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TANTANGAN DAN STRATEGI PENERAPAN PEMBELAJARAN ABAD 21 PENDIDIKAN AGAMA HINDU DAN BUDI PEKERTI DI UPT SD NEGERI 5 AMPARITA Tommy Jevisa; Relin D.E; Ni Wayan Sariani Binawati
JAPAM (Jurnal Pendidikan Agama) Vol 5 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/japam.v5i1.4531

Abstract

Penggunaan teknologi informasi dan komunikasi dalam pembelajaran menjadi tuntutanperkembangan dan kemajuan zaman yang semakin modern saat ini. Pendidikan di Indonesia harusmampu terus berbenah dalam menyesuaikan diri dari derasnya perkembangan era globalisasi saatini.Guru sebagai agen pembaharuan sekaligus sebagai ujung tombak dalam mewujudkan tujuanpendidikan nasional haruslah terus mengembangkan segala kemampuan dan kompetensinya dalammerancang dan melaksanakan pembelajaran yang menarik bagi peserta didik. Guru di Indonesia saatini haruslah terus berusaha sekuat tenaga untuk menciptakan peserta didik yang kreatif, inovatif, dankompetitif. Untuk itu, diperlukan strategi penerapan pembelajaran Abad 21yang diharapkan mampumenggali dan meningkatkan keterampilan 4C peserta didik. Tujuan dari penelitian ini adalah untukmemberikan gambaran terkait tantangan dan strategi yang tepat digunakan dalam menerapkanpembelajaran Abad 21 pada mata pelajaran Pendidikan Agama Hindu dan Budi Pekerti di UPT SDNegeri 5 Amparita. Penelitian ini merupakan peneltian kualitatif dengan teknik pengumpulan datadengan melakukan observasi dan wawancara mendalam. Hasil penelitian menunjukkan bahwa : (1)adanya tantangan dalam penerapan pembelajaran Abad 21 baik tantangan secara internal maupunsecara eksternal, (2) untuk mengatasi tantangan tersebut, diperlukan strategi yang tepat dalam upayapenerapan pembelajaran Abad 21 di UPT SD Negeri 5 Amparita. Pembelajaran Abad 21 sangatpenting untuk diterapkan di UPT SD Negeri 5 Amparita karena selain menjadi tuntutan dariperkembangan di era globalisasi, juga karena sejalan dengan visi dan misi sekolah dalam menciptakanpeserta didik yang komunikatif, kreatif dan inovatif, berpikir kritis, serta mampu bekerja sama.
Implementasi Pembelajaran Berdiferensiasi dalam Mengembangkan Minat Dan Aktivitas Belajar Pendidikan Agama Hindu Siswa Kelas IV di SDN 1 Amparita Kabupaten SIDRAP Asis T; Relin D.E; Ni Nyoman Perni
JAPAM (Jurnal Pendidikan Agama) Vol 5 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/japam.v5i1.4533

Abstract

Proses pembelajaran Agama Hindu di kelas IV UPT SD Negeri 1 Amparita yang masihmenerapkan metode pembelajaran konvensional dan belum bervariasi, sehingga minat dan aktifitassiswa dalam belajar masih rendah. Minat dari siswa belum sepenuhnya mencerminkan rasa belajaryang pasif dan aktivitas belajar yang belum melibatkan siswa secara aktif dalam pembelajaran.Selanjutnya pembelajaran masih terpaku kepada buku teks yaitu hanya hapalan konsep-konsep saja.Oleh karena itu diperlukan adanya penggunaan model pembelajaran yang tepat untuk mengatasi haltersebut. Adapun rumusan masalah dari penelitian ini adalah bagaimana langkah-langkahpembelajaran berdiferensiasi dalam mengembangkan pembelajaran Pendidikan Agama Hindu diKelas IV UPT SDN 1 Amparita, bagaimana faktor pendukung dan penghambat dalam pembelajaranberdiferensiasi dalam mengembangkan minat dan aktivitas belajar siswa Pendidikan Agama Hindukelas IV UPT SDN 1 Amparita?, Bagaimana dampak pembelajaran berdiferensaisi dalammengembangkan minat dan aktifitas belajar siswa dalam pembelajaran agama Hindu kelas IV UPTSDN 1 Amparita kabupaten sidrap?. Penerapan model pembelajaran berdiferensiasi padapembelajaran pendidikan agama hindu dalam peningkatan minat dan aktivitas belajar denganmenggunakan tiga (3) pendekatan antara lain pendekatan konten atau materi melalui penyajiankonten yang beraneka seperti melalui buku paket, media power point, video ataupun majalah,pendekatan pada proses pembelajaran dengan diskusi kelompok, penyajian materi secara persentasedan melakukan refleksi serta penayajian hasil produk sesaui dengna kemampuan dan minat siswaseperti membuat video, bagan, table, cerita singkat
NILAI-NILAI KARAKTER KEMANDIRIAN, KERJA KERAS, KREATIF DAN DEMOKRASI DALAM SERAT WEDATAMA Sulastri; Nyoman Dantes; Relin D.E
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2468

Abstract

Rapid technological advancements facilitate human progress towards various objectives, but they also have a drawback, namely the emergence of instant culture. All things desire to be quick, simple, helpful, and satisfying. A culture that is averse to effort, care, and empathy will become hardworking due to this character. The life guidance derived from regional culture and beliefs must be rebuilt. A literary piece called Serat Wedatama, which takes the form of a macapat song, contains moral lessons. It is essential to continuously work towards fostering self-discipline, perseverance, creativity, independence, and democracy founded on sincerity, patience, and sincerity. It is possible to purify the heart and mind through selfless work, which affects behaviour that is not constrained by professional outcomes. An incentive to put in the extra effort will be a disciplined character that has become ingrained. Genuinely working hard and dedicating all of one's creations and emotions will yield satisfying results. The ability or self-intuition that generates creative ideas will awaken with sincere effort. A sense of self-confidence fostered by creative ideas can help someone become independent. Coexisting in various societal contexts is also a necessary component of independence. Humans must cooperate while putting mutual respect and appreciation first in order to establish democracy in a society with a variety of conditions and characters.
HINDU THEO-LINGUISTICS: SANSKRIT AS THE LANGUAGE OF HINDU THEOLOGY IN LONTAR BHUWANA SANGKSEPA Putu Eka Sura Adnyana; I Nyoman Suarka; Relin D.E; Ni Nyoman Suryani
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 8 No 1 (2024)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v8i1.2496

Abstract

Sanskrit has its prestige for the narrators, thus encouraging the narrators to use Sanskrit terminology and Sanskrit vocabulary in the process of composing Kawi literature. One of the types of literature referred to and contains philosophical, religious, and life values is the Tutur text. Bhuwana Sangksepa is a speech text that uses two languages, namely Sanskrit and Old Javanese, in the content of the text. This paper uses the theory of Theo-linguistics which is an interdisciplinary theory, that etymologically comes from the words theology and linguistics.  In addition, to support data acquisition in data collection, it is also combined with interview techniques. Interview techniques are often referred to as interviews. The method of analyzing language research data is the agih method (distributional method) and the translational pairing method. The analyzed data will then be presented using formal and informal methods. Lontar Bhuana Sangkṣepa is one of the important lontar that contains the teachings of Hinduism (Siwatattwa). The text of Lontar Bhuana Sangkṣepa contains a dialog between Bhaṭāra Śiwa and Bhaṭāri Uma accompanied by Bhaṭāra Kumara. Lontar Bhuana Sangkṣepa consists of 128 śloka of Sanskrit with Old Javanese. Lontar Bhuwana Sangkṣepa can be understood as one of the oldest lontars, but after lontar Bhuwana Kośa and Jñana Siddhanta. The texts included in this category are most likely the oldest because as a benchmark for the use of Sanskrit śloka contained in the text, they reflect the situation at a time when Sanskrit texts were still circulating in the archipelago and the language was still actively used and well understood by scholars. The implementation of Sanskrit in śloka through Old Javanese/Kawi language commentary that contains Hindu theological teachings, namely: Bhaṭāra Śiwa, Iṣṭa Dewatā, Sṛṣti Bhuwana Agung, Śūnya, Swara-Wyañjana, Smarana, Nirbāṇa/Nirvāṇa, and Pralaya.
RITUAL NGANGKID PADA UPACARA NELUBULANIN MASSAL DI DESA ADAT KEROBOKAN, KECAMATAN KUTA UTARA, KABUPATEN BADUNG Supadmini, Ni Kadek; I Made Suastika; Relin D.E
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 8 No 2 (2024)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v8i2.3993

Abstract

This article descriptively describes the principle of unification of the ngangkid ritual at the mass nelubulanin ceremony in the Kerobokan Traditional Village includes The system for implementing the ngangkid ritual at mass nelubulanin ceremonies includes :Historical factors of the ngangkid ritual which cannot be separated from magical and mystical experiences, Continuing ancestral heritage, namely an identity that must be maintained and inherited, Community support, which is one of the rituals that gets support from the community; and  Community belief as the embodiment of atmanastuti. The system for implementing the ngangkid ritual at mass nelubulanin ceremonies includes : The literary sources used are Catur Veda Samhita, Adi Parwa Mahabharata, Tutur Gong Besi, and Tutur Kahuripan Lan Kamoksan. Facilities and offerings in the form of jukung-jukungan, axis, banten pengangkidan,banten pengresikan pejati, Daksina gede, holy, serodan, sweetening. Participants are 170 participants. The leader is a Pandita. The procession begins with pengaksama and pangastawa, nganyud jukung-jukungan, pamuspaan, murwadaksina. Time and place of implementation, namely not taking pasah and titi buwuk. The implications and meaning of Hindu theology for the ngangkid ritual are The implications of tattwa include widhi tatwa and samsara tattwa, Moral implications, namely forming the personality of the person being held at the ceremony, The implications of awareness in society, namely awareness of wisdom, Socio-cultural implications, namely mutual cooperation, Economic implications, namely the existence of an economic turnaround, Innovation Implications, namely a new breakthrough carried out en mass.
IMPLEMENTATION OF A DEEP LEARNING APPROACH IN DEVELOPING THE COGNITIVE ABILITIES OF 4-5 YEAR-OLD CHILDREN Ni Luh Rista Dewi; Relin D.E; I Made Dian Saputra
PRATAMA WIDYA : Jurnal Pendidikan Anak Usia Dini Vol 11 No 1 (2026): Pratama Widya April 2026
Publisher : UHN I GUSTI BAGUS SUGRIWA DENPASAR

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the implementation of the immersive learning approach in developing the cognitive abilities of 4-5-year-old children in early childhood education institutions. The background of this research is based on the importance of appropriate stimulation during the golden age period, as well as the continued dominance of teacher-centered learning practices, which do not support optimal cognitive development. This study used a qualitative approach with data collection techniques through observation, interviews, and documentation. The results indicate that the implementation of the immersive learning approach was carried out through active, contextual, and experience-based learning activities, such as educational games, exploration, and simple project-based activities. The teacher acted as a facilitator, providing stimulation through open-ended questions to encourage children's thinking processes. Furthermore, observations showed an increase in children's cognitive abilities, characterized by the ability to observe, classify, compare, and solve simple problems. Thus, the immersive learning approach has proven effective in improving the cognitive abilities of 4-5-year-old children through a meaningful, active learning process that is appropriate to the developmental characteristics of early childhood.