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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam JOURNAL OF INDONESIAN ISLAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ekonomi Syariah Teori dan Terapan Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL IQRA´ AL QUDS : Jurnal Studi Alquran dan Hadis AL-HUKAMA´ Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Jinayah: Jurnal Hukum Pidana Islam Khazanah: Jurnal Studi Islam dan Humaniora Legitima: Jurnal Hukum Keluarga Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Maliyah : Jurnal Hukum Bisnis Islam Sinergi International Journal of Islamic Studies Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Legitima : Jurnal Hukum Keluarga Islam
Hammis Syafaq
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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YUSUF AL-QARADAWI'S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY Moh Asror; Rofiqi Rofiqi; Hammis Syafaq; Masdar Hilmy
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8900

Abstract

Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.
HAZAIRIN'S INTERPRETATION OF INHERITANCE VERSES IN THE QUR’AN AND ITS INFLUENCE ON THE COMPILATION OF ISLAMIC LAW Musafa'ah, Suqiyah; Syafaq, Hammis; Musyafa'ah, Nur Lailatul
JOURNAL OF INDONESIAN ISLAM Vol 17, No 1 (2023)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2023.17.1.147-168

Abstract

Hazairin is a leading figure in legal reform in Indonesia and is famous as the pioneer of the idea of Indonesian madhhab. This paper examines Hazairin's interpretation of the Qur’an issued to bilateral and mawāly theories in the inheritance system in Indonesia and the implications of his interpretation. This study uses a hermeneutic approach to interpreting the Qur'an, which looks at how Hazairin reads and provides interpretations of inheritance law verses in the context of inheritance in Indonesia. The results showed that Hazairin interprets the inheritance verses differently as he tries to present these verses by considering local values. Hazairin's interpretation of the Qur'an Surah al-Nisa (4): 7 has found the bilateral system, which is adopted in article 174 of the Compilation of Islamic Law (KHI), and his interpretation of the Qur'an Surah al-Nisa (4): 33 has found the new concept of mawāly system and is adopted the Compilation of Islamic Law Article 185. For this reason, this study argues that the interpretation by referring to prevailing local values as carried out by Hazairin can provide a strong foundation, but it should always refer to the source of Islamic law.
AUSTRALIAN SCHOLARSHIP ON INDONESIAN ISLAM: A Socio-historical Overview Hilmy, Masdar; Zaini, Achmad; Syafaq, Hammis
JOURNAL OF INDONESIAN ISLAM Vol 18, No 2 (2024)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2024.18.2.508-531

Abstract

This article analyzes the extent to which Australian scholarship portrays the reality of Indonesian Islam from a socio-historical perspective. This article argues that there is no such thing as interest-free in the process of knowledge production in Indonesian Islam studies. The production of knowledge on Indonesian Islam made by Australian scholars in Australian universities are inextricably linked to political and economic interests of the country. This article found out that academic production among Australian scholars is directed by the vision of the country in order to protect Australia and all Australian citizens both politically and economically. In addition, the academic production is designed to make a stable relationship between Indonesia and Australia. For Australia, the existence of Indonesia does matter as its major forefront in facing external threats such as military invasion, asylum seekers as well as immigrants. The stability of relationship will lead to the creation of economic prosperity among Australian citizens in general.
Upacara Siklus Kelahiran Anak Menurut Masyarakat Nahdhatul Ulama Waru Sidoarjo Jawa Timur Syafaq, Hammis
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 4 No. 2 (2014): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2014.4.2.256-301

Abstract

There are a series of rituals commencing the birth of a baby in the Traditional Muslim Community of Waru Sidoarjo which is affiliated with Nahdlatul Ulama (NU) organization. The rituals are tingkeban in the seventh month of pregnancy, babaran and brokohan after the child labor, pasaran in the fifth day of the child, aqiqah for cutting the hair of the child and khitanan when the child is circumcised. In interpreting the meaning of these ritual cycles, the community is divided into three variants: the first is those who believe that the ritual is part of bid'ah or innovation forbidden in Islam. This group is termed a reformed NU. They would attend the ritual when they were invited. The second are those who consider the ritual part of religious practice, founded on the interpretation of the Qur'an. Hadith and Athar, and opinions of Muslim jurists. They acknowledge the rituals as innovation, which is a good one and, therefore, applicable. The group is called a traditionalists-normative NU. The third are those who state that the rituals are ancestors' traditions, which do not have to be religiously interpreted or founded. The group is dubbed a traditional-syncretic NU. [Di antara upacara siklus kelahiran yang dilaksanakan oleh masyarakat NU di Waru adalah tingkeban, upacara yang diadakan pada bulan ketujuh dari masa kehamilan, babaran atau brokoan, yaitu upacara pada saat kelahiran bayi, pasaran, upacara pada hari kelima sesudah kelahiran, aqiqah, upacara penyembelihan kambing dan pemotongan rambut si bayi dan khitan. Dalam memaknai upacara siklus siklus kelahiran anak, masyarakat NU di Waru terbagi menjadi tiga varian: Pertama, NU-reformis, mereka yang memaknai upacara siklus kelahiran anak karena termasuk dalam kategori bid'ah, sementara semua bid'ah itu dilarang oleh agama dan tidak ada kategorisasi bidah hasanah dan sayyiah. Meskipun menolak, mereka tetap hadir dan mengikuti prosesi upacara siklus kelahiran anak jika mendapat undangan dari tetangga. Kedua, NU-tradisionalis normatif, mereka yang memaknai upacara siklus kelahiran anak sebagai praktik keagamaan yang memiliki landasan normatif dari al-Quran, hadis, athar, dan pendapat ulama. Jika dikategorikan sebagai bagian dari bid'ah karena Nabi tidak pernah melakukannya, maka upacara ini sebagai bagian dari bentuk bid‘ah yang positif (bid'ah hasanah). Ketiga, NU-tradisionalis sinkretis, mereka yang memaknai upacara siklus kelahiran anak sebagai tradisi nenek moyang, sehingga dalam melaksanakan upacara ini, mereka tidak merujuk pada landasan normatif yang dianut oleh ulama NU.]
The Role of Artificial Intelligence in Education: A Systematic Literature Review Imam Karya Bakti; Zulkarnain; Ayuningtias Yarun; Rusdi; Mokhamad Syaifudin; Hammis Syafaq
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 8 No. 2 (2023): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v8i2.3194

Abstract

The rapid advancement of computing technology has facilitated the implementation of AIED (Artificial Intelligence in Education) applications. AIED refers to the use of AI (Artificial Intelligence) technologies or application programmes in educational settings to facilitate teaching, learning or decision-making. This research aims to identify the role of AI in education. This research utilises a Systematic Literature Review (SLR) using PRISMA analysis to identify AI’s role in education. An important finding of this research is that with the help of AI technology, which simulates human intelligence to make inferences, judgements, or predictions, computer systems can provide personalised guidance, support, or feedback to students as well as assist teachers or policymakers in making decisions. These findings indicate the important role AI can play in education to improve the efficiency and effectiveness of learning. However, it is important to note that AI is not a substitute for teachers. The role of teachers as facilitators and supporters of learning remains important in the context of AI use. Keywords:  Artificial Intelligence (AI), Education, Systematic Literature Review (SLR).
Mosque Ta'mir Policy on the Worship at the Mosques During the COVID-19 Pandemic: Maqasid Al-Shari'ah Perspective Syafaq, Hammis; Musyafaah, Nur Lailatul; Candra, Marli; Hasyim, Muh. Fathoni
Sinergi International Journal of Islamic Studies Vol. 3 No. 1 (2025): February 2025
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijis.v3i1.415

Abstract

During the COVID-19 pandemic, the government of the Sidoarjo district in Indonesia implemented regulations regarding worship in mosques, leading to both support and opposition among the community. This article examines the mosque management policies related to the mechanisms of prayer during the pandemic in Sidoarjo. The research adopts an empirical approach empowered by sociological jurisprudence, focusing on how law interacts with society. Data was collected through observations, interviews, and documentation and analyzed deductively using the maqasid al-shari'ah theory. The study reveals several key findings. First, nine mosques complied with Regent Regulation Number 31 of 2020, which mandated the suspension of religious activities within mosques. In contrast, two mosques did not follow this regulation. Second, all mosques adhered to Regent Regulation Number 32 of 2020, which permitted religious activities in places of worship, provided that health protocols were followed. Third, none of the mosques complied with Regent Regulation Number 44 of 2020, which stipulated that religious activities must be halted if anyone present tested positive for COVID-19. Based on these findings, mosque management that adhered to the Sidoarjo Regent's regulations in response to COVID-19 was fulfilling the principles of preserving religion and safeguarding life as outlined in maqasid al-shari'ah. Conversely, mosque management that did not comply with the regulations was acting contrary to these principles. The impact of the COVID-19 pandemic has thus indirectly influenced mosque management policies regarding worship practices. To align with maqasid al-shari'ah, mosque management should comply with the Sidoarjo Regent's regulations to promote benefits and avoid harm.
CAPITALISM AND THE COMMODIFICATION OF RAMADAN IN INDONESIAN CONTEXT Mohammad Muafi Himam; Hammis Syafaq
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 1 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i1.11387

Abstract

This article critically examines the commodification of Ramadan fasting rituals through a Marxist perspective. Situated within the discourse of Marxist social critique, it investigates how capitalism transforms religious practices into commercialized spectacles and ideological instruments. Drawing upon a conceptual and theoretical approach through critical literature review, this study synthesizes classical Marxist theories from Marx and Engels, as well as neo-Marxist frameworks including Gramsci’s concept of hegemony, the Frankfurt School’s critique of commodification, and Althusser’s theory of ideological state apparatuses. The analysis engages with empirical illustrations such as advertising strategies, shifting consumption patterns during Ramadan, and state-sponsored religious campaigns. This study is conceptual and does not rely on original field data, but instead critically analyzes existing literature and socio-cultural phenomena. The findings reveal the dual function of Ramadan within capitalist society: as a cultural critique of consumerism grounded in simplicity, empathy, and social solidarity, and simultaneously as a tool co-opted to reinforce consumerism, class stratification, and hegemonic ideology. By highlighting how Ramadan rituals subvert and support capitalist structures, this paper contributes to scholarly discourse on the intersection of religion, ideology, and political economy in contemporary Muslim societies.
Tathawwur al-Mar’ah al-Muslimah fi al-Mujtama’ al-Libyi Masoud, Amera J; Syafaq, Hammis
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 2 No. 1 (2022): Juni
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v2i1.1958

Abstract

Abstract: This article discusses the development of Muslim women in Libya. Women in society play a role that surpasses the role of men in the growth and development of society, as women are half of society. Women in the pre-Islamic era were a commodity that men owned, and they did not have any rights. At the beginning of Islam's advent, women's status changed a lot, and women became entitled to many rights and status. In addition to obtaining all their rights recognized by the Islamic religion and accompanied by Libyan legislation, Libyan women have incited the inclusion of women's rights through the ratification of international conventions and women's participation in all fields. Women's rights are their right to education, their right to choose a husband, their right to litigation, to defend their financial rights and to remedy injustice against them, women's right to work and to hold public office, women's right to judicial and litigation functions,  women's right to political participation and community development, and women's right to health care. Keywords: Women, Muslimah, Islam, Libya.   الملخص: إن هذه المقالة تبحث تطور المرأة المسلمة في ليبيا. المرأة في المجتمع  تلعب دورًا يتفوق على دور الرجل في نماء المجتمع وتطوره، فالمرأة هي نصف المجتمع. كانت المرأة في الجاهلية عبارة عن سلعة تخضع لملكية الرجل ، ولم تكن لها أي من الحقوق. وبداية ظهور الاسلام تغير وضع المرأة كثيرا واصبحت المرأة لها كثيرا من الحقوق واصبحت لها مكانة. إن المرأة الليبية اضافة الي حصولها على جميع حقوقها التي اقرها الدين الاسلامي وواكبتها التشريعات الليبية التطور فحرضت على تضمين حقوق المرأة من خلال التصديق على المواثيق الدولية ومشاركة المرأة في كل المجالات. فحقوق المرأة هي حقّها  في التربية والتعليم، حقّها في اختيار الزوج وحقها في التَّقاضي والدِّفاع عن حُقوقها الماليّة ورفع الظلم عنها، حق المرأة  في العمل و تولي الوظائف العامة، حق المرأة في تولي الوظائف القضائية والتقاضي، حق المرأة في المشاركة السياسية و تنمية المجتمع، وحق المرأة والرعاية الصحية. الكلمات الرئيسيه: المرأة، المسلمة، اسلام، ليبيا.
Tathawwur al-Alam al-Islamiy fi Libya wa Khashaishuhu Dyabat, Etaher Ali Saad; Syafaq, Hammis
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 2 No. 2 (2022): Desember
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v2i2.1959

Abstract

Abstract:  In this article, the researcher presents the development of the Islamic world in Libya and beginning by talking about the entry of Islam into Libya and focusing on the Maliki school, which is one of the most prominent elements of this development, and then presents the role of the Senussi movement. It turns out that the entry of Islam to Libya and its development was early since the Islamic conquest of it in the first century AH and the seventh AD in the time of Caliph Omar bin Al-Khattab, and Libya embraced in the period of the Islamic conquest has the remains of some companions, may God be pleased with them, who were martyred in order to spread Islam in this country, the most famous of which are Al-Munaidher Al-Afriqi in the city of Tripoli, Ruwaifa Al-Ansari in the city of Al-Bayda, Abu Sajeef bin Qais in the city of Misrata, Zuhair Al-Balawi, Abu Mansour Al-Farsi and Abdullah bin Righteousness and both three in the city of Derna, and the development of Islam with the spread of the Maliki school and the emergence of scholars who contributed to its dissemination not only in Libya but in all countries of the Arab Maghreb, such as Sheikh Ali bin Ziyad Trabelsi, where the Maliki school was among the foundations in the development of Islam in Libya, and was associated with various aspects and formed an identity for Libyans throughout the ages, and the Senussi method formed a significant role in the development of Islam in Libya and played an essential role in spreading Maliki jurisprudence and the pure Sufi way far away On heresies and superstitions and in the dissemination of Maliki jurisprudence, as well as in the jihad movement against the Italian colonizer. Keywords: evolution, world, sect, Islam, Libya. الملخص: في هذه المقالة يعرض الباحث لتطور العالم الإسلامي في ليبيا والبداية بالحديث عن دخول الإسلام لليبيا ومركزا على المذهب المالكي الذي يعد من أبرز عناصر هذا التطور ثم يعرض لدور الحركة السنوسية. يتبين أن دخول الإسلام لليبيا وتطوره بها كان مبكرا منذ الفتح الإسلامي لها في القرن الهجري الأول السابع الميلادي في زمن الخليفة عمر بن الخطاب ، واحتضنت ليبيا في فترة الفتح الإسلامي لها رفات بعض الصحابة رضي الله عنهم الذين استشهدوا في سبيل نشر الإسلام في هذا البلد من أشهرهم المنيذر الأفريقي في مدينة طرابلس، ورويفع الأنصاري في مدينة البيضاء، وأبو سجيف بن قيس في مدينة مصراته، وزهير البلوي وأبو منصور الفارسي وعبد الله بن بر وكلا الثلاثة في مدينة درنة، وتطور الإسلام بانتشار المذهب المالكي وبروز علماء ساهموا في نشره ليس في ليبيا فقط بل في كل أقطار المغرب العربي مثل الشيخ علي بن زياد الطرابلسي، حيث كان المذهب المالكي من بين الأسس في تطور الإسلام في ليبيا، وارتبط بالنواحي المختلفة وشكل هوية لليبيين على مر العصور، كما شكلت الطريقة السنوسية دورا كبيرا في تطور الإسلام في ليبيا ولعبت أدورا مهما في نشر الفقه المالكي والطريقة الصوفية النقية البعيدة عن البدع والخرفات وفي نشر الفقه المالكي وكذلك في حركة الجهاد ضد المستعمر الإيطالي. الكلمات المفتاحية: تطور، العالم، المذهب، الإسلام، ليبيا.
Muhammad Imarah's Thought on Fiqh Moderation al-Banna, Ahmad Hasan; Rosyidah, Umi; Syafaq, Hammis
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 3 No. 2 (2023): Desember
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v3i2.2037

Abstract

Abstract: Modern scholars know the clash of two conflicting currents of thought, between the extreme right (tafrith) and the extreme left (ifrath) currents. This is very dangerous for Islamic civilization. Therefore, wasathiy (moderate) Islamic scholars, such as Muhammad Imarah (1931-2020) seek to direct Muslims to understand and implement the teachings of wasathoy Islam. This article discusses Muhammad Imarah's thoughts on the fiqh of moderation. This research is literature and qualitative. Data collection is carried out through a literature review and analyzed descriptively. The results of the study concluded that about moderation fiqh, Muhammad Imarah argued that moderate ijtihad needs to be developed for now. Muhammad Imarah stated that the relationship between text and ijtihad is always side by side (al-talazum wa al musahabah daiman wa abadan), there is a text, there is ijtihad and ijtihad departs from the text, and ijtihad is to peel the meaning contained in a text to decide the fiqh law of the text. The fiqh verdict is subjective because it takes the form of conjecture (al-dhan).
Co-Authors Abdul Basith Junaidy Achmad Safiudin R Achmad Zaini Ainin Nur Mufidah al-Banna, Ahmad Hasan Ali, Mohammed Ramadhan Abraheem Alshaykh Ana Toni Roby Candra Yudha Ana Toni Roby Candra Yudha Anas Bustomi Ani Fatmawati Arif Wijaya Aswadi Aswadi Ayuningtias Yarun Dyabat, Etaher Ali Saad Elda Kusafara Firda Maknun Hasanah Imam Karya Bakti Iskandar, Muhammad Fajar Kurniawan, Cecep Soleh Laehkha, Aree Lilik Huriyah Masdar Hilmy Masoud, Amera J Moh Asror Mohammad Muafi Himam Mokhamad Syaifudin Muh Fathoni Hasyim Musyafa'ah, Nur Lailatul Musyafa’ah, Nur Lailatul Nadha, Amina Qotrotun Najib, M. Ainun Nasihatul Latifah Novitasari, Yeni Nugroho, Machrus Hakim Nur Lailatul Musyafa'ah Nur Lailatul Musyafa’ah Nurul Asiya Nadhifah Rofiqi Rofiqi Rusdi Sri Warjiyati Sri Wigati Suqiyah Musafaah Suraya Attamimi Umi Rosyidah Wafirah, Athifatul Zulkarnain