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All Journal Ar-Raniry, International Journal of Islamic Studies Substantia: Jurnal Ilmu-Ilmu Ushuluddin Sosial Budaya Kodifikasia: Jurnal Penelitian Islam Islam Futura Kontekstualita: Jurnal Penelitian Sosial Keagamaan MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Al-Albab At-Ta'dib: Jurnal Ilmiah Prodi Pendidikan Agama Islam Journal of Contemporary Islam and Muslim Societies Jurnal Sosiologi Agama Sustainable: Jurnal Kajian Mutu Pendidikan Jurnal Sosiologi Agama Indonesia (JSAI) Fitrah: International Islamic Education Journal Ulumuna Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Jurnal Riset dan Pengabdian Masyarakat Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Spiritual Healing: Jurnal Tasawuf dan Psikoterapi ITQAN: Jurnal Ilmu-ilmu Kependidikan An-Nadzir : Jurnal Manajemen Pendidikan Islam Journal of Society Innovation and Development (JSID) Dinika: Academic Journal of Islamic Studies. Jurnal Sosiologi USK (Media Pemikiran & Aplikasi)
Sehat Ihsan Shadiqin
Universitas Islam Negeri Ar-Raniry, Banda Aceh
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Journal : Substantia: Jurnal Ilmu-Ilmu Ushuluddin

 1 
Di Bawah Payung Habib: Sejarah, Ritual, Dan Politik Tarekat Syattariyah Di Pantai Barat Aceh Sehat Ihsan Shadiqin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2914

Abstract

This article looks at the development of Sufism in the form of Sufi orders (tarekat) in contemporary Aceh, notably Syattariah order (Tarekat Syattariyah). Syattariah order has a strong foundation in the history of Islam in Aceh. A great Acehnese scholar, Abdurrauf As-Singkili is the figure who spread this order in the archipelago. One of the centers of the development of the Syattariyah order in contemporary Aceh is Nagan Raya with Habib Muda Seunagan as the main leader. Syattariah grows rapidly under his influence by forming a special formula that is very preferential to the local culture. His role is evident in the term "join under Habib's umbrella” held by his congregation. However, the new development of the Syattariyah order also raises some accusations against its practice, as it is considered contrary to the teachings of Islam in general. Accusation of being a heresy and contrary to Islam, as "Salek Buta" not infrequently addressed. I conducted observations, interviews and obtained various documents related to the research. I have come to the conclusion that the Syattariah order in Nagan Raya has grown according to what they believe and practice. Congregations believe that the allegations conveyed are incompatible with reality and do not represent what they think. The Syattariyah order persists due to the strong support of family networks, the great role in the formation of indigenous peoples, and the political role in government played by the elite
Tasawuf di Era Syariat: Tipologi Adaptasi dan Transformasi Gerakan Tarekat dalam Masyarakat Aceh Kontemporer Sehat Ihsan Shadiqin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 20, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v20i1.3406

Abstract

Abstract: Since the implementation of Sharia law in Aceh in 2001, the idea of Islam has always been related to Islamic yurisprudence. This has denied the aspect of spirituality in Sufi order (tariqa) which is actually the root of Islam in Aceh. Moreover, Sufi order in Aceh is like ducking and disappeared from the surface. Does the inconspicuious Sufi order attributable to the implementation of Sharia law? The answer is no. This paper attempts to explore the patterns of adaptation and transformation of Sufi orders movements in Aceh after the great wave in December 2004. I look at three different examples of Sufi orders; First, the Tawhid Tasawuf Study Council (Majelis Pengkajian Tauhid Tasawuf; MPTT) Syekh Haji Amran Wali who represents the Naqshabandi al-Khalidi congregation (South Aceh and Banda Aceh). Second, the Tarekat Qadiriyah wan Naqsyabandiyah (TQN) which led by Tgk. Sulfanwandi (Aceh Besar and Banda Aceh). Third, the Naqshabandi al-Haqqani order led by Ustaz Zamhuri (Banda Aceh). I found several patterns of tarekat adaptation to policies and Islamic society's trends in Islamic law. MPTT Amran Waly tends to re-interpret the classical Sufism doctrines, which considered contrary to the Sharia. TQN Sulfanwandi takes spirituality service while maintaining the urban lifestyle. While Haqqaniyah Ustaz Zamhuri made a pattern of cultural arts adaptation to show his tarekat as part of the life pattern of classical Acehnese Sufi scholars. The three tarekat groups seem to emphasize more on aspects of religious spirituality as an inseparable part of the development of modern society. Or in other words, it remains religiously valid even though it is modern in worldly life. Abstrak: Sejak penerapan syariat Islam di Aceh tahun 2001, ide tentang Islam selalu terkait dengan hukum Islam. Hal ini telah menafikan aspek spiritualitas dalam tarekat yang padahal merupakan akar Islam di Aceh. Apalagi kelompok-kelompok tarekat seperti merunduk dan tidak menampakkan diri ke permukaan. Namun, apakah kelompok tarekat benar-benar menghilang dari Aceh karena pemberlakukan syariat Islam? Kenyataannya tidak. Makalah ini akan mencoba menelusuri bagaiman pola adaptasi dan transformasi gerakan tarekat di Aceh pasca tsunami pada Desember 2004. Penulis mengambil tiga contoh tarekat yang berbeda; Pertama, Majelis Pengkajian Tawhid Tasawuf (MPTT) Syekh Haji Amran Wali sebagai representasi tarekat Naqsyabandi al-Khalidi (Aceh Selatan dan Banda Aceh). Kedua, Tarekat Qadiriyah wan Naqsyabandiyah (TQN) pimpinan Tgk. Sulfanwandi (Aceh Besar dan Banda Aceh). Ketiga, tarekat Naqsyabandi al-Haqqani pimpinan Ustaz Zamhuri (Banda Aceh). Dari penelusuran ini, penulis menemukan beberapa pola adaptasi tarekat terhadap kebijakan dan kecenderungan masyarakat Islam dalam hukum Islam. MPTT Amran Wali cenderung melakukan pemaknaan ulang atas doktrin-doktrin tasawuf klasik yang dianggap bertentangan dengan syariat. TQN Sulfanwandi mengambil pelayanan spiritualitas dengan tetap mempertahankan pola hidup masyarakat urban. Sementara Haqqaniyah Ustaz Zamhuri melakukan pola adaptasi seni budaya untuk menunjukkan tarekatnya sebagai bagian dari pola hidup ulama sufi Aceh klasik. Ketiga kelompok tarekat ini sepertinya lebih menekankan pada aspek spiritualitas agama sebagai bagian yang tidak terpisahkan dari perkembangan masyarakat modern. Atau dengan kata lain, tetap salih secara agama meskipun modern secara kehidupan duniawi.
Tarekat Shiddiqiyah dalam Masyarakat Jawa Pedesaan Sehat Ihsan Shadiqin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 2 (2012)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v14i2.4879

Abstract

This article discusses the development and the influence of tarekat in  societal life of rural Javaness. Some researchers on modern tarekat in Indonesia,  like Bruinessen and Howel, argued that practicing tarekat now shifts from rural to  urban community, which is known as urban Sufism. The unique relation between  sheikh and student gradually being left by the urban Sufism and being changed by  ability in rhetoric and connecting religious teaching to modern life issues by using  spiritual approaches. Based on my field experience, this argument is not totally  relevant and true, especially in rural community of Javaness. Tarekat is not  influenced by the development of modern communication and telecommunication.  Tarekat remains as inseparable part of rural religious social life. This research was  conducted in January 2012 in a remote village of Pekalongan, Central Java.  While I took part in various activities of the Tarekat Shiddiqiah members, I  interviewed some of the members. By doing this, I sum up that the development  of modern communication and transportation does not necessarily change the map  of tarekat in rural community. The attachment of Javaness mystical tradition to  tarekat helps the tarekat develop within community.
Islam dan Modernitas dalam Pandangan Fethullah Gulen Sehat Ihsan Shadiqin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2012)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v14i1.4859

Abstract

Phobia and prejudice toward Islam in America and Europe are contributed  by a small particular group that name their violence and movement on behalf of  Islam. In fact, Islam is a religion that calls for peace and harmony. But these  impressions are still inadequate to purify the image of Islam. It requires to  systematic effort to show that the truth teaching of Islam that guarantees and supports the universal values of mankind to life in peace and harmony. Fethullah  Gulen, who is scholar, a preacher, a sufi, a teacher and is a Muslim activist from  Turkey, is one of scholars and actors how has done this mission. Currently, Gulen  has tens million followers from around the world that bring about to become one  of the most influential person in contemporary Muslim world. This papers seeks  to see the basic and model of religious social movement that are done by  Fethullah Gulen in his campaign in cosmopolitan society. The campaign strongly  states that Islam is very relevant to modern life. The papers specifically answers  three fundamental questions; how does Gulen interpret scare texts of Islamic  teaching? What model of interpretation that Gulen employs in understanding  various dimensions of Islamic Teaching? How the normative concepts of  Fethulllah Gulen’s Teaching used to spread Islamic teaching
Mediatisasi Sufisme: Otoritas, Komunitas, dan Autentisitas Tasawuf di Dunia Maya Shadiqin, Sehat Ihsan; Jamil, Shabrun
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 26, No 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.26654

Abstract

In the digital era, Sufism has undergone a transformation in both its dissemination and organization. Once grounded in local communities, Sufism now leverages digital media to reach a global audience, expanding its spiritual network beyond geographical boundaries. This article addresses the primary issues of how digitalization affects the dissemination of Sufi teachings, the formation of transnational communities, and challenges related to authenticity and privacy. The research employs a literature review method, analyzing scholarly publications on Sufism, digital religion, and online communication from academic sources such as Taylor & Francis, JSTOR, MDPI, and DOAJ. This approach enables a comprehensive analysis of three aspects: the spread of Sufi ideas, digital organizational models, and the role of media in strengthening community networks. The findings reveal that digital media facilitates Sufi ideological campaigns, creates technology-based organizational structures, and strengthens community bonds. However, mediatization also presents challenges in preserving the authenticity of teachings and protecting follower privacy. The article concludes that digital media offers significant opportunities for the global development of Sufism but requires careful efforts to maintain the essential values of Sufi spirituality.Abstrak: Dalam era digital, Sufisme mengalami transformasi dalam penyebaran dan pengorganisasiannya. Tradisi yang sebelumnya terikat pada komunitas lokal kini menggunakan media digital untuk menjangkau audiens global, memperluas jaringan spiritual tanpa keterbatasan geografis. Masalah utama yang diangkat dalam artikel ini adalah bagaimana digitalisasi memengaruhi penyebaran ajaran Sufi, pembentukan komunitas lintas negara, serta tantangan autentisitas dan privasi. Metode yang digunakan adalah studi literatur dengan menganalisis publikasi ilmiah terkait Sufisme, agama digital, dan komunikasi online dari sumber-sumber akademik seperti Taylor & Francis, JSTOR, MDPI, dan DOAJ. Pendekatan ini memungkinkan analisis komprehensif tentang tiga aspek: penyebaran ide Sufi, model organisasi digital, dan peran media dalam memperkuat jaringan komunitas. Hasil analisis menunjukkan bahwa media digital memfasilitasi kampanye ide Sufi, menciptakan struktur organisasi berbasis teknologi, serta mempererat ikatan komunitas. Namun, mediatisasi juga memunculkan tantangan dalam menjaga keaslian ajaran dan melindungi privasi pengikut. Artikel ini menyimpulkan bahwa media digital menawarkan peluang besar bagi perkembangan Sufisme secara global, namun menuntut upaya hati-hati dalam mempertahankan nilai-nilai esensial spiritualitas Sufi.
Co-Authors Abdullah, Musrizal Alfiatunnur Alfiatunnur Ani Cahyadi Azhar Azhar Dahlia Dahri Dahri, Dahri Eka Srimulyani Guslita Siadeka Hardiyansyah A.S.Th. I Hayani, Aida Isra, Cut Zabrina Jamil, Shabrun Kim, Najung Liata, Nofal M. Ikhwan Mahdi Mahdi Mahdi, Mahdi Mengki, Jias Moch Nur Ichwan Moch. Nur Ichwan Muhammad Fuadi Mujtahid Mujtahid Musdawati, Musdawati Nur Kholik Afandi Ramli Ramli Rayyana, Fadhilah Salami Mahmud Silahuddin Silahuddin Siti Ikramatoun Sri Suyanta Syatria Adymas Pranajaya Taslim H.M. Yasin Teuku Zulfikar Tuti Marjan Fuadi Wahyudi, M. Agus Zulfikar, T