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All Journal Jurnal Pendidikan Agama Islam Al-Thariqah Pendas : Jurnah Ilmiah Pendidikan Dasar Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah At-Ta'lim : Media Informasi Pendidikan Islam Tabyin; Jurnal Pendidikan Islam Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Al-Ihda' : Jurnal Pendidikan dan Pemikiran TAUJIH: Jurnal Pendidikan Islam Jurnal Sains Student Research Ihsanika : Jurnal Pendidikan Agama Islam Jurnal Pengabdian Masyarakat dan Riset Pendidikan RESLAJ: Religion Education Social Laa Roiba Journal Jurnal Dirosah Islamiyah Jurnal Ilmiah Nusantara International Journal of Islamic Educational Research Jurnal Teologi Islam Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya At-Ta'lim : Media Informasi Pendidikan Islam
Eva Dewi
Unknown Affiliation
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Fenomenologi: Karl Popper (Falsifikasi) dan Dekonstruksi Jacques Derrida Nur Hasanah Hasibuan; Eva Dewi; Khairil Anwar
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 1 (2025): Jurnal Sains Student Research (JSSR)
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i1.3433

Abstract

This article examines phenomenology as a philosophical approach to exploring Karl Popper's concept of falsification and Jacques Derrida's notion of deconstruction. Karl Popper argues that falsification serves as the primary criterion for distinguishing science from non-science. According to this perspective, a theory can only be considered scientific if it allows for tests that could potentially falsify it. Conversely, Jacques Derrida, through his concept of deconstruction, offers a critical analysis of the structure of language and meaning, emphasizing the inherent ambiguity and uncertainty within texts and discourses. This study employs a qualitative method with a conceptual analysis approach to investigate the relationship and comparison between these two perspectives. The findings indicate that falsification is more applicable to the domain of empirical science, focusing on theoretical testing and validation, whereas deconstruction is better suited for the fields of literary criticism and philosophy, with its emphasis on deconstructing and dismantling foundational assumptions. Although emerging from distinct areas of thought, these two approaches can complement each other within the framework of phenomenology. Falsification provides an empirical foundation for the search for truth, while deconstruction opens opportunities to uncover hidden biases, frameworks, and hierarchies in thought. This article underscores the importance of integrating scientific and philosophical critique to gain a deeper and more comprehensive understanding of phenomena.
SEJARAH PERKEMBANGAN ILMU PENGETAHUAN Marhamah; Eva Dewi; Amril
Al-Ihda' : Jurnal Pendidikan dan Pemikiran Vol. 19 No. 2 (2024): Oktober: Al-Ihda': Jurnal Pendidikan dan Pemikiran
Publisher : STAI Nurul Falah Airmolek

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55558/alihda.v19i2.166

Abstract

Kajian ini membahas tentang sejarah ilmu dan pengetahuan. Secara teoritis perkembangan ilmu pengetahuan selalu mengacu kepada peradaban Yunani. Hal ini didukung oleh beberapa faktor, di antaranya adalah mitologi bangsa Yunani, kesusastraan Yunani, dan pengaruh ilmu pengetahuan pada waktu itu yang sudah sampai di Timur Kuno. Terjadinya perkembangan ilmu pengetahuan di setiap periode ini dikarenakan pola pikir manusia yang mengalami perubahan dari mitos-mitos menjadi lebih rasional. Perkembangan ilmu pengetahuan Islam dalam tiga periode, yaitu perkembangan ilmu pada periode awal Islam, Umayah, Abbasiyah, dan modern. Metode pengumpulan data menggunakanan kajian pustaka yakni bersumber dari buku-buku yang berkaitan dan artikel jurnal yang bersifat kualitatif.
Integration of Religion and Science in Hossein Nassr's Perspective Akhmad Mamba'ul Ulum; Amril M; Eva Dewi
International Journal of Islamic Educational Research Vol. 1 No. 2 (2024): April : International Journal of Islamic Educational Research
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijier.v1i2.26

Abstract

The integration of religion and science has become the subject of interesting debate in the modern intellectual world. Hossein Nasr, an Islamic philosopher and scholar, made important contributions to understanding the relationship between these two fields. In his perspective, Nasr emphasizes the importance of understanding religion and science holistically, as two complementary dimensions in the search for truth. This article explores Nasr's thinking on the integration of religion and science, highlighting his arguments about the epistemological and ontological differences between the two as well as attempts to unite them in a coherent view. The discussion also includes the practical implications of Nasr's views in the context of modern life.
Telaah Kritis Pemikiran Pendidikan Islam Al-Zarnuji dalam Kitab Ta‘lim Al-Muta‘allim Ikhlas, Nur; Eva Dewi; Sutarmo
TAUJIH: Jurnal Pendidikan Islam Vol 7 No 01 (2025): Taujih: Jurnal Pendidikan Islam
Publisher : Program Studi Pendidikan Agama Islam IAIQI Al-Qur'an Al-Ittifaqiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/taujih.v7i01.1083

Abstract

The contemporary challenges in Islamic education reveal a growing academic concern regarding the weak philosophical foundation that underpins the educational system, particularly in aspects of values, character, and spirituality. In this context, the thoughts of classical educational figures such as Al-Zarnuji become increasingly important to revisit. This study aims to critically examine Al-Zarnuji’s educational thought as outlined in his seminal work Ta'lim al-Muta'allim, focusing on educational goals, the roles of educators and students, learning methods, and curriculum, and linking them to the current needs of Islamic education. This research employs a qualitative library research method using descriptive-critical analysis of textual content. The findings indicate that education, according to Al-Zarnuji, aims to form a holistic personality integrating sincere intention, spiritual orientation, and social responsibility. Educators are viewed as moral-spiritual guides, while students are expected to embody humility, diligence, and discipline. The three main teaching methods promoted by Al-Zarnuji advice, dialogue, and discussion remain relevant in contemporary character education. Theoretically, this study enriches the discourse on classical Islamic educational thought that is relevant for reconstructing a value-based educational paradigm. Practically, the findings offer a foundation for educators, educational institutions, and policymakers to design learning systems that holistically integrate spirituality, ethics, and intellectual development.
Penguatan Kecerdasan Teologis Dan Teleologis (Pendekatan Theo-Antropo-Ekologis): Penelitian Bahosin Sihombing; Amril; Eva Dewi
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 3 No. 4 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 3 Nomor 4 (April 2025
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v3i4.1115

Abstract

Di era modern yang ditandai dengan krisis spiritualitas, degradasi moral, dan kerusakan lingkungan, manusia memerlukan paradigma baru dalam memahami dirinya, Tuhannya, dan alam semesta. Adapun tujuan artikel ini untuk mengkaji pentingnya penguatan kecerdasan teologis, kemampuan untuk membangun hubungan spiritual dengan Tuhan, dan kecerdasan teleologis yaitu kesadaran akan arah dan tujuan hidup sebagai landasan kehidupan yang bermakna. Melalui pendekatan theo-antropo-ekologis, kajian ini menekankan pentingnya integrasi antara dimensi ketuhanan, kemanusiaan, dan ekologis. Pendekatan ini tidak hanya menawarkan solusi filosofis terhadap krisis multidimensi yang dihadapi manusia, tetapi juga relevan dalam dunia pendidikan dan sosial kontemporer. Dengan menanamkan nilai spiritual, kesadaran moral, dan kepedulian ekologis secara bersamaan, pendekatan ini mendorong terciptanya pribadi yang utuh, bijak, dan bertanggung jawab dalam membangun masa depan yang berkelanjutan. Artikel ini juga menawarkan paradigma holistik dalam pendidikan dan pelatihan masyarakat. Pendekatan ini menekankan pentingnya pembentukan pribadi yang utuh, spiritual, bertanggung jawab sosial, dan peduli terhadap lingkungan di tengah tantangan sekularisasi
INTEGRASI AGAMA DAN SAINS DALAM PERSPEKTIF NAQUIB AL-ATTAS Nurry Marfu'ah; Eva Dewi; Sari Madani Rambe
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 02 (2025): Volume 10, Nomor 02 Juni 2025 publish
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i02.26184

Abstract

Nowadays, the relationship between religion and science is always discussed in an interesting way. Science knowledge in human life has experienced significant development and change. But in terms of religion, many still think of it as a tradition from previous people that is only followed casually. In the 20th century, science and technology are currently experiencing very rapid development. Science and technology in the West, such as computers, laptops, and mobile phones, experienced rapid progress in the 17th-18th centuries, starting from the scientific revolution against religious authority in the 12th-13th centuries. Since that century science has not followed religious rules and separated itself from religious authority. Syed Muhammad Naquib al-Attas is a very influential figure in the world of education, especially in the fields of religion and science. Al-Attas is famous for the idea of Integration of Religion and Science which he applied in the Islamization of Science. The purpose of this study is to find out more about al-Attas' integration in integrating religion and science. Data collection techniques were obtained from the library in the form of books, journals, and relevant conference proceedings, especially those related to the ideas of Naquib Al-Attas, using qualitative methodology. The results concluded that al-Attas wanted to free human thought from belief in magic, mythology, animism and traditional culture that deviated from Islam, as well as secular control over reason and language known as the concept of Islamization of Science. There are two important steps in Islamizing science, namely dewesternization and integration.
LATAR BELAKANG FILOSOFIS DAN SOSIOLOGIS LAHIRNYA INTEGRASI AGAMA DAN SAINS Reni Karlina; Eva Dewi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 02 (2025): Volume 10, Nomor 02 Juni 2025 publish
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i02.28147

Abstract

Integrasi agama dan sains berperan penting dalammembangun jembatan antara peradaban yang berbeda. Di dunia yang semakin terhubung oleh globalisasi, berbagai peradaban termasuk peradaban Barat, Timur, dan Islam dihadapkan pada tantangan besar untukmengatasi perbedaan nilai dan pendekatan dalammemahami realitas. Dalam banyak kasus, sains modern yang berlandaskan pada pendekatan sekulerdan rasional sering kali dipandang oleh sebagiankalangan sebagai bertentangan dengan keyakinanagama. Namun, melalui integrasi agama dan sains, agama tidak lagi dilihat sebagai penghalang bagiperkembangan ilmu pengetahuan, melainkan sebagaimitra yang dapat berkontribusi dalam menciptakandunia yang lebih etis dan manusiawi. Lahirnya integrasi agama dan sains tidak terjadi secara tiba-tiba, melainkan merupakan hasil dari dinamika filosofis dan sosiologis yang kompleks. Dinamika ini meliputi kritik terhadap sekularisme ilmu, kebangkitan spiritualitas, serta tantangan global yang menuntut pendekatan ilmu yang utuh dan tidak terpecah-pecah.
Rekonstruksi Epistemologi di Era Postmodernisme: Studi atas Gagasan Islamisasi Ilmu menurut Ismail Raji Al-Faruqi Eva Dewi; Amril M; Amin Maksum
Jurnal Teologi Islam Vol. 1 No. 2 (2025): NOVEMBER (in progress)
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/43v63g24

Abstract

Perkembangan epistemologi di era postmodernisme telah menggugah diskursus filsafat ilmu untuk meninjau ulang relasi antara ilmu pengetahuan, nilai, dan otoritas. Dalam konteks ini, Ismail Raji al-Faruqi menawarkan gagasan besar mengenai Islamisasi ilmu sebagai respons terhadap dominasi epistemologi Barat yang sekuler dan terfragmentasi. Penelitian ini bertujuan untuk merekonstruksi gagasan epistemologis Al-Faruqi dalam kerangka pemikiran postmodern. Metode yang digunakan adalah studi pustaka dengan pendekatan historis-filosofis, yang menelaah karya-karya primer Al-Faruqi serta literatur filsafat kontemporer. Hasil penelitian menunjukkan bahwa Islamisasi ilmu menurut Al-Faruqi bukan sekadar integrasi normatif antara Islam dan ilmu pengetahuan, melainkan usaha merombak fondasi epistemologis ilmu agar selaras dengan tauhid. Dalam kerangka postmodern, gagasan ini relevan sebagai tawaran alternatif terhadap epistemologi relativistik yang kehilangan pusat nilai. Kajian ini menyimpulkan bahwa rekonstruksi pemikiran Al-Faruqi penting untuk membangun paradigma ilmu yang integral, etis, dan berbasis pada wahyu.
MUHAMMAD ABDUH’S CONCEPT OF MODERNIZATION ISLAMIC EDUCATION pane, astrianasitoruspane; Eva Dewi; Sutarmo
Al-Ihda' : Jurnal Pendidikan dan Pemikiran Vol. 20 No. 2 (2025): Oktober: Al-Ihda': Jurnal Pendidikan dan Pemikiran
Publisher : STAI Nurul Falah Airmolek

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55558/al-ihda.v20i2.282

Abstract

Islamic education plays a crucial role in instilling the values of Islamic teachings within the educational sphere. This study aims to analyze and describe Islamic educational thought from the perspective of Muhammad Abduh. The research employs a library-based approach, using data collection techniques such as documentation from books, scholarly journal articles, and other documents relevant to the research theme. Data analysis techniques include data reduction, data presentation, and drawing conclusions. The findings indicate that Muhammad Abduh was a prominent modern Islamic thinker who initiated various reforms, particularly in the areas of social and political education for Muslims, who at the time were experiencing stagnation. This stagnation was largely due to the influence of jumud—a rigid, unchanging mindset—that Abduh viewed as a form of ignorance. According to him, the Qur’an contains numerous verses that encourage Muslims to think critically, as it is through thinking that knowledge is born. He also supported the views of some Western writers who argued that the decline of the Muslim world was caused by the ideology of jabariyyah (fatalism). To address this, Abduh reformed the education system, including its curriculum and goals. He believed that the traditional education model widely applied in many institutions needed renewal, starting with the education system at Al-Azhar, which he considered the center of Islamic education globally.
Perbandingan Konsep Integrasi Sains dan Agama Menurut Imam Prayogo dan M. Amin Abdullah Rahmad Ramadhan; Eva Dewi; Syahrul Azmi
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 10 (2024): RESLAJ: Religion Education Social Laa Roiba Journal 
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i10.3213

Abstract

This research aims to find out the thoughts of Imam Prayogo and Amin Abdullah regarding the tree of knowledge and spider web models, to find out the differences in the thoughts of the two figures. By using data collection techniques in the form of studying and collecting data through reading materials sourced from primary books and secondary books related to the two figures discussed. This research uses a qualitative descriptive approach, and the type of research used is library research, namely collecting data or scientific writing aimed at the object of research or library data collection. From the research results, it was concluded that Imam Prayogo placed greater emphasis on the hierarchy and structure of knowledge rooted in revelation as the main foundation, with a focus on modernization and renewal of Islamic thought. Amin Abdullah, meanwhile, highlights the deep integration between Islamic and secular sciences in dealing with the complexities of contemporary life, placing the Qur'an and Sunnah at the center of his scientific framework.
Co-Authors Adek Saputra Afini Nurul Hidayah Ahmad Badarudin Akhmad Mamba'ul Ulum Akhmad Mamba’ul ‘Ulum Alwizar Amin Maksum Amril Amril Amril Amril M Amril M Amril M Amril Mansur Asri Yanti Siregar Athiyah Ayumi Tampubolon Bahosin Sihombing Dina Fitri Djefrin E. Hulawa Eka Rinor Maya Fitri Nurpita Frida Rohmatika Hotma Ida Br. Simamora Ida Wijayanti Ikhlas, Nur Irma Suryani Khairil Anwar Maini Wati Marhamah . Mely Cahyani Muhammad Nadhif Syuhada Muhammad Sanusi Nur Hasanah Hasibuan Nurry Marfu'ah Oky Syamsurizal pane, astrianasitoruspane Rahmad Ramadhan Rayfansyah, Muhammad Reni Karlina Rezzi Yanti Naimah Ridho Akbar B41110063 Sari Madani Rambe Septri Larasati Sutarmo Sutarmo Sutarmo Syahrul Azmi Thufeil Abyan Ahmad Tohirin Umi Fitri Lestari Venny Delviany