AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam EDUKASIA FIKRAH PALASTREN QUALITY QIJIS (Qudus International Journal Of Islamic Studies) YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Religio : Jurnal Studi Agama-agama JURNAL PENELITIAN ESOTERIK SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Riwayah : Jurnal Studi Hadis ADDIN Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
Umma Farida
Pasca Sarjana STAIN Kudus
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Syi’ah: Pemikiran Keagamaan dan Perkembangannya di Indonesia Umma Farida
FIKRAH Vol 5, No 2 (2017): December 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5403.609 KB) | DOI: 10.21043/fikrah.v5i2.2976

Abstract

This article attempts to explore the Syi’ah religious thought by emphasizing on three areas, namely the field of theological belief (aqidah), methods and style of interpretation of the Quran (tafseer), and their attitude towards hadith. In addition, this paper discusses the development of Shi'ism in Indonesia. Method of data collection was done through the documentation which was then presented in descriptive-qualitative. Syi’ah is different from Suni (majority in Indonesia) in terms of the pillars of faith and the pillars of Islam. Their related Aqeedah, imamah, bada', raj'ah, and taqiyah implies on their way of understanding and interpreting the verses of the Quran. Their attitudes toward authenticity and sadnessahihan hadith also favor the transmission of ahlulbait rather than the transmission of the companions in general. Nevertheless, it turns out that Syi’ah ideology in Indonesia is still growing. The development of ideology is well-organized, supported by vision, mission, and moral foundation of humane da'wah through the empowerment of the weak and the underprivileged.
APPLICATION OF HADITH AS A SOURCE OF LAW IN DETERMINING THE FATWA OF THE INDONESIAN COUNCIL OF ULAMA (MUI) Farida, Umma; Kasdi, Abdurrohman
RIWAYAH Vol 9, No 2 (2023): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i2.22579

Abstract

Indonesian Muslims tend to seek religious solutions to face their problems, one of which is by referring to the fatwa of the Indonesian Ulama Council (MUI). Considering the position of hadith as a source of teachings in Islam, exploring the existence of hadith in legal formulations and the establishment of fatwas is also important. This research aims to reveal the use and absorption of hadith as a source of Islamic law in the determination of the Fatwa of the Indonesian Ulama Council as stated in the MUI Fatwa Association Book since 1975, totalling 173 fatwas, focusing on socio-cultural fatwas of 64 fatwas. This research used a qualitative method with a descriptive-critical approach. The research results show that of the 64 fatwas in the social and cultural fields, almost the majority use hadith as a source of law in formulating their fatwas. There are 51 fatwas related to social and cultural fields that use hadith as a source of law, while 13 other fatwas do not involve hadith in their legal sources. The total number of hadiths that are a source of law in the formulation of MUI fatwas in the socio-cultural field is 222 hadiths. Quoting hadiths in the determination of the fatwa of the Indonesian Ulama Council (MUI) in the Social and Cultural Sector as stated in the MUI Fatwa Association since 1975 generally uses two techniques: First, citing by including the source or narrator who transmitted the hadith from the Prophet PBUH. Second, quoting without mentioning the name of the hadith transmitter. All the hadith referred to by the MUI are of authentic quality and can be verified for their authenticity. [Muslim Indonesia memiliki kecenderungan untuk mencari solusi yang bersifat religius dalam menghadapi problem mereka, salah satunya dengan merujuk pada fatwa Majelis Ulama Indonesia (MUI). Mengingat kedudukan hadis sebagai salah satu sumber ajaran dalam Islam, maka menggali eksistensi hadis dalam formulasi hukum dan penetapan fatwa juga menjadi penting. Penelitian ini bermaksud mengungkap penggunaan dan penyerapan hadis sebagai salah satu sumber hukum Islam dalam penetapan Fatwa Majelis Ulama Indonesia sebagaimana yang tertuang dalam Buku Himpunan Fatwa MUI sejak 1975 yang berjumlah 173 fatwa dengan memfokuskan pada fatwa bidang sosial budaya sebanyak 64 fatwa. Penelitian ini menempuh metode kualitatif dengan pendekatan deskriptif-kritis. Hasil penelitian menunjukkan bahwa dari Dari 64 fatwa bidang sosial dan budaya hampir mayoritas menggunakan hadis sebagai sumber hukum dalam perumusan fatwanya. Terhitung 51 fatwa terkait bidang sosial dan budaya yang menggunakan hadis sebagai salah satu sumber hukum, sedangkan 13 fatwa lainnya tidak melibatkan hadis dalam pengambilan sumber hukumnya. Jumlah keseluruhan hadis yang menjadi sumber hukum dalam perumusan fatwa MUI dalam bidang sosial budaya adalah 222 hadis. Pengutipan hadis dalam penetapan fatwa Majelis Ulama Indonesia (MUI) Bidang Sosial dan Budaya sebagaimana yang tertuang dalam Himpunan Fatwa MUI sejak 1975 secara umum menempuh dua teknik: Pertama, pengutipan dengan menyertakan sumber atau periwayat yang mentransmisikan hadis tersebut dari Nabi Saw. Kedua, pengutipan tanpa menyebutkan nama transmittor hadis. Keseluruhan hadis yang dirujuk MUI tersebut berkualitas shahih dan dapat dipertanggung jawabkan kehujjahannya.]
RADIKALISME, MODERATISME, DAN LIBERALISME PESANTREN: MELACAK PEMIKIRAN DAN GERAKAN KEAGAMAAN PESANTREN DI ERA GLOBALISASI Farida, Umma
EDUKASIA Vol 10, No 1 (2015): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v10i1.789

Abstract

Kajian ini bertujuan untuk melacak  pemikiran dan  gerakan keagamaan pesantren  di  era  globalisasi. Pendekatan dalam peneltian ini adalah penelitian kepustakaan.  Hasil  penelitian ini adalah radikalisme dan liberalisme sebuah pesantren sangat tergantung kepada para pemimpin di pesantren tersebut (pemilik, kyai, atau santri senior). Jika arus pemikiran para pemimpinnya berkarakter radikal, maka sebuah pesantren beserta santrinya akan berpandangan  radikal, sedangkan jika para pemimpinnya berkarakter moderat, maka sebuah pesantren beserta santrinya berkarakter moderat, bahkan bisa menjadi liberal dalam situasi dan waktu tertentu.  Sejalan dengan globalisasi, wajah pesantren  di Indonesia sudah tidak lagi dimonopoli oleh kelompok tradisional atau fundamental-radikal, melainkan  sudah diwarnai oleh pesantren-pesantren baru yang di bentuk oleh kelompok Islam lainnya dengan wajah yang berbeda pula.Kata kunci: radikalisme, moderatisme, liberalisme, pesantren, globalisasi RADICALISM, MODERATISM, AND BOARDING LIBERALISM (KEEP TRACK OF THOUGHT AND BOARDING SCHOOL RELIGIOUS MOVEMENT’S IN THE GLOBALIZATION ERA). This study aims to track the movement of thought and boarding school religious movement  in the globalization  era. This study uses library research. The result of this study is the radicalism and liberalism of a boarding school is very dependent upon the leaders in its boarding school (owner, kyai, or senior students).  If the current leaders have radical character thought, then a boarding school with its students will think the radically, whereas if its leaders are moderate, so a boarding school and its students will have moderate characteristic, even they can be liberal in a certain situation and time. In line with the globalization, the face of boarding school in Indonesia is no longer monopolized  by traditional or fundamental-radical  group, but it was already colored by boarding schools in new forms by other Islamic groups with different faces.Keywords: radicalism,  moderatism,   liberalism, boarding  school, globalization
MUI Fatwa in Responding to COVID-19 Prevention in Indonesia: The Maqashid Sharia Perspective Kasdi, Abdurrohman; Farida, Umma; Adim, Fauzan; Muslihun, Muslihun; Putra, D.I. Ansusa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v14i2.23186

Abstract

This paper examines the Indonesian Ulama Council (MUI) fatwa in responding and tackling the spread of COVID-19 in Indonesia using the Maqashid Sharia perspective. Maqashid Sharia is the objective of Islam contained in every enforcement of religious rules. The approach used is juridical-phenomenological. Juridically, a fatwa can be an alternative law in dealing with the spread of COVID-19. The phenomenological approach seeks and discovers the meaning of essential phenomena regarding handling COVID-19 cases in Indonesia. The result shows that Maqashid Sharia applied in the MUI fatwa in avoiding COVID-19 appear in four aspects: First, maintaining health and avoiding everything that may cause exposure to the disease. Second, people affected by the COVID-19 disease are obliged to isolate themselves so that transmission does not occur to others. Third, it prohibits activities involving public gatherings and worship at home to break the chain of distribution of the COVID-19 virus. Fourth, prohibit all actions that cause panic and cause public harm, such as buying up and hoarding necessities, hand sanitizers, and hoarding masks. These four aspects relating to the Maquashid Sharia, follow its core values, which ultimately guard the soul.
Kontribusi Muhammad Ajjaj al-Khatib dalam Studi Hadis: Telaah Terhadap Kitab al-Sunnah Qabl al-Tadwin dan Ushul al-Hadits Farida, Umma
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.3721

Abstract

The discourse on the authenticity of hadith is very crucial in hadith studies, which has been the subject of study for both previous and contemporary hadith scholars. This article aims to describe the thoughts of one of the contemporary hadith scholars, Ajjaj al-Khatib, and his contribution to the study of hadith. This research is literature research by focusing the study on the two works of al-Khatib, namely al-Sunnah Qabl al-Tadwin and Ushul al-Hadith. The data collected through the documentation technique was then analyzed descriptively-critically. The research results show that al-Khatib has hadith thoughts that are in line with the mainstream of the muhadditsin regarding general rules in the science of hadith. He explains the discussions in hadith studies in a meaningful language systematically and easy to be understood, straightens the contradiction about the writing and codification of hadith, hadith falsification, and the capacity of companions and tabi'in in the transmission of hadith comprehensively. Apart from that, he also contributed to explaining the historical roots of hadith that were valid since the time of the Prophet, as well as discussing and refuting the ideas of the orientalists with verbal and rational arguments.
PEMAHAMAN HADIS KEPEMIMPINAN PEREMPUAN DALAM TRADISI NU Saadah, Nailus; Farida, Umma
RIWAYAH Vol 5, No 2 (2019): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v5i2.5909

Abstract

Penelitian ini bertujuan untuk menganalisis pemahaman organisasi masyarakat NU terhadap hadis kepemimpinan perempuan pada hasil-hasil keputusan bahsul masail. Penelitian ini adalah library  research dengan pendekatan kualitatif. Adapun beberapa hasil keputusan bahsul masail yang terkait dengan hadis kepemimpinan perempuan adalah: Pertama, bahsul masail NU tahun 1961 di Salatiga memutuskan bahwa perempuan tidak diperbolehkan menjadi kepala desa, kecuali dalam keadaan memaksa. Kedua, bahsul masail NU pada tahun 1997 di NTB, yang memutuskan bahwa perempuan boleh  menjadi seorang pemimpin dengan syarat mempunyai kemampuan dan kapasitas untuk menjadi seorang  pemimpin,  namun tetap harus mengingat akan kodratnya.  Ketiga, bahsul masail NU dalam muktamar ke 30 tahun 1999 di Kediri, memutuskan untuk lebih operasional tentang kesetaraan gender dan lebih terbuka dalam politik. Hasil penelitian ini adalah Pada awalnya pemahaman NU terhadap hadis kepemimpinan peremuan didominasi oleh pemahaman tekstualis, dan hanya merujuk pada kitab fiqh karangan ulama zaman dahulu tanpa menggunakan metode pemahaman hadis  yang sesuai dengan metode yang telah ditawarkan oleh para ulama hadis. Setelah itu, pemahaman NU yang tekstualis terhadap hadis kepemimpinan perempuan bergeser menjadi pemahaman kontekstualis yang disebabkan karena dalam kehidupan dunia modern menuntut seluruh elemen bangsa untuk berpartisipasi baik laki-laki maupun perempuan. Selain itu pertimbangan dari NU sendiri adalah demi kemaslahatan ummat dan menegakkan sikap keadilan.
PERKEMBANGAN HADIS DI INDONESIA PADA ABAD KE-19 M: Telaah Terhadap Pemikiran Mahfuzh at-Tirmasi dalam Kitabnya Manhaj Dzawin-Nazhar Farida, Umma
RIWAYAH Vol 6, No 1 (2020): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v6i1.6860

Abstract

Perkembangan Hadis di Indonesia pada abad ke-19 M. Masih belum mendapat tempat dalam hati masyarakat Indonesia sebagaimana Tafsir al-Qur’an dan Fiqh. Materi pelajaran hadis dan ilmu hadis berikut kitab-kitabnya pada abad ke-19 memang belum banyak dikaji di beberapa lembaga pendidikan termasuk di pesantren-pesantren  pada saat itu, namun di sisi lain, di akhir abad ke-19 muncul ulama Nusantara yang telah mengibarkan keilmuan hadisnya di Timur Tengah, yaitu Muhammad Mahfuzh at-Tirmasi. Banyak sekali intelektual muslim, baik dari Indonesia maupun luar yang belajar kepada Kyai Mahfuzh. Di antara karya monumental Kyai Mahfuzh adalah Manhaj Dzawi an-Nazhar yang hendak dibahas dalam artikel ini. Kajian ini merupakan kajian pustaka dengan menjadikan karya-karya KH. Mahfuzh at-Tirmasi sebagai sumber datanya, terutama Kitab Manhaj dzawi an-Nadhar yang merupakan kitab yang menjelaskan (men-syarh) kitab Nazham Alfiyah karya Imam as-Suyuthi yang memfokuskan kajian pada bidang ilmu hadis. Kitab as-Suyuthi ini disajikan dalam bentuk nazham (salah satu bentuk sya’ir Arab) yang berisi penjelasan-penjelasan tentang kaidah-kaidah ilmu musthalah hadis, sehingga tidak semua kalangan dapat memahami maksud kitab tersebut secara mudah. Adapun teknik pengumpulan datanya menggunakan teknik dokumentasi untuk selanjutnya dianalisis secara deskriptif kritis.
The Marriage of Indigenous Peoples of Lampung Saibatin in the Perspective of Islamic Law and Tafsir of Gender Verses Baihaqi, Yusuf; Kasdi, Abdurrohman; Farida, Umma; Maraliza, Helma
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12493

Abstract

The indigenous people of Lampung Saibatin are adherents of the Islamic religion. However, in the marriage tradition, there are still several gender-biased customs that are not in harmony or even contrary to the values of Islamic teachings. The formulation of the problem in this article is how is the level of compatibility between the marriages of the Lampung Saibatin indigenous people and the teachings of Islam they believe? The purpose of this article is to describe the concept of marriage in the Qur'an and marriage customs in the Lampung Saibatin indigenous community and their compatibility with Islamic teachings through the study of gender verses in the Qur'an. The method used is qualitative, with a sociological approach. The focus of this study is to present an interpretation of the gender verse, then relate it to what is practiced by the Lampung Saibatin indigenous people in their marriage customs. The results of the study show: First, there is still a gap between the teachings adopted by the Lampung Saibatin indigenous people and their marriage customs. Second, gender inequality is still often practiced in the marriage customs of the Lampung Saibatin indigenous people. Third, referring to the values of religious teachings adopted by the indigenous people of Lampung Saibatin, it is a solution to the gender injustice in their marriage customs. Fourth, the local wisdom in the marriage of the Lampung Saibatin indigenous people in ending conflicts between families and minimizing the divorce rate. The results of this study contribute to explaining the marriage customs in the internal Lampung Saibatin indigenous community and enlightening the external parties that it is not always what is traditions by a Muslim community is a representation of their religious teachings. Besides, not all marriage practices in the traditional Lampung Saibatin community are poor because there are the values of local wisdom in their marriage customs.
Co-Authors Abdurrahman Kasdi Abdurrohman Kasdi Adim, Fauzan Choirul Mahfud Helma Maraliza Muslihun Muslihun Putra, D I Ansusa Saadah, Nailus Yusuf Baihaqi