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All Journal DE JURE El-HARAKAH : Jurnal Budaya Islam Islam Futura Jurnal Al-Ijtimaiyyah MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS JURISDICTIE Jurnal Hukum dan Syariah AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam At-Tafkir Sakina: Journal of Family Studies Al Huquq : Journal of Indonesian Islamic Economic Law Al-Manhaj: Journal of Indonesian Islamic Family Law BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Borneo International Journal of Islamic Studies Muslim Heritage International Journal of Law and Society Qiyas : Jurnal Hukum Islam dan Peradilan
Zaenul Mahmudi
Fakultas Syari’ah UIN Malang
Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Hak Asasi Manusia: Perspektif Islam Mahmudi, Zaenul
el Harakah: Jurnal Budaya Islam Vol 2, No 1 (2000): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v2i1.4726

Abstract

Along with the advancement of human civilization, conversations concerning human rights issues will not subside in time, because the parameters of a civilized nation is if a civilization has been able to put people in proportion, can "humanize" humans. Human rights are of the utmost importance, because human beings can be real human beings if their basic rights are fulfilled and guaranteed after fulfilling their obligations. The denial of human rights implies the denial of human existence which Allah says is used as khalifah fil al ardh. In order to support the universality of Islam and the position of Islam as rahmatan Iil Alamin, the Koran regulates all aspects of human life in all its deeds, both the deeds of the heart and the physical deeds, whether in relation to the faith, ethics, and practical both governing relationships between individuals and individuals, with society, individuals with the state, individuals with the environment, and individuals with their God. Seiring dengan kemajuan peradaban manusia, perbincangan yang menyangkut permasalahan hak asasi manusia tidak akan surut tertelan zaman, karena parameter suatu bangsa yang beradab adalah apabila suatu peradaban telah dapat mendudukkan manusia secara proporsional, bisa "memanusiakan" manusia. Hak asasi manusia menjadi sangat penting, karena manusia bisa menjadi manusia yang sebenamya apabila hak asasinya telah terpenuhi dan terjamin setelah menunaikan kewajibannya. Pengingkaran terhadap hak asasi manusia berarti pengingkaran terhadap eksistensi manusia yang kata Allah dijadikan sebagai khalifah fil al ardh. Dalam rangka mendukung universalitas Islam dan posisi Islam sebagai rahmatan Iil Alamin, Quran mengatur semua aspek kehidupan manusia dalam segala perbuatannya, baik perbuatan hati maupun perbuatan fisik, baik yang berkenaan dengan itikad, etika, maupun praktis, baik yang mengatur hubungan antar individu dengan individu, dengan masyarakat, individu dengan negara, individu dengan lingkungan, maupun individu dengan Tuhannya.
JEWISH ANTAGONISM AS PORTRAYED BY HAMKA IN THE BOOK OF TAFSIR AL-AZHAR Muhammad, Muhammad; Mahmudi, Zaenul; Hamdan, Ali; S Alahmadi, Fahd Mohana; Rusdi, Mikdar
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.19900

Abstract

Abdul Malik Karim Amrullah (Hamka) is widely recognized as a leading Muslim intellectual of 20th-century Indonesia, renowned for his extensive body of work, including both novels and Qur'anic exegesis. His tafsir has been the subject of considerable scholarly interest across Asia. The Qur'an contains numerous verses concerning the Jews, and as an exegete of the entire 30 juz of the Qur'an, Hamka offers a distinct interpretation of these verses. The 20th century was a period marked by significant global political upheaval, notably the establishment of Israel in 1948. The creation of the Israeli state had profound consequences for Muslims worldwide, intensifying anti-Jewish, anti-Zionist, and anti-Israel sentiments, which also permeated discourse in the United States and the United Kingdom. Within this context, several Islamic scholars began to integrate European concepts found in the "Protocols of the Elders of Zion," a document that portrays Jews as malevolent and conspiratorial figures. These ideas gradually infiltrated the field of Qur'anic exegesis, including Indonesian works, most prominently Hamka's Tafsir Al-Azhar, first published in 1965. Before this period, the "Protocols of the Elders of Zion" had not influenced Qur'anic interpretation. This paper seeks to critically analyze the theme of Jewish conspiracy in Hamka's tafsir by tracing the origins of his arguments, identifying the presence of conspiratorial elements in his exegesis, and examining the extent to which Hamka's views converge with those of Sayyid Qutb. The study employs a library-based literature review utilizing a descriptive-analytical and critical approach. The findings reveal that Hamka strongly adheres to the conspiracy theory espoused in the "Protocols of the Elders of Zion," depicting Jews as aiming to establish a new world order, dominate the global economy, and control Hollywood and the media. Moreover, Hamka's interpretations are significantly shaped by Sayyid Qutb's concepts of Jahiliyyah (ignorance) and Hakimiyyah (sovereignty).
The Judge’s Decision on Rejection of Polygamous Marriage Proposal in Sadd adz-Dzari'ah Perspective Mahmudi, Zaenul; Khaira, Thariqul
Sakina: Journal of Family Studies Vol 6 No 3 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i3.1966

Abstract

Polygamy is permitted in Islamic law and also in Indonesian marriage law when fulfilled the requirements. In decision number 280/Pdt.G/2020/PA.Sbh the application for a polygamy permit was rejected by the Judges, despite the fact that the first wife had granted permission for polygamy and the husband had met the polygamy requirements. As a result, the focus of this research is on discussing the Judge’s considerations then analyzing them using sadd adz-dzari’ah. This is normative research using a case approach, and it is carried out by tracing, searching, and reviewing materials in the form of decisions, laws, books, journals, and other sources related to polygamy and sadd adz-dzari’ah. The Judges rejected the case because the application for a polygamy permit do not comply with Law numbern1nof 1974, and Lawnnumbern9nofn1975. Sadd adz-dzari’ah states that whether the case is accepted or rejected, both contain mafsadah. The differences are in the mafsadah’s quality; if the case is accepted, the mafsadah’s quality is qath’i. Whereas if the case is rejected, the mafsadah’s quality is ghalib. Closing the definite mafsadah takes precedence, so this case is better rejected based on the sadd adz-dzari’ah analysis because the quality of the mafsadah is lower.
Penyelesaian Perkara Kewarisan Bertingkat Perspektif Maqashid Syariah Achmadiansyah, Diffada; Mahmudi, Zaenul
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i1.2507

Abstract

Perkara kewarisan di Indonesia sering kali muncul karena didasari oleh perasaan kurang adilnya pembagian harta waris, kemudian menjadi awal dari perselisihan antar ahli waris, karena kurangnya ilmu pengetahuan di tengah masyarakat tentang pentingnya pembagian waris, menyebabkan masyarakat menganggap remeh dan menunda pembagian waris hingga berlarut-larut yang akhirnya dapat menimbulkan persoalan baru dalam sistem kewarisan yakni terjadinya kewarisan bertingkat (munasakhat). Permasalahan seperti ini pernah terjadi di Desa Pemecutan Kelod, Kota Denpasar. Tujuan penelitian ini adalah mengetahui pendapat Hakim dan Ulama terkait penyelesaian perkara kewarisan bertingkat di Desa Pemecutan Kelod, Denpasar, Bali dalam perspektif maqashid syariah. Metode penelitian yang digunakan adalah metode penelitian hukum empiris dengan pendekatan kualitatif. Data penelitian empiris diperoleh melalui studi lapangan yang meliputi wawancara dan dokumentasi. Hasil penelitian ini adalah ditemukan dua pendapat yang berbeda di antara Hakim dan Ulama. Hakim berpendapat kosnep takharuj dapat digunakan dalam penyelesaian perkara kewarisan bertingkat ini, sedangkan ulama mengatakan tidak karena harus sesuai dengan ketentuan syara’. Pendapat hakim ini sudah sesuai dengan bunyi pasal 174 KHI dan KUHP pasal 832 yang membolehkan istri untuk menmahjub saudara pewaris serta menurut maqashid syariah yang dimana konsep takahruj jika diterapkan maka akan mengakomodir maslahat al-khamsah yakni hifdz din, hifdz nafs, hifdz nasl dan hifdz mal.
Reinterpreting Talik Talak in Indonesia: Harmonizing Fiqh and the Compilation of Islamic Law in Indonesia Yaqin, Ach. Ainul; SJ, Fadil; Mahmudi, Zaenul
At-Tafkir Vol. 18 No. 2 (2025): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v18i2.12865

Abstract

This study addresses the conceptual tension between classical fiqh and the Indonesian Compilation of Islamic Law (Kompilasi Hukum Islam or KHI) in regulating ta‘lik talak, particularly in relation to the protection of women’s rights and marital justice. It aims to reinterpret ta‘lik talak through a harmonization framework that integrates classical Islamic jurisprudence with contemporary statutory regulation in Indonesia. Employing a normative comparative method, this research is based on a comprehensive literature review of primary legal sources, including the Quran, hadith, classical fiqh texts, and the KHI, supported by relevant secondary legal materials. The findings reveal that classical fiqh conceptualizes ta‘lik talak as a flexible and consensual mechanism grounded in private agreement, whereby divorce takes effect automatically upon the fulfillment of stipulated conditions. In contrast, the KHI institutionalizes ta‘lik talak within a formal legal framework that requires judicial intervention through religious courts to activate its legal consequences, thereby prioritizing women’s legal protection and procedural certainty. The harmonization of these two approaches illustrates the transformation of Islamic family law from a predominantly moral individual paradigm toward a legal formal system, while maintaining the substantive objectives of Shari‘ah in response to Indonesia’s socio legal context. This study contributes to the development of Islamic family law by affirming ta‘lik talak as a dual legal instrument that is both normative religious and statutory, capable of enhancing women’s rights protection, safeguarding marital stability, and operationalizing the principles of maqasid al shari‘ah within Indonesia’s positive legal order.
INTEGRATED MANAGEMENT OF ZAKAT AND TAXATION FOR REVITALIZING BAYT AL-MĀL: A Comparative Study of 'One-Gate System' Models in Indonesia and Malaysia Mahmudi, Zaenul; Arfan, Abbas; Kadarisman, Ali; Syahriana, Nur Alfy; Suyurno, S. Salahudin
Jurisdictie: Jurnal Hukum dan Syariah Vol 16, No 2 (2025): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v16i2.36879

Abstract

Indonesia and Malaysia administer two distinct forms of philanthropy: zakat and taxes. Indonesia mandates this separation to the National Zakat Board and the Directorate General of Taxes. In contrast, Malaysia mandates it to the Inland Revenue Board of Malaysia and zakat-collecting institutions. However, this separation of management disregards modern organisational principles that emphasise performance effectiveness. This research constitutes a normative legal study that employs comparative and historical approaches to examine the implementation of zakat and tax regulations in Indonesia and Malaysia, based on the institution of Bayt al-Māl and the administrators of zakat and taxes as state revenue, as implemented during the time of the Prophet Muhammad and subsequent caliphs. The research findings indicate that, based on systems theory and maqāṣid al-sharī`ah, the management of zakat and taxes should be conducted within a unified system of management by integrating various subsystems, comprising zakat, taxes, and customs, as well as the state budget, within a single organisation of the Ministry of Finance. Zakat and taxes must be interpreted in accordance with contemporary interpretations of the Qur'an. This research contributes to the unification and development of zakat and tax subjects and objects to establish an effective and efficient management system that aligns with socio-economic developments and contemporary needs. Negara Indonesia dan Malaysia mengelola dua jenis phlantrophy; zakat dan pajak secara terpisah. Indonesia mengamanatkan kepada Badan Amil Zakat Nasional dan Direktorat Jenderal Pajak, sementara Malaysian mengamanatkan kepada Lembaga Hasil Dalam Negeri dan Institusi pengumpul zakat pada masing-masing negeri. Pemisahan pengelolaan ini mengabaikan prinsip-prinsip organisasi modern yang menekankan kepada kinerja yang efektif dan efisien. Penelitian ini merupakan studi hukum normatif dengan menggunakan pendekatan komparatif dan historis yang mengkaji implementasi regulasi zakat dan pajak di Indonesia dan Malaysia, dengan mengkaji institusi Bayt al-Māl, pengelola zakat dan pajak sebagai anggaran negara yang diterapkan pada masa Nabi Muhammad dan para khalifah sesudahnya. Hasil penelitian ini menunjukkan bahwa berdasarkan teori sistem dan maqāṣid al-sharī`ah pengelolaan zakat dan pajak perlu dilakukan dalam satu sistem manajemen dengan mengintegrasikan berbagai subsistem; zakat, pajak, dan cukai dalam satu organisasi kementerian keuangan yang mengelola anggaran negara. Zakat dan “pajak” sebagai pemasukan negara perlu diperluas maknanya dengan memahami teks al-Qur’an dalam konteks kekinian, begitu juga makna subyek dan obyek keduanya. Penelitian ini berkontribusi kepada upaya penyatuan dan pengembangan subyek dan obyek zakat dan pajak menuju sistem manajemen yang efektif dan efisien sesuai dengan perkembangan sosial-ekonomi, dan kebutuhan kontemporer .
Implikasi Kertoaji sebagai Pendekatan Tradisional dalam Pembagian Warisan terhadap Hubungan Kekeluargaan di Desa Sananrejo, Kecamatan Turen, Kabupaten Malang, Jawa Timur Nurdiansyah, Putra Pandu Dinata; Mahmudi, Zaenul
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7916

Abstract

Abstract: The practice of inheritance distribution plays a crucial role in maintaining family harmony and social stability. This study aims to analyze the traditional inheritance distribution practice in Sananrejo Village, Turen Subdistrict, Malang Regency, through the "Kertoaji" approach, which converts inherited assets into monetary value based on family consensus. Using a descriptive qualitative approach, data were collected through in-depth interviews with village officials such as the modin, as well as direct observation of the community. Thematic analysis was employed to identify practice patterns and influencing factors. The findings show that the "Kertoaji" approach is effective in reducing potential conflicts among heirs and maintaining family relationships. However, it still faces challenges due to the community's limited understanding of Islamic faraidh law, leading to the neglect of justice principles in rights distribution. Village officials play a vital role as mediators, although they are not always successful in suppressing individual egos. In conclusion, the "Kertoaji" practice is a pragmatic local solution, but it requires support from Islamic legal education to achieve substantive justice and sustainable social harmony.Keywords: Kertoaji, implications, inheritance.Abstrak: Praktik pembagian warisan memainkan peran penting dalam menjaga harmoni keluarga dan stabilitas sosial. Penelitian ini bertujuan untuk menganalisis praktik tradisional pembagian warisan di Desa Sananrejo, Kecamatan Turen, Kabupaten Malang, melalui pendekatan "Kertoaji" yang mengonversi harta warisan menjadi nilai uang berdasarkan kesepakatan keluarga. Dengan pendekatan kualitatif deskriptif, data dikumpulkan melalui wawancara mendalam dengan perangkat desa seperti modin, serta observasi langsung terhadap masyarakat. Analisis tematik digunakan untuk mengidentifikasi pola praktik dan faktor-faktor yang memengaruhinya. Hasil penelitian menunjukkan bahwa pendekatan "Kertoaji" efektif dalam meredam potensi konflik antarpenerima waris dan menjaga hubungan kekeluargaan, namun masih menghadapi kendala berupa minimnya pemahaman masyarakat terhadap hukum faraidh Islam. Hal ini berdampak pada pengabaian prinsip keadilan dalam pembagian hak. Perangkat desa berperan penting sebagai mediator, meskipun tidak selalu mampu meredam ego individu. Kesimpulannya, praktik "Kertoaji" menjadi solusi lokal yang pragmatis, namun perlu didukung oleh edukasi hukum Islam demi keadilan substantif dan harmoni sosial yang berkelanjutan.Kata kunci: Kertoaji, implikasi, waris.
Co-Authors Abbas Arfan Abdul Haris Achmadiansyah, Diffada Ahmad Barizi Ahsin Dinal Mustafa Alfarizi, Zaidan Ali Hamdan Ali Kadarisman Anwari, Ahmad Hirzan Bachri, Syabbul Erfaniah Zuhriah Fadil SJ Fadil, Fadil Khaira, Thariqul KHOIRUL ANAM Lidyawati, Reky M. Fauzan Zenrif Ma'rufi Mazidah, Zidna Mohammad Asrori Mohammad Toriquddin Mufidah Ch Muhammad Muhammad Muhammad Taufiq Noer Yasin Nurdiansyah, Putra Pandu Dinata Ramadhita Ramadhita, Ramadhita Rouf, Abd Rubbani, Muhammad Rusdi, Mikdar S Alahmadi, Fahd Mohana Sudirman Sudirman Suyurno, S. Salahudin Syahriana, Nur Alfy Tirmidzi, Ahmad Tutik Hamidah Wasurip, Moh. Rafi Irvanul Vaza Yaqin, Ach. Ainul Zainal Arifin