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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam JOURNAL OF INDONESIAN ISLAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ekonomi Syariah Teori dan Terapan Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL IQRA´ AL QUDS : Jurnal Studi Alquran dan Hadis AL-HUKAMA´ Al-Jinayah: Jurnal Hukum Pidana Islam Khazanah: Jurnal Studi Islam dan Humaniora Legitima: Jurnal Hukum Keluarga Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Sinergi International Journal of Islamic Studies Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Legitima : Jurnal Hukum Keluarga Islam
Hammis Syafaq
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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CAPITALISM AND THE COMMODIFICATION OF RAMADAN IN INDONESIAN CONTEXT Mohammad Muafi Himam; Hammis Syafaq
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 1 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i1.11387

Abstract

This article critically examines the commodification of Ramadan fasting rituals through a Marxist perspective. Situated within the discourse of Marxist social critique, it investigates how capitalism transforms religious practices into commercialized spectacles and ideological instruments. Drawing upon a conceptual and theoretical approach through critical literature review, this study synthesizes classical Marxist theories from Marx and Engels, as well as neo-Marxist frameworks including Gramsci’s concept of hegemony, the Frankfurt School’s critique of commodification, and Althusser’s theory of ideological state apparatuses. The analysis engages with empirical illustrations such as advertising strategies, shifting consumption patterns during Ramadan, and state-sponsored religious campaigns. This study is conceptual and does not rely on original field data, but instead critically analyzes existing literature and socio-cultural phenomena. The findings reveal the dual function of Ramadan within capitalist society: as a cultural critique of consumerism grounded in simplicity, empathy, and social solidarity, and simultaneously as a tool co-opted to reinforce consumerism, class stratification, and hegemonic ideology. By highlighting how Ramadan rituals subvert and support capitalist structures, this paper contributes to scholarly discourse on the intersection of religion, ideology, and political economy in contemporary Muslim societies.
Tathawwur al-Mar’ah al-Muslimah fi al-Mujtama’ al-Libyi Masoud, Amera J; Syafaq, Hammis
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 2 No. 1 (2022): Juni
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v2i1.1958

Abstract

Abstract: This article discusses the development of Muslim women in Libya. Women in society play a role that surpasses the role of men in the growth and development of society, as women are half of society. Women in the pre-Islamic era were a commodity that men owned, and they did not have any rights. At the beginning of Islam's advent, women's status changed a lot, and women became entitled to many rights and status. In addition to obtaining all their rights recognized by the Islamic religion and accompanied by Libyan legislation, Libyan women have incited the inclusion of women's rights through the ratification of international conventions and women's participation in all fields. Women's rights are their right to education, their right to choose a husband, their right to litigation, to defend their financial rights and to remedy injustice against them, women's right to work and to hold public office, women's right to judicial and litigation functions,  women's right to political participation and community development, and women's right to health care. Keywords: Women, Muslimah, Islam, Libya.   الملخص: إن هذه المقالة تبحث تطور المرأة المسلمة في ليبيا. المرأة في المجتمع  تلعب دورًا يتفوق على دور الرجل في نماء المجتمع وتطوره، فالمرأة هي نصف المجتمع. كانت المرأة في الجاهلية عبارة عن سلعة تخضع لملكية الرجل ، ولم تكن لها أي من الحقوق. وبداية ظهور الاسلام تغير وضع المرأة كثيرا واصبحت المرأة لها كثيرا من الحقوق واصبحت لها مكانة. إن المرأة الليبية اضافة الي حصولها على جميع حقوقها التي اقرها الدين الاسلامي وواكبتها التشريعات الليبية التطور فحرضت على تضمين حقوق المرأة من خلال التصديق على المواثيق الدولية ومشاركة المرأة في كل المجالات. فحقوق المرأة هي حقّها  في التربية والتعليم، حقّها في اختيار الزوج وحقها في التَّقاضي والدِّفاع عن حُقوقها الماليّة ورفع الظلم عنها، حق المرأة  في العمل و تولي الوظائف العامة، حق المرأة في تولي الوظائف القضائية والتقاضي، حق المرأة في المشاركة السياسية و تنمية المجتمع، وحق المرأة والرعاية الصحية. الكلمات الرئيسيه: المرأة، المسلمة، اسلام، ليبيا.
Tathawwur al-Alam al-Islamiy fi Libya wa Khashaishuhu Dyabat, Etaher Ali Saad; Syafaq, Hammis
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 2 No. 2 (2022): Desember
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v2i2.1959

Abstract

Abstract:  In this article, the researcher presents the development of the Islamic world in Libya and beginning by talking about the entry of Islam into Libya and focusing on the Maliki school, which is one of the most prominent elements of this development, and then presents the role of the Senussi movement. It turns out that the entry of Islam to Libya and its development was early since the Islamic conquest of it in the first century AH and the seventh AD in the time of Caliph Omar bin Al-Khattab, and Libya embraced in the period of the Islamic conquest has the remains of some companions, may God be pleased with them, who were martyred in order to spread Islam in this country, the most famous of which are Al-Munaidher Al-Afriqi in the city of Tripoli, Ruwaifa Al-Ansari in the city of Al-Bayda, Abu Sajeef bin Qais in the city of Misrata, Zuhair Al-Balawi, Abu Mansour Al-Farsi and Abdullah bin Righteousness and both three in the city of Derna, and the development of Islam with the spread of the Maliki school and the emergence of scholars who contributed to its dissemination not only in Libya but in all countries of the Arab Maghreb, such as Sheikh Ali bin Ziyad Trabelsi, where the Maliki school was among the foundations in the development of Islam in Libya, and was associated with various aspects and formed an identity for Libyans throughout the ages, and the Senussi method formed a significant role in the development of Islam in Libya and played an essential role in spreading Maliki jurisprudence and the pure Sufi way far away On heresies and superstitions and in the dissemination of Maliki jurisprudence, as well as in the jihad movement against the Italian colonizer. Keywords: evolution, world, sect, Islam, Libya. الملخص: في هذه المقالة يعرض الباحث لتطور العالم الإسلامي في ليبيا والبداية بالحديث عن دخول الإسلام لليبيا ومركزا على المذهب المالكي الذي يعد من أبرز عناصر هذا التطور ثم يعرض لدور الحركة السنوسية. يتبين أن دخول الإسلام لليبيا وتطوره بها كان مبكرا منذ الفتح الإسلامي لها في القرن الهجري الأول السابع الميلادي في زمن الخليفة عمر بن الخطاب ، واحتضنت ليبيا في فترة الفتح الإسلامي لها رفات بعض الصحابة رضي الله عنهم الذين استشهدوا في سبيل نشر الإسلام في هذا البلد من أشهرهم المنيذر الأفريقي في مدينة طرابلس، ورويفع الأنصاري في مدينة البيضاء، وأبو سجيف بن قيس في مدينة مصراته، وزهير البلوي وأبو منصور الفارسي وعبد الله بن بر وكلا الثلاثة في مدينة درنة، وتطور الإسلام بانتشار المذهب المالكي وبروز علماء ساهموا في نشره ليس في ليبيا فقط بل في كل أقطار المغرب العربي مثل الشيخ علي بن زياد الطرابلسي، حيث كان المذهب المالكي من بين الأسس في تطور الإسلام في ليبيا، وارتبط بالنواحي المختلفة وشكل هوية لليبيين على مر العصور، كما شكلت الطريقة السنوسية دورا كبيرا في تطور الإسلام في ليبيا ولعبت أدورا مهما في نشر الفقه المالكي والطريقة الصوفية النقية البعيدة عن البدع والخرفات وفي نشر الفقه المالكي وكذلك في حركة الجهاد ضد المستعمر الإيطالي. الكلمات المفتاحية: تطور، العالم، المذهب، الإسلام، ليبيا.
Muhammad Imarah's Thought on Fiqh Moderation al-Banna, Ahmad Hasan; Rosyidah, Umi; Syafaq, Hammis
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 3 No. 2 (2023): Desember
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v3i2.2037

Abstract

Abstract: Modern scholars know the clash of two conflicting currents of thought, between the extreme right (tafrith) and the extreme left (ifrath) currents. This is very dangerous for Islamic civilization. Therefore, wasathiy (moderate) Islamic scholars, such as Muhammad Imarah (1931-2020) seek to direct Muslims to understand and implement the teachings of wasathoy Islam. This article discusses Muhammad Imarah's thoughts on the fiqh of moderation. This research is literature and qualitative. Data collection is carried out through a literature review and analyzed descriptively. The results of the study concluded that about moderation fiqh, Muhammad Imarah argued that moderate ijtihad needs to be developed for now. Muhammad Imarah stated that the relationship between text and ijtihad is always side by side (al-talazum wa al musahabah daiman wa abadan), there is a text, there is ijtihad and ijtihad departs from the text, and ijtihad is to peel the meaning contained in a text to decide the fiqh law of the text. The fiqh verdict is subjective because it takes the form of conjecture (al-dhan).
The Role of Artificial Intelligence in Education: A Systematic Literature Review Imam Karya Bakti; Zulkarnain; Ayuningtias Yarun; Rusdi; Mokhamad Syaifudin; Hammis Syafaq
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 8 No. 2 (2023): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v8i2.3194

Abstract

The rapid advancement of computing technology has facilitated the implementation of AIED (Artificial Intelligence in Education) applications. AIED refers to the use of AI (Artificial Intelligence) technologies or application programmes in educational settings to facilitate teaching, learning or decision-making. This research aims to identify the role of AI in education. This research utilises a Systematic Literature Review (SLR) using PRISMA analysis to identify AI’s role in education. An important finding of this research is that with the help of AI technology, which simulates human intelligence to make inferences, judgements, or predictions, computer systems can provide personalised guidance, support, or feedback to students as well as assist teachers or policymakers in making decisions. These findings indicate the important role AI can play in education to improve the efficiency and effectiveness of learning. However, it is important to note that AI is not a substitute for teachers. The role of teachers as facilitators and supporters of learning remains important in the context of AI use. Keywords:  Artificial Intelligence (AI), Education, Systematic Literature Review (SLR).
Fatwa on Abortion in Thailand from the Maqāṣid al-Sharī‘ah Perspective Nugroho, Machrus Hakim; Iskandar, Muhammad Fajar; Laehkha, Aree; Syafaq, Hammis
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 7 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i3.441

Abstract

Abstract: Abortion is a sensitive issue involving legal, religious, ethical, and health aspects. In Thailand, which has a minority Muslim community, the discourse on abortion has developed through the views of local clerics. This article aims to analyze the views of Thai scholars on abortion using the framework of maqāṣid al-sharī'ah. This research employs a normative by fatwa study approach. The primary source in this study is the fatwa of Ali Suasaming and the Pathum Thani Muslim Scholars Community on abortion. Data were obtained through fatwas, articles, journals and books that study abortion and maqāṣid al-sharī'ah. The results of the study show that the two fatwas generally agree that abortion after the blowing of the soul is haram because it is a violation of the human right to life. However, both provide legal leniency in emergency situations, such as if the pregnancy endangers the mother's life, using the rules of al-ḍarūrāt tubīḥ al-maḥẓūrāt and irtikāb akhaff al-ḍararayn. The Ali Suasaming fatwa emphasizes moral and spiritual aspects, while the Pathum Thani fatwa emphasizes the balance of law and benefits. Maqāṣid al-sharī'ah's analysis of these two fatwas shows that Islamic law on abortion in Thailand is oriented towards the benefit, moderation, and protection of life as a manifestation of the principle of raḥmatan li al-'ālamīn. Keywords: Fatwa, abortion, Thai scholars, maqāṣid al-sharī'ah.   Abstrak: Aborsi merupakan isu sensitif yang melibatkan aspek hukum, agama, etika, dan kesehatan. Di Thailand, yang memiliki komunitas Muslim minoritas, diskursus mengenai aborsi berkembang melalui pandangan para ulama setempat. Artikel ini bertujuan menganalisis pandangan ulama Thailand mengenai aborsi dengan menggunakan kerangka maqāṣid al-sharī‘ah. Penelitian ini adalah penelitian normatif dengan pendekatan studi fatwa. Sumber primer dalam penelitian ini adalag fatwa Ali Suasaming dan Pathum Thani Muslim Scholars Community tentang aborsi. Data diperoleh melalui fatwa, artikel, jurnal dan buku yang mengkaji aborsi dan maqāṣid al-sharī‘ah. Hasil kajian menunjukkan bahwa kedua fatwa secara umum sepakat bahwa aborsi setelah peniupan ruh adalah haram karena termasuk dalam pelanggaran terhadap hak hidup manusia. Namun, keduanya memberikan kelonggaran hukum pada kondisi darurat, seperti jika kehamilan membahayakan nyawa ibu, dengan menggunakan kaidah al-ḍarūrāt tubīḥ al-maḥẓūrāt dan irtikāb akhaff al-ḍararayn. Fatwa Ali Suasaming menonjolkan aspek moral dan spiritual, sedangkan fatwa Pathum Thani menekankan keseimbangan hukum dan maslahat. Analisis maqāṣid al-sharī‘ah terhadap kedua fatwa ini menunjukkan bahwa hukum Islam tentang aborsi di Thailand berorientasi pada kemaslahatan, moderasi, dan perlindungan kehidupan sebagai manifestasi dari prinsip raḥmatan li al-‘ālamīn. Kata Kunci: Fatwa, aborsi, ulama Thailand, maqāṣid al-sharī‘ah.
Rekonstruksi Penetapan Masa Haid dalam Perspektif Empat Mazhab Najib, M. Ainun; Musyafa'ah, NurLailatul; Syafaq, Hammis
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 27 No 2 (2024): Al-Qanun, Vol. 27, No. 2, Desember 2024
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2024.27.2.226-238

Abstract

This article explores the determination of menstruation duration from the perspectives of the four major Sunni schools of Islamic jurisprudence: Hanafi, Maliki, Shafi’i, and Hanbali. The primary focus is on the differences in the minimum and maximum durations of menstruation, as well as the underlying reasons for these variances. The study examines the methodological foundations of each school in determining the menstrual cycle. This research employs a normative legal approach with a conceptual framework. Primary sources are in the form of books from the four schools, and secondary sources include books, research, and scientific articles related to menstrual fiqh. Data collection is conducted through literary data tracing, which is then analyzed descriptively. The findings highlight that the diversity of opinions stems from epistemological and methodological distinctions in interpreting scriptural texts and responding to the lack of authentic hadiths regarding the duration of menstruation. This research provides a comprehensive understanding of the richness of Islamic jurisprudence, emphasizing that legal pluralism is a manifestation of intellectual diversity and divine mercy in Islam.  
Co-Authors Achmad Safiudin R Achmad Zaini Ainin Nur Mufidah al-Banna, Ahmad Hasan Ana Toni Roby Candra Yudha Ana Toni Roby Candra Yudha Anas Bustomi Ani Fatmawati Aswadi Aswadi Athifatul Wafirah Ayuningtias Yarun Dyabat, Etaher Ali Saad Elda Kusafara Firda Maknun Hasanah Imam Karya Bakti Iskandar, Muhammad Fajar Laehkha, Aree Lilik Huriyah Masdar Hilmy Masoud, Amera J Moh Asror Mohammad Muafi Himam Mokhamad Syaifudin Muh Fathoni Hasyim Musyafa'ah, Nur Lailatul Najib, M. Ainun Nasihatul Latifah Nugroho, Machrus Hakim Nur Lailatul Musyafa'ah Nur Lailatul Musyafa’ah Rofiqi Rofiqi Rusdi Sri Warjiyati Sri Wigati Suqiyah Musafaah Suraya Attamimi Umi Rosyidah Yeni Novitasari Zulkarnain