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<![CDATA[DISTORSI TERHADAP ISLAM: ]]>
<![CDATA[Jasafat, Jasafat]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
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<![CDATA[The fact that often happens is a conflict in the respective civilizations, both Western and Islamic seen from the Western media. However, the fact is the internal conflict of civilizations is not considered that the conflict is cultural destiny. Because this assumption is identical to what existed in the last century, when the race war through information technology is believed to be a worldwide phenomenon in the future. Information technology has a major role in shaping public opinion globally. The development of information technology makes the process easy to implement International communication. The communication process involves not only individuals, but also of mass communication with the wider community. Use of globalized mass media has an impact on community identity. This paper tries to see the image presented by the Western media related image of Islam. This analysis was carried out to examine the role that can be carried by the mass media in the process of improving and shaping the image of Islam.]]>
<![CDATA[ISLAMIC DIGITAL MARKETING ASSISTANCE MODEL OF MICRO, SMALL AND MEDIUM ENTERPRISES (MSMES) IN BANDA ACEH CITY, INDONESIA ]]>
<![CDATA[Jasafat Jasafat]]>;
<![CDATA[Rusnawati Rusnawati]]>;
<![CDATA[Syahril Furqany]]>;
<![CDATA[Sabirin Sabirin]]>
<![CDATA[ Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Vol 27, No 1 (2021): JURNAL AL-BAYAN: MEDIA KAJIAN DAN PENGEMBANGAN ILMU DAKWAH ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Ar-Raniry ]]>
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DOI: 10.22373/albayan.v27i1.13002
<![CDATA[The integrated mentoring model with a practical and applicable approach has been widely applied to various institutions, both formal and non-formal. However, this model has not been applied in the development of Micro, Small, and Medium Enterprises (MSMEs). This situation is due to the assumption that MSMEs are independent businesses, not related to the government or other institutions. Data from the Department of Industry and Trade of Cooperatives and MSMEs shows that in Banda Aceh until now the government does not yet have a model of assistance in promotion and marketing with a communication technology approach, especially in the use of social media. This article aims to provide a response to the condition of MSMEs that have not received special assistance in the use of communication technology (websites and social media) in marketing and the benefits obtained by MSMEs before and after receiving assistance. This article uses qualitative data using Participatory Action Research (PAR) techniques through observation, interviews, and participants. This study found that MSMEs in Banda Aceh need communication technology (websites and social media) as a means of promotion and marketing, the mentoring program requires a new model of marketing and promotion. This article provides knowledge to MSMEs on the importance of using social media as a means of promotion. In addition, the impact of digital marketing is very real, not only for profit but for Muslim entrepreneurs it can be used as a means of preaching. Such as inserting calls to pray, fast, pay zakat, and other messages that invite goodness and prevent evil (Amar Ma'ruf Nahi Munkar).]]>
<![CDATA[KONTRIBUSI DEWAN DAKWAH ISLAMIYAH INDONESIA ACEH DALAM MENANGKAL KRISTENISASI ]]>
<![CDATA[jasafat jasafat]]>
<![CDATA[ Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Vol 23, No 1 (2017): Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Ar-Raniry ]]>
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DOI: 10.22373/albayan.v23i1.2063
<![CDATA[Dewan Dakwah Islamiah Indonesia (DDII) Aceh merupakan lembaga kemasyarakatan yang bergerak dalam bidang dakwah yang mempunyai maksud dan tujuan dibidang sosial, kemanusiaan dan keagamaan, yakni terwujudnya tatanan kehidupan yang Islami dengan meningkatkan mutu dakwah berasaskan Islam, taqwa dan keridhaan Allah Swt. Serta mengantisipasi pemurtadan dan ghauzul fikri yang terjadi di Aceh. Sehingga akan terwujudnya kehidupan Islami yang jauh dari misi misionaris yang mencoba menghancurkan akidah masyarakat Aceh. Penulisan menunjukkan bahwa peran DDII dalam menangkal Kristenisasi di Aceh belum maksimal, karena banyaknya hambatan-hambatan yang dialami oleh DDII seperti dalam segi dana dan SDM yang terbatas. Sehingga program kegiatan yang telah direncanakan tidak terlaksana secara maksimal, hambatan lain adalah pengurus DDII 99% Pegawai Negri Sipil yang mempunyai kesibukan masing-masing. Meskipun demikian DDII sudah berusaha untuk menangkal dan membatasi ruang gerak Kristenisasi di Aceh.]]>
<![CDATA[ZIKRULLAH AS AN EMOTIONAL COUNSELING ON AMYGDALA FROM SCIENCE APPROACH ]]>
<![CDATA[Jasafat Jasafat]]>;
<![CDATA[Iskandar Ibrahim]]>;
<![CDATA[Kusmawati Hatta]]>
<![CDATA[ Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Vol 26, No 2 (2020): JURNAL AL-BAYAN: MEDIA KAJIAN DAN PENGEMBANGAN ILMU DAKWAH ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Ar-Raniry ]]>
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DOI: 10.22373/albayan.v26i2.8301
<![CDATA[AbstractZikrullah is the main Islamic teaching that is able to soothe the heart has not been used in emotional counseling. Zikrullah as vibration affects the brain. M. J. Griffin conducted an analysis of the vibration relationship with humans. The relationship between sound and emotion is still being studied in the EEG room. The purpose of this paper is to discuss the relationship between zikrullah and emotional counseling from a scientific approach. The qualitative study data was sourced from 3 zikrullah leaders in Medan and 3 Aceh Utara. Support data refer to the work of Acehnese Ulama Shaykh Muhammad Muda Waly. This study will contribute to four aspects. First, the development of Islamic mysticism. Second, increasing public recognition of zikrullah as an emotional therapy for the brain. Third, to explain zikrullah as a legacy of Sufism scholars. Fourth, to resolve the incomplete mental problems in Aceh. The government can adopt the results of this study into public policy as social capital to strengthen the application of Islamic values in Aceh. The government can recommend a zikrullah counseling approach to mental hospitals, prisons, nursing homes, trauma rehabilitation centers and drug rehabilitation centers.Keywords: zikrullah, counseling, amygdala, neuroscience]]>
<![CDATA[DISTORSI TERHADAP ISLAM: ]]>
<![CDATA[Jasafat Jasafat]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
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<![CDATA[The fact that often happens is a conflict in the respective civilizations, both Western and Islamic seen from the Western media. However, the fact is the internal conflict of civilizations is not considered that the conflict is cultural destiny. Because this assumption is identical to what existed in the last century, when the race war through information technology is believed to be a worldwide phenomenon in the future. Information technology has a major role in shaping public opinion globally. The development of information technology makes the process easy to implement International communication. The communication process involves not only individuals, but also of mass communication with the wider community. Use of globalized mass media has an impact on community identity. This paper tries to see the image presented by the Western media related image of Islam. This analysis was carried out to examine the role that can be carried by the mass media in the process of improving and shaping the image of Islam.]]>
<![CDATA[Vibrations of Dhikrullah as a Relaxation Medium for The Brain ]]>
<![CDATA[Iskandar Iskandar]]>;
<![CDATA[Muhammad Dirhamsyah]]>;
<![CDATA[Jasafat Jasafat]]>
<![CDATA[ Elkawnie: Journal of Islamic Science and Technology Vol 9, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/ekw.v9i2.17529
<![CDATA[Abstract: Dhikrullah according to the Qur'an is a vibroacoustic phenomenon that affects the human nervous system. Among Muslims, the topic of dhikrullah is a significant issue because it is believed to be a medium that directly connects humans with God. Among spiritual researchers, they are still questioning the role and influence of dhikrullah as a medium for relaxing the brain. This paper discusses the role of dhikrullah vibrations as a medium of relaxation in the brain as the human control center. Studies by Richard Gerber and David R. Hawkins provide significant data on the role of vibration as dhikrullah medicine and relaxation vibrations. To this day, the practice of dhikrullah can still be found widely among Muslim communities. The dhikrullah model was obtained qualitatively from 4 dhikrullah practitioner informants through participant observation and interviews. While brain wave samples were obtained quantitatively from 10 subjects via Electroencephalograph (EEG). From the field research, it was found that the dhikrullah model was found, and from the EEG recording results, it was found that the dhikrullah vibrations affected all subjects, produced a calming effect on all subjects, and were used as a medium for changing consciousness, as a medium for relaxation, and activating relaxation. The novelty of this research lies in the use of EEG to prove the effect of dhikrullah vibrations as a medium for relaxation in the brain. The results of this study make it clear that dhikrullah vibrations can be used by the parties as a medium to permanently increase relaxation in the brain.Abstrak: Dhikrullah menurut al-Quran merupakan fenomena vibroakustik yang mempengaruhi sistem saraf manusia. Di kalangan muslim, topik dhikrullah menjadi isu signifikan karena diyakini sebagai media yang menghubungkan manusia dengan Tuhan secara langsung. Penelitian ini bertujuan untuk mengetahui pengaruh dhikrullah sebagai media relaksasi otak manusia yang ditunjukkan dengan peran vibrational medicine dan vibrasi relaksasi. Metode penelititian dilakukan secara kualitatif dan kuantitatif. Metode kualitatif menggunakan observasi dan interview, sedangkan data kuantitatif diperoleh dari gelombang otak menggunakan Electro Encephalo Graf (EEG). Kajian ilmiah menyajikan data signifikan tentang peran vibrasi sebagai vibrational medicine dan vibrasi relaksasi. Hingga hari ini, praktek dhikrullah masih dapat ditemukan secara luas di kalangan masyarakat muslim. Model dhikrullah diperoleh secara kualitatif dari empat informan praktisi dhikrullah melalui observasi partisipan, dan wawancara. Sedangkan sampel gelombang otak diperoleh secara kuantitatif dari 10 subjek melalui Electro Encephalo Graf (EEG). Dari penelitian lapangan ditemukan model dhikrullah dan dari hasil perekaman EEG ditemukan vibrasi dhikrullah mempengaruhi seluruh subjek, menghasilkan efek tenang pada semua subjek, sebagai media perubahan kesadaran, sebagai media relaksasi dan mengaktifkan relaksasi. Kebaruan penelitian ini terletak pada penggunaan EEG untuk membuktikan pengaruh vibrasi dhikrullah sebagai media relaksasi pada otak. Hasil kajian tentang perubahan gelombang otak karena berzikir selama 3 hingga 5 menit memperjelas bahwa vibrasi dhikrullah dapat digunakan para pihak sebagai media untuk meningkatkan relaksasi pada otak secara permanen.]]>
<![CDATA[Framing Analysis of the 2024 Presidential Election Coverage on www.rri.co.id and www.antaranews.com ]]>
<![CDATA[Vebiyanti, Vivi]]>;
<![CDATA[Jasafat]]>;
<![CDATA[Syahril Furqany]]>
<![CDATA[ Busyro: Jurnal Dakwah dan Komunikasi Islam Vol. 6 No. 2 (2025): Mei : Busyro : Jurnal Dakwah dan Komunikasi Islam ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/5s3d7s91
<![CDATA[This research analyzes the framing of news regarding presidential (capres) and vice-presidential (cawapres) candidates in the 2024 election on the websites rri.co.id and antaranews.com. The main focus of the study is how these two media outlets frame news related to the Presidential and Vice Presidential Election of the Republic of Indonesia in 2024. The objective of this research is to identify and analyze the news frames presented by both websites. The method used is a descriptive qualitative approach with framing analysis based on Robert N. Entman's model. The results show that rri.co.id provides a positive framing for the Anies-Muhaimin and Prabowo-Gibran pairs, although there are negative elements. Coverage of Ganjar-Mahfud portrays them as enthusiastic and aggressive candidates, while also highlighting the challenges they face. Meanwhile, on antaranews.com, Anies-Muhaimin is presented positively with word emphasis that influences perception, while Prabowo-Gibran is framed more critically, focusing on survey results and past defeats. Ganjar-Mahfud is also presented positively, but the coverage raises skepticism regarding their collaboration with Timnas Amin.]]>
<![CDATA[The State Intervention in the Islamic Education in Aceh: Threats or Opportunities? ]]>
Mujiburrahman, Mujiburrahman;
<![CDATA[Zulfikar, Teuku]]>;
<![CDATA[Ahmad, Shukri]]>;
<![CDATA[Melayu, Hasnul Arifin]]>;
<![CDATA[Jasafat, Jasafat]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol. 12 No. 2 (2024): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
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DOI: 10.26811/peuradeun.v12i2.1349
<![CDATA[The enactment of the Aceh Governance Law (UUPA) allows the state’s intervention to the nature of Islamic boarding schools in Aceh, which is originally connected to Aceh’s socio-cultural system into the formality of the State’s administrative structure. This article utilized a triangulation methodology, which involved the integration of document analysis, observation, and in-depth interviews. The study generated data from participants located within the dayah, including 2 teungku chik (leadership), 2 teachers, and 5 students; and participants located outside the dayah, including 2 academics, 2 social figures, and a director of Department of Dayah Education. The findings of our study indicated that the institutional frameworks of dayah had undergone modernization, with significant improvements in infrastructure, integration of curricula, enhancement of human resources (teungku-teacher and santri-student), and expansion of collaborations and networks. This modification granted the dayah of Aceh a more favorable standing within the Acehnese social hierarchy. This study highlighted that dayah institutions retained their cultural foundation as centers of Islamic instruction despite the changes they experienced. Instead, the incorporation of State action has led to the establishment of institutional and intellectual prosperity; it appeared that state intervention was more of an opportunity than a threat.]]>
<![CDATA[Deconstruction and transformation of gender stereotypes through the role of clerics in the practice of propagation in Aceh: A socio-religious study ]]>
<![CDATA[Jasafat, Jasafat]]>;
<![CDATA[Likin, Soijah]]>;
<![CDATA[Balqis, Syamira]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 11 No 2 (2025) ]]>
Publisher : <![CDATA[UIN Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/equality.v11i2.32195
<![CDATA[Ulama in Aceh face significant challenges in integrating gender perspectives into their da'wah practices. The dominance of patriarchal culture and limited gender literacy often leads to the reinforcement rather than the deconstruction of gender stereotypes. This study employs a socio-religious approach to examine how ulama, as central figures in society, simultaneously sustain and contest social constructions that restrict gender roles—using qualitative methods including in-depth interviews, participant observation, and analysis of da'wah documents. The study finds that da'wah narratives frequently reproduce socially and religiously legitimized gender stereotypes. Nevertheless, some ulama have initiated efforts to challenge these norms by offering more inclusive and gender-just interpretations, aligning with the spirit of rahmatan lil 'alamin. The findings suggest ulama's role extends beyond preserving traditional values to acting as agents of change who can facilitate social transformation through gender-responsive da'wah. Achieving such a transformation requires synergy between ulama, communities, and progressive socio-religious policies to balance religious principles with social justice. This study underscores the importance of continuous dialogue and collaboration among ulama, educational institutions, and women's rights advocates to promote inclusivity within religious contexts. By integrating gender-sensitive approaches into religious discourse and curricula, sustainable progress toward equality can be fostered. Ultimately, the research emphasises that ulama's engagement in these efforts is vital for building a more inclusive, equitable society in Aceh and potentially beyond.]]>
