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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam JOURNAL OF INDONESIAN ISLAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ekonomi Syariah Teori dan Terapan Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL IQRA´ AL QUDS : Jurnal Studi Alquran dan Hadis AL-HUKAMA´ Al-Jinayah: Jurnal Hukum Pidana Islam Khazanah: Jurnal Studi Islam dan Humaniora Legitima: Jurnal Hukum Keluarga Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Sinergi International Journal of Islamic Studies Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Legitima : Jurnal Hukum Keluarga Islam
Hammis Syafaq
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Peran Keluarga yang Terpapar Covid-19 dalam Menguatkan Ketahanan Keluarga Perspektif Maqasid al-Shari’ah Nur Lailatul Musyafaah; Hammis Syafaq; Suqiyah Musafa'ah
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 01 (2022): Emansipatoris
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i01.3613

Abstract

During the Covid-19 pandemic, the family cluster was among the clusters that caused the spread of this virus. For families exposed to this virus, their family's resilience has been tested. This article discusses the resilience of families exposed to Covid-19 to be analyzed in maqasid al-shari’ah. The method used in this research is qualitative and field research. Data were collected through observation, interviews, and documentation. The collected data were analyzed as normative-descriptive. This study concluded that families exposed to Covid-19 work together to fight this virus by adjusting their respective conditions. For the mild, they self-isolate at home, and those with severe illnesses are hospitalized. If a family dies from Covid-19, the family left behind is isolated. What the family exposed to Covid does is maintain family resilience and maintain the physical and psychic health of the family. From the perspective of maqasid al-shari'ah, the effort corresponds to the concepts of hifz al-din (guarding religion), hifz al-nasl (guarding offspring), hifz al-nafs (guarding the soul), and hifz al-'aql (guarding reason).
Peran Pusat Studi Gender dan Anak Dalam Mencegah Kekerasan Seksual di Kampus Perspektif Hukum Pidana Islam Nur Lailatul Musyafaah; Achmad Safiudin R; Hammis Syafaq
Al-Jinayah: Jurnal Hukum Pidana Islam Vol. 8 No. 2 (2022): Desember 2022
Publisher : Prodi Hukum Pidana Islam Fakultas Syari’ah dan Hukum Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kekerasan seksual masih banyak terjadi di kampus, karena itu perlu ada pencegahan kekerasan seksual di perguruan tinggi. Di UIN Sunan Ampel Surabaya, salah satu lembaga yang berperan penting dalam mencegah kekerasan seksual di kampus adalah pusat studi gender dan anak (PSGA). Artikel ini membahas tentang peran PSGA UIN Sunan Ampel Surabaya dalam mencegah kekerasan seksual di kampus dalam prespektif hukum pidana Islam. Penelitian ini adalah penelitian lapangan dan kualitatif. Penelitian dilakukan di UIN Sunan Ampel Surabaya. Pengumpulan data dilakukan melalui wawancara, observasi dan dokumentasi. Data yang terkumpul dideskripsikan untuk dianalisis secara deduktif dengan menggunakan perspektif hukum pidana Islam (fiqh al-jinayah). Hasil penelitian menyebutkan bahwa PSGA UIN Sunan Ampel Surabaya berperan penting dalam mencegah kekerasan seksual di kampus. PSGA UINSA berupaya mencegah kekerasan seksual di kampus dengan menerapkan asas kampus responsive gender, membentuk SATGAS PPKS, dan aktif mensosialisasikan anti kekerasan seksual di kampus kepada stake holder. Jika ada laporan kekerasan seksual di kampus, maka PSGA berkoordinasi dengan pihak terkait dalam menyelesaikan kasus tersebut dengan memberikan hukuman kepada pelaku dan melindungi korban sesuai dengan prosedur yang ada. Dalam perspektif hukum pidana Islam, peran PSGA tersebut telah sesuai dengan teori zawajir (pencegahan) dan jawabir (paksaan).
YUSUF AL-QARADAWI'S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY Moh Asror; Rofiqi Rofiqi; Hammis Syafaq; Masdar Hilmy
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8900

Abstract

Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.
Pernikahan Siri Janda atau Duda dari Aparatur Sipil Negara Perspektif Maqasid al-Shari’ah Athifatul Wafirah; Yeni Novitasari; Hammis Syafaq
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 4 No. 4 (2023): Agustus
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v4i4.142

Abstract

Abstract: There are regulations on marriage for widows or widowers of the deceased State Civil Apparatus. Widows/widowers of civil servants who pass away continue to receive pension benefits while unmarried. However, some widows/widowers from ASN still perform siri (secret) marriages to get alimony funds. This article discusses the law of siri marriage for widows/widowers of civil servants from the perspective of maqasid al-shari'ah. This research is normative. Data comes from rules, books and journal articles. The collected data were analyzed with the theory of maqasid al-shari'ah deductively. The results of the study concluded that one of the factors for widows/widowers of civil servants remarrying siri is to continue to receive pension benefits. It is as stipulated in Law Number 11 of 1969 concerning Employee Pension and Employee Widow/Widower Pension article 9, which states that widows/widowers of deceased civil servants are entitled to benefits while unmarried. If they remarry, they will have their benefits cut off. Siri marriages with such intentions violate maqasid al-shari'ah, especially in hifz al-nasl, because it is incompatible with the purpose of marital benefit and is opposed to hifz al-mal because it is part of fraud. Keywords: Marriage, widow/widower, State Civil Apparatus, alimony, maqasid al-shari’ah. Abstrak: Terdapat peraturan khusus tentang perkawinan bagi janda atau duda dari Aparatur Sipil Negara yang meninggal. Janda/duda dari ASN yang meninggal dunia, tetap mendapat tunjangan pensiun selama tidak menikah. Namun, terdapat janda/duda dari ASN yang melakukan nikah seacra siri agar tetap mendapat dana tunjangan. Artikel ini membahas tentang hukum pernikahan siri bagi janda/duda ASN dalam perspektif maqasid al-shari’ah. Penelitian ini adalah penelitian normatif. Data berasal dari undang-undang, buku dan artikel jurnal. Data yang terkumpul dianalisis dengan teori maqasid al-shari’ah secara deduktif. Hasil penelitian menyimpulkan bahwa salah satu faktor janda/duda ASN menikah lagi secara siri adalah untuk tetap mendapat tunjangan pensiun. Hal tersebut sebagaimana diatur dalam Undang-Undang Nomor 11 Tahun 1969 tentang Pensiun Pegawai dan Pensiun Janda/Duda Pegawai pasal 9, yang menyebutkan bahwa janda/duda dari ASN yang meninggal berhak mendapat tunjangan selama tidak menikah. Jika menikah lagi, maka akan terputus tunjangannya. Pernikahan siri dengan maksud tersebut telah menyalahi maqasid al-shari’ah, khususnya dalam hifz al-nasl karena tidak sesuai dengan tujuan kemaslahatan perkawinan dan bertentang dengan hifz al-mal karena bagian dari penipuan. Kata kunci: Pernikahan, janda/duda, Aparatur Sipil Negara, tunjangan, maqasid al-shari’ah.  
HAZAIRIN'S INTERPRETATION OF INHERITANCE VERSES IN THE QUR’AN AND ITS INFLUENCE ON THE COMPILATION OF ISLAMIC LAW Musafa'ah, Suqiyah; Syafaq, Hammis; Musyafa'ah, Nur Lailatul
JOURNAL OF INDONESIAN ISLAM Vol 17, No 1 (2023)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2023.17.1.147-168

Abstract

Hazairin is a leading figure in legal reform in Indonesia and is famous as the pioneer of the idea of Indonesian madhhab. This paper examines Hazairin's interpretation of the Qur’an issued to bilateral and mawāly theories in the inheritance system in Indonesia and the implications of his interpretation. This study uses a hermeneutic approach to interpreting the Qur'an, which looks at how Hazairin reads and provides interpretations of inheritance law verses in the context of inheritance in Indonesia. The results showed that Hazairin interprets the inheritance verses differently as he tries to present these verses by considering local values. Hazairin's interpretation of the Qur'an Surah al-Nisa (4): 7 has found the bilateral system, which is adopted in article 174 of the Compilation of Islamic Law (KHI), and his interpretation of the Qur'an Surah al-Nisa (4): 33 has found the new concept of mawāly system and is adopted the Compilation of Islamic Law Article 185. For this reason, this study argues that the interpretation by referring to prevailing local values as carried out by Hazairin can provide a strong foundation, but it should always refer to the source of Islamic law.
AUSTRALIAN SCHOLARSHIP ON INDONESIAN ISLAM: A Socio-historical Overview Hilmy, Masdar; Zaini, Achmad; Syafaq, Hammis
JOURNAL OF INDONESIAN ISLAM Vol 18, No 2 (2024)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2024.18.2.508-531

Abstract

This article analyzes the extent to which Australian scholarship portrays the reality of Indonesian Islam from a socio-historical perspective. This article argues that there is no such thing as interest-free in the process of knowledge production in Indonesian Islam studies. The production of knowledge on Indonesian Islam made by Australian scholars in Australian universities are inextricably linked to political and economic interests of the country. This article found out that academic production among Australian scholars is directed by the vision of the country in order to protect Australia and all Australian citizens both politically and economically. In addition, the academic production is designed to make a stable relationship between Indonesia and Australia. For Australia, the existence of Indonesia does matter as its major forefront in facing external threats such as military invasion, asylum seekers as well as immigrants. The stability of relationship will lead to the creation of economic prosperity among Australian citizens in general.
Upacara Siklus Kelahiran Anak Menurut Masyarakat Nahdhatul Ulama Waru Sidoarjo Jawa Timur Syafaq, Hammis
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 4 No. 2 (2014): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2014.4.2.256-301

Abstract

There are a series of rituals commencing the birth of a baby in the Traditional Muslim Community of Waru Sidoarjo which is affiliated with Nahdlatul Ulama (NU) organization. The rituals are tingkeban in the seventh month of pregnancy, babaran and brokohan after the child labor, pasaran in the fifth day of the child, aqiqah for cutting the hair of the child and khitanan when the child is circumcised. In interpreting the meaning of these ritual cycles, the community is divided into three variants: the first is those who believe that the ritual is part of bid'ah or innovation forbidden in Islam. This group is termed a reformed NU. They would attend the ritual when they were invited. The second are those who consider the ritual part of religious practice, founded on the interpretation of the Qur'an. Hadith and Athar, and opinions of Muslim jurists. They acknowledge the rituals as innovation, which is a good one and, therefore, applicable. The group is called a traditionalists-normative NU. The third are those who state that the rituals are ancestors' traditions, which do not have to be religiously interpreted or founded. The group is dubbed a traditional-syncretic NU. [Di antara upacara siklus kelahiran yang dilaksanakan oleh masyarakat NU di Waru adalah tingkeban, upacara yang diadakan pada bulan ketujuh dari masa kehamilan, babaran atau brokoan, yaitu upacara pada saat kelahiran bayi, pasaran, upacara pada hari kelima sesudah kelahiran, aqiqah, upacara penyembelihan kambing dan pemotongan rambut si bayi dan khitan. Dalam memaknai upacara siklus siklus kelahiran anak, masyarakat NU di Waru terbagi menjadi tiga varian: Pertama, NU-reformis, mereka yang memaknai upacara siklus kelahiran anak karena termasuk dalam kategori bid'ah, sementara semua bid'ah itu dilarang oleh agama dan tidak ada kategorisasi bidah hasanah dan sayyiah. Meskipun menolak, mereka tetap hadir dan mengikuti prosesi upacara siklus kelahiran anak jika mendapat undangan dari tetangga. Kedua, NU-tradisionalis normatif, mereka yang memaknai upacara siklus kelahiran anak sebagai praktik keagamaan yang memiliki landasan normatif dari al-Quran, hadis, athar, dan pendapat ulama. Jika dikategorikan sebagai bagian dari bid'ah karena Nabi tidak pernah melakukannya, maka upacara ini sebagai bagian dari bentuk bid‘ah yang positif (bid'ah hasanah). Ketiga, NU-tradisionalis sinkretis, mereka yang memaknai upacara siklus kelahiran anak sebagai tradisi nenek moyang, sehingga dalam melaksanakan upacara ini, mereka tidak merujuk pada landasan normatif yang dianut oleh ulama NU.]
The Role of Artificial Intelligence in Education: A Systematic Literature Review Imam Karya Bakti; Zulkarnain; Ayuningtias Yarun; Rusdi; Mokhamad Syaifudin; Hammis Syafaq
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 8 No. 2 (2023): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v8i2.3194

Abstract

The rapid advancement of computing technology has facilitated the implementation of AIED (Artificial Intelligence in Education) applications. AIED refers to the use of AI (Artificial Intelligence) technologies or application programmes in educational settings to facilitate teaching, learning or decision-making. This research aims to identify the role of AI in education. This research utilises a Systematic Literature Review (SLR) using PRISMA analysis to identify AI’s role in education. An important finding of this research is that with the help of AI technology, which simulates human intelligence to make inferences, judgements, or predictions, computer systems can provide personalised guidance, support, or feedback to students as well as assist teachers or policymakers in making decisions. These findings indicate the important role AI can play in education to improve the efficiency and effectiveness of learning. However, it is important to note that AI is not a substitute for teachers. The role of teachers as facilitators and supporters of learning remains important in the context of AI use. Keywords:  Artificial Intelligence (AI), Education, Systematic Literature Review (SLR).
Mosque Ta'mir Policy on the Worship at the Mosques During the COVID-19 Pandemic: Maqasid Al-Shari'ah Perspective Syafaq, Hammis; Musyafaah, Nur Lailatul; Candra, Marli; Hasyim, Muh. Fathoni
Sinergi International Journal of Islamic Studies Vol. 3 No. 1 (2025): February 2025
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijis.v3i1.415

Abstract

During the COVID-19 pandemic, the government of the Sidoarjo district in Indonesia implemented regulations regarding worship in mosques, leading to both support and opposition among the community. This article examines the mosque management policies related to the mechanisms of prayer during the pandemic in Sidoarjo. The research adopts an empirical approach empowered by sociological jurisprudence, focusing on how law interacts with society. Data was collected through observations, interviews, and documentation and analyzed deductively using the maqasid al-shari'ah theory. The study reveals several key findings. First, nine mosques complied with Regent Regulation Number 31 of 2020, which mandated the suspension of religious activities within mosques. In contrast, two mosques did not follow this regulation. Second, all mosques adhered to Regent Regulation Number 32 of 2020, which permitted religious activities in places of worship, provided that health protocols were followed. Third, none of the mosques complied with Regent Regulation Number 44 of 2020, which stipulated that religious activities must be halted if anyone present tested positive for COVID-19. Based on these findings, mosque management that adhered to the Sidoarjo Regent's regulations in response to COVID-19 was fulfilling the principles of preserving religion and safeguarding life as outlined in maqasid al-shari'ah. Conversely, mosque management that did not comply with the regulations was acting contrary to these principles. The impact of the COVID-19 pandemic has thus indirectly influenced mosque management policies regarding worship practices. To align with maqasid al-shari'ah, mosque management should comply with the Sidoarjo Regent's regulations to promote benefits and avoid harm.
Peran Keluarga yang Terpapar Covid-19 dalam Menguatkan Ketahanan Keluarga Perspektif Maqasid al-Shari’ah Nur Lailatul Musyafaah; Hammis Syafaq; Suqiyah Musafa'ah
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 01 (2022): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i01.3613

Abstract

During the Covid-19 pandemic, the family cluster was among the clusters that caused the spread of this virus. For families exposed to this virus, their family's resilience has been tested. This article discusses the resilience of families exposed to Covid-19 to be analyzed in maqasid al-shari’ah. The method used in this research is qualitative and field research. Data were collected through observation, interviews, and documentation. The collected data were analyzed as normative-descriptive. This study concluded that families exposed to Covid-19 work together to fight this virus by adjusting their respective conditions. For the mild, they self-isolate at home, and those with severe illnesses are hospitalized. If a family dies from Covid-19, the family left behind is isolated. What the family exposed to Covid does is maintain family resilience and maintain the physical and psychic health of the family. From the perspective of maqasid al-shari'ah, the effort corresponds to the concepts of hifz al-din (guarding religion), hifz al-nasl (guarding offspring), hifz al-nafs (guarding the soul), and hifz al-'aql (guarding reason).
Co-Authors Achmad Safiudin R Achmad Zaini Ainin Nur Mufidah al-Banna, Ahmad Hasan Ana Toni Roby Candra Yudha Ana Toni Roby Candra Yudha Anas Bustomi Ani Fatmawati Aswadi Aswadi Athifatul Wafirah Ayuningtias Yarun Dyabat, Etaher Ali Saad Elda Kusafara Firda Maknun Hasanah Imam Karya Bakti Iskandar, Muhammad Fajar Laehkha, Aree Lilik Huriyah Masdar Hilmy Masoud, Amera J Moh Asror Mohammad Muafi Himam Mokhamad Syaifudin Muh Fathoni Hasyim Musyafa'ah, Nur Lailatul Najib, M. Ainun Nasihatul Latifah Nugroho, Machrus Hakim Nur Lailatul Musyafa'ah Nur Lailatul Musyafa’ah Rofiqi Rofiqi Rusdi Sri Warjiyati Sri Wigati Suqiyah Musafaah Suraya Attamimi Umi Rosyidah Yeni Novitasari Zulkarnain