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All Journal Jurnal Asy-Syari'ah Al-Mustashfa Jurnal Sosial Humaniora Sigli AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Locus: Jurnal Konsep Ilmu Hukum Jurnal Iman dan Spiritualitas CASHFLOW : CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE QANUN: Journal of Islamic Laws and Studies ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Zona Law And Public Administration Indonesia Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Syahrul Anwar
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Nasikh Wa Al-Mansukh Dan Korelasinya Dengan Al-Qur’an Lena Ishelmiani Ziarahah; I. Nurul Aen; Syahrul Anwar
ISLAMICA Vol 7 No 1 (2023): ISLAMICA
Publisher : STAI Siliwangi Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59908/islamica.v7i1.84

Abstract

Abstract: This study aims to analyze two different sides of views about the Qur'an, where the Qur'an is a book for Muslims in which there is no dispute (ikhtilaf), while on the other hand there is a Qur'anic verse that recites the pronunciation of nasakh as found in Q.S. al-Baqarah verse 106. This research uses a qualitative approach with a descriptive method. The results showed that there are different points of view of the scholars, namely: First, those who accept at once and give support to nasakh which means in the Qur'an there is cancellation. These scholars include Ibn Kasir and Ahmad Mustafa al-Maragi. Second, they do not accept nasakh in the sense of nullifying the law that Allah directly revealed and they interpret as nasakh equals takhsis or more to specification. These scholars include 'Abd al-Muta'al al-Jabri and Muhammad al-Bahi. So it is not surprising that the discussion related to Nasikh Wa al-Mansukh is an interesting topic to be studied. Abstrak: Penelitian ini bertujuan untuk menganalisis dua sisi pandangan berbeda tentang al-Qur’an, di mana al-Qur’an merupakan kitab bagi umat Islam yang di dalamnya tidak ada perselisihan (ikhtilaf), sedangkan di sisi lain terdapat ayat al-Qur’an yang melafadzkan lafal nasakh sebagaimana terdapat pada Q.S. al-Baqarah ayat 106. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitian menunjukkan bahwa terdapat perbedaan sudut pandang para ulama, yaitu: Pertama, mereka yang menerima sekaligus dan memberi dukungan atas nasakh yang berarti dalam al-Qur’an terdapat pembatalan. Ulama tersebut di antaranya ialah Ibnu Kasir dan Ahmad Mustafa al-Maragi. Kedua, mereka tidak menerima nasakh dalam artian pembatalan hukum yang secara langsung Allah turunkan dan mereka artikan sebagai nasakh sama dengan takhsis atau lebih ke pengkhususan. Ulama tersebut di antaranya ‘Abd al-Muta’al al-Jabri juga Muhammad al-Bahi. Maka tidak heran apabila pembahasan terkait Nasikh Wa al-Mansukh merupakan topik yang menarik untuk ditelaah.
Balancing Pluralism and Legal Certainty in Ijtihād through The Theories of Al-Mushawwibah and Al-Mukhaththiah Syahrul Anwar
Asy-Syari'ah Vol. 25 No. 2 (2023): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v25i2.30327

Abstract

The formulation of Islamic legal norms (fiqh) based on zhanni (speculative) evidence often leads to divergent interpretations among mujtahid scholars. These differences can confuse within the Muslim community regarding which legal opinion should be followed. This study aims to analyse the theoretical framework of al-mushawwibah and al-mukhaththiah within the discipline of ushul al-fiqh, particularly in the context of determining legal rulings derived from zhanni sources. Employing a qualitative descriptive approach and library research method, the study examines selected verses of the Qur’an, Prophetic traditions, and the classical as well as contemporary juristic opinions. The findings reveal that the al-mushawwibah theory affirms the validity of multiple legal conclusions as long as they are grounded in sound ijtihadic methodology. At the same time, al-Mukhaththiah asserts that only one ruling can be deemed correct, though other attempts still merit reward. The novelty of this research lies in its contextual application of classical epistemological theories to contemporary fiqh disputes, such as the differing opinions on whether bank interest constitutes riba. These insights contribute to the reinforcement of legal pluralism and encourage a moderate approach in navigating diverse ijtihad-based rulings within Islamic law.
Maqāṣid al-Sharī‘ah Review of Government Policy on the Free Nutritional Meal Program (MBG): A Comparative Study in Uṣūl al-Fiqh Neng Yani Nurhayani; RR. Rita Erawati; Erika Rishan Adillah; Ending Solehudin; Syahrul Anwar
Jurnal Iman dan Spiritualitas Vol. 6 No. 3 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i3.55940

Abstract

This study examines the alignment of Indonesia’s Free Nutritious Meals (MBG) policy with the principles of Maqāṣid al-Sharī‘ah through a normative juridical and comparative uṣūl al-fiqh approach. Focusing on hifẓ al-nafs and hifẓ al-māl, it finds that although MBG supports the preservation of life, its technocratic implementation has yet to embody maqāṣid values comprehensively, particularly regarding distributive justice, prioritization of benefits across ḍarūriyyāt, ḥājiyyāt, and taḥsīniyyāt, and long-term social welfare. The study highlights gaps such as unequal distribution, budget constraints, and weak monitoring, and argues for more adaptive, welfare-oriented policy formulation that integrates both classical emphases on basic needs and contemporary concerns for structural justice and sustainable welfare.
Analisis Pembentukan Persentase Ambang Batas Parlemen Berdasarkan Putusan Mahkamah Konstitusi Nomor 116/PUU-XXI/2023 Perspektif Siyasah Dusturiyah Wijdan Daurut Tazakka; Ending Solehudin; Syahrul Anwar
AL-MUTSLA Vol. 7 No. 2 (2025): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v7i2.2099

Abstract

Penelitian ini bertujuan untuk menganalisis pembentukan persentase ambang batas parlemen dalam sistem pemilu proporsional di Indonesia berdasarkan Putusan MK Nomor 116/PUU-XXI/2023 dengan perspektif siyasah dusturiyah. Metode yang digunakan adalah pendekatan yuridis normatif dengan analisis terhadap peraturan perundang-undangan yang mengatur penerapan ambang batas di Indonesia, serta kajian atas putusan Mahkamah Konstitusi yang mengonfirmasi ambang batas 4%. Penelitian ini menggunakan data sekunder, yang meliputi dokumen resmi, literatur hukum, jurnal, dan hasil penelitian terdahulu. Analisis difokuskan pada evaluasi dampak dari ambang batas 4% terhadap representasi politik dan keterwakilan suara rakyat di parlemen. Hasil penelitian menunjukkan bahwa meskipun ambang batas ini bertujuan untuk menyederhanakan sistem partai dan meningkatkan efisiensi legislatif, hal tersebut berisiko menimbulkan ketidakadilan representasi bagi partai kecil yang memiliki dukungan lokal yang signifikan. Penelitian ini juga mengusulkan alternatif penggunaan Single Transferable Vote (STV) untuk meningkatkan keadilan representasi dan mengurangi suara terbuang. Evaluasi ambang batas oleh DPR dengan metode yang transparan dan berbasis kajian ilmiah diperlukan untuk menciptakan sistem pemilu yang lebih inklusif dan proporsional. Penelitian ini menyimpulkan bahwa meskipun ambang batas 4% sah, perlu ada penyesuaian agar sistem pemilu tetap mencerminkan keadilan distributif dan pluralitas politik di Indonesia
INCOMPATIBLE BUSINESS BEHAVIOR TOWARD ISLAMIC ETHICS: A STUDY ON THE PRACTICES OF RIBA AND BANK INTEREST Neni Hardiati; Syahrul Anwar
CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE Vol. 1 No. 1 (2021): OCTOBER 2021
Publisher : Transpublika Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.501 KB) | DOI: 10.55047/cashflow.v1i1.18

Abstract

Various kinds of interpretations of usury and interest in modern financial institutions (banks), both from jurists and Muslim economists, seem to occur because the 'illat usury put forward by the jurists is seen as inaccurate in the development of Islamic legal thought. Gharar which is translated as speculation is equated with gambling because of the uncertainty for the parties (seller and buyer). This research uses a literature study, which is carried out by collecting, studying and reviewing books, scientific magazines and related documents such as theses and scientific journals. Many modern societies carry out such practices, such as buying and selling agricultural products that are still on the land with a wholesale system. When viewed from the ethical side of Islamic transactions, both usury, interest and gharar violate the ethics of transactions. Ethical considerations prohibiting usury, interest and gharar, due to unfairness, exploitation and unproductiveness. While the system of economic ethics emphasizes products, fairness and honesty in trade, and fair competition. In this case, good ethics will give good business, good ethics: good business. Ethics that is in the spotlight in this study, especially ethics in the operations and transactions of Islamic financial institutions. Then the sharia financial institutions in question include sharia banking, sharia pawnshops, sharia insurance, and sharia capital markets, all of which are some forms of representation of sharia macro financial institutions that are certain. have a significant impact on the nation's economic development. So that behavior that is not in accordance with Islamic ethics, such as related to usury and bank interest, must be avoided for Muslims.
Sebaran Alumni Program Studi Hukum Pidana Islam Dalam Dunia Kerja Syahrul Anwar; Deden Najmudin; Muhammad Fadhlan Aziz
Jurnal Sosial Humaniora Sigli Vol 8, No 2 (2025): Desember 2025
Publisher : Universitas Jabal Ghafur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47647/jsh.v8i2.3657

Abstract

Graduates of the Islamic Criminal Law (HPI) Study Program at UIN Sunan Gunung Djati Bandung face challenges related to the suitability of their academic competencies with the demands of the world of work. This study aims to assess the distribution of alumni, the relevance of the curriculum, and the relationship between academic experience and career achievements. The methods used are purposive sampling with an online questionnaire and a sequential explanatory mixed method approach. The results show that the majority of HPI graduates have careers in education, public administration, and da'wah, while their involvement in the formal legal sector is limited; academic abilities support professionalism, but professional networks need to be strengthened. The novelty of this study lies in the integration of alumni distribution analysis with curriculum relevance evaluation, providing practical contributions to the development of learning strategies, internships, and alumni networks so that graduates are more adaptive and ready to face professional demands. Keywords : competence, islamic criminal law study program, opportunities
PENGANIAYAAN YANG MENYEBABKAN KEMATIAN DALAM PERSPEKTIF HUKUM PIDANA ISLAM : (STUDI PUTUSAN PN BANDUNG NO 712/PID.B/2021) Asmi Nurfitriani; Muhamad Kholid; Syahrul Anwar
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 4 (2026): QANUN: Journal of Islamic Laws and Studies, Juni 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i4.1333

Abstract

Tindak pidana penganiayaan yang menyebabkan kematian merupakan kejahatan yang kompleks karena melibatkan hubungan antara unsur perbuatan, akibat, dan niat pelaku (mens rea). Perbedaan kualifikasi antara pembunuhan dan penganiayaan yang berakibat mati dalam praktik peradilan sering menimbulkan persoalan yuridis, khususnya dalam pembuktian unsur kesengajaan. Penelitian ini bertujuan untuk menganalisis unsur-unsur tindak pidana penganiayaan yang menyebabkan kematian serta sanksi pidana dalam Putusan Pengadilan Negeri Bandung Nomor 712/Pid.B/2021/PN Bdg, serta meninjaunya dalam perspektif hukum pidana Islam. Metode penelitian yang digunakan adalah yuridis normatif dengan pendekatan kasus (case approach), komparatif, dan content analysis. Data diperoleh melalui studi kepustakaan terhadap peraturan perundang-undangan, putusan pengadilan, literatur hukum pidana, serta sumber hukum Islam berupa Al-Qur’an, hadis, dan kitab fiqh jinayah. Hasil penelitian menunjukkan bahwa perbuatan terdakwa tidak memenuhi unsur pembunuhan sengaja sebagaimana Pasal 338 KUHP, melainkan memenuhi unsur penganiayaan yang mengakibatkan kematian berdasarkan Pasal 351 ayat (3) KUHP, karena tidak terbukti adanya niat membunuh dan perbuatan dilakukan secara spontan dalam kondisi emosional. Dalam hukum pidana Islam, perbuatan tersebut dikualifikasikan sebagai Qatl Syibh al-‘Amd (pembunuhan semi sengaja) dengan sanksi berupa diyat dan kaffarah, bukan qishash. Putusan hakim dinilai sejalan dengan prinsip keadilan substantif karena mempertimbangkan unsur niat, kondisi psikologis pelaku, dan proporsionalitas sanksi, sehingga mencerminkan pendekatan pemidanaan yang adil, kontekstual, dan humanis.
Co-Authors Aden Rosadi Ahmad Fathonih, Ahmad Asmi Nurfitriani Ateng Ruhendi Atep Mastur Dede Kania Deden Najmudin Dena Ayu Doli Witro Ending Solehudin Erika Rishan Adillah Faiq Faiq Faizal, Enceng Arif Fauzan Ali Rasyid Fauzan Fauzan Hafidah Ulya Adila I. Nurul Aen Jaenudin Jaenudin Jauhari, Moh. Ahsanuddin Lena Ishelmiani Ziarahah Muhamad Izazi Nurjaman Muhamad Kholid Muhammad Fadhlan Aziz Muhammad Miftahul Ikhsan Neng Yani Nurhayani Neni Hardiati RR. Rita Erawati Supriatna, Encup Usep Saepuloh Wijdan Daurut Tazakka