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Mandatory Wills for Adultery Children, Analysis of the Compilation of Islamic Law from the Perspective of Maqasid Syariah Al-Syatibi Arifin, Zainal; Mahmudi, Zaenul
International Journal of Law and Society Vol 1 No 1 (2022): International Journal of Law and Society (IJLS)
Publisher : NAJAHA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59683/ijls.v1i1.4

The development of Islamic law in Indonesia from time to time shows quite rapid development, both from the legal institutionalization process and contemporary Islamic studies, one of which is the obligatory will as stated in the Compilation of Islamic Law (KHI) Article 209 Paragraphs 1 and 2. The obligatory will What is meant in this KHI is the taking of assets from adoptive parents to adopted children or from adopted children to adoptive parents through a mandatory court decision, whether the person who died said or wrote a will while alive or not. This research aims to explain the mandatory will in the KHI in its application to children of adultery as protection against them. This article uses a library research approach and a philosophical qualitative-juridical method, then analyzed using maqasid syari'ah al-Syatibi, seen from the perspective of dalil, illah, and the benefits of justice which are in accordance with the objectives of shari'ah. From the discussions carried out, the result was found, namely that a mandatory will is a mandatory message and must be implemented. A child resulting from adultery who is born in a pure state without sin and is not worthy of receiving the prayers of his parents has the right to be protected from weakness and misery after the death of his mother and father, so with a mandatory will which is confirmed by the testament of Surah al-Nisa verse 9 which commands to be devoted to Allah Swt.

The Family Corner for the Post-COVID 19 Revitalization of Family Function Sudirman, Sudirman; Ramadhita, Ramadhita; Bachri, Syabbul; Zuhriah, Erfaniah; Mahmudi, Zaenul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i1.9122

The COVID-19 pandemic has reduced family functions. During the COVID-19 pandemic, Indonesian families face three significant problems: distanced-family relations; neglected family education; and unequal socio-economic situation. This paper aims at explaining these three fundamental changes in family institutions. Besides, this paper identifies the factors that lead to family dysfunction. This article also offers concrete solutions to restore the lose of families function due to the COVID-19, i.e. the formation of a Family Corner. This research is a normative study using a critical, descriptive analysis method by presenting data from various literature and document sources. The latest data supported by several recent studies are described in detail in this paper. This research shows that post-pandemic family functions’ revitalization can be started by preparing a strong husband and wife’s emotional maturity.In addition, it is necessary to assist in communication and financial management of the family. Furthermore, revitalization will be successful if job opportunities are opened as widely as possible with incentive funds from the government and philanthropic institutions. Finally, the resolution and anticipation of natural disasters can be anticipated and resolved as quickly as possible. One of the effective ways for family revitalization is by establishing a Family Corner at each smallest unit of the society (Rukun Tetangga and Rukun Warga). Further research on this issue can be conducted through interviews with some informants who have experienced changes family lifestyle during the COVID-19 pandemic and mapping their hopes post pandemic period.

Negosiasi Fikih, Hukum Adat dan Maqashid Hifdz al-Mal dalam Pembagian Harta Waris Beda Agama di Sampit Ma'rufi; Taufiq, Muhammad; Mahmudi, Zaenul; Anam, Khoirul
Al-Huquq: Journal of Indonesian Islamic Economic Law Vol. 6 No. 2 (2024): on Progress
Publisher : Fakultas Syariah IAIN madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/alhuquq.v6i2.10564

Pembagian harta waris beda agama di Sampit, Kota Waringin Timur, Kalimantan Tengah menjadi permasalahan yang sangat kompleks. Artikel ini mengkaji pembagian harta waris dalam kasus perbedaan agama di Sampit, Kalimantan Tengah, melalui perspektif fikih dan maqashid syariah, khususnya konsep hifdz al-mal (menjaga harta) yang dikembangkan oleh Jasser Auda. Metode penelitian yang digunakan adalah empiris dengan pendekatan yuridis sosiologis. Data dikumpulkan melalui wawancara mendalam, observasi, dan studi dokumen. Hasil penelitian menunjukkan bahwa pembagian harta waris beda agama di Sampit seringkali menimbulkan konflik akibat perbedaan pemahaman antara fikih, hukum adat, dan hukum positif. Melalui pendekatan maqashid syariah, khususnya hifdz al-mal, ditemukan bahwa prinsip keadilan, kemaslahatan, dan perlindungan hak kepemilikan dapat menjadi solusi untuk menyelesaikan sengketa waris beda agama. Penelitian ini merekomendasikan integrasi prinsip maqashid syariah dalam penyelesaian kasus waris beda agama untuk mencapai keadilan dan harmoni sosial. The division of inheritance in cases of differing religions in Sampit, East Waringin City, Central Kalimantan, is a highly complex issue. This article examines the division of inheritance in cases of religious differences in Sampit, Central Kalimantan, from the perspective of maqashid sharia, specifically the concept of hifdz al-mal (preservation of wealth) as developed by Jasser Auda. The research method employed is empirical, utilizing a sociological juridical approach. Data was collected through in-depth interviews, observations, and document studies. The results indicate that the division of inheritance in cases of differing religions in Sampit often leads to conflicts due to varying interpretations between Islamic law, customary law, and positive law. Through the maqashid sharia approach, especially hifdz al-mal, it becomes evident that the principles of justice, public benefit, and the protection of property rights can serve as solutions for resolving interfaith inheritance disputes. This study recommends integrating maqashid sharia principles in resolving interfaith inheritance cases to achieve justice and foster social harmony.

Implementasi Keadilan Sosial Double Movement Fazlur Rahman dalam Pembagian Harta Waris Keluarga Adat Jawa Wasurip, Moh. Rafi Irvanul Vaza; Mahmudi, Zaenul
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 6 No. 2 (2024)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v6i2.16200

Studi ini mengkaji fenomena pembagian waris adat Jawa mengenai pembagian harta saat pewaris masih hidup (hibah) dan pembagian yang mempertimbangkan kebutuhan masing-masing ahli waris. Keadilan sosial Double Movement Fazlur Rahman menyoroti pentingnya konteks historis dalam memahami teks-teks agama dan pengaplikasiannya yang mengarah pada kesesuaian dan ketidaksesuaian praktik lokal dengan prinsip-prinsip teoritis yang diusulkan untuk mencapai tujuan keadilan sosial. Rumusan masalah pertama membahas bentuk keadilan sosial ekonomi dan peran dalam keluarga dalam pembagian waris adat Jawa. Kedua, struktur sosial dan sistem kekerabatan dalam waris adat Jawa. Ketiga, implikasi keadilan sosial dalam pembagian harta waris (kepemilikan aset/harta, gender). Pendekatan penelitian menggunakan kualitatif dan data dikumpulkan melalui wawancara dengan ahli waris dan wahib (pemberi hibah) serta melalui observasi langsung dan analisis dokumen terkait. Hasil penelitian menunjukkan bahwa praktik pembagian harta waris masih dipengaruhi oleh nilai-nilai adat Jawa yang turun-temurun, meskipun mengimplementasikan nilai-nilai Islam seperti musyawarah keluarga. Dari kasus yang terjadi, menunjukkan penerapan prinsip-prinsip keadilan sosial dan hukum yang sesuai dalam pembagian harta warisan untuk mencapai kesejahteraan dan keharmonisan keluarga. Meski harus tetap sesuai dengan prinsip-prinsip dasar syariat, fleksibilitas dalam pembagian waris dapat dilakukan dengan persetujuan semua ahli waris. (This study examines the phenomenon of customary inheritance division in Java regarding the division of assets while the testator is still alive (grant) and the division that considers the needs of each heir. Fazlur Rahman's Double Movement social justice highlights the importance of historical context in understanding religious texts and their application that leads to the suitability and incompatibility of local practices with the theoretical principles proposed to achieve the goal of social justice. The first problem formulation discusses forms of socio-economic justice and roles within the family in the division of Javanese customary inheritance. Second, the social structure and kinship system in Javanese customary inheritance. Third, the implications of social justice in the division of inheritance (asset ownership, gender. The research approach uses qualitative and data is collected through interviews with heirs and wahib (grantors) as well as through direct observation and analysis of related documents. The results of the research on the practice of dividing inheritance property are still influenced by Javanese traditional values that have been passed down from generation to generation, although it implements Islamic values such as family deliberation. From the cases that occur, it shows the application of the principles of social justice and appropriate law in the division of inheritance to achieve family welfare and harmony. Although it must remain in accordance with the basic principles of Shari'ah, flexibility in the distribution of inheritance can be done with the consent of all heirs).

Analysis of Maqasidiyyah on The Compilation of Islamic Law and The Egyptian Al-Wasiyah Law Regarding Wajibah Bequest From Ibn Ashur's Perspective Arifin, Zainal; Hamidah, Tutik; mahmudi, Zaenul; Rouf, Abd
MUSLIM HERITAGE Vol 10 No 1 (2025): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v10i1.10733

Islamic law in Indonesia is developing rapidly, including wasiat wajibah in the KHI, which is the mandatory transfer of property between parents and adopted children through a court decision. This study is normative in nature, employing the maqasid syari’ah approach of Ibn Asyur. The study aims to analyze the concept of wasiat wajibah as stipulated in the KHI, comparing it with the Egyptian Qanun to determine whether it aligns with the objectives of Islamic law. This study found several results: 1) Mandatory wills in the KHI are given to adopted children and adoptive parents, with a maximum of 1/3 of the estate. In the Egyptian Qanun, wills are given to grandchildren whose fathers died while their grandparents were still alive and who are prevented from inheriting. 2) In Indonesia, the concept of mandatory bequests has been expanded through a Supreme Court ruling to include adopted children, adoptive parents, and relatives barred from inheritance such as non-Muslims, stepchildren, and children born out of wedlock. In Egypt, according to a ruling by Darul al-Ifta, mandatory bequests are given to grandchildren if their father dies before their grandfather or grandmother. 3) According to Ibn Asyur's maqasid Syariah, the reformulation of Article 209 of the KHI regarding wasiat wajibah is in line with maqasid syariah because it preserves lineage, regulates inheritance proportionally, and creates clarity and peace between heirs and recipients of wasiat wajibah. Abstrak Hukum Islam di Indonesia berkembang pesat, termasuk wasiat wajibah dalam KHI, yaitu pemberian harta secara wajib antara orang tua dan anak angkat melalui putusan pengadilan. Penelitian ini bersifat normatif dengan pendekatan maqasid syari’ah Ibnu Asyur.Penelitian ini bertujuan untuk menganalisis konsep wasiat wajibah yang tercantum dalam KHI yang dibandingkan dengan Qanun negara Mesir sudahkah sesuai dengan tujuan syariat Islam. Penelitian ini menemukan beberapa hasil penelitian 1) Wasiat wajibah dalam KHI diberikan terhadap anak angkat, dan orang tua angkat maksimal 1/3 dari harta peninggalan, Sedangkan dalam Qanun Mesir wasiat diberikan kepada cucu yang ayahnya meninggal dunia sewaktu kakek atau neneknya masih hidup dan cucu tersebut tehalang untuk mendapatkan warisan. 2) Di Indonesia, konsep wasiat wajibah diperluas melalui putusan Mahkamah Agung, mencakup anak angkat, orang tua angkat, serta kerabat terhalang warisan seperti non-Muslim, anak tiri, dan anak hasil zina. Di Mesir, menurut putusan Darul al-Ifta, wasiat wajibah diberikan kepada cucu jika ayahnya meninggal sebelum kakek atau neneknya. 3) Menurut maqasid Syariah Ibnu Asyur, reformulasi Pasal 209 KHI tentang wasiat wajibah selaras dengan maqasid syariah karena menjaga nasab, mengatur warisan secara proporsional, serta menciptakan kejelasan dan kedamaian antara ahli waris dan penerima wasiat wajibah. Keywords: Wajibah Bequest; KHI; Al-Wasiyah Law; Ibn Ashur.

Analysis of Maqasidiyyah on The Compilation of Islamic Law and The Egyptian Al-Wasiyah Law Regarding Wajibah Bequest From Ibn Ashur's Perspective Arifin, Zainal; Hamidah, Tutik; mahmudi, Zaenul; Rouf, Abd
MUSLIM HERITAGE Vol 10 No 1 (2025): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v10i1.10733

Islamic law in Indonesia is developing rapidly, including wasiat wajibah in the KHI, which is the mandatory transfer of property between parents and adopted children through a court decision. This study is normative in nature, employing the maqasid syari’ah approach of Ibn Asyur. The study aims to analyze the concept of wasiat wajibah as stipulated in the KHI, comparing it with the Egyptian Qanun to determine whether it aligns with the objectives of Islamic law. This study found several results: 1) Mandatory wills in the KHI are given to adopted children and adoptive parents, with a maximum of 1/3 of the estate. In the Egyptian Qanun, wills are given to grandchildren whose fathers died while their grandparents were still alive and who are prevented from inheriting. 2) In Indonesia, the concept of mandatory bequests has been expanded through a Supreme Court ruling to include adopted children, adoptive parents, and relatives barred from inheritance such as non-Muslims, stepchildren, and children born out of wedlock. In Egypt, according to a ruling by Darul al-Ifta, mandatory bequests are given to grandchildren if their father dies before their grandfather or grandmother. 3) According to Ibn Asyur's maqasid Syariah, the reformulation of Article 209 of the KHI regarding wasiat wajibah is in line with maqasid syariah because it preserves lineage, regulates inheritance proportionally, and creates clarity and peace between heirs and recipients of wasiat wajibah. Abstrak Hukum Islam di Indonesia berkembang pesat, termasuk wasiat wajibah dalam KHI, yaitu pemberian harta secara wajib antara orang tua dan anak angkat melalui putusan pengadilan. Penelitian ini bersifat normatif dengan pendekatan maqasid syari’ah Ibnu Asyur.Penelitian ini bertujuan untuk menganalisis konsep wasiat wajibah yang tercantum dalam KHI yang dibandingkan dengan Qanun negara Mesir sudahkah sesuai dengan tujuan syariat Islam. Penelitian ini menemukan beberapa hasil penelitian 1) Wasiat wajibah dalam KHI diberikan terhadap anak angkat, dan orang tua angkat maksimal 1/3 dari harta peninggalan, Sedangkan dalam Qanun Mesir wasiat diberikan kepada cucu yang ayahnya meninggal dunia sewaktu kakek atau neneknya masih hidup dan cucu tersebut tehalang untuk mendapatkan warisan. 2) Di Indonesia, konsep wasiat wajibah diperluas melalui putusan Mahkamah Agung, mencakup anak angkat, orang tua angkat, serta kerabat terhalang warisan seperti non-Muslim, anak tiri, dan anak hasil zina. Di Mesir, menurut putusan Darul al-Ifta, wasiat wajibah diberikan kepada cucu jika ayahnya meninggal sebelum kakek atau neneknya. 3) Menurut maqasid Syariah Ibnu Asyur, reformulasi Pasal 209 KHI tentang wasiat wajibah selaras dengan maqasid syariah karena menjaga nasab, mengatur warisan secara proporsional, serta menciptakan kejelasan dan kedamaian antara ahli waris dan penerima wasiat wajibah. Keywords: Wajibah Bequest; KHI; Al-Wasiyah Law; Ibn Ashur.

Harmoni Adat dan Syariat: Analisis Pembagian Warisan Adat Pepadun Lampung dalam Perspektif Khi: Harmony Of Customary and Sharia: An Analysis of the Division of Inheritance in Pepadun Lampung from a Khi Perspective Alfarizi, Zaidan; Mahmudi, Zaenul
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 2 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i2.2141

This research aims to harmonize the provisions of customary law and Sharia in the inheritance distribution system, so as to create balance and harmony in its application. Indonesia allows people to choose the division of inheritance through 3 perspectives, namely Islamic law, customary law and civil law. In the distribution of customary law, there are customary societies that use the Patrilineal-majorate principle in the inheritance distribution scheme, this occurs in the Pepadun Lampung customary society. The problem that occurs in the field is when faced with two different inheritance systems, namely customary law or Sharia law. Therefore, it is necessary to take steps to harmonize the customary law that lives in the community with Sharia law. The problem formulated in this research is to review the solution to harmonize the inheritance distribution practices of the Pepadun Lampung customary community using the perspective of the Compilation of Laws. This research uses empirical research with an anthropological approach. Using an anthropological approach allows this study to contribute in helping to identify factors that enable harmony between customary laws and Islamic law in the division of inheritance. Primary data sources come from interviews with traditional leaders, field observations and documentation. The conclusion of this research is that there are facts related to the principle of obeying parents which is the basis for the distribution of inheritance in the Pepadun customary society. This principle can be used as an effort to harmonize culture and Sharia (which is listed in the Compilation of Islamic Law).

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