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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Jurnal Ushuluddin Islam Futura Kalimah Jurnal Studi Agama dan Pemikiran Islam Tadrib: Jurnal Pendidikan Agama Islam Jurnal Studi Islam Al-Adyan: Jurnal Studi Lintas Agama qolamuna : Jurnal studi islam Jurnal Pemikiran Sosiologi Jurdimas (Jurnal Pengabdian Kepada Masyarakat) Royal Madinah: Jurnal Studi Islam Turast: Jurnal Penelitian dan Pengabdian Jurnal Studi Agama ADDIN Studia Sosia Religia: Jurnal Studi Agama-Agama Al-Manahij : Jurnal Kajian Hukum Islam Akademika : Jurnal Pemikiran Islam SWARNA El-Fikr: Jurnal Aqidah dan Filsafat Islam FENOMENA: Journal of Social Science SWARNA: Jurnal Pengabdian Kepada Masyarakat
Prayogo, Tonny Ilham
Universitas Darussalam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mechanical Engineering Social Sciences Other

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The Concept of Modern Asceticism According to Max Weber Perspective(Case Study of Asceticism and Its Implications in The Theological Study Program Of UKSW) Prayogo, Tonny Ilham; Syamsul Hadi Untung; Nurmala Indah; Nailatu Lutfiyah Sidqi; Shofia Ristiana Rahman; Nabila Hafitzah; Yesi Ameilia Pramesti; Aqila Thifal Khansa
Jurnal Studi Agama Vol. 9 No. 1 (2025): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v9i1.26856

Abstract

Asceticism, which is often identified as the act of mortification, is an attempt by a Christian to achieve Christlike perfection. In this act of asceticism, they are willing to abandon worldly pleasures and continue to strive for perfection. Asceticism is often associated with monastic practices to evoke behaviors or attitudes such as maintaining speech, restraining the soul, lack of food, seclusion, and limiting needs. The philosophy of contemporary asceticism is more dominant than the application of Max Weber's theory. The purpose of Asceticism was used by Weber as a potential transformation toward the "empowerment of monastic power". Lastly, Weber created Protestant asceticism and monastic revival. Weber drew asceticism from religious discussions of a realistic asceticism, derived from metaphysition. Max Weber's perspective on asceticism, is continuous with the education applied at Satya Wacana Christian University. This type of research is a literature review, the type of data collection is qualitative research, the research method is the study of Max Weber's thought figure, and the data analysis technique uses observation, interviews, and documentation. The result of this research is an indicator of one's success in religion depends on one's success in life in the world. This research uses a qualitative approach, with data processing focused on literature and observation.
RELIGIOUS MODERATION IN KAMPOENG PERCIK COMMUNITY Prayogo, Tonny Ilham
Islamuna: Jurnal Studi Islam Vol. 12 No. 2 (2025): In Progress
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v12i2.11392

Abstract

ABSTRACT The study of religious moderation is pivotal in countering the growing threats of extremism, radicalism, and intolerance that disrupt social cohesion and communal harmony. This research explores the internalization of inclusive religious values as practiced in Kampoeng Percik, a community recognized for its interfaith harmony. Employing a qualitative literature review approach grounded in the sociology of religion, data were gathered through observation, interviews, and documentation. The study reveals three key findings: (1) the implementation of inclusive religious education fostering tolerance and moderation; (2) the practice of justice and fairness in interreligious interactions; and (3) the emergence of a moderate ethos that supports interfaith coexistence. Additionally, the research identifies contemporary challenges posed by digitalization and highlights adaptive strategies undertaken by the Kampoeng Percik community. These findings contribute to the discourse on religious moderation by offering a community-based model of inclusivism that is resilient in the face of socioreligious tension and technological disruption. ABSTRAK Kajian tentang moderasi beragama menjadi hal yang krusial dalam menangkal maraknya ancaman ekstremisme, radikalisme, dan intoleransi yang mengganggu kohesi sosial serta harmoni antar komunitas. Penelitian ini mengkaji internalisasi nilai-nilai keagamaan yang inklusif sebagaimana diterapkan oleh masyarakat Kampoeng Percik, yang dikenal atas keharmonisan antarumat beragama. Dengan menggunakan pendekatan literatur review kualitatif dalam kerangka sosiologi agama, data dikumpulkan melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan tiga temuan utama: (1) penerapan pendidikan agama yang inklusif yang menanamkan nilai moderasi dan toleransi; (2) praktik keadilan dalam interaksi antarumat beragama; dan (3) munculnya etos moderat yang mendorong kehidupan lintas agama yang harmonis. Selain itu, penelitian ini mengidentifikasi tantangan era digitalisasi serta strategi adaptif yang dilakukan oleh masyarakat Kampoeng Percik. Temuan ini memberikan kontribusi terhadap wacana moderasi beragama melalui model komunitas berbasis inklusivisme yang tangguh dalam menghadapi ketegangan sosial-keagamaan dan disrupsi teknologi.
Co-Authors Abdullah Muslich Rizal Maulana Agus Mulyana Alif Nur Amal Fathullah Zarkasyi Amal Fathullah Zarkasyi Amelda Dahni Aqila Thifal Khansa Arum Setyowati Fadlih Rifenta Farhah, Farhah Hamid Fahmy Zarkasyi Hasbi Arijal Hasbi Arijal, Hasbi Huda Setiawan, Muhammad Nurrosyid Indah, Nurmala Istikomah, Istikomah Jamilah, Nurazizah Jarman Arroisi Kholid Karomi M. Adib Fuadi Nuriz M. Kharis Majid M. Nurrosyid Huda Setiawan Mafaza, Ibrahim Putra Mahayu Fanieda Mahira Ks, Muhammad Izza Malika Fildzah Nur Shabrina Muhajir, Muhammad Arif Muhammad Nurrosyid Huda Setiawan Muttaqin Muttaqin Nabila Hafitzah Nailatu Lutfiyah Sidqi Nasution, Alhafidh Nisrina Rifdah Nurmala Indah Rahmat Ardi Nur Rifa Da’i Rifenta, Fadlih Shofia Ristiana Rahman Sujiat Zubaidi Syamsul Hadi Untung Tistigar Sansayto Umi Mahmudah Utama, Arya Bakti Westi Wiliyana Sari Yahya, Yuangga Kurnia Yesi Ameilia Pramesti Yusron, Saidil Zatul Faidah