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Reframing Islamic Ecology as a Transformative Ethical Paradigm: Khalīfah, Tawḥīd, Mīzān, and the Global Ecological Crisis Widiawaty; Uswatun Hasanah; Nyimas Umi Kalsum
Khazanah Tarbawi: Jurnal Pendidikan Islam Vol. 2 No. 1 (2026): Khazanah Tarbawi: Jurnal Pendidikan Islam
Publisher : CV. Jalan Cendikia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65793/j.j.khazanah-tarbawi.2026.106

Abstract

The global ecological crisis requires an ethical response that goes beyond technical solutions and addresses theological, moral, and institutional dimensions. This study aims to reconstruct Islamic ecological principles as a transformative ethical paradigm for responding to contemporary environmental degradation. Using a conceptual-normative literature review and thematic analysis of Islamic normative sources and recent academic literature, this study examines the interconnection among tawḥīd, khalīfah, amānah, mīzān, fasād, isrāf, tabdhīr, and ḥifẓ al-bī’ah. The main finding shows that Islamic ecology is not a collection of isolated moral messages, but a theocentric and responsibility-centred paradigm that links worldview, human agency, ecological limits, consumption ethics, justice, and institutional praxis. The study implies that Islamic environmental discourse should move beyond doctrinal affirmation toward practical integration in Islamic education, pesantren and mosque governance, public policy, and community-based ecological movements.
Dari Mimbar ke Algoritma: Politik Identitas dan Produksi Otoritas Agama di Era Digital Suhudi; Uswatun Hasanah; Nyimas Umi Kalsum
Edupro: Jurnal Pendidikan dan Pengabdian Kepada Masyarakat Vol. 2 No. 1 (2026): Edupro: Jurnal Pendidikan dan Pengabdian Kepada Masyarakat (April)
Publisher : CV. Jalan Cendikia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65793/e-jppkm.2026.68

Abstract

Perkembangan media sosial telah mengubah pola otoritas agama dalam masyarakat Muslim kontemporer dari yang sebelumnya berbasis institusi dan sanad keilmuan menuju legitimasi yang dibentuk melalui popularitas digital dan budaya algoritmik. Fenomena munculnya ustaz digital, dakwah viral, dan kontestasi narasi keagamaan di ruang media sosial menunjukkan bahwa algoritma turut berperan dalam membentuk otoritas agama baru. Penelitian ini bertujuan menganalisis relasi antara algoritma media sosial, politik identitas, dan produksi otoritas agama di era digital. Penelitian menggunakan pendekatan kualitatif dengan jenis studi kepustakaan (library research). Data dikumpulkan melalui dokumentasi berbagai jurnal, buku, dan konten digital, kemudian dianalisis menggunakan analisis wacana kritis dan pendekatan genealogis. Hasil penelitian menunjukkan bahwa algoritma media sosial berfungsi sebagai mekanisme produksi legitimasi keagamaan yang memperkuat echo chamber, polarisasi identitas, dan krisis otoritas keilmuan. Penelitian ini menegaskan pentingnya literasi digital keagamaan serta rekonstruksi moderasi beragama sebagai respons terhadap budaya algoritmik di era digital.
ISLAM, TEKNOLOGI, DAN ARTIFICIAL INTELLIGENCE TANTANGAN EPISTEMOLOGI, ETIKA DIGITAL, DAN OTORITAS KEAGAMAAN DALAM KONTEKS PENDIDIKAN ISLAM Andika Apriansyah; Uswatun Hasanah; Muhammad Fauzi; Nyimas Umi Kalsum
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 Nomor 02, Juni 2026 Public
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.44201

Abstract

This study investigates the relationship between Islam, technology, and artificial intelligence through four main focuses: digital religion; the dynamics of fatwas and religious authority in the AI ​​era; the ethics of technology from an Islamic perspective; and the emerging epistemological challenges in education. This method includes a literature review and thematic content analysis of various relevant scientific sources. The results of the study indicate that traditional religious authority has been transformed by the presence of AI in Islamic education, particularly due to the emergence of digital platforms that allow fatwas to be distributed more widely and are no longer centralized. From an ethical perspective, the principle of maqasid al-shariah can be an important foundation for assessing and directing the development of artificial intelligence technology to remain aligned with Islamic values. From an epistemological perspective, however, artificial intelligence presents new challenges to the concept of knowledge in Islam, particularly related to the distinction between certain knowledge (ilm al-yaqin) and conjectural knowledge (zanniyyat). Based on the results, this study emphasizes the importance of building an artificial intelligence literacy curriculum in Islamic educational institutions that is based on the values ​​of the Qur'an and the prophetic tradition.
Dinamika Filologi Di Era Digital: Jembatan Kemudahan Atau Pengikisan Otentisitas? Agus Srimudin; Nyimas Umi Kalsum; Oman Fathurahman; Lukman; Novasriady; M. Rasya Alfarizi Srimudin
Indonesian Journal of Multidisciplinary Sciences (IJoMS) Vol. 5 No. 1 (2026): Indonesian Journal of Multidisciplinary Sciences (IJoMS)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/ijoms.v5i1.2560

Abstract

The development of digital technology has permeated all areas of classical scholarship, including philology. The aim of this study is to examine the dynamics of philological development in the digital age. It seeks to assess the extent to which digitalisation acts as a tool that can facilitate research or, conversely, erode the distinctive characteristics of classical philology. The approach in this study is a qualitative descriptive approach, using a literature review method that examines the implementation of traditional philology and digital philology. The findings of this study indicate that the digital era has inevitably permeated every sphere, offering convenience to society whilst simultaneously bringing about certain impacts: digitalisation democratises access to manuscripts, facilitates efficient text preservation, and ensures ease of access; yet, on the other hand, this digital space poses a significant risk of eroding the authenticity of manuscripts, reducing sensory-based physical analysis (codicology), and may even lead to the decline of manual palaeographic skills and the next generation of philologists. It can be concluded that digital technology for the generation of digital philologists must be positioned as an instrument of acceleration, The wise integration of classical and digital methods is key to maintaining the relevance of philology without losing its academic identity in the future.
Reconstructing Muslim Feminist Hermeneutics: Patriarchal Exegesis, Maqaṣidi Reading, and Substantive Gender Justice in Contemporary Islamic Thought Amrullah; Uswatun Hasanah; Nyimas Umi Kalsum
Tanwiruna: Jurnal Pendidikan dan Sosial Keagamaan Vol. 2 No. 3 (2026): Tanwiruna: Jurnal Pendidikan dan Sosial Keagamaan
Publisher : CV. Jalan Cendikia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65793/j.tanwiruna.2026.110

Abstract

Gender bias in contemporary Islamic thought intensifies when historical exegesis and fiqh are treated as final theological rulings that restrict women’s experiences. This study formulates a reconstruction of Muslim feminist hermeneutics grounded in maqāṣid al-sharī‘ah and substantive justice. It applies library research by examining academic literature on Islam, gender, Muslim feminism, patriarchal exegesis, and Islamic family law. The findings show that patriarchal exegesis is shaped by androcentrism in knowledge production, atomistic readings of gender-related verses, and the absolutization of fiqh as divine will. A rereading of qiwāmah, polygamy, inheritance, and testimony affirms the need for holistic, contextual, and maqāṣid-oriented interpretation. Muslim feminist hermeneutics offers an interpretive framework grounded in Qur’anic authority while advancing reciprocity, public welfare, and substantive justice.
Rekonfigurasi Otoritas Keagamaan Islam di Era Digital: Genealogi Ulama, Negara, Fatwa, dan Platform Media Sosial Ahmad Rojali; Uswatun Hasanah; Nyimas Umi Kalsum
Tanwiruna: Jurnal Pendidikan dan Sosial Keagamaan Vol. 2 No. 1 (2026): Tanwiruna: Jurnal Pendidikan dan Sosial Keagamaan
Publisher : CV. Jalan Cendikia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65793/j.tanwiruna.2026.109

Abstract

Perkembangan media digital telah merekonfigurasi otoritas keagamaan Islam dengan mempertemukan legitimasi keilmuan ulama, kewenangan negara, produksi fatwa, dan mekanisme platform media sosial. Penelitian ini bertujuan untuk menganalisis konstruksi otoritas keagamaan Islam di era digital, memetakan kesinambungan dan perubahan sumber legitimasi, serta merumuskan kerangka konseptual yang mengintegrasikan genealogi ulama, negara, fatwa, dan media sosial. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan dan model tinjauan literatur naratif. Data utama berasal dari 30 artikel jurnal terbitan 2021–2026 yang dipilih secara purposif dari jurnal SINTA 1–2 dan jurnal internasional terindeks Scopus. Data dianalisis menggunakan analisis tematik refleksif melalui proses pengodean deduktif dan induktif. Hasil penelitian menghasilkan empat dimensi otoritas, yaitu genealogis-keilmuan, institusional-politis, diskursif-fatwa, dan digital-algoritmik. Otoritas keagamaan tidak berpindah secara linear dari ulama tradisional kepada pendakwah digital, melainkan terbentuk secara hibrida melalui proses akumulasi, konversi, negosiasi, dan kontestasi berbagai sumber legitimasi. Negara tetap berperan dalam formalisasi otoritas, sementara fatwa berkembang menjadi instrumen normatif, legitimatif, regulatif, dan mobilisatif, sedangkan media sosial membentuk otoritas melalui visualitas, popularitas, partisipasi audiens, dan algoritma. Penelitian ini menawarkan kerangka integratif untuk memahami otoritas keagamaan sebagai konstruksi berlapis dan relasional serta menegaskan pentingnya literasi keagamaan digital, transparansi kelembagaan, dan standar kredibilitas keilmuan.
Transmisi Keilmuan dan Jaringan Ulama Tafsir Al-Qur’an Sumatera Selatan Abad 18-20 H Reli Sulyani; Muhajirin; Nyimas Umi Kalsum; M. Riyan Hidayat
Contemporary Quran Vol. 5 No. 2 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v5i2.7602

Abstract

Penelitian ini mengkaji tradisi tafsir Al-Qur’an di Sumatera Selatan dengan fokus pada pola transmisi keilmuan, manuskrip lokal, dan genealogi intelektual ulama tafsir dari abad ke-18 hingga abad ke-20 Masehi. Studi ini bertujuan untuk menganalisis pola transmisi keilmuan tafsir dari ulama Timur Tengah ke ulama lokal Sumatera Selatan, bagaimana manuskrip tafsir lokal mencerminkan tradisi penafsiran yang adaptif terhadap konteks sosial-budaya, serta peran genealogi intelektual ulama dalam membentuk jaringan transmisi keilmuan. Pendekatan yang digunakan adalah kualitatif historis-hermeneutik, memadukan analisis filologi dan studi jaringan intelektual. Data diperoleh dari manuskrip tafsir lokal, termasuk karya Masagus Muzammil, Ahmad al-Habsyi, dan KH. Fahrurrozi Seribandung, serta dokumen sejarah terkait ulama dan Kesultanan Palembang. Analisis menelusuri pola penyebaran tafsir, struktur jaringan guru-murid, serta karakteristik tekstual dan fisik manuskrip. Hasil penelitian menunjukkan bahwa transmisi keilmuan berlangsung melalui jaringan guru-murid yang terstruktur antara ulama lokal dan ulama dari Aceh, Hadramaut, dan Haramain. Manuskrip lokal menggunakan bahasa Melayu Palembang dan aksara Jawi, menunjukkan adaptasi terhadap konteks lokal, sedangkan karya KH. Fahrurrozi mempertahankan bahasa Arab untuk menjaga otoritas klasik. Genealogi intelektual ulama membentuk jaringan luas yang memungkinkan pengetahuan tafsir ditransmisikan lintas generasi dan menjaga kontinuitas tradisi keilmuan, bahkan tanpa selalu menghasilkan karya tulis baru. Temuan ini menegaskan bahwa tradisi tafsir Sumatera Selatan menampilkan perpaduan antara konservasi otoritas klasik dan adaptasi lokal, sekaligus memperlihatkan kapasitas ulama dalam membangun jaringan epistemik yang kokoh dan berkelanjutan.
When Preservation Threatens: Risks to the Integrity of Ancient Islamic Manuscripts in Indonesia Nyimas Umi Kalsum; Naffa Rachmadini; Kayyisah Safira Amalina; Reza Aprianti
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 14 No. 1 (2025): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v14i1.810

Abstract

This article examines efforts to preserve ancient Islamic manuscripts in Indonesia, with particular emphasis on the risks associated with current conservation practices. Using a qualitative approach, the study analyzes data sourced from social media platforms such as Facebook, Instagram, and relevant websites. The data collection follows a desk-review method, in which content is gathered and categorized based on predefined criteria. This information is then filtered and analyzed to map the threats emerging from preservation efforts. The findings reveal three primary risks in the implementation of manuscript conservation: (1) physical damage resulting from improper preservation methods; (2) the loss of contextual or historical identity of the manuscripts; and (3) the discontinuity or fragmentation of textual content. These risks underscore the need for a comprehensive review of existing government policies and Standard Operating Procedures (SOPs) for manuscript preservation. Such policies must be contextually adapted to Indonesia’s specific environmental and institutional conditions to guide preservation actors effectively.