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All Journal Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Al-Adyan: Jurnal Studi Lintas Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist ZAD Al-Mufassirin Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal KACA Mauriduna: Journal of Islamic Studies
Kiki Muhamad Hakiki
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Hasan Hanafi And The Idea Of Deconstruction Of ScienceUshul Fiqh Towards The Reactualization Of Islamic Law Badruzaman; Hakiki, Kiki Muhamad
AL-ADYAN Vol 18 No 2 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i2.30430

Abstract

This research examines Hasan Hanafi's thoughts on the deconstruction of ushul fiqh science as an effort to reactualize Islamic law. The results showed four main findings. First, Hasan Hanafi pays great attention to the revitalization of ushul fiqh through a historical approach, by emphasizing the importance of the historical and human dimensions in understanding the concept and methodology. This dimension is actually inherent in the classical methodology of ushul fiqh, but has been obscured as the discipline has developed. For Hanafi, the historical dimension is present in all elements of ushul fiqh, including adillah syar'iyyah, thuruq al-istinbath, and al-ahkam al-syar'iyyah, which are represented through the keywords "history" and "human". Second, the revitalization offered by Hanafi is a methodological update that adapts ushul fiqh to social reality, humanity, and the development of science, without breaking away from the traditions and treasures of classical scholars. Third, Hanafi's thinking is considered relevant for the reactualization of Islamic law because it is able to respond to the dullness and freezing of ushul fiqh by reviving its vital spirit and elan through a historical approach. Fourth, the historical idea is rooted in Hasan Hanafi's great project of al-Turats wa al-Tajdid, which views the loss of the human and historical dimensions as the cause of the stagnation of the progressivity of Muslim thought and praxis. Thus, this framework offers a conceptual basis for contextual readings of Islamic law that are adaptive, critical, rooted in tradition, and responsive to the challenges of global contemporary times.
Understanding the Trisilas Culture in Sundanese Culture (A Study of Nurul-Bajan's Interpretation) Fuadah, Alma Wardatul; Hakiki, Kiki Muhamad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.331

Abstract

Studies linking local wisdom with Qur’anic exegesis remain limited, particularly within Sundanese culture. One relevant concept is the Tri-silas values (silih asih, silih asah, silih asuh). This study examines how these values are understood in Mhd. Romli’s Tafsir Nurul-Bajan and how Sundanese philosophy aligns with Islamic teachings. Using a qualitative library-research approach and Koentjaraningrat’s acculturation theory, this research analyzes nine verses from Surah Al-Baqarah to Ali Imran: ihsan for silih asih (Al-Baqarah 2:83, 112, 195), hikmah and yu’allimu for silih asah (Al-Baqarah 2:129, 151, 269; Ali Imran 3:48, 79), and birrun and yunfiqu for silih asuh (Al-Baqarah 2:177, 215). The findings show that Tri-silas aligns with Islamic ethics of compassion, education, and social solidarity. The social-ethical orientation (adab ijtima’i) of Nurul-Bajan demonstrates how Sundanese cultural values can serve as an effective contextual medium for Qur’anic da’wah. The novelty of this research lies in its systematic mapping between Sundanese philosophical values and Qur’anic ethical concepts, strengthening the discourse on Nusantara Qur’anic exegesis, which remains understudied. Nurul-Bajan effectively presents an integration of local culture with Qur’anic messages in a contextual and accessible manner.
Analisis Penafsiran Al-Maraghi pada Q.S Al-Maidah Ayat 20-23 dan Refleksi Kontemporer atas Konflik Israel-Palestina Laila, Rodliyatul; Hakiki, Kiki Muhamad; Masruchin, Masruchin
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 1 (2026): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i1.1257

Abstract

Penelitian ini membahas penafsiran Q.S. Al-Maidah ayat 20–23 melalui pendekatan tafsir tahlili dengan menjadikan Tafsir Al-Maraghi sebagai rujukan utama. Fokus kajian ini adalah merefleksikan kandungan ayat terhadap realitas pelanggaran hak asasi manusia (HAM) dalam agresi militer Israel terhadap Palestina. Ayat-ayat tersebut mengisahkan perintah Allah kepada Bani Israil untuk memasuki tanah yang dijanjikan (al-ard al-muqaddasah), namun mereka menolaknya karena takut terhadap kaum yang dianggap kuat. Tafsir Al-Maraghi menerangkan bahwa kegagalan Bani Israil bukan disebabkan oleh kekuatan musuh, tetapi karena lemahnya iman, keberanian, dan ketaatan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan untuk menelaah korelasi antara pesan ayat dan konteks kontemporer. Hasil penelitian menunjukkan bahwa janji Allah atas tanah suci bersifat kondisional, tidak berlaku mutlak berdasarkan garis keturunan, melainkan harus disertai dengan ketaatan dan keadilan. Oleh karena itu, klaim sepihak Israel atas Palestina dengan dalih warisan historis Bani Israil kehilangan legitimasi teologis. Tafsir ini tidak hanya menjadi cermin historis, tetapi juga tawaran etis bagi umat Islam untuk berpihak kepada keadilan dan membela yang tertindas. Kajian ini menegaskan pentingnya membaca Al-Qur’an sebagai sumber pembebasan sosial dan keadilan universal.
Lies in the Qur'an: Analysis of the Words Kādzib, 'Ifk, Zūr, Bāṭil, in the Tafsir Al-Tahrir Wa Al-Tanwir by Ibn 'Asyur Pratiwi, Azzahra Rania; Hakiki, Kiki Muhamad; Alghifari, Abuzar; Muttaqin, Ahmad
Mauriduna : Journal of Islamic Studies Vol. 7 No. 1 (2026): Mauriduna : Journal of Islamic Studies, February 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v7i1.47

Abstract

This research is predicated on the sociological necessity of understanding the various forms of lies that are still taken seriously by society. It seeks to critically examine the semantic interpretations of the terms Kādzib, 'Ifk, Zūr, Bāṭil as articulated in the Tafsir al-Tahrir wa al-Tanwir by Ibnu 'Asyur. The research formulationis structured around two primary objects: 1) how ibn Asyur interprets the terms Kādzib, 'Ifk, Zūr, Bāṭil, and 2) how the hadith concerning the permissibility of lying is relavant to these meanings. Adopting a qualitative, library-based methodology, this study employs a thematic analysis method (maudhu'i). The primary source materials is Tafsir al-Taḥrīr wa al-Tanwīr by Ibn ‘Āshūr, supplemented by  a secondary source of relevant scholarly journals, monographs and theological treatises. The findings indicate that while these terms are oftern categorized under the broad umbrella of falsehood, each term has a distinct meaning depending on its context. According to Ibn 'Asyur, 1) Kādzib refers to act of deception. 2) 'ifk denotes major accusations or slander. 3) zūr refers to the distortion of information or testimonies that deviate from empirical reality. 4) bāṭil refers to any form of falsehood or something that lacks a foundation of truth. The Hadith that permits lying in three situations warfare, conflict resolutions, and the preservation of marital harmony. The study concludes that such exceptions do not constitute condemned mendacity, rather they serve as instruments of  maqāṣid al-syarī'ah to maintain social equilibrium and communal benefit. The scholarly contribution of this study lies in its systematic analysis of the varying gradations of lying through the lens of Ibn 'Asyur perspective. It offers significant insights into the development of thematic exegesis and provides a framework for the construction of social ethics, asserting that the morality of an utterance is intrinsically linked to its contextual purpose and its alignment with the preservation of public interest.
Co-Authors Abd. Qohar Abuzar Alghifari Adila, Safwa Ahmad Isnaeni Ahmad Muttaqin Al-Ghifari, Abuzar Andi Eka Putra Arsyad Sobby Kesuma Badi’ah, Siti Badruzaman Badruzaman Badruzaman Badruzaman Badruzaman, Badruzaman Bagaskara, Arya Beko Hendro Bukhori Abdul Shomad Bunyamin, Mahmudin Dinayah, Nidaud Drs. Effendi, M.Hum Effendi Effendi Fuadah, Alma Wardatul Hasan Rifai, Epi Idrus Ruslan Idrus, Diparakhmawan Al Idrus, Diparakhmawan Al Laila, Rodliyatul Masruchin Muhammad Tauhid, Muhammad Musofa, Ade Nursaleha, Triade Pratiwi, Azzahra Rania Qohar, Abd. Ratu Vina Rohmatika, Ratu Vina Syawalia, Zahiyah Tika Ulandari, Putri yoga irawan Yundari, Yundari Zaenal Muttaqien