Article Per Year (5 Year)
p-Index From 2020 - 2025
3.648
P-Index
This Author published in this journals
All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam JOURNAL OF INDONESIAN ISLAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ekonomi Syariah Teori dan Terapan Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL IQRA´ AL QUDS : Jurnal Studi Alquran dan Hadis AL-HUKAMA´ Al-Jinayah: Jurnal Hukum Pidana Islam Khazanah: Jurnal Studi Islam dan Humaniora Legitima: Jurnal Hukum Keluarga Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Sinergi International Journal of Islamic Studies Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Legitima : Jurnal Hukum Keluarga Islam
Hammis Syafaq
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 37 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 37 Documents
Search

 1   2   3   4 
Relasi Pengetahuan Islam Eksoteris dan Esoteris Hammis Syafaq
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 2 (2012): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (620.053 KB) | DOI: 10.15642/teosofi.2012.2.2.331-347

Abstract

This article scrutinizes Islamic knowledge's relationship focusing on the esoteric realm and exoteric area or what so-called duality of life. Within intellectual treasures of Islam, this dualism has subsequently beaten each other. It is sometimes in the form of friction between the scientific and non-scientific, rational and spiritual, the sacred and the profane, theocentric and anthropocentric. However, when carefully understood, the dualism shares the same nature, namely the outer and inner aspects. The outer is represented by a name, while the inner can only be understood through the process of interpretation. These two aspects are represented by two words: name (outer aspect) and meaning (inner aspect). Therefore, Islam is present, and it attempts to draw both together. As can be observed in this century, the mentality of modern humans seems to be eroded far from religious norms as people have developed science, which leads to religious emptying from its noble values. Therefore, it is important to bring the esoteric realm into modern thought, which tends only to put emphasis on the exoteric aspect.
UPACARA SIKLUS KELAHIRAN ANAK MENURUT MASYARAKAT NAHDHATUL ULAMA WARU SIDOARJO JAWA TIMUR Hammis Syafaq
AL-HUKAMA: The Indonesian Journal of Islamic Family Law Vol. 4 No. 2 (2014): Desember 2014
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2014.4.2.256-301

Abstract

Abstract: There are a series of rituals commencing the birth of a baby in the Traditional Muslim Community of Waru Sidoarjo which is affiliated with Nahdlatul Ulama (NU) organization. The rituals are tingkeban in the seventh month of pregnancy, babaran and brokohan after the child labor, pasaran in the fifth day of the child, aqiqah for cutting the hair of the child and khitanan when the child is circumcised. In interpreting the meaning of these ritual cycles, the community is divided into three variants: the first is those who believe that the ritual is part of bid'ah or innovation forbidden in Islam. This group is termed a reformed NU. They would attend the ritual when they were invited. The second are those who consider the ritual part of religious practice, founded on the interpretation of the Qur'an. Hadith and Athar, and opinions of Muslim jurists. They acknowledge the rituals as innovation, which is a good one and, therefore, applicable. The group is called a traditionalists-normative NU. The third are those who state that the rituals are ancestors' traditions, which do not have to be religiously interpreted or founded. the group is dubbed a traditional-syncretic NU. Abstrak: Di antara upacara siklus kelahiran yang dilaksanakan oleh masyarakat NU di Waru adalah tingkeban, upacara yang diadakan pada bulan ketujuh dari masa kehamilan, babaran atau brokoan, yaitu upacara pada saat kelahiran bayi, pasaran, upacara pada hari kelima sesudah kelahiran, aqiqah, upacara penyembelihan kambing dan pemotongan rambut si bayi dan khitan. Dalam memaknai upacara siklus siklus kelahiran anak, masyarakat NU di Waru terbagi menjadi tiga varian: Pertama, NU-reformis, mereka yang memaknai upacara siklus kelahiran anak karena termasuk dalam kategori bid'ah, sementara semua bid'ah itu dilarang oleh agama dan tidak ada kategorisasi bidah hasanah dan sayyiah. Meskipun menolak, mereka tetap hadir dan mengikuti prosesi upacara siklus kelahiran anak jika mendapat undangan dari tetangga. Kedua, NU-tradisionalis normatif, mereka yang memaknai upacara siklus kelahiran anak sebagai praktik keagamaan yang memiliki landasan normatif dari al-Quran, hadis, athar, dan pendapat ulama. Jika dikategorikan sebagai bagian dari bid'ah karena Nabi tidak pernah melakukannya, maka upacara ini sebagai bagian dari bentuk bid‘ah yang positif (bid'ah hasanah). Ketiga, NU-tradisionalis sinkretis, mereka yang memaknai upacara siklus kelahiran anak sebagai tradisi nenek moyang, sehingga dalam melaksanakan upacara ini, mereka tidak merujuk pada landasan normatif yang dianut oleh ulama NU.
Kontroversi Seputar Tradisi Keagamaan Popular dalam Masyarakat Islam Hammis Syafaq
Islamica: Jurnal Studi Keislaman Vol. 2 No. 1 (2007): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (125.718 KB) | DOI: 10.15642/islamica.2007.2.1.1-15

Abstract

This paper deals with a controversy concerning a popular religious practice that some ?ulama have been involved in. On this issue, the ?ulama are divided into those who reject it and those who accept it. Those who reject it are associated with the puritan Muslims who generally argue that the popular religious practices are form of bid?ah. Among the puritans are Ibn Taym?yah (d. 1328) and Muhammad ?Abd al-Wahhab (d. 1791) the founding-father of Wahhab?yah school of thought in Najd, Saudi Arabia. Although the two have continuously waged an intellectual war on popular religious practices, these practices have nonetheless survived to this day.This paper proposes an approach that might be useful to the study of popular religious practices. It contends that the controversy on this issue may in fact be used as a framework in which the validity of certain religious tradition may be evaluated. A rejection toward certain religious practices is in fact deemed necessary as long as this is not destructive to the very structure of religion.On further note, the differences in opinion between those who reject and those who accept can actually be reconciled simply because the two have a lot in common in terms of their aims and final goals. They are not contradictive so far as the two are deemed as subjective efforts to understand the real meaning of Islam. On the ground that the two are a form of understanding, the one cannot be said as truer than the other just as the two cannot be said as representing the true teaching of the Qur??n and the Sunnah. Nonetheless, put together the two have indeed gave a more comprehensive picture of what Islam is all about.
Pendekatan Inward Experience dan Outward Behaviour sebagai Tawaran Model untuk Kajian Agama Hammis Syafaq
Islamica: Jurnal Studi Keislaman Vol. 8 No. 2 (2014): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.693 KB) | DOI: 10.15642/islamica.2014.8.2.368-391

Abstract

This paper deals with the importance of inward experience and outward behavior in religious studies. The reason underlying this paper is that what insiders perform cannot be felt by outsiders. Experiences felt by practicing insiders constitute the internal aspect of religion which cannot be communicated to others; therefore it cannot be transferred to outsiders. This characteristic is often misunderstood by many observers of religion, and this leads to the gap between insiders and observers, particularly when the latter?s faith is different from that of former. This constitutes the major problem in the study of religion nowadays despite the fact that there have been progresses made by scholars in regard to empathic approach in the study of religion. The purpose of this approach is to bridge the gap between insiders and outsiders, while offering an understanding that insiders? experiences can be called inward experience, while external behavior grasped by outsiders is called outward behavior. By doing so, prejudices and lurking attitudes among different religious believers can be avoided.
Review Pemikiran Moderat Para Tokoh Islam dalam Buku Pendidikan Agama Islam dan Budi Pekerti Lilik Huriyah; Hammis Syafaq; Nasihatul Latifah
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.116-132

Abstract

Nowadays, moderate Islamic thought has been emphasized by the Indonesian government. This can be seen from the school curriculum that includes moderate Islamic thought and tolerance. This study seeks to review moderate Islamic thinking that was initiated by Islamic reformers in the book Pendidikan Agama Islam (PAI) dan Budi Pekerti of class XI Senior High School, that was published by the Ministry of Education and Culture in 2014 and 2017. This article used library research. All data is collected through documentation and analyzed using content analysis. The results of this study stated that in the 2014 edition of the PAI dan Budi Pekerti class XI there was one Islamic figure whose thoughts were extreme and did not include moderate, namely Muh}ammad b. ‘Abd al-Wahhāb. So that in the 2017 edition of PAI dan Budi Pekerti class XI, the figure of ‘Abd al-Wahhāb is no longer presented and replaced with a moderate-minded Islamic figure, namely Namik Kemal. The nine other Islamic figures have moderate Islamic thoughts both in the 2014 and 2017 book edtions.
INTEGRATED ECONOMIC EMPOWERMENT: EVIDENCE IN THE RELIGIOUS AREA OF GUSDUR'S TOMB Ainin Nur Mufidah; Hammis Syafaq; Ana Toni Roby Candra Yudha
Jurnal Ekonomi Syariah Teori dan Terapan Vol. 8 No. 6 (2021): November-2021
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/vol8iss20216pp785-796

Abstract

ABSTRAKSaat ini wisata syariah yang biasa dikenal dengan wisata religi sedang menjamur, khususnya di Jawa Timur. Sosok yang dianggap wali oleh sebagian orang itu berada di Surabaya, Gresik, dan Tuban, namun saat ini berkembang di kabupaten Jombang, yakni makam Presiden ke-4 Abdurrahman Wahid yang disebut Gus Dur. Penelitian ini bertujuan untuk mengetahui pemahaman masyarakat dalam memanfaatkan peluang wisata religi makam Gus Dur dalam meningkatkan perekonomian masyarakat sekitar pondok pesantren Tebuireng khususnya di dusun Jalan Seblak gang III. Penelitian ini dapat dicermati melalui perubahan kehidupan ekonomi, pemanfaatan peluang usaha dan faktor penghambat bagi kepentingan usaha. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik pengumpulan data wawancara dan dokumentasi. Hasil penelitian ini menunjukkan bahwa masyarakat setempat mengalami perubahan ekonomi dengan memanfaatkan peluang untuk membangun warung di atas tanah mereka dan menyewakannya kepada pedagang luar. Ini memberikan nilai ekonomi tambahan. Namun, penjualan warung-warung tersebut dinilai tidak mencukupi, sehingga mengharuskan mereka untuk membuka usaha sampingan. Terdapat peluang yang sangat baik bagi masyarakat untuk memilih menyewakan lapaknya karena faktor penghambat yaitu keluarga, tenaga kerja, permodalan, dan rasa empati yang tinggi terhadap pedagang pendatang. Saran bagi Pemerintah Kabupaten Jombang adalah memfasilitasi masyarakat dengan pengetahuan kewirausahaan dengan mengadakan seminar agar memiliki pengetahuan dan motivasi yang tinggi untuk menjalankan bisnis.Kata Kunci: Wisata Religi Makam Gus Dur, Peningkatan Ekonomi, Peluang Usaha. ABSTRACTCurrently, sharia tourism, commonly known as religious-friendly tourism is proliferating, especially in East Java. The figure, who is considered a guardian by some people, is located in Surabaya, Gresik, and Tuban but currently developing in the Jombang district, namely the tomb of the 4th President Abdurrahman Wahid, who is called Gus Dur. This study aims to determine the understanding of the community in taking advantage of religious tourism opportunities in Gus Dur's tomb in improving the community's economy around the Tebuireng Islamic boarding school, especially in the hamlet of Street Seblak street alley III. This study can be observed through changes in economic life, utilization of business opportunities and inhibiting factors for business interests. This study uses a qualitative descriptive method with interview and documentation data collection techniques. The results of this study show that the local community is experiencing economic changes by taking advantage of the opportunity to build a warung on their land and rent it out to outside traders. It provides added economic value. However, the sales of the stalls are considered insufficient, so they require them to open a side business. There is an excellent opportunity for the community to choose to rent out their stalls because of the inhibiting factors, namely family, labour, capital, and a high sense of empathy for migrant traders. The suggestion for the Jombang Regency Government is to facilitate the community with entrepreneurial knowledge by holding seminars to have high knowledge and motivation for business interests.Keywords: Religion Tourism of Gus Dur Tomb, Economic Improvement, Business Opportunity. REFERENCESAbdi, M. K., & Febriyanti, N. (2020). Penyusunan strategi pemasaran islam dalam berwirausaha di sektor ekonomi kreatif pada masa pandemi covid-19. El Qist - Journal of Islamic Economics and Business, 10(2), 160–179.Abduh, M. (2019). The role of Islamic social finance in achieving SDG Number 2: End hunger, achieve food security and improved nutrition and promote sustainable agriculture. Al-Shajarah, Special Issue Islamic Banking and Finance 2019, 185–206.Alifianingrum, R., & Suprayogi, N. (2018). Faktor-faktor yang mempengaruhi surplus underwriting dana tabarru’ pada perusahaan asuransi jiwa syariah. Jurnal Ekonomi Syariah Teori Dan Terapan, 5(2), 144–158. https://e-journal.unair.ac.id/JESTT/article/view/13372Amalia, S. (2018). Reformasi birokrasi 4.0: Strategi menghadapi revolusi industri 4.0. Jurnal Wacana Kinerja: Kajian Praktis-Akademis Kinerja Dan Administrasi Pelayanan Publik. https://doi.org/10.31845/jwk.v21i2.133Chitrakorn, K. (2015). Can halal cosmetics outgrow their niche? Retrieved from https://www.businessoffashion.com/articles/beauty/can-halal-cosmetics-outgrow-their-niche/.De Boni, A., & Forleo, M. B. (2019). Italian halal food market development: drivers and obstacles from experts’ opinions. Journal of Islamic Marketing, 10(4), 1245–1271. https://doi.org/10.1108/JIMA-05-2018-0087Diniyya, A. A. (2019). Development of waqf based microfinance and its impact in alleviating the poverty. Ihtifaz: Journal of Islamic Economics, Finance, and Banking, 2(2), 107. https://doi.org/10.12928/ijiefb.v2i2.879Djawahir, A. U. (2018). Teknologi-layanan keuangan, literasi-inklusi keuangan, dan value pada fintech syariah di Indonesia: Perspektif S-O-R (Stimulus-organism-response) model. 2nd Proceedings Annual Conference for Muslim Scholars, April 2018, 439–448.Fatmawati, A., Yudha, A. T. R. C., & Syafaq, H. (2020). Kontrak kerja dan kesejahteraan ABK nelayan perspektif etika bisnis Islam di Sarangmerduro, Jawa Tengah. Nukhbatul ’Ulum: Jurnal Bidang Kajian Islam, 6(2), 298–313.Fitriani, H. (2018). Proyeksi potensi pengembangan pariwisata perhotelan dengan konsep syariah. Muslim Heritage, 3(1), . https://doi.org/10.21154/muslimheritage.v3i1.1257Indrawati, S. M., Diop, N., Ikhsan, M., & Kacaribu, F. (2020). Enhancing resilience to turbulent global financial markets: An Indonesian experience. Economics and Finance in Indonesia, 66(1), 47–63.Kraus, S., Clauß, T., Breier, M., Gast, J., & Tiberius, V. (2020). The economics of covid-19: Initial empirical evidence on how family firms in five European countries cope with the corona crisis. International Journal of Entrepreneurial Behaviour & Research, 26(5), 1067-1092. https://doi.org/10.1108/IJEBR-04-2020-0214Miftakhul Jannah, D., & Nugroho, L. (2019). Strategi meningkatkan eksistensi asuransi syariah di Indonesia. Jurnal Maneksi, 8(1), 169–176.Muhamed, A. A., Ab Rahman, M. N., Mohd Hamzah, F., Che Mohd Zain, C. R., & Zailani, S. (2019). The impact of consumption value on consumer behaviour: A case study of halal-certified food supplies. British Food Journal, 121(11), 2951–2966. https://doi.org/10.1108/BFJ-10-2018-0692Nursafitri, S., & Yudha, A. T. R. C. (2020). Instrumen moneter dan belanja daerah serta pengaruhnya terhadap pengangguran terbuka. Ekonomi Dan Bisnis, 7(2), 121–136. https://doi.org/10.35590/jeb.v6i2.1649Nusa, A. T. S., & Khoirudin, R. (2020). Analisis determinan PAD sub-sektor pariwisata di DIY tahun 2012-2017. Journal of Economics Development Issues (JEDI), 3(1), 1–13. https://doi.org/https://doi.org/10.33005/jedi.v3i01.45Rijal, A. (2018). Pengetahuan konsumen terhadap IB Hasanah Card Bank BNI Syariah Cabang Surabaya. Adilla: Jurnal Ilmiah Ekonomi Syari'ah, 1(1), 117–139.Ryandono, M. N. H. (2018). FinTech waqaf : Solusi permodalan perusahaan startup wirausaha muda, 7(2), 111–121. DOI: https://doi.org/10.22146/studipemudaugm.39347Standard, D. (2019). State of the global islamic economy report 2019/20. Dubai International Financial Centre, 1–174. https://haladinar.io/hdn/doc/report2018.pdfSukoco, A., Anshori, Y., & Yudha, A. T. R. C. (2020). Strategies to increase market share for histopatological equipment products (Brand Sakura): Case Study in management of a sole agent company. SINERGI, 10(2), 19–26.Usman, H., Sobari, N., & Sari, L. E. (2019). Sharia motivation in Muslim tourism definition, is it matter? Journal of Islamic Marketing, 10(3), 709–723. https://doi.org/10.1108/JIMA-01-2018-0015Wahyu Puspitasari, A. (2017). Optimizing productive land waqf towards farmers prosperity. Journal of Indonesian Applied Economics, 7(1), 103–112. https://doi.org/10.21776/ub.jiae.2017.007.01.7Yalina, N., Kartika, A. P., & Yudha, A. T. R. C. (2020). Impact analysis of digital divide on food security and poverty in Indonesiain 2015-2017. Jurnal Manajemen Teknologi, 19(2), 145–158. https://doi.org/http://dx.doi.org/10.12695/jmt.2020.19.2.3Yudha, A. T. R. C., Harisah, Santoso, I. R., Mukr, S. G., Zibbri, M., Firdaus, N. N., Hidayatullah, A., Hasani, J. E., Adam, M., Hamzah, M. M., Dian, C., Wijayanti, D. M., Fahrurrozi, & Zaini, M. (2020). Bisnis, Keuangan, Ekonomika Islam dan Covid-19: Merumuskan teori dan model bisnis, keuangan dan ekonomika islam dalam mengatasi krisis ekonomi akibat pandemi Covid-19. Jakarta: Kementerian Keuangan RI.Yudha, A. T. R. C., & Lathifah, N. (2018). Productive zakat as a fiscal element for the development and empowerment of micro enterprises in East Java Province. International Conference of Zakat. DOI: https://doi.org/10.37706/iconz.2018.123Yudha, A. T. R. C., & Muizz, A. (2020). Optimalisasi potensi lahan pertanian untuk ketahanan pangan di Kecamatan Panceng, Gresik, Jawa Timur. Journals of Economics Development Issues ( JEDI ), 3(2), 297–308. https://doi.org/https://doi.org/10.33005/jedi.v3i2.55Yudha, A. T. R. C., Pauzi, N. S., & Azli, R. binti M. (2020). The Synergy Model for Strengthening the Productivity of Indonesian Halal Industry. Al-Uqud: Journal of Islamic Economics, 4(2), 186–199. https://doi.org/10.26740/al-uqud.v4n2.p186-199Yudha, A. T. R. C., Ryandono, M. N. H., Rijal, A., & Wijayanti, I. (2020). Financing model to develop local commodity business of East Java in Maqashid Syariah perspective. Test Engineering and Management, 83(3590), 3590–3595.
The Role of Women Workers in Surabaya, East Java,Indonesia, in Meeting Families’ Needs During the Covid-19 Pandemic: a Maqāṣid Sharīah Perspective Nur Lailatul Musyafaah; Elda Kusafara; Firda Maknun Hasanah; Anas Bustomi; Hammis Syafaq
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 1 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i1.5509

Abstract

This research studied the role of women workers in Surabaya in meeting the family’s needs during the Covid-19 pandemic. As field research, it employed a qualitative approach. The data was collected through interviews with 12 women workers and observation at the respondents’ workplaces from November 2021 to April 2022. This research concluded that women workers have a significant role in meeting the family’s needs during the Covid-19 Pandemic. Their role comes in three categories: First, they work to help husbands in meeting primary needs because the husband’s salary cannot cover the whole bill. Second, they work to meet the family’s secondary needs because the husband’s salary is only sufficient for the family's primary needs. Third, they work to meet primary and secondary needs because no one provides so. In the perspective of maqāṣid shariah, their role are according to the principle of maintaining property (ḥifẓ al-māl). The first role is according to the principle of ḥifẓ al-māl in the category maṣlaḥah ḍarūriyyāt. The second role accords to the principle of ḥifẓ al-māl in maṣlaḥa ḥajiyyāt and the third role is according to the principle of ḥifẓ al-māl in maṣlaḥah ḍarūriyyāt and maṣlaḥah ḥajiyyāt.
Telaah Tematik Esensi Makna ‘Ismah dalam al-Qur’an Suraya Attamimi; Aswadi Aswadi; Hammis Syafaq
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.3861

Abstract

Thematic Study of the Essence of the Meaning of ‘Ismah in the Qur'anThis article discusses the interpretation of the term ‘is}mah in the Qur'an. As a word with conceptual implications, ‘is}mah is often used by Muslim scholars when discussing the incorruptible innocence of the prophets from sins (‘is}mat al-Anbiya>’). This article reviews the meaning of the word along with its scope to see the appropriateness of the theological connotations by collecting all Qur’anic verses that use the word ‘is}mah and its derivations. The twelve verses collected were then arranged chronologically according to the moments of their revelation and analyzed using a thematic interpretation method. The results of this study indicate that ‘is}mah carries two meanings: to prevent or to protect (man‘) and to be steadfast (imsa>k and mula>zamah). Therefore, ‘is}mah has the same meaning as taqwa>, h}ifz}, and isti‘a>dzah. The association of ‘is}mah as a theological concept in the doctrine of prophethood, as commonly discoursed by the mufassirs, is the highest achievement. Meanwhile, the use of this term in the Qur'an shows that ‘is}mah is correlated with three other terms, namely rah}mah, fad}l, and huda>, which focus more on the process of achieving ‘is}mah in the theological context. This article concludes that the ‘is}mah of the prophets is the pinnacle of achievement of the human life process which requires vertical and horizontal faith and piety among human beings.
Tindak Pidana Contempt of Court Perspektif Hukum Islam Nur Lailatul Musyafaah; Sri Warjiyati; Hammis Syafaq
Al-Jinayah: Jurnal Hukum Pidana Islam Vol. 7 No. 2 (2021): Desember 2021
Publisher : Prodi Hukum Pidana Islam Fakultas Syari’ah dan Hukum Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2021.7.2.283-302

Abstract

The court is a place to seek justice. It is a place that must be respected. However, there are still many cases of contempt of court.  This is contrary to the Criminal Code and Islamic law.  This study examines the contempt of court perspective of Islamic law. This research is a library and qualitative research. Data collection is carried out through literature studies derived from laws, books, and journals. The collected data is described for deductive analysis using Islamic law. The results of the study mentioned that in Indonesia there is no specific law on Contempt of court.  Contempt of court is based on criminal code articles 210, 2lindung16, 217, 221, 222, 223, 224, 225, 242, 222, 231, 232, 233, 317, 417, 552.  In Islamic law, contempt of court is a prohibited act as described in the Qur'an and hadith. The sentence is in accordance with the form of the contempt of the court perpetrator's actions and the consequences they cause. If the terms of his sentence are not mentioned in the Qur'an and hadith, then the judge can decide based on his ijtihad called ta'zir.  
Local Regulations on Religious Activities During the Pandemic from the Maqāṣid al-Sharī’ah Perspective: A Case in Sidoarjo, East Java Hammis Syafaq; Nur Lailatul Musyafa'ah; Sri Wigati
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.20-45

Abstract

Sidoarjo, during the Covid-19 pandemic, is one of the districts in East Java carrying large-scale restrictions (PSBB), because many Sidoarjo residents were exposed to Covid-19. For this reason, the Sidoarjo Government made a Regent’s Regulation on PSBB. Among the things that are restricted are religious activities. This has led to a limit in the implementation of worship for Sidoarjo residents. This article discusses the Sidoarjo regent’s regulations on restrictions on religious activities during the Covid-19 pandemic from the perspective of maqāṣid al-sharī’ah. This research is a library and qualitative research. The data was collected through a study of documents from Sidoarjo regency government regulations and analyzed by maqāṣid al-sharī’ah. Four regulations of the Regent of Sidoarjo related to religious activities during the Covid-19 pandemic Regulation Number 30, 32, 44 and 58 Tahun 2020. From the perspective of maqāṣid al-sharī’ah, religious activities were restricted during the Covid-19 pandemic to maintain religion and the soul. It is related to maintaining religion because the regulation does not prevent its citizens from worshipping even with strict health protocols. It is related to maintaining the soul because it aims to minimize the spread of Covid-19 in the Sidoarjo regency.
Co-Authors Achmad Safiudin R Achmad Zaini Ainin Nur Mufidah al-Banna, Ahmad Hasan Ana Toni Roby Candra Yudha Ana Toni Roby Candra Yudha Anas Bustomi Ani Fatmawati Aswadi Aswadi Athifatul Wafirah Ayuningtias Yarun Dyabat, Etaher Ali Saad Elda Kusafara Firda Maknun Hasanah Imam Karya Bakti Iskandar, Muhammad Fajar Laehkha, Aree Lilik Huriyah Masdar Hilmy Masoud, Amera J Moh Asror Mohammad Muafi Himam Mokhamad Syaifudin Muh Fathoni Hasyim Musyafa'ah, Nur Lailatul Najib, M. Ainun Nasihatul Latifah Nugroho, Machrus Hakim Nur Lailatul Musyafa'ah Nur Lailatul Musyafa’ah Rofiqi Rofiqi Rusdi Sri Warjiyati Sri Wigati Suqiyah Musafaah Suraya Attamimi Umi Rosyidah Yeni Novitasari Zulkarnain