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All Journal Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Al-Adyan: Jurnal Studi Lintas Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Nizham Journal of Islamic Studies Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist ZAD Al-Mufassirin Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal KACA Mauriduna: Journal of Islamic Studies Proceedings of International Conference on Religion, Social and Humanities
Kiki Muhamad Hakiki
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Hasan Hanafi And The Idea Of Deconstruction Of ScienceUshul Fiqh Towards The Reactualization Of Islamic Law Badruzaman; Hakiki, Kiki Muhamad
AL-ADYAN Vol 18 No 2 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i2.30430

Abstract

This research examines Hasan Hanafi's thoughts on the deconstruction of ushul fiqh science as an effort to reactualize Islamic law. The results showed four main findings. First, Hasan Hanafi pays great attention to the revitalization of ushul fiqh through a historical approach, by emphasizing the importance of the historical and human dimensions in understanding the concept and methodology. This dimension is actually inherent in the classical methodology of ushul fiqh, but has been obscured as the discipline has developed. For Hanafi, the historical dimension is present in all elements of ushul fiqh, including adillah syar'iyyah, thuruq al-istinbath, and al-ahkam al-syar'iyyah, which are represented through the keywords "history" and "human". Second, the revitalization offered by Hanafi is a methodological update that adapts ushul fiqh to social reality, humanity, and the development of science, without breaking away from the traditions and treasures of classical scholars. Third, Hanafi's thinking is considered relevant for the reactualization of Islamic law because it is able to respond to the dullness and freezing of ushul fiqh by reviving its vital spirit and elan through a historical approach. Fourth, the historical idea is rooted in Hasan Hanafi's great project of al-Turats wa al-Tajdid, which views the loss of the human and historical dimensions as the cause of the stagnation of the progressivity of Muslim thought and praxis. Thus, this framework offers a conceptual basis for contextual readings of Islamic law that are adaptive, critical, rooted in tradition, and responsive to the challenges of global contemporary times.
Understanding the Trisilas Culture in Sundanese Culture (A Study of Nurul-Bajan's Interpretation) Fuadah, Alma Wardatul; Hakiki, Kiki Muhamad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.331

Abstract

Studies linking local wisdom with Qur’anic exegesis remain limited, particularly within Sundanese culture. One relevant concept is the Tri-silas values (silih asih, silih asah, silih asuh). This study examines how these values are understood in Mhd. Romli’s Tafsir Nurul-Bajan and how Sundanese philosophy aligns with Islamic teachings. Using a qualitative library-research approach and Koentjaraningrat’s acculturation theory, this research analyzes nine verses from Surah Al-Baqarah to Ali Imran: ihsan for silih asih (Al-Baqarah 2:83, 112, 195), hikmah and yu’allimu for silih asah (Al-Baqarah 2:129, 151, 269; Ali Imran 3:48, 79), and birrun and yunfiqu for silih asuh (Al-Baqarah 2:177, 215). The findings show that Tri-silas aligns with Islamic ethics of compassion, education, and social solidarity. The social-ethical orientation (adab ijtima’i) of Nurul-Bajan demonstrates how Sundanese cultural values can serve as an effective contextual medium for Qur’anic da’wah. The novelty of this research lies in its systematic mapping between Sundanese philosophical values and Qur’anic ethical concepts, strengthening the discourse on Nusantara Qur’anic exegesis, which remains understudied. Nurul-Bajan effectively presents an integration of local culture with Qur’anic messages in a contextual and accessible manner.
Lies in the Qur'an: Analysis of the Words Kādzib, 'Ifk, Zūr, Bāṭil, in the Tafsir Al-Tahrir Wa Al-Tanwir by Ibn 'Asyur Pratiwi, Azzahra Rania; Hakiki, Kiki Muhamad; Alghifari, Abuzar; Muttaqin, Ahmad
Mauriduna : Journal of Islamic Studies Vol. 7 No. 1 (2026): Mauriduna : Journal of Islamic Studies, February 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v7i1.47

Abstract

This research is predicated on the sociological necessity of understanding the various forms of lies that are still taken seriously by society. It seeks to critically examine the semantic interpretations of the terms Kādzib, 'Ifk, Zūr, Bāṭil as articulated in the Tafsir al-Tahrir wa al-Tanwir by Ibnu 'Asyur. The research formulationis structured around two primary objects: 1) how ibn Asyur interprets the terms Kādzib, 'Ifk, Zūr, Bāṭil, and 2) how the hadith concerning the permissibility of lying is relavant to these meanings. Adopting a qualitative, library-based methodology, this study employs a thematic analysis method (maudhu'i). The primary source materials is Tafsir al-Taḥrīr wa al-Tanwīr by Ibn ‘Āshūr, supplemented by  a secondary source of relevant scholarly journals, monographs and theological treatises. The findings indicate that while these terms are oftern categorized under the broad umbrella of falsehood, each term has a distinct meaning depending on its context. According to Ibn 'Asyur, 1) Kādzib refers to act of deception. 2) 'ifk denotes major accusations or slander. 3) zūr refers to the distortion of information or testimonies that deviate from empirical reality. 4) bāṭil refers to any form of falsehood or something that lacks a foundation of truth. The Hadith that permits lying in three situations warfare, conflict resolutions, and the preservation of marital harmony. The study concludes that such exceptions do not constitute condemned mendacity, rather they serve as instruments of  maqāṣid al-syarī'ah to maintain social equilibrium and communal benefit. The scholarly contribution of this study lies in its systematic analysis of the varying gradations of lying through the lens of Ibn 'Asyur perspective. It offers significant insights into the development of thematic exegesis and provides a framework for the construction of social ethics, asserting that the morality of an utterance is intrinsically linked to its contextual purpose and its alignment with the preservation of public interest.
Analysis of the Relationship of the Role of Father, Mother and Child in the Qur'an: Efforts to Realize a Sakinah Family Perspective of Analysis of Tafsir Al-Maraghi Indah Artanti; Kiki Muhamad Hakiki; Beko Hendro
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.18127

Abstract

This research is a study of interpretation that aims to analyze the relationship between the roles of father, mother, and child according to the perspective of the Qur'an based on Tafsir Al-Maraghi. The discussion focused on examining the roles of fathers, mothers, and children, including how the relationship of these roles in pursuing a sakinah family. The research method is qualitative which applies the content analysis method using a maudhu'i (thematic) approach and adopting the theory of the Family System from Salvador Minuchin. The search and selection of the study verse uses the word وَلِدِهِ - الولدت – الوَالِدَينِ and also uses the overall category of sentence meaning so that 15 sentences are collected. The results of this study show that fathers play a role in providing sustenance (Qs. al-Baqarah: 233, Qs. an-Nisa: 34), educating children (Qs. Luqman: 13-19, Qs. al-Baqarah: 233, Qs. an-Nisa: 9), and being leaders and mentors in the family (Qs. asy-Shu'ara, Qs. Maryam: 55, Qs. Taha: 132, Qs. an-Nisa: 34), then mothers play a role in breastfeeding children (Qs. al-Ahqaf: 15, Qs. al-Baqarah: 233) and educating children (Qs. al-Baqarah: 233, Qs. an-Nisa: 9), and that children have the role to do good and be devoted to their parents (Qs. al-Isra': 23, Qs. Luqman: 14-15, Qs. al-Ahqaf: 15), it was found that al-Maraghi also highlighted the importance of collaboration and good communication between fathers and mothers in caring for and caring for their children, then children are required to be devoted to their father and mother in all circumstances except for commands that lead to disobedience to Allah. The results of this research are expected to be an academic and practical reference for the development of Islamic family education.
The Path to Paradise: A Comparative Study of Tafsir Al-Munir and Tafsir Al-Qurthubi Irania Cahyanti; Bukhori Abdul Shomad; Kiki Muhamad Hakiki
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.18334

Abstract

This article aims to examine the interpretations of Imam al-Qurṭubī and Imam Wahbah al-Zuḥaylī concerning the verses on al-laghw as a path toward attaining Paradise (al-Firdaus) in QS. al-Mu’minūn verse 3, as well as to identify the similarities and differences between al-Qurṭubī’s interpretation and that of Tafsīr al-Munīr regarding al-laghw in the same verse. This study is a library-based research employing a comparative (muqārran) method. The research process begins with a general explanation of the concept of al-laghw in relation to attaining Paradise (al-Firdaus), followed by an analysis of the perspectives of the two exegetes. The findings indicate that the term al-laghw appears in eleven verses of the Qur’an and generally refers to futile speech and actions, or words and deeds that bring no benefit. Among its meanings are all forms of immorality and polytheism (shirk). The significance of this research lies in providing insight into how verses concerning al-laghw are interpreted from the perspectives of al-Qurṭubī and Tafsīr al-Munīr, the analytical approaches employed by both exegetes, and the Qur’anic solutions for avoiding al-laghw. It is expected that this study will serve as a scholarly reference that enriches collective understanding in fostering good moral character and avoiding reprehensible traits, one of which is al-laghw.
Penafsiran Ayat-Ayat Ruqyah Jam'iyyah Ruqyah Aswaja (JRA) Kajian: Tafsir Al-Munir Karya Wahbah Az-Zuhaili Cici Dewi Lestari; Kiki Muhamad Hakiki; Ahmad Muttaqin
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 1 (2026): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Ruqyah syar’iyyah di Indonesia berkembang pesat pasca Orde Baru seiring meluasnya kebebasan ekspresi keagamaan. Jam’iyyah Ruqyah Aswaja (JRA) hadir sebagai lembaga yang menghidupkan praktik ruqyah sesuai syariat dengan menggunakan ayat-ayat Al-Qur’an sebagai media penyembuhan. Penelitian ini bertujuan untuk membandingkan pemahaman JRA dengan penafsiran Wahbah az-Zuhaili dalam Tafsir al-Munir terhadap ayat-ayat ruqyah, sekaligus menemukan titik temu dan perbedaan orientasi keduanya. Metode yang digunakan adalah studi komparatif dengan pendekatan kualitatif bersifat deskriptif analitik. Kajian dilakukan melalui penelitian kepustakaan (library research) dengan menjadikan Tafsir al-Munir karya Wahbah az-Zuhaili sebagai sumber tafsir serta buku panduan resmi JRA sebagai rujukan praktik ruqyah. Selain itu, penelitian ini juga dilengkapi dengan penelitian lapangan (field research) di JRA cabang Bandar Lampung. Analisis data dilakukan menggunakan teori resepsi Al-Qur’an dan pendekatan eksegesis, dengan pengumpulan data melalui studi literatur, observasi, dan wawancara. Hasil penelitian menunjukkan adanya kesesuaian sekaligus perbedaan dalam pemahaman ayat-ayat ruqyah. Pada sebagian besar ayat seperti Al-Falaq, Al-Qalam, Thaha, Al-Isra, dan An-Nahl, JRA dan Tafsir al-Munir menunjukkan keselarasan. Namun, pada ayat-ayat seperti Al-Anbiya dan Ali Imran, terdapat perbedaan signifikan karena JRA menggunakannya secara fungsional dalam praktik ruqyah, sedangkan Tafsir al-Munir menekankan konteks historis-teologis. Penelitian ini menyimpulkan bahwa pemahaman JRA dan penafsiran Wahbah az-Zuhaili meski terdapat perbedaan namun tidak saling bertentangan, melainkan saling melengkapi. JRA merepresentasikan praktik penghidupan Qur’an dalam masyarakat, sedangkan Tafsir al-Munir menjadi landasan teologis dalam penafsiran dan pemahaman Al-Qur’an.
The Interpretation of Inheritance Verses from The Perspective of Asghar Ali Engineer Lailatul Mubaraka; Yusuf Baihaqi; Kiki Muhamad Hakiki
Nizham Jurnal Studi Keislaman Vol 14 No 01 (2026): Nizham: Jurnal Studi Keislaman
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/0ywy0d51

Abstract

This study aims to analyze the interpretation of inheritance verses according to Asghar Ali Engineer and its relevance to gender justice in modern contexts. The method used is library research with a qualitative approach, examining Engineer's works as primary sources and classical-contemporary tafsir literature as comparison. The results show that Engineer uses social hermeneutics that understands inheritance verses as a response to 7th-century Arab society conditions, so the 2:1 ratio is considered adjustable to changes in modern women's economic roles. However, this study finds fundamental weaknesses in Engineer's approach that separates inheritance verses from the Islamic family economic system as a whole and ignores the principle of inter-verse connections. In conclusion, justice in Islamic inheritance is not measured by mathematical equality, but by the balance of rights and obligations. The solution to injustice in inheritance practices is through education on understanding the complete Islamic family system, not by changing the clear provisions of the Qur'an.
Analisis Penafsiran Al-Maraghi pada Q.S Al-Maidah Ayat 20-23 dan Refleksi Kontemporer atas Konflik Israel-Palestina Rodliyatul Laila; Kiki Muhamad Hakiki; Masruchin Masruchin
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 1 (2026): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i1.1257

Abstract

Penelitian ini membahas penafsiran Q.S. Al-Maidah ayat 20–23 melalui pendekatan tafsir tahlili dengan menjadikan Tafsir Al-Maraghi sebagai rujukan utama. Fokus kajian ini adalah merefleksikan kandungan ayat terhadap realitas pelanggaran hak asasi manusia (HAM) dalam agresi militer Israel terhadap Palestina. Ayat-ayat tersebut mengisahkan perintah Allah kepada Bani Israil untuk memasuki tanah yang dijanjikan (al-ard al-muqaddasah), namun mereka menolaknya karena takut terhadap kaum yang dianggap kuat. Tafsir Al-Maraghi menerangkan bahwa kegagalan Bani Israil bukan disebabkan oleh kekuatan musuh, tetapi karena lemahnya iman, keberanian, dan ketaatan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan untuk menelaah korelasi antara pesan ayat dan konteks kontemporer. Hasil penelitian menunjukkan bahwa janji Allah atas tanah suci bersifat kondisional, tidak berlaku mutlak berdasarkan garis keturunan, melainkan harus disertai dengan ketaatan dan keadilan. Oleh karena itu, klaim sepihak Israel atas Palestina dengan dalih warisan historis Bani Israil kehilangan legitimasi teologis. Tafsir ini tidak hanya menjadi cermin historis, tetapi juga tawaran etis bagi umat Islam untuk berpihak kepada keadilan dan membela yang tertindas. Kajian ini menegaskan pentingnya membaca Al-Qur’an sebagai sumber pembebasan sosial dan keadilan universal.
Local Wisdom in Monogamous Marriage: Lessons on Gender Relations from the Baduy Tribe in Banten Kiki Muhamad Hakiki; Zaenal Muttaqien; Ratu Vina Rohmatika
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.107

Abstract

This study confirms that the Baduy community's monogamous marriage system is an expression of profound local wisdom, where traditional values, spirituality, and morality are integrated into a harmonious social order. Monogamy in the Baduy context is not merely a form of marriage institution, but a manifestation of a way of life (cara hirup) that places loyalty, simplicity, and balance as the foundation of human relations. The prohibition of divorce and polygamy is not a form of restriction on individual freedom, but rather a symbol of social and spiritual stability that maintains the integrity of the community. Thus, gender relations within the Baduy monogamous system are complementary—not competitive—where women and men have moral authority and social responsibility in different spaces, but support each other ethically and spiritually.
Co-Authors Abd. Qohar Abuzar Alghifari Adila, Safwa Ahmad Isnaeni Ahmad Muttaqin Ahmad Muttaqin Al-Ghifari, Abuzar Andi Eka Putra Arsyad Sobby Kesuma Badi’ah, Siti Badruzaman Badruzaman Badruzaman Badruzaman Badruzaman, Badruzaman Bagaskara, Arya Beko Hendro Bukhori Abdul Shomad Bunyamin, Mahmudin Cici Dewi Lestari Dinayah, Nidaud Drs. Effendi, M.Hum Effendi Effendi Fuadah, Alma Wardatul Hasan Rifai, Epi Idrus Ruslan Idrus, Diparakhmawan Al Idrus, Diparakhmawan Al Indah Artanti Irania Cahyanti Lailatul Mubaraka Masruchin Muhammad Tauhid, Muhammad Musofa, Ade Nursaleha, Triade Pratiwi, Azzahra Rania Qohar, Abd. Ratu Vina Rohmatika Ratu Vina Rohmatika, Ratu Vina Rodliyatul Laila Syawalia, Zahiyah Tika Ulandari, Putri yoga irawan Yundari, Yundari Yusuf Baihaqi Zaenal Muttaqien