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The Validity Of Divorce Judgments By The Court For Catholic Couples According To Canon Law Emia Regita; Sonny Dewi Judiasih; Bambang Daru Nugroho
Eduvest - Journal of Universal Studies Vol. 4 No. 8 (2024): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v4i8.1308

Abstract

This research discusses the validity of divorce judgments issued by civil courts against Catholic couples from the perspective of Canon Law. Canon Law itself, as the internal legal system of the Catholic Church, does not recognize divorce as a means to end a valid marriage. Marriage is considered sacred and indissoluble. Although civil courts have jurisdiction to issue divorce judgments according to state law, this research examines how such judgments are viewed from the perspective of Canon Law and their impact on the religious status of divorced couples. Through analysis, this research finds that divorce judgments by civil courts do not alter the marital status in the context of the Catholic Church, which still considers the marriage valid and binding. This finding highlights the legal dualism between state law and Canon Law and its practical implications for Catholic individuals facing divorce. This research recommends the need for a deeper understanding and sensitive handling of divorce cases involving Catholic couples to avoid legal and religious conflicts.
PRACTICE OF INHERITANCE DISTRIBUTION CHILDREN BORN TO MARRIAGES BETWEEN SUNDA WIWITAN FAITH AND ISLAM Muhammad Rifqi Rafi Drajat; Renny Supriyatni; Bambang Daru Nugroho; Sheila Eldi Azzahra
Cepalo Vol 10 No 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v10no1.5077

Abstract

Marriage between Muslims and adherents of the Sunda Wiwitan faith raises legal issues concerning the inheritance rights of children. This study uses empirical legal research based on primary data from interviews and secondary data from legislation, books, journals, and online sources. The research examines inheritance distribution among children born to Muslim fathers and Sunda Wiwitan mothers. The findings show that within the Sunda Wiwitan community, inheritance is distributed equally among children from the father’s estate in the presence of ais pangampih as witnesses. In contrast, Islamic law holds that children born from a marriage not recognized as valid under Islamic law do not have legal lineage to the father in inheritance matters. Current inheritance practices in interfaith marriages therefore conflict with the Receptie in Exit theory in Islamic legal thought, which requires Muslims to follow Islamic legal principles rather than the customary rules of the Sunda Wiwitan belief system. Keywords: Marriage, Inheritance, Islamic Law, Sunda Wiwitan Faith.
Tinjauan Terhadap Putusan Pengadilan Negeri Jakarta Barat Nomor 670/Pdt.G/2022/PN Jkt.Brt Tentang Gugatan Ayah Terhadap Anak Terkait Hak Waris Dihubungkan Dengan UU Perkawinan dan KUHPerdata Stefani Jolanda Indya Lorensa; Bambang Daru Nugroho; Linda Rachmainy
Indonesian Journal of Law Vol. 3 No. 1 (2026): INLAW - Januari 2026
Publisher : PT. INOVASI TEKNOLOGI KOMPUTER

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Abstract

Penelitian ini merupakan studi kasus dengan pendekatan yuridis normatif berspesifikasi deskriptif-analitis, dilakukan melalui studi literatur terhadap peraturan perundang-undangan, doktrin hukum, serta putusan peradilan terkait. Analisis yuridis kualitatif diterapkan untuk menafsirkan norma hukum yang berlaku sekaligus mengaitkannya dengan fakta hukum dalam perkara. Hasil penelitian menunjukan bahwa objek sengketa berupa harta peninggalan merupakan harta bersama sebagaimana tercantum dalam Pasal 35 ayat (1) Undang-Undang Perkawinan, mengingat harta tersebut diperoleh pada masa ikatan perkawinan tanpa adanya perjanjian pemisahan harta. Sehingga, penggugat dalam kapasitas suami berhak atas sebagian dari keseluruhan harta sebagai pemilik sah yang setara dengan pewaris yang telah meninggal dunia. Selanjutnya, Majelis hakim menetapkan bahwa suami memiliki posisi hukum setara dengan anak-anak pewaris dalam golongan ahli waris pertama, dengan penentuan hak dan bagian waris mengikuti ketentuan Pasal 832 jo. Pasal 852a Kitab Undang-Undang Hukum Perdata tentang sistem pembagian waris berdasarkan golongan, sehingga masing-masing ahli waris, baik Penggugat (Ayah/Suami) maupun Para Tergugat (anak-anak kandung) dapat memperoleh 1/3 bagian harta warisan milik almarhuman Maria Irene
Dinamika Hukum Perkawinan Adat Pada Sistem Kekerabatan Parental/Bilateral Terhadap Masyarakat Sunda Karwiyah, Karwiyah; Daru Nugroho, Bambang; Kusmayanti, Hazar
Recital Review Vol. 6 No. 1 (2024): Volume 6 Nomor 1 Januari 2024
Publisher : Magister Kenotariatan, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/rr.v6i1.30724

Abstract

This paper provides an overview of the legal dynamics and legal sanctions of customary marriage in the parental/bilateral kinship system against the Sundanese community. The approach method applied is in the form of normative juridical or literature law research. The research specifications used are descriptive analytical. Stages of research with literature research that uses primary legal materials, secondary legal materials, and tertiary legal materials. The data collection method is then carried out through literature studies and observations (observations). The method of data analysis is carried out in a qualitative juridical manner. The results showed that customary marriage law in the parental/bilateral kinship system for Sundanese people, including the Sundanese Community in Karawang Regency, applies kinship relations from husband and wife, and so on until their descendants' children later. The marriage is accompanied by a series of traditional marriage ceremony processions from before to after the marriage contract, although some still follow the whole and some adjust. The practice in the Karawang Regency community that a series of marriage customs if there are things that are considered lacking and not in accordance with the customs that should be sanctioned only comes from the surrounding response.