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All Journal At-Taqaddum Falah : Jurnal Ekonomi Syariah Law and Justice Amwaluna Jurnal Ekonomi dan Keuangan Syariah JIIP (Jurnal Ilmiah Ilmu Pendidikan) Law Development Journal Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Jurnal Riset Ekonomi Syariah Bandung Conference Series : Sharia Economic Law Jurnal Riset Perbankan Syariah Jurnal Medika: Medika
Maman Surahman
Prodi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Bandung
Religion Humanities Dentistry Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Tinjauan Fikih Zakat terhadap Distribusi Zakat Fitrah secara Merata di Masjid Jami Al-Hikmah Kelurahan Cipageran Kota Cimahi Ikrimah Aunurrofiq; N Eva Fauziah; Maman Surahman
Bandung Conference Series: Sharia Economic Law 407-414
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcssel.v5i2.20924

Abstract

Abstract. Zakat fitrah is one of the obligatory zakat payments for every Muslim during the month of Ramadan. Zakat fitrah is collected by relevant institutions such as BAZNAS and the Zakat Collection Unit established by the government. In this case, the Zakat Collection Unit, which manages and distributes zakat fitrah independently, found discrepancies in the recipients of zakat and the distribution was not on time. Based on these problems, the focus of this study is to determine the Fiqh Review of Zakat on the distribution of zakat fitrah which was carried out evenly at the Al-Hikmah Jami Mosque. The research method used is a descriptive qualitative method that aims to dig up in-depth information related to the collection of zakat fitrah to the distribution of zakat fitrah and to determine the criteria for determining mustahik carried out by the Zakat Collection Unit. Where this study has results if the zakat fiqh review of the distribution of zakat fitrah evenly at the Al-Hikmah Jami Mosque is not fully in accordance with the provisions of zakat fiqh. Abstrak. Zakat fitrah merupakan salah satu bagian dari zakat yang wajib dilaksanakan oleh setiap muslim pada bulan Ramadhan. Zakat fitrah dikumpulkan pada lembaga terkait seperti BAZNAS maupun Unit Pengumpul Zakat yang dibentuk oleh pemerintah. Dalam hal ini Unit Pengumpul Zakat yang mengelola dan mendistribusikan zakat fitrah secara mandiri terdapat temuan ketidaksesuaiannya dalam penerima zakat serta pendistribusian yang tidak tepat pada waktunya. Berdasarkan permasalahan tersebut, fokus penelitian ini adalah agar bisa mengetahui Tinjauan Fikih Zakat pada pendistribusian zakat fitrah yang dilaksanakan secara merata di Masjid Jami Al-Hikmah. Metode penelitian yang dilakukan adalah metode kualitatif deskriptif yang bertujuan untuk menggali informasi secara mendalam terkait pengumpulan zakat fitrah hingga pendistribusian zakat fitrah serta mengetahui kriteria penetapan mustahik yang dilakukan oleh Unit Pengumpul Zakat. Dimana penelitian ini memiliki hasil jika tinjauan fikih zakat terhadap pendistribusian zakat fitrah secara merata di Masjid Jami Al-Hikmah belum sepenuhnya sesuai dengan ketentuan fikih zakat.
Analisis Pemberian Hasil Keuntungan Marhun oleh Pihak Rahin pada Objek Gadai Kebun di Desa Panyindangan: Perspektif Kompilasi Hukum Ekonomi Syariah Rachma Chika Fitria Anjani; Asep Ramdan Hidayat; Maman Surahman
Bandung Conference Series: Sharia Economic Law 431-438
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcssel.v5i2.21004

Abstract

Abstract. The practice of pawning clove plantations in Panyinadangan Village, Cisompet District, Garut Regency, is still carried out traditionally without involving formal institutions. In practice, the rahin still gives the profits from the marhun to the murtahin even though the debt has been repaid. This raises problems in terms of sharia economic law. This study aims to determine the implementation of the clove plantation pawn and analyze its suitability with the provisions of the Sharia Economic Law Compilation (KHES). The research uses a qualitative method with a descriptive approach. Data was obtained through interviews, documentation, and literature studies. The results of the study show that the practice of pawning clove plantations is carried out orally, indefinitely, and based on trust, by granting the right to use the garden to the apostate. In general, the contract has fulfilled the principles and requirements of the KHES, but there are irregularities, namely the murtahin still withholds the land certificate even though the debt has been paid off and receives the harvest that should be the right of the rahin. This is contrary to Article 380 and Article 386 paragraph (1) of the KHES. These findings show the importance of sharia law education in traditional pawn practices so as not to harm one party. Abstrak. Praktik gadai kebun cengkeh di Desa Panyindangan, Kecamatan Cisompet, Kabupaten Garut, masih dilakukan secara tradisional tanpa melibatkan lembaga formal. Dalam praktiknya, pihak rahin tetap memberikan hasil keuntungan dari marhun kepada murtahin meskipun utang telah dilunasi. Hal ini menimbulkan problematika dari sisi hukum ekonomi syariah. Penelitian ini bertujuan untuk mengetahui pelaksanaan gadai kebun cengkeh tersebut serta menganalisis kesesuaiannya dengan ketentuan Kompilasi Hukum Ekonomi Syariah (KHES). Penelitian menggunakan metode kualitatif dengan pendekatan deskriptif. Data diperoleh melalui wawancara, dokumentasi, dan studi pustaka. Hasil penelitian menunjukkan bahwa praktik gadai kebun cengkeh dilakukan secara lisan, tanpa batas waktu, dan berdasarkan kepercayaan, dengan pemberian hak pemanfaatan kebun kepada murtahin. Secara umum, akad telah memenuhi rukun dan syarat KHES, namun terdapat penyimpangan, yakni murtahin tetap menahan sertifikat lahan meski utang telah lunas serta menerima hasil panen yang seharusnya menjadi hak rahin. Hal ini bertentangan dengan Pasal 380 dan Pasal 386 ayat (1) KHES. Temuan ini menunjukkan pentingnya edukasi hukum syariah dalam praktik gadai tradisional agar tidak merugikan salah satu pihak.
Analisis Fikih Muamalah dalam Akad Ijarah pada Pembuatan Topi Custom di Desa Rahayu Kecamatan Margaasih Kabupaten Bandung Rahma Mutmainnah; Maman Surahman; Neng Dewi Himayasari
Bandung Conference Series: Sharia Economic Law 454-462
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcssel.v5i2.21479

Abstract

Abstract. This study aims to analyze the practice of ijarah contracts in the cooperation between CV. TopMaker Busana Indonesia and hat makers in Rahayu Village, Bandung Regency. The primary focus is to assess the compatibility of the contract with the principles of Islamic commercial law (fiqh muamalah), as well as solutions for breaches of contract, such as delays in production and products that do not meet quality standards. The method used is a qualitative study with a case study approach. The results indicate that the contract used is ijarah ‘ala al-a‘mal (service lease for work), which is valid under Sharia law, but in its implementation, there are still violations of the contract terms. Dispute resolution is conducted through mutual discussion and the provision of compensation. This study recommends strengthening the understanding of Islamic commercial law and work discipline in SME practices. Abstrak. Penelitian ini bertujuan untuk menganalisis praktik akad ijarah pada kerja sama antara CV. TopMaker Busana Indonesia dengan para penjahit topi di Desa Rahayu, Kabupaten Bandung. Fokus utama adalah meninjau kesesuaian akad dengan prinsip fikih muamalah, serta solusi atas wanprestasi yang terjadi, seperti keterlambatan pengerjaan dan kualitas produk yang tidak sesuai standar. Metode yang digunakan adalah studi kualitatif dengan pendekatan studi kasus. Hasil menunjukkan bahwa akad yang digunakan adalah ijarah ‘ala al-a‘mal (sewa jasa atas pekerjaan), yang sah secara syariah, namun dalam pelaksanaannya masih terdapat pelanggaran syarat akad. Penyelesaian sengketa dilakukan secara musyawarah dan pemberian kompensasi. Penelitian ini merekomendasikan penguatan pemahaman fikih muamalah dan disiplin kerja dalam praktik UMKM.
Analisis Perilaku Mahasiswa Fakultas Syariah terhadap Game Online dalam Perspektif Maqashid Syariah Azky Asrultsani Ridwan; Maman Surahman; Iwan Permana
Bandung Conference Series: Sharia Economic Law 27-32
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcssel.v6i1.23454

Abstract

Abstract. The rapid advancement of digital technology has positioned online games as a primary source of entertainment and a complex economic activity for young people, particularly Islamic university students. This phenomenon raises concerns about shifts in consumption behavior and declining moral values within religious academic environments. This study aims to analyze the preferences and behaviors of students from the Faculty of Sharia at Universitas Islam Bandung who have an Islamic religious education background toward online games from the perspective of Maqashid Syariah. A mixed-methods approach (qualitative and quantitative) was employed, involving questionnaire distribution and in-depth interviews with students from cohorts 2022 to 2025 (n=73 questionnaires; interviews with 2 students). The results reveal that 18.52% of respondents are active online game players. An analysis based on Maqashid Syariah uncovers significant negative impacts on al-dharuriyyat al-khamsah: violations of hifz al-din (neglect of prayer, toxic behavior), hifz al-'aql (decline in academic concentration), hifz al-nafs (emotional disturbances, stress, insufficient rest), hifz al-nasl (social isolation, exposure to negative content), and hifz al-mal (impulsive overspending on virtual item top-ups). The study concludes that there is a gap between normative Sharia understanding and the digital lifestyle practices of Sharia students, necessitating integrative character-building strategies on campus, such as integrating Islamic digital education to achieve holistic community welfare. Abstrak. Pesatnya kemajuan teknologi digital telah menempatkan game online sebagai sarana hiburan utama serta aktivitas ekonomi yang rumit bagi generasi muda, khususnya mahasiswa perguruan tinggi Islam. Fenomena ini menimbulkan keresahan atas pergeseran perilaku konsumsi dan penurunan nilai moral di lingkungan akademik berbasis agama. Penelitian ini bertujuan menganalisis preferensi dan perilaku mahasiswa Fakultas Syariah Universitas Islam Bandung yang memiliki latar belakang pendidikan agama Islam terhadap game online dalam perspektif Maqashid Syariah. Metode mixed-methods (kualitatif dan kuantitatif) diterapkan melalui penyebaran kuesioner serta wawancara mendalam kepada mahasiswa angkatan 2022 hingga 2025 (n=73 kuesioner, wawancara ke 2 orang mahasiswa). Hasil menunjukkan 18,52% responden sebagai pemain aktif game online. Analisis berbasis Maqashid Syariah mengungkap dampak negatif signifikan terhadap al-dharuriyyat al-khamsah: pelanggaran hifz al-din (kelalaian sholat, perilaku toxic), hifz al-'aql (penurunan konsentrasi akademik), hifz al-nafs (gangguan emosi, stres, kurang istirahat), hifz al-nasl (isolasi sosial, paparan konten negatif), dan hifz al-mal (pemborosan impulsif untuk top-up item virtual). Penelitian menyimpulkan kesenjangan antara pemahaman normatif syariah dengan praktik gaya hidup digital mahasiswa syariah, sehingga menuntut strategi pembinaan karakter integratif di kampus seperti pengintegrasian pendidikan digital Islami untuk mewujudkan kemaslahatan umat secara holistik.
False Dawn (Fajar Kāżib) in Hadith and Islamic Astronomy: An Integrative Interpretation of Textual Descriptions and Astronomical Observations Fahmi Fatwa Rosyadi Satria Hamdani; Maman Surahman; Ila Nurmila; Rizal Maulana
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 8 No. 2 November 2026
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v8i2.16088

Abstract

False dawn (fajar kāżib) is a pre-dawn luminous phenomenon significant in hadith, Islamic jurisprudence, and Islamic astronomy. Hadith describe it as vertically rising light resembling a wolf’s tail that neither marks the beginning of the Subuh prayer time nor signals the end of the pre-dawn meal. This study examines the interpretation of hadith descriptions of false dawn by integrating normative hadith narratives, juristic explanations, and published astronomical evidence. It employs a qualitative-interdisciplinary approach combining textual analysis, juristic interpretation, and documented astronomical observations. The observational materials include field images, sky-brightness data measured using a Sky Quality Meter (SQM), Stellarium-based visual comparisons, and sky-condition analyses from Bayan, North Lombok, recorded on 7–8 October 2024. The analysis proceeds through three stages: interpreting the hadith descriptions, examining their juristic implications, and comparing the visual characteristics of false dawn with astronomical explanations of zodiacal light. The findings suggest that false dawn can be understood phenomenologically as dim, vertically extending, non-horizontal light appearing before true dawn (fajar ṣādiq). These characteristics resemble zodiacal light, which results from sunlight scattered by interplanetary dust concentrated around the ecliptic plane. This synthesis demonstrates that hadith provides visual indicators and legal boundaries, while Islamic astronomy offers a physical explanation grounded in existing scientific literature. The study concludes that integrating hadith interpretation with astronomical evidence can strengthen scientific and Sharīʿah-based understanding of false dawn without altering the normative role of hadith in determining prayer times.
Co-Authors Agni Devi Putri Romadhoni Ahmad Zaini, Abdul Malik dan Asep Ramdan Hidayat Ayuningtyas Bastman Azky Asrultsani Ridwan Cecep Kusmana Devi Marvina Dinie Agistiani Dewantara Dwi Puspita Sari Eva Fauziah Eva Misfah Bayuni Fadilah Ilahi Fahmi Fatwa Rosyadi Satria Fahmi Fatwa Rosyadi Satria Hamdani Farid Raihan Fadhillah Febriadi, Sandy Rizki Hendi Suhendi Ikrimah Aunurrofiq Ila Nurmila Ine Yuanisa Intan Nurrachmi Istia Nabila Aulia Iwan Permana Kanaya Jentira Liza Dzulhijjah Loliyana Loliyana M Abnan SA Mochammad Ilham Sabilah Trigha Moh Rafli Muhammad Rival Tyo Anggara N Eva Fauziah Neng Dewi Himayasari Nuri Rufaidah Al Anshariyah Nurrohman Nurrohman Nurul Novianti Azzahra Panji Adam Agus Putra Popon Srisusilawati Rachma Chika Fitria Anjani Rahma Mutmainnah Redi Hadiyanto Resya Wahyuni Reyhan Maharis Fadilah Riska Ariani Siregar Rizal Maulana Sandy Rizki Febriadi Sani Khairil Shafira Aulya Suwandi Siska Lis Sulistiani Syifa Manzilla Tousiya Tri Ambarwati Verdiyanti Agus Wildiyani Vito Muhammad Alfarez Yayat Rahmat Hidayat Yoga Fernando Rizqi Yuda Dharma Putra Zia Firdaus Nuzula