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All Journal Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Al-Adyan: Jurnal Studi Lintas Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist ZAD Al-Mufassirin Studi Multidisipliner: Jurnal Kajian Keislaman
Kiki Muhamad Hakiki
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Hasan Hanafi And The Idea Of Deconstruction Of ScienceUshul Fiqh Towards The Reactualization Of Islamic Law Badruzaman; Hakiki, Kiki Muhamad
AL-ADYAN Vol 18 No 2 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i2.30430

Abstract

This research examines Hasan Hanafi's thoughts on the deconstruction of ushul fiqh science as an effort to reactualize Islamic law. The results showed four main findings. First, Hasan Hanafi pays great attention to the revitalization of ushul fiqh through a historical approach, by emphasizing the importance of the historical and human dimensions in understanding the concept and methodology. This dimension is actually inherent in the classical methodology of ushul fiqh, but has been obscured as the discipline has developed. For Hanafi, the historical dimension is present in all elements of ushul fiqh, including adillah syar'iyyah, thuruq al-istinbath, and al-ahkam al-syar'iyyah, which are represented through the keywords "history" and "human". Second, the revitalization offered by Hanafi is a methodological update that adapts ushul fiqh to social reality, humanity, and the development of science, without breaking away from the traditions and treasures of classical scholars. Third, Hanafi's thinking is considered relevant for the reactualization of Islamic law because it is able to respond to the dullness and freezing of ushul fiqh by reviving its vital spirit and elan through a historical approach. Fourth, the historical idea is rooted in Hasan Hanafi's great project of al-Turats wa al-Tajdid, which views the loss of the human and historical dimensions as the cause of the stagnation of the progressivity of Muslim thought and praxis. Thus, this framework offers a conceptual basis for contextual readings of Islamic law that are adaptive, critical, rooted in tradition, and responsive to the challenges of global contemporary times.
Understanding the Trisilas Culture in Sundanese Culture (A Study of Nurul-Bajan's Interpretation) Fuadah, Alma Wardatul; Hakiki, Kiki Muhamad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.331

Abstract

Studies linking local wisdom with Qur’anic exegesis remain limited, particularly within Sundanese culture. One relevant concept is the Tri-silas values (silih asih, silih asah, silih asuh). This study examines how these values are understood in Mhd. Romli’s Tafsir Nurul-Bajan and how Sundanese philosophy aligns with Islamic teachings. Using a qualitative library-research approach and Koentjaraningrat’s acculturation theory, this research analyzes nine verses from Surah Al-Baqarah to Ali Imran: ihsan for silih asih (Al-Baqarah 2:83, 112, 195), hikmah and yu’allimu for silih asah (Al-Baqarah 2:129, 151, 269; Ali Imran 3:48, 79), and birrun and yunfiqu for silih asuh (Al-Baqarah 2:177, 215). The findings show that Tri-silas aligns with Islamic ethics of compassion, education, and social solidarity. The social-ethical orientation (adab ijtima’i) of Nurul-Bajan demonstrates how Sundanese cultural values can serve as an effective contextual medium for Qur’anic da’wah. The novelty of this research lies in its systematic mapping between Sundanese philosophical values and Qur’anic ethical concepts, strengthening the discourse on Nusantara Qur’anic exegesis, which remains understudied. Nurul-Bajan effectively presents an integration of local culture with Qur’anic messages in a contextual and accessible manner.
Co-Authors Abd. Qohar Adila, Safwa Ahmad Isnaeni Ahmad Muttaqin Al-Ghifari, Abuzar Andi Eka Putra Arsyad Sobby Kesuma Badi’ah, Siti Badruzaman Badruzaman Badruzaman Badruzaman Badruzaman, Badruzaman Bagaskara, Arya Beko Hendro Bukhori Abdul Shomad Bunyamin, Mahmudin Dinayah, Nidaud Drs. Effendi, M.Hum Effendi Effendi Fuadah, Alma Wardatul Idrus Ruslan Idrus, Diparakhmawan Al Idrus, Diparakhmawan Al Masruchin Muhammad Tauhid, Muhammad Musofa, Ade Nursaleha, Triade Qohar, Abd. Ratu Vina Rohmatika, Ratu Vina Syawalia, Zahiyah Tika Ulandari, Putri yoga irawan Yundari, Yundari Zaenal Muttaqien