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All Journal Sodality: Jurnal Sosiologi Pedesaan Jurnal Pendidikan Indonesia Jurnal Sosiologi Reflektif KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Jurnal Pendidikan Karakter JAWARA (Jujur, Adil, Wibawa, Amanah, Religius, Akuntabel) MUHARRIK: JURNAL DAKWAH DAN SOSIAL Satwika : Kajian Ilmu Budaya dan Perubahan Sosial RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Jurnal Sosiologi Agama Indonesia (JSAI) Komunitas: Jurnal Ilmu Sosiologi Ilomata International Journal of Social Science Ittishal Educational Research Journal International Journal of Social Service and Research Interdisciplinary Social Studies Prosiding Konferensi Nasional PKM-CSR Journal of Innovation Research and Knowledge Prosiding University Research Colloquium The Eastasouth Journal of Social Science and Humanities Society
Ahmad Zuber
Program Studi Sosiologi Fakultas Ilmu Sosial Dan Politik Universitas Sebelas Maret
Religion Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Kampung Pancasila: Resolusi Konflik Keagamaan di Kwangenrejo: Kampung Pancasila: Religious Conflict Resolution in Kwangenrejo Pancaningsih, Siti Samrotul; Sunesti, Yuyun; Zuber, Ahmad
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 5 No. 1 (2024)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v5i1.4247

Abstract

This article aims to analyze the implementation of the Pancasila Village in Kwangenrejo Village as a strategy for resolving religious conflicts. This study employs a qualitative approach, with informants selected through purposive sampling techniques. Data collection methods include in-depth interviews, participatory observation, and documentary studies. Data analysis adheres to the framework proposed by Miles, Huberman, and Saldana. The findings reveal that the transformation of Kwangenrejo into a Pancasila Village has successfully reduced tensions and promoted interfaith harmony. Activities such as the socialization of Pancasila values, installation of Pancasila stickers, and revitalization of the mutual assistance culture demonstrate the effectiveness of Pancasila values in resolving conflicts and fostering harmony. The study concludes that the implementation of the Pancasila Village in Kwangenrejo illustrates that the application of Pancasila values can serve as an effective strategy in religious conflict resolution. Abstrak Artikel ini bertujuan untuk menganalisis implementasi Kampung Pancasila di Kampung Kwangenrejo sebagai strategi resolusi konflik keagamaan. Kajian ini menggunakan pendekatan kualitatif, informan dipilih melalui teknik Purposive sampling dan teknik pengumpulan data menggunakan wawancara mendalam, pengamatan partisipatif, dan studi dokumentasi. Analisis data mengikuti kerangka kerja Miles, Huberman, dan Saldana. Kajian ini menunjukkan bahwa transformasi Kwangenrejo menjadi Kampung Pancasila berhasil mengurangi ketegangan dan mempromosikan kerukunan antaragama. Kegiatan seperti sosialisasi nilai-nilai Pancasila, pemasangan stiker Pancasila, dan revitalisasi budaya gotong royong menunjukkan efektivitas implementasi nilai Pancasila dalam menyelesaikan konflik dan membangun kerukunan. Kajian menyimpulkan bahwa implementasi Kampung Pancasila di Kwangenrejo menunjukkan bahwa penerapan nilai-nilai Pancasila dapat menjadi strategi efektif dalam resolusi konflik keagamaan.
Work Ethic of Women Laweyan Batik Craftsmen During the Covid-19 Pandemic Bawono, Bachtiar Suryo; Sakuntalawati, LV Ratna Devi; Wijaya, Mahendra; Zuber, Ahmad; Kartono, Drajat Tri
The Eastasouth Journal of Social Science and Humanities Vol. 1 No. 03 (2024): The Eastasouth Journal of Social Science and Humanities (ESSSH)
Publisher : Eastasouth Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/esssh.v1i03.269

Abstract

At the beginning of 2020, the global COVID-19 pandemic crisis occurred which had an impact on the batik industry in Laweyan Village, namely a decline in sales of up to 60% and the threat of bankruptcy. The formulation of the research problem is what is the work ethic of women Laweyan batik craftsmen during the COVID-19 pandemic. This research uses a qualitative method with a case study approach. There are two sampling techniques used in this research, namely snowball sampling which is used to look for informants for women craftsmen through key informants from the management of the Laweyan Batik Village Development Forum (FPKBL), and purposive sampling is used to find out whether the informant knows the data being sought. The research results found that women Batik Laweyan craftsmen had a work ethic during the COVID-19 pandemic. Data was obtained through 10 dimensions of work ethic theory, which shows that female Laweyan batik craftsmen still had a work ethic when the COVID-19 pandemic occurred. This research concludes that Laweyan Batik craftsmen still have a work ethic even though they are experiencing the COVID-19 pandemic crisis.
The Voting Behavior of Kyai And Santri on the Legislative Election of 2019 Siswanto, Akhorin; Supriyadi, Supriyadi; Zuber, Ahmad
Interdisciplinary Social Studies Vol. 2 No. 1 (2022): Regular Issue
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/iss.v2i1.298

Abstract

Background: Kyai and Santri have a long history in the political dynamics of the Indonesian nation. In addition, the number of Islamic boarding schools and students has experienced significant development, so it is not surprising that Islamic boarding schools are land to gain votes in the general election of legislative candidates. Aim: This study aims to describe the behavior of Kyai voters in the 2019 Legislative Election and the behavior of Santri voters in the 2019 Legislative Election. Method: The research uses descriptive qualitative with a case study at the Wisma Wisnu Islamic Boarding School, Madiun Regency. Data analysis was carried out using the approach of sociological theory (The Colombia Study) and rational choice. Findings: The results showed that; 1) The behavior of Kyai voters in the 2019 Legislative Elections showed a rational choice approach. Kyai was able to assess the quality, competence, and integrity of legislative candidates through vision, mission, and programs; 2) The behavior of Santri voters in the 2019 Legislative General Election showed a sociological approach (The Colombia Study); Santri did not know the vision and program of the future legislative because the students were not involved in the campaign stage, so the consideration in determining the choice of students was due to the direction of the Kyai and partly because of the supervision of the parents.
ANALISIS MODAL SOSIAL DALAM TATA KELOLA AIR DI DESA BANYUURIP, SRAGEN, JAWA TENGAH Ramawati, Triana; Zuber, Ahmad; Apolinaris Suryadinata, Theofilus; Dian Akbar, Rezza; Arif Mundayat, Aris; AyuHandayani, Fitri
Journal of Innovation Research and Knowledge Vol. 5 No. 6 (2025): Nopember 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study is a case study on the shift in water management patterns in Banyuurip Village, Sragen, Central Java, from traditional community-based systems to modern schemes such as Community-Based Water Supply and Sanitation (PAM Simas) and Rainwater Harvesting Infrastructure (IPAH). Using a qualitative case study approach, data were collected through in-depth interviews with 15 informants, participatory observation in three representative hamlets, and document analysis from August to October 2024. Findings indicate that while the shift improved water access from 45% to 87% of households (2018-2024), it also fostered dependency on external aid (78% of respondents), weakened collective participation in communal work (declined by 62%), and triggered social tensions over unequal distribution between highland and lowland areas. Analysis based on Bourdieu's (1986) concept of social capital and Ostrom's (1990) principles of commons governance reveals that water modernization without strengthening local institutions risks eroding the social foundation of sustainability. Comparison with similar studies in Nepal (Prasai et al., 2021), Ethiopia (Whaley & Cleaver, 2017), and Indonesia (Kooy & Bakker, 2022) demonstrates a universal pattern: technical water management without substantive participation results in social exclusion and social capital erosion. The study underscores the importance of integrating traditional values and community autonomy in rural water resource governance policies through hybrid institutional designs that combine modern efficiency with local legitimacy
Reframing Community Participation in Water Governance: A Comparative Sociology of Justice and Rural Water Access in Eastern and Central Indonesia Suryadinata, Theofilus Apolinaris; Mundayat, Aris Arif; Zuber, Ahmad; Akbar, Rezza Dian; Rahmawati, Triana; Wulandari, Effieta Alfi
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 9 No 1 (2026): Komunitas Volume 9 Issue 1, May 2026 (On Process)
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/komunitasvol9issue1page54-67

Abstract

Limited access to clean water in rural Indonesia not only affects public health and well-being but also reflects structural challenges in water governance, particularly regarding the quality of community participation. This article examines the dynamics of community participation in water governance and its implications for equitable water access through a comparative study of rural areas in eastern and central Indonesia. The research was conducted in Cunca Lolos and Cunca Wulang villages (East Nusa Tenggara) and Banyuurip Village (Central Java) using a qualitative comparative case study design. Data were collected through field observations, in-depth interviews, focus group discussions, and document analysis, and were thematically analyzed by conceptualizing participation as a socially embedded process shaped by power relations and local institutions. The findings reveal that community participation largely remains functional, limited to technical and operational involvement without equal influence in planning and decision-making processes. This pattern occurs across differing ecological contexts, indicating that water inequality is driven less by natural scarcity than by institutional and social structures. Limited participation contributes to unequal water distribution, weak transparency, low collective ownership, and fragile management sustainability, positioning water governance as an arena for reproducing local power relations. The study reframes participation as a layered social practice rather than a normative program indicator, emphasizing that participation quality is central to achieving water justice in rural governance.
Wedangan as a local public space: Social identity and cultural adaptation to modernity Wicaksono, Ridlo Febi; Wijaya, Mahendra; Zuber, Ahmad
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 10 No. 1 (2026): April (On Progress)
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v10i1.42758

Abstract

The phenomenon of wedangan in Surakarta represents an informal public space that has a significant role in shaping social interaction and collective identity in Javanese urban society. Beyond its function as a food and beverage stall, wedangan operates as a local public sphere where cross-class encounters, everyday communication, and social negotiations take place. This study aims to analyze how wedangan functions as an informal public space and how social identity is produced and negotiated amid the processes of modernization and globalization. Employing a descriptive qualitative approach, this research draws on observations, in-depth interviews, and documentation conducted in three types of wedangan: Wedangan Pak Djaiman (traditional), Wedangan Gerobak (mobile and grassroots), and Wedangan Nala Gareng (semi-modern adaptation). The findings demonstrate that wedangan sustains egalitarian values, guyub (togetherness), and social cohesion, while simultaneously accommodating selective elements of modernity. Rather than being eroded by modern lifestyles, wedangan actively negotiates modern influences through cultural adaptation and everyday practices. This study contributes theoretically to the discussion of non-Western public spheres by illustrating that public space in urban Indonesia is not solely formal, institutionalized, or rational in the Habermasian sense, but also embedded in informal, cultural, and relational practices. Furthermore, the findings reconceptualize social identity not as a fixed entity, but as a situational and dynamic process shaped through everyday interactions in informal urban spaces. Empirically, this research enriches cultural and urban sociology by positioning wedangan as an active agent of social change that mediates tradition and modernity within contemporary Javanese society.   Fenomena wedangan di Kota Surakarta merepresentasikan ruang publik informal yang memiliki peran signifikan dalam membentuk interaksi sosial dan identitas kolektif dalam masyarakat perkotaan Jawa. Lebih dari sekadar tempat penjualan makanan dan minuman, wedangan berfungsi sebagai ruang publik lokal tempat terjadinya perjumpaan lintas kelas, komunikasi keseharian, serta negosiasi sosial. Penelitian ini bertujuan untuk menganalisis bagaimana wedangan berfungsi sebagai ruang publik informal serta bagaimana identitas sosial diproduksi dan dinegosiasikan di tengah proses modernisasi dan globalisasi. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data melalui observasi, wawancara mendalam, dan dokumentasi yang dilakukan pada tiga tipe wedangan, yaitu Wedangan Pak Djaiman (tradisional), Wedangan Gerobak (bersifat mobile dan berbasis akar rumput), serta Wedangan Nala Gareng (adaptasi semi-modern). Hasil penelitian menunjukkan bahwa wedangan mampu mempertahankan nilai-nilai egalitarian, guyub (kebersamaan), dan kohesi sosial, sekaligus mengakomodasi unsur-unsur modernitas secara selektif. Alih-alih tergerus oleh gaya hidup modern, wedangan justru secara aktif menegosiasikan pengaruh modern melalui adaptasi budaya dan praktik keseharian. Secara teoretis, penelitian ini berkontribusi pada diskursus mengenai ruanpublik non-Barat dengan menunjukkan bahwa ruang publik di perkotaan Indonesia tidak semata-mata bersifat formal, terinstitusionalisasi, atau rasional dalam pengertian Habermasian, melainkan juga tertanam dalam praktik-praktik informal, kultural, dan relasional. Lebih lanjut, temuan penelitian ini merekonseptualisasi identitas sosial bukan sebagai entitas yang bersifat tetap, melainkan sebagai proses yang situasional dan dinamis, yang dibentuk melalui interaksi sehari-hari di ruang-ruang publik informal. Secara empiris, penelitian ini memperkaya kajian sosiologi budaya dan perkotaan dengan menempatkan wedangan sebagai agen aktif perubahan sosial yang memediasi antara tradisi dan modernitas dalam masyarakat Jawa kontemporer. 
Drama and Jokes Reminding Human Rights: Sekber’ 65 Advocacy Human Rights Issues Through Ketoprak Munanda Okki Saputro; Akhmad Ramdhon; Ahmad Zuber
Ilomata International Journal of Social Science Vol. 7 No. 2 (2026): April 2026
Publisher : Yayasan Ilomata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijss.v7i2.2105

Abstract

The resolution of gross human rights violations during the 1965 Tragedy in Indonesia still faces structural obstacles, particularly through legal mechanisms and state policies. In this situation, the victim community has developed alternative culture-based advocacy strategies. Previous research has indicated that artistic activities serve as an alternative means of advocating for human rights victims, healing trauma, and political struggle. This article analyzes Ketoprak Srawung Bersama (KSB), a performance art practice initiated by the victim community under the Joint SekBer'65 Surakarta, as a cultural strategy in human rights advocacy. Using an interpretive qualitative approach with an ethnographic approach, data was collected through in-depth interviews, participatory observation, and documentation studies. In this analysis, uses Henri Lefebvre's spatial production and Antonio Gramsci's hegemony, as well as Victor Turner's liminality. The results show that KSB functions as a space for the production of alternative narratives, a medium for the negotiation of collective memory, and an affect-based advocacy strategy that challenges the state's hegemonic narrative about the 1965 Tragedy. Performing arts in this context not only represent the experiences of victims but also become a social practice that expands the discourse on human rights in the public sphere, likes agrarian issues, structural inequality, and exploitation. In the performance, the victims of '65 were involved in scriptwriting, acting, and directing. This was a novelty in previous research, which only addressed art as an alternative, but did not show how victims were involved in artistic productions that became a new space for victims of human rights violations.
Co-Authors ., Arihan A Arihan Afif Muchlisin Akbar, Rezza Dian Akhmad Ramdhon Andriani, Lutfi Apolinaris Suryadinata, Theofilus Argyo Demartoto Argyo Demartoto Argyo Demartoto, Argyo Arif Mundayat, Aris Arihan, A Aris Arif Mundayat Atik Catur Budi Atri Putri Khoirun Nur P AyuHandayani, Fitri Bagus Haryono Bagus Haryono Bagus Haryono Bawono, Bachtiar Suryo Dekasari, Dita Agnes Demartoto, Agyo Dian Akbar, Rezza Drajat Tri Kartono Drajat Tri Kartono Drajat Tri Kartono Edy Tri Sulistyo Ghufronudin Ghufronudin Ghufronudin Ghufronudin Hidayah, Ummul Intan Purnama Sari Mahendra Wijaya Marina Tri Handhani Meita Arsita Munanda Okki Saputro Mundayat, Aris Arif Nur Indah Ariyani Nurcahyono, Okta Hadi Pancaningsih, Siti Samrotul Panggio Restu Wilujeng Purwito Zanuar Rahmadi Rahmadi, Purwito Zanuar Ramawati, Triana Ravik Karsidi Reza Dian Akbar Sakuntalawati, LV Ratna Devi Siswanto, Akhorin Slamet, Y Slamet, Yulius Supriyadi Supriyadi Suryadinata, Theofilus Apolinaris Theofilius Apolinaris Suryadinata Triana Rahmawati Wicaksono, Ridlo Febi Wulandari, Effieta Alfi Yeni Susanti Yuyun Sunesti