Garuda - Garba Rujukan Digital

Kontroversi Seputar Tradisi Keagamaan Popular dalam Masyarakat Islam Syafaq, Hammis
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2007.2.1.1-15

This paper deals with a controversy concerning a popular religious practice that some âulama have been involved in. On this issue, the âulama are divided into those who reject it and those who accept it. Those who reject it are associated with the puritan Muslims who generally argue that the popular religious practices are form of bidâah. Among the puritans are Ibn TaymÃ®yah (d. 1328) and Muhammad âAbd al-Wahhab (d. 1791) the founding-father of WahhabÃ®yah school of thought in Najd, Saudi Arabia. Although the two have continuously waged an intellectual war on popular religious practices, these practices have nonetheless survived to this day.This paper proposes an approach that might be useful to the study of popular religious practices. It contends that the controversy on this issue may in fact be used as a framework in which the validity of certain religious tradition may be evaluated. A rejection toward certain religious practices is in fact deemed necessary as long as this is not destructive to the very structure of religion.On further note, the differences in opinion between those who reject and those who accept can actually be reconciled simply because the two have a lot in common in terms of their aims and final goals. They are not contradictive so far as the two are deemed as subjective efforts to understand the real meaning of Islam. On the ground that the two are a form of understanding, the one cannot be said as truer than the other just as the two cannot be said as representing the true teaching of the QurâÃ¢n and the Sunnah. Nonetheless, put together the two have indeed gave a more comprehensive picture of what Islam is all about.

Pendekatan Inward Experience dan Outward Behaviour sebagai Tawaran Model untuk Kajian Agama Syafaq, Hammis
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 2 (2014): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper deals with the importance of inward experience and outward behavior in religious studies. The reason underlying this paper is that what insiders perform cannot be felt by outsiders. Experiences felt by practicing insiders constitute the internal aspect of religion which cannot be communicated to others; therefore it cannot be transferred to outsiders. This characteristic is often misunderstood by many observers of religion, and this leads to the gap between insiders and observers, particularly when the latterâs faith is different from that of former. This constitutes the major problem in the study of religion nowadays despite the fact that there have been progresses made by scholars in regard to empathic approach in the study of religion. The purpose of this approach is to bridge the gap between insiders and outsiders, while offering an understanding that insidersâ experiences can be called inward experience, while external behavior grasped by outsiders is called outward behavior. By doing so, prejudices and lurking attitudes among different religious believers can be avoided.

UPACARA SIKLUS KELAHIRAN ANAK MENURUT MASYARAKAT NAHDHATUL ULAMA WARU SIDOARJO JAWA TIMUR Syafaq, Hammis
The Indonesian Journal of Islamic Family Law Vol 4 No 2 (2014): Desember 2014
Publisher : Program Studi Hukum Keluarga Islam Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract: There are series of ritual commencing the birth of a baby in Traditional Muslim Community of Waru Sidoarjo who are affiliated to Nahdlatul Ulama (NU) organization. The rituals are tingkeban in seventh month of pregnancy, babaran and brokohan after the child labor, pasaran in the fifth day of child, aqiqah for cutting the hair of the child and khitanan when the child is circumcised. In interpreting the meaning of these ritual cycles, the community is divided into three variants: the first those who believe that the ritual is part of bidâah or innovation which is forbidden in Islam. This group is termed as reformed NU. They would attend the ritual when they were invited. The second are those who considers the ritual as part of religious practiced which are founded on the interpretation on the QurÃ¡n. Hadith and Athar, and opinions of Muslim jurists. They acknowledge the rituals as innovation, but it is a good one and therefore applicable. The group is called as traditionalists-normative NU. The third are those who state that the rituals as tradition of the ancestors which do not have to be religiously interpreted or founded. the group is dubbed as traditional-syncretic NU. Abstrak: Di antara upacara siklus kelahiran yang dilaksanakan oleh masyarakat NU di Waru adalah tingkeban, upacara yang diadakan pada bulan ketujuh dari masa kehamilan, babaran atau brokoan, yaitu upacara pada saat kelahiran bayi, pasaran, upacara pada hari kelima sesudah kelahiran, âaqÄ«qah, upacara penyembelihan kambing dan pemotongan rambut si bayi dan khitÄn. Dalam memaknai upacara siklus siklus kelahiran anak, masyarakat NU di Waru terbagi menjadi tiga varian: Pertama, NU-reformis, mereka yang memaknai upacara siklus kelahiran anak karena termasuk dalam kategori bidâah, sementara semua bidâah itu dilarang oleh agama dan tidak ada kategorisasi bidâah hasanah dan sayyiâah. Meskipun menolak, mereka tetap hadir dan mengikuti prosesi upacara siklus kelahiran anak jika mendapat undangan dari tetangga. Kedua, NU-tradisionalis normatif, mereka yang memaknai upacara siklus kelahiran anak sebagai praktik keagamaan yang memiliki landasan normatif dari al-QurâÄn, hadis, ÄthÄr, dan pendapat ulama. Jika dikategorikan sebagai bagian dari bidâah karena Nabi tidak pernah melakukannya, maka upacara ini sebagai bagian dari bentuk bidâah yang positif (bidâah hasanah). Ketiga, NU-tradisionalis sinkretis, mereka yang memaknai upacara siklus kelahiran anak sebagai tradisi nenek moyang, sehingga dalam melaksanakan upacara ini, mereka tidak merujuk pada landasan normatif yang dianut oleh ulama NU.Â

Radikalisme sebagai Blocking Factor bagi Perkembangan Peradaban Islam Modern Syafaq, Hammis
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 2 (2014): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article highlights the evolution of Islamic civilization starting from its glory during the classical period until its collapse in modern times. This article also discusses radicalism as a part of inhibiting factors of the development of Islamic civilization in the modern era. Radicalism is a model of understanding which tends to be destructive. This model of understanding has been a fertile ground of the emergence of rigid and normative theological understanding. Hostile attitude of the followers of radicalism often trap them into combat actions of others, even to the extent of murder, especially to the Western people. Such radical attitude has been also manifested in the form of destruction of public facilities. This destructive action has led to the devastation of civilization, which has been built by a nation. The conditions of a number of Arab-Muslim countries, which have not been free from prolonged internal warfare, prove that radicalism is an obvious blocking factor in the development of Islamic civilization in the modern era. Keywords: radicalism, blocking factor, Islamic civilization.

Nalar Teosofis sebagai Basis Epistemologis Kajian Agama dan Pengetahuan Syafaq, Hammis
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article is an attempt to study the development of epistemology that combines religion and science reasoning in the form of ?theosophical sense?. The goal is to provide the opportunity for religious reason and philosophy of reason to move, to walk, to work according to their capacities and freely without having to specify the amount of the portion in between. But at some point, they interact and complement each other. This study is expected to resolve the problem of the conflict between religion?which is based on religious arguments?and knowledge?which is based on human reason?, because each can meet in a single point of wisdom (meeting between aspects of divinity and humanity). Therefore, it has a humanitarian dimension of religion, as well as the knowledge which has dimensions of divinity.

Relasi Pengetahuan Islam Eksoteris dan Esoteris Syafaq, Hammis
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 2 (2012): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article scrutinizes the relationship of Islamic knowledge focusing on esoteric realm and exoteric area or what so-called duality of life. Within intellectual treasures of Islam this dualism have subsequ-ently beat each other. It is sometimes in the form of friction between the scientific and non-scientific, rational and spiritual, the sacred and the profane, theocentric and anthropocentric. However, when carefully understood, the dualism shares the same nature, namely outer and inner aspects. The outer is represented by naming, while the inner can only be understood through the process of interpretation. In other words, these two aspects are represented by two words are name (outer aspect) and meaning (inner aspect). Therefore, Islam is present and it attempts to draw both together. As can be observed in this century, the mentality of modern humans seem to be eroded far from religious norms as people have developed science which leads to religious emptying from its noble values. Therefore, it is important to bring the esoteric realm into modern thought which tends only to put emphasis on exoteric aspect.

Kontrak Kerja dan Kesejahteraan ABK Nelayan Perspektif Etika Bisnis Islam di Sarangmeduro, Jawa Tengah Ani Fatmawati; Ana Toni Roby Candra Yudha; Hammis Syafaq
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 6 No 2 (2020): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v6i2.240

Analysis of work contracts on the welfare of crew in fishermen sector from the Perspective of Islamic business ethics in Sarangmeduro Village is a study that aimed to answer questions about how the fishermen sector work contracts are implemented and how the welfare of the crew members is applied in Sarangmeduro Village. The methodology used was descriptive qualitative method with the type of case study research on the object. The result of this research is that the work contract conducted by fishermen in Sarangmeduro Village is a work contract system that has been implemented from generation to generation and is more likely to approach the muzaroah contract in profit sharing of maro or paroan. Based on the field of employment, the fishermen in Sarangmeduro Village live in prosperity. By the opening jobs provided by ship employers, they are facilitated in finding work. The residence that is inhabited every year has changed, which was originally made of woven bamboo, now most of them are built of bricks. The existence of a work contract implemented by fishermen can help to boost the economic condition of the fishermen in Sarangmeduro Village, which is always developing. The researcher recommend that fishermen make work inovation.

??????? ?????? ????? ?? ???? ????? ????? ????? ?????? ?????? ????????????? ??? ????? ?????? ???? ??????? ?? ????? ???? ???? ???????? ????????? Hammis Syafaq
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Radikalisme sebagai Blocking Factor bagi Perkembangan Peradaban Islam Modern Hammis Syafaq
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 2 (2014): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article highlights the evolution of Islamic civilization starting from its glory during the classical period until its collapse in modern times. This article also discusses radicalism as a part of inhibiting factors of the development of Islamic civilization in the modern era. Radicalism is a model of understanding which tends to be destructive. This model of understanding has been a fertile ground of the emergence of rigid and normative theological understanding. Hostile attitude of the followers of radicalism often trap them into combat actions of others, even to the extent of murder, especially to the Western people. Such radical attitude has been also manifested in the form of destruction of public facilities. This destructive action has led to the devastation of civilization, which has been built by a nation. The conditions of a number of Arab-Muslim countries, which have not been free from prolonged internal warfare, prove that radicalism is an obvious blocking factor in the development of Islamic civilization in the modern era. Keywords: radicalism, blocking factor, Islamic civilization.

Nalar Teosofis sebagai Basis Epistemologis Kajian Agama dan Pengetahuan Hammis Syafaq
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article attempts to study the development of epistemology that combines religion and science reasoning in the form of “theosophical sense”. The goal is to provide the opportunity for religious reason and philosophy of reason to move, walk, and work according to their capacities and freely without specifying the amount of the portion in between. But at some point, they interact and complement each other. This study is expected to resolve the problem of the conflict between religion—which is based on religious arguments—and knowledge—which is based on human reason—, because each can meet in a single point of wisdom (meeting between aspects of divinity and humanity). Therefore, it has a humanitarian dimension of religion, as well as knowledge, which has dimensions of divinity.

Title

Found 37 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 37 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 37 Documents
Search