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All Journal Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Al-Adyan: Jurnal Studi Lintas Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist ZAD Al-Mufassirin Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal KACA Mauriduna: Journal of Islamic Studies
Kiki Muhamad Hakiki
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Negotiation Of Islam And Local Culture In Traditional Lampung Marriage Kesuma, Arsyad Sobby; Hakiki, Kiki Muhamad; Shomad, Bukhori Abdul
AL-ADYAN Vol 17 No 1 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i1.20251

Abstract

This article examines two types of Lampung communities, Pepadun and Saibatin, which have interesting differences, especially in the context of their traditional marriages. Both Lampung Pepadun and Saibatin are unique in terms of their customs, traditional dress and marriage process. However, the focus of this article is on how Islamic symbolic values are reflected in the marriage ceremony of the Lampung Pepadun community. The research findings show: 1). The Lampung Pepadun community has three types of marriage, namely honest marriage, semanda marriage, and pineng ngerabung sanggar marriage. 2). The relationship between Islam and Lampung culture can be considered as an inseparable entity, where Islam that developed in Lampung was influenced by its local culture, while Lampung culture also experienced a rich influence from Islamic values. As a result, the combination of the two resulted in a syncretic culture with its own characteristics.
Neo-Sufisme Syaikh Abd Al-Karim Dan Gerakan Perlawanan Anti Kolonialisme Di Banten Kesuma, Arsyad Sobby; Hakiki, Kiki Muhamad; Tauhid, Muhammad
AL-ADYAN Vol 16 No 2 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v16i2.20256

Abstract

This research examines the motivation of tarekat followers who were mostly involved in a rebellion of the people of Banten, during the Dutch colonial period. Based on the results of the research, it is concluded as follows: First, Tarekat Qadiriyah wa Naqsyabandiyah was introduced by Haji Abdul Karim in the mid-19th century. This order had a considerable influence, both among the farmers and among the officials. Because of its strong influence, the Banten area in a short time was colored by an extraordinarily active religious life. So great was the influence of the Tarekat leader in Banten, that he was able to mobilize the masses of people who needed a leader who could restore the integrity of the village. Secondly, the rebellion spearheaded by kyai, hajj, and tarekat teachers showed that the ulama did not agree with the ideas put forward by the Dutch government. for the sake of the peace of religious life in Banten, the last alternative was to expel the colonizers from Banten. Their involvement in a rebellion aimed to establish an Islamic state (dar al-Islam), the penetration of colonial domination that contradicted the religious life in Banten.
Democratic Governance Of Religion The Abdul Karim Soroush Model Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina; Muttaqien, Zaenal
AL-ADYAN Vol 19 No 1 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i1.22553

Abstract

The encounter between the concept of democracy and religious teachings, especially Islam, is interesting to discuss. This raises several relevant questions: Can democracy be considered within the framework of Islamic teachings? Are democratic values in line with Islamic teachings? Can Islamic principles be juxtaposed with democracy? In addition, what are the views of Islamic scholars, such as Abdul Karim Soroush, on the issue of democracy? Through a literature review, we can find some unique thoughts from Abdul Karim Soroush that are interesting to listen to. One of them is his concept of religious democracy, which also tries to redefine the meaning of religion and the understanding of religion itself. According to Soroush, democracy is currently an established idea. He also argues that democracy is not a monolithic concept, and neither is Islam. Although originating from Western culture, democracy can adapt to local conditions when it interacts with the local cultural context. Therefore, Soroush emphasized that there is no need to be afraid of democracy.
Contestation Of Moderate And Radical Islam In Cyberspace Hakiki, Kiki Muhamad; Badruzaman, Badruzaman; Rohmatika, Ratu Vina; Musofa, Ade
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24857

Abstract

The internet has transformed the way millennials gain religious knowledge. Previously, they relied on print media like magazines, journals, or teachings from religious leaders. Today, they turn to convergence media that offers instant, though often incomplete, content. Islamic websites have become a primary source for quick religious information. This shift highlights new spaces on the internet for social interaction and religious discourse, particularly aimed at millennials. However, these digital spaces serve as more than just communication tools; they also act as channels for spreading religious messages, including propaganda and radicalism. Given the significance of Islamic websites as communication channels, studying radicalism on these platforms is essential. This is due to three key factors: first, Islamic websites have emerged as new communication platforms; second, religious messages online have a broad reach, crossing national borders; and third, internet-based information has a strong influence on users. This research is critical in preventing radicalism on websites and social media by uncovering the motivations behind the spread of radical messages online.
Riffat Hassan's Thoughts on Gender Issues in the Qur'an Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182212500

Abstract

AbstractOne Muslim feminist figure who is not so sure about the interpretations of traditional interpreter is Riffat Hasan. In her works, she tries to reconstruct verses that have been interpreted with patriarchal bias, especially verses related to women. In her interpretation, Riffat Hasan offers four important points of her ideas. First, the theory of creation (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar: 6). This theme, according to her, is important to be reconstructed because the concept of equality and inequality comes from the concept of creation Second, the position of women (An-Nisa':34). According to him, in relation to position, the Qur'an does not distinguish between men and women. Third, regarding purdah (al-Ahzab verse 59). In interpreting these verses, Riffat Hassan takes three steps, namely (1) a normative-idealist and historical-empirical approach by reinterpreting the verses of the Qur'an, (2) deconstructing religious thought that (according to her) is gender biased, and (3) reconstructing religious thought that is not gender biased.Keywords: Deconstruction; Gender Issues; Riffat Hasan; Tafsir Al-Qur'an. AbstrakSalah satu tokoh feminis Muslim yang tidak begitu yakin dengan penafsiran para mufassir tradisional adalah Riffat Hasan. Dalam karya-karyanya, ia mencoba merekonstruksi ayat-ayat yang selama ini ditafsirkan dengan bias patriarki, terutama ayat-ayat yang berkaitan dengan perempuan. Dalam penafsirannya, Riffat Hasan menawarkan empat poin penting gagasannya. Pertama, teori penciptaan (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar:6). Tema ini menurutnya penting untuk direkonstruksi karena konsep kesetaraan dan ketidaksetaraan berasal dari konsep penciptaan Kedua, posisi perempuan (An-Nisa':34). Menurutnya, dalam kaitannya dengan kedudukan, al-Qur'an tidak membedakan antara laki-laki dan perempuan. Ketiga, mengenai purdah (al-Ahzab ayat 59). Dalam menafsirkan ayat-ayat tersebut, Riffat Hassan melakukan tiga langkah, yaitu (1) pendekatan normatif-idealis dan historis-empiris dengan cara melakukan penafsiran ulang atas ayat-ayat al-Qur’an, (2) melakukan dekonstruksi terhadap pemikiran keagamaan yang (menurutnya) bias gender, dan (3) melakukan rekonstruksi terhadap pemikiran keagamaan yang tidak bias gender. Kata Kunci: Dekontruksi; Isu Gender; Riffat Hassan; Tafsir Al-Qur’an.
Penafsiran Imam Asy-Syaukani Tentang Mukāʾan Wa Tasdiyah (Analisis Semantik Toshihiko Izutsu) Syawalia, Zahiyah Tika; Hakiki, Kiki Muhamad; Masruchin, Masruchin
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v8i2.1249

Abstract

This study examines the meaning of "mukāʾan wa tasdiyah" in the tafsir of Fathul Qadir by Imam Asy-Syaukani using Toshihiko Izutsu's semantic approach. he problem raised in this study is to explain in more depth the meaning of the word "mukāʾan wa tasdiyah" in the context of Asy-Syaukani's interpretation and to look at it from Toshihiko Izutsu's semantic analysis. The word "mukāʾan wa tasdiyah" in QS. Al-Anfal verse 35 describes the custom of polytheists who perform rituals around the Kaaba with whistling and clapping as a form of mockery of worship. The Qur'an clearly criticizes the practice as a worship that has no value of submission to Allah and is only a form of play without spiritual meaning. The method used in this study is a qualitative method (library research) and uses Toshihiko Izutsu's semantic analysis. The results of the study, through Izutsu's semantic analysis, it was found that the meaning of "mukāʾan wa tasdiyah" has shifted from neutral to negative nuances in the Qur'anic value system. The word "mukāʾan" means whistling, while "tasdiyah" means clapping hands, which in this context is used by polytheists to disrupt worship. Imam Asy-Syaukani in his commentary explained that this action not only shows an insult to Islamic worship, but also as a real effort to prevent Muslims from worshiping solemnly. Thus, this study highlights how Imam Asy-Syaukani interprets worship behavior carried out without submission to Allah and is strengthened by Toshihiko Izutsu's semantic analysis to obtain a deeper explanation and meaning.
Peranan Metode Isyarat Terhadap Kemampuan Dalam Membaca Al-Qur’an Bagi Penyandang Disabilitas Sensorik Rungu Wicara (PDSRW) Di SLB Dharma Bhakti Dharma Pertiwi Dinayah, Nidaud; Bunyamin, Mahmudin; Hakiki, Kiki Muhamad
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 12, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v12i2.17122

Abstract

This study aims to measure the effectiveness of the application of the sign method in improving the ability to read hijaiyah letters of the Qur'an for Students with Low Speech Sensitivity at SLB Dharma Bhakti Dharma Pertiwi, Bandar Lampung. This study uses a descriptive qualitative approach with data collection techniques through observation, interviews with teachers and parents, and visual documentation during the learning process. The research subjects consisted of 10 deaf students at the SMPLB level in grades VII and IX. The results of the study show that the sign method has a positive impact on improving the ability to read hijaiyah letters. Based on the results of the assessment, three students were in the very good category, four students were in the good category, two students were in the fair category, and one student was in the poor category in reading skills through signs. The improvement can be seen in the consistency of movements, the accuracy of gestures, and the increase in students' motivation and enthusiasm during the learning process. These findings affirm the importance of improving teacher competence in the use of sign methods and the development of more varied and combinative teaching materials to optimize hijaiyah letter learning for deaf students.
Penerapan Kurikulum Anti Bullying Di Smpit Insan Robbani (Studi Living Qur’an) Adila, Safwa; Hakiki, Kiki Muhamad; Hendro, Beko
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 12, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v12i2.17148

Abstract

This study aims to describe the application of Qur'an-based character education as an effort to prevent bullying at SMPIT Insan Robbani, and analyze the concept of living Qur'an that is manifested in the program. Using a qualitative case study method with a living Qur'an approach, 9 participants (teachers and students) were involved through observational data collection techniques, semi-structured interviews, and document analysis. The results of the study show that bullying prevention at SMPIT Insan Robbani is carried out through three main programs: Islamic Personal Development (BPI), which specifically instills Qur'anic values, such as the prohibition of insulting (Surah Al-Hujurat: 11), Counseling Guidance (BK), and Islamic Spiritual Extracurricular (Rohis) which plays a role in habituating positive behavior and providing religious-based solutions. Analysis of the living Qur'an identified that the program reflects three forms of Qur'anic reception: Exegesis Reception, in which teachers interpret and instill an understanding of anti-bullying verses; Functional Reception, utilizing the Qur'an as a source of solutions and spiritual guidance in BK services and improving student behavior (according to Surah Yunus: 57); and Socio-Cultural Reception, forming school traditions and culture that reflect family values, harmony, and habituation of positive behavior to prevent violence.
MAKNA TIJĀRAH DALAM AL-QUR’AN (PENDEKATAN TAFSIR SASTRAWI AMĪN AL-KHŪLĪ) Nursaleha, Triade; Hakiki, Kiki Muhamad; Muttaqin, Ahmad
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 12, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v12i2.17589

Abstract

This research aims to examine the meaning of tijārah and the concept of trade in the Qur'an through a literary approach (al-manhaj al-adabī) developed by Amīn al-Khūlī. Using a descriptive qualitative method with a library research design, this study analyzes various primary and secondary sources, such as the Qur'an, books of tafsir, scientific books, journals, and related academic works. The data obtained is processed through the stages of reading, selecting, interpreting, and integrating the findings to produce a comprehensive understanding. The results show that the word tijārah in the Qur'an appears eight times, namely in Surah al-Baqarah/2:16 and 282, an-Nisā'/4:29, at-Tawbah/9:24, an-Nūr/24:37, Fāṭir/35:29, aṣ-Ṣaff/61:10, and al-Jumu'ah/62:11. Based on literary analysis, the term tijārah contains two main meanings: first, trading in the economic sense that involves potential profits and losses; second, spiritual commerce that describes the transactional relationship between man and God, which is metaphorical and always results in eternal benefits in the hereafter. Thus, this study confirms that the Qur'an not only contains the concept of trade in a worldly context, but also uses it as an ethical and spiritual symbol to build religious awareness in humans.
BALINESE LIFE IN THE OVERSEAS LAND: An Exploration of the Efforts of Balinese Transmigrants in Maintaining Cultural Identity in Lampung Hakiki, Kiki Muhamad; Hasan Rifai, Epi; Badruzaman; Rohmatika, Ratu Vina; Muttaqien, Zaenal
AL-ADYAN Vol 20 No 2 (2025): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.29971

Abstract

The phenomenon of transmigration in Indonesia has brought about various social and cultural changes for relocated communities, including Balinese transmigrants in Lampung. As a group with strong traditions and cultural identity, Balinese transmigrants face challenges in preserving their cultural heritage amidst interactions with diverse local communities. This article aims to explore the efforts made by the Balinese transmigrant community in Lampung to maintain their cultural identity. The study employs a qualitative approach with an ethnographic design, involving in-depth interviews, participatory observation, and document analysis. The findings reveal that Balinese transmigrants have successfully preserved their cultural identity through the continuation of traditional rituals, language, and support from customary institutions and religious organizations. However, the adaptation process also involves adjustments to local culture, creating complex dynamics of acculturation. The implications of this research highlight the importance of social institutions in supporting the continuity of migrant communities’ cultural identity, as well as the relevance of transmigration policies that consider cultural dimensions. These findings contribute to the understanding of how migrant groups can maintain their identity while adapting to new environments, providing insights for further studies on migration and cultural identity in Indonesia.
Co-Authors Abd. Qohar Abuzar Alghifari Adila, Safwa Ahmad Isnaeni Ahmad Muttaqin Al-Ghifari, Abuzar Andi Eka Putra Arsyad Sobby Kesuma Badi’ah, Siti Badruzaman Badruzaman Badruzaman Badruzaman Badruzaman, Badruzaman Bagaskara, Arya Beko Hendro Bukhori Abdul Shomad Bunyamin, Mahmudin Dinayah, Nidaud Drs. Effendi, M.Hum Effendi Effendi Fuadah, Alma Wardatul Hasan Rifai, Epi Idrus Ruslan Idrus, Diparakhmawan Al Idrus, Diparakhmawan Al Laila, Rodliyatul Masruchin Muhammad Tauhid, Muhammad Musofa, Ade Nursaleha, Triade Pratiwi, Azzahra Rania Qohar, Abd. Ratu Vina Rohmatika, Ratu Vina Syawalia, Zahiyah Tika Ulandari, Putri yoga irawan Yundari, Yundari Zaenal Muttaqien