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Penyembelihan Hewan Menurut Madzhab Syafi’i di Rumah Potong Ayam di Ponorogo fazari zul hasmi kanggas
Ijtihad Vol. 16 No. 1 (2022): Ekonomi dan Hukum Islam
Publisher : Universitas Darussalam Gontor

Sudah seharusnya bagi masyarakat Muslim untuk selalu mengkonsumsi makanan dan minuman yang halal, yang sesuai dengan syariat Islam. Di dalam Islam, proses penyembelihan sangat mempengaruhi halal atau haramnya daging yang dihasilkan. Maka penelitian ini dilakukan dengan tujuan menganalisa terkait proses pemotongan ayam yang ada di rumah potong hewan milik bapak Tekad yang berada di Kecamatan Jetis, Kabupaten Ponorogo. Apakah proses penyembelihan yang dilkukan di rumah potong ayam tersebut sudah sesuai dengan dengan syariat Islam (perspektif Madzab Syafi’i) atau belum. Menginggat masyoritas masyarakat di Indonesia Umumnya, dan di Ponorogo Khususnya beragama Islam. Penelitian ini merupakan penelitian lapangan (yuridis-sosiologis) dengan menggunakan observasi dan wawancara untuk pengumpulan datanya. Yang mana hasil dari penelitian ini yaitu; 1) ada 12 ketentuan di dalam ajaran Madzab Syafi’i terkait penyembelihan hewan yang harus diperhatikan, 2) secara garis besar, penyembelihan ayam di rumah potong ayam (RPA) Bapak Tekad telah sesuai dengan Madzab Syafi’i.

Productive Waqf Fund Management Strategy Muhammad Ulul Azmi; Setiawan Bin Lahuri; Fazari Zulhasmi Kanggas; Imam Kamaluddin; Soritua Ahmad Ramdani Harahap
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 4 No 1 (2021): Sharia Economic: July, 2021
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v4i1.1576

This article aims to provide an example for waqf management institutions in developing the benefits of productive waqf by implementing a good waqf management strategy and following the concept and purpose of waqf. With the increasing public interest in waqf and the increasing number of waqf management institutions throughout the world and especially in Indonesia. Along with that, there has not been a desire that can be emulated by waqf management institutions in determining the management strategy of productive waqf funds to develop the benefits of productive waqf itself. This type of research is qualitative research with data collection techniques conducted by conducting interviews with nadzir waqf in PM. Darussalam Gontor. This research shows that PM. Darussalam Gontor has a unique strategy in managing productive waqf funds while still looking at the purpose of the existing waqf, more than that, many communities around the boarding school can also benefit from productive waqf in PM. Darussalam Gontor. This research is expected to be a guide in developing the benefits of productive waqf in waqf management institutions in Indonesia.

Development of Child Protection Policy Against the Dangers of Sexual Predators Ghafur, Fauzan; Kanggas, Fazari Zul Hasmi
Journal Analytica Islamica Vol 14, No 1 (2025): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v14i1.25655

The application of chemical castration punishment for sexual predators is an appropriate policy to protect children from sexual predators in Indonesia, as formulated in Article 81 and Article 81A of Government Regulation in Lieu of Law Number 1 Year 2016 on the Second Amendment to Law Number 23 Year 2002 on Child Protection. It is hoped that this policy can reduce the number of sexual violence that occurs in children. But there are polemics about the punishment, including; various groups think that castration punishment has violated human rights, the absence of technical instructions to perform chemical castration, to the rejection of the Indonesian Doctors Association (IDI) to become the executor of chemical castration because it is contrary to the medical code of ethics. This research has two problem formulations, namely; I) Why does the Government of Indonesia apply chemical castration punishment for sexual predators? II) How is the human rights perspective on chemical castration punishment? This research is a normative research with secondary data sources consisting of primary legal materials, secondary legal materials, and tertiary legal materials. Using data collection techniques with literature study and interviews. While data analysis uses qualitative analysis so that this form of research is evaluative research. The approaches taken are conceptual approach, legislative approach, and historical approach. The purpose of this research, namely; I) to explain more deeply the development of child protection policies in Indonesia until the implementation of chemical castration punishment. II) to explain further about human rights perspective towards chemical castration punishment. Finally, it concludes that: I) The implementation of chemical castration punishment by the Government of Indonesia is an effort to reduce the number of sexual violence against children. II) Chemical castration punishment in Indonesia is in accordance with the spirit of human rights in Indonesia. Because it can protect the human rights of children who range to be harmed.

Productive Waqf Fund Management Strategy Azmi, Muhammad Ulul; Lahuri, Setiawan Bin; Kanggas, Fazari Zulhasmi; Kamaluddin, Imam; Harahap, Soritua Ahmad Ramdani
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 4 No 1 (2021): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v4i1.1576

This article aims to provide an example for waqf management institutions in developing the benefits of productive waqf by implementing a good waqf management strategy and following the concept and purpose of waqf. With the increasing public interest in waqf and the increasing number of waqf management institutions throughout the world and especially in Indonesia. Along with that, there has not been a desire that can be emulated by waqf management institutions in determining the management strategy of productive waqf funds to develop the benefits of productive waqf itself. This type of research is qualitative research with data collection techniques conducted by conducting interviews with nadzir waqf in PM. Darussalam Gontor. This research shows that PM. Darussalam Gontor has a unique strategy in managing productive waqf funds while still looking at the purpose of the existing waqf, more than that, many communities around the boarding school can also benefit from productive waqf in PM. Darussalam Gontor. This research is expected to be a guide in developing the benefits of productive waqf in waqf management institutions in Indonesia.

STUDI PERBANDINGAN KONSEP NEGARA YANG IDEAL MENURUT IBNU RUSYD DAN AL-FARABI Muhammad Azrul Amirullah; Saipul Nasution; Fazari Zul Hasmi Kanggas; Yaumi Sa'adah
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.20936

In this article, we as authors would like to discuss a comparative study of the concept of an ideal state according to Ibn Rushd and Al-Farabi, both of whom were Muslim scholars who lived in the Middle Ages, a period when Islam flourished with knowledge ranging from politics, law, philosophy, medicine, architecture, and so on. The purpose of this study is to identify the differences in their formulations regarding how a state can become the best possible framework, whose implementation has a significant impact on the lives of its people. The research method employed in this study is library research. In his previous explanation, Ibn Rushd emphasised three concepts, namely the ideal state, which is the sovereignty of the people (al-siyadah), freedom (al-hurriyah), equality (al-musawah), and diversity (pluralism). These concepts form the basis for a just and prosperous state according to his thinking. Meanwhile, Al-Farabi's concept of the ideal state, called al-Madinah al-Fadhilah, is a state that aims to achieve worldly and eternal happiness for all its citizens. This state is led by a wise philosopher-king who has extensive knowledge and is able to lead society towards moral and spiritual perfection. By introducing the concept of Philosopher-Prophet Leadership (scholars), Happiness, Structured Society, Justice and Prosperity, a Just Economic System, Education and Morality.

STUDI PERBANDINGAN KONSEP NEGARA YANG IDEAL MENURUT IBNU RUSYD DAN AL-FARABI Muhammad Azrul Amirullah; Saipul Nasution; Fazari Zul Hasmi Kanggas; Yaumi Sa'adah
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.20936

In this article, we as authors would like to discuss a comparative study of the concept of an ideal state according to Ibn Rushd and Al-Farabi, both of whom were Muslim scholars who lived in the Middle Ages, a period when Islam flourished with knowledge ranging from politics, law, philosophy, medicine, architecture, and so on. The purpose of this study is to identify the differences in their formulations regarding how a state can become the best possible framework, whose implementation has a significant impact on the lives of its people. The research method employed in this study is library research. In his previous explanation, Ibn Rushd emphasised three concepts, namely the ideal state, which is the sovereignty of the people (al-siyadah), freedom (al-hurriyah), equality (al-musawah), and diversity (pluralism). These concepts form the basis for a just and prosperous state according to his thinking. Meanwhile, Al-Farabi's concept of the ideal state, called al-Madinah al-Fadhilah, is a state that aims to achieve worldly and eternal happiness for all its citizens. This state is led by a wise philosopher-king who has extensive knowledge and is able to lead society towards moral and spiritual perfection. By introducing the concept of Philosopher-Prophet Leadership (scholars), Happiness, Structured Society, Justice and Prosperity, a Just Economic System, Education and Morality.

Internalisasi Nilai Tauhid sebagai Penguatan Spiritual Resilience Pekerja Migran Indonesia di Tempat Singgah Sementara KBRI Brunei Darussalam pada Momentum Ramadan Muhammad Zidan Putra Rochman; Arifah Nursalsabila; Fazari Zul Hasmi Kanggas; Selmarisa Wardhani
Bima Abdi: Jurnal Pengabdian Masyarakat Vol. 6 No. 1 (2026): Bima Abdi: Jurnal Pengabdian Masyarakat
Publisher : Yayasan Pendidikan Bima Berilmu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53299/ba-jpm.v6i1.4015

Mobilitas Pekerja Migran Indonesia (PMI) ke luar negeri memberikan kontribusi signifikan terhadap devisa negara, namun di sisi lain menghadirkan kerentanan psikologis dan spiritual, khususnya bagi PMI yang menghadapi konflik kerja atau persoalan hukum hingga harus ditempatkan di Tempat Singgah Sementara (TSS) di bawah koordinasi Kedutaan Besar Republik Indonesia untuk Brunei Darussalam. Perlindungan administratif dan legal yang diberikan negara belum sepenuhnya menyentuh dimensi batiniah migran, sehingga diperlukan pendampingan spiritual yang mampu memperkuat ketahanan mental. Pengabdian kepada masyarakat ini bertujuan untuk meningkatkan pemahaman tauhid, memperkuat spiritual resilience, serta menumbuhkan optimisme religius PMI selama berada di TSS. Metode yang digunakan adalah pendekatan edukatif-partisipatif dengan desain deskriptif-kuantitatif yang didukung analisis kualitatif sederhana melalui tausiyah, diskusi reflektif, pendampingan spiritual, serta evaluasi menggunakan angket pada dua variabel, yaitu Pemahaman Materi Tausiyah (PMT) dan Dampak Kegiatan (DK). Subjek kegiatan berjumlah 11 PMI yang dipilih secara purposive. Hasil evaluasi menunjukkan bahwa 90,9% peserta berada pada kategori tinggi untuk variabel PMT dan 100% peserta berada pada kategori tinggi untuk variabel DK, yang mengindikasikan adanya peningkatan pemahaman tauhid serta dampak positif terhadap ketenangan batin, sikap tawakal, dan motivasi beribadah. Secara analitis, peningkatan dimensi kognitif berkorelasi dengan penguatan dimensi afektif yang membentuk spiritual resilience sebagai modal internal dalam menghadapi krisis. Disimpulkan bahwa pembinaan tauhid yang dilaksanakan secara sistematis dan partisipatif efektif sebagai intervensi spiritual dalam mendukung perlindungan komprehensif PMI di luar negeri, meskipun keterbatasan jumlah peserta dan evaluasi jangka pendek menjadi pertimbangan untuk pengembangan program berkelanjutan di masa mendatang.

Studi Perbandingan Politik Islam Al Mawardi dan Ibnu Taimiyyah Serta Relevansinnya Dengan Politik Demokrasi Modern Fazari Zul Hasmi Kanggas; Muhammad Azrul Amirullah; Saipul Nasution; Usamah Abdurrahman; Muhammad Akbar Hilman
Politea : Jurnal Politik Islam Vol. 9 No. 2 (2026): Digital Governance, Political Ethics, and Social Transformation in Islamic and
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v9i2.15499

The concept of Ahlu al-Halli wa al-‘Aqdi formulated by Al Mawardi in Al-Ahkam al-Sultaniyyah represents an important foundation of classical Islamic political thought concerning leadership selection and governance. This study aims to analyze and critically examine Al Mawardi’s concept of Ahlu al-Halli wa al-‘Aqdi and its relevance to modern democratic politics from the perspective of Ibn Taymiyyah. The research employs a normative juridical and descriptive-analytical approach through the study of classical Islamic political literature and contemporary democratic systems. The findings indicate that Ahlu al-Halli wa al-‘Aqdi functioned as a representative body authorized to appoint and dismiss leaders based on criteria of justice, knowledge, and social influence. However, the mechanism differs significantly from modern democratic institutions such as the People’s Consultative Assembly (MPR), the House of Representatives (DPR), and Regional Representative Councils (DPRD), whose members are directly elected by the people through periodic elections. In Al Mawardi’s framework, leadership succession tended to be elitist and limited to certain authoritative groups. From Ibn Taymiyyah’s perspective, the legitimacy of political authority should prioritize public welfare (maslahah) and justice, allowing flexibility in governance systems according to social and political contexts. The study concludes that although the concept of Ahlu al-Halli wa al-‘Aqdi remains relevant as an ethical foundation for leadership and representation, its implementation requires contextual reinterpretation to align with democratic principles, public participation, accountability, and modern constitutional governance.

THE RENEWAL OF THE EVIDENTIARY PROCESS FOR THE CRIMINAL ACT OF SUPERNATURAL PRACTICES Meitria Cahyani; Febrian Arif Wicaksana; Andini Rachmawati; Fazari Zul Hasmi Kanggas; Aisyah Habibah Rahman
Journal of Indonesian Comparative of Syari'ah Law Vol. 8 No. 3 (2025): Journal of Indonesian Comparative of Syari'ah Law (JICL): Jurnal Perbandingan H
Publisher : Journal of Indonesian Comparative of Syari'ah Law

Show Abstract | Download Original | Original Source | Check in Google Scholar

The practice of supernatural rituals in Indonesia continues despite advancements in science and technology, with various cases of fraud and abuse harming society, such as the cases involving shamans in Sukabumi and Yono. To address this issue, the government has regulated it under Article 252 of the 2023 Criminal Code (KUHP), which will take effect in 2026, aiming to curb harmful practices and prevent vigilante actions, although challenges in proving such offenses remain a major obstacle. This study employs a normative juridical approach, utilizing legal analysis and literature review methods related to evidentiary law in criminal offenses. Additionally, it examines the legal framework surrounding supernatural practices as a criminal act and how evidence is established under Article 252 of Law Number 1 of 2023 concerning the Criminal Code. The findings reveal that shamanic offenses were previously regulated under Articles 545 to 547 of the existing Criminal Code, but these provisions have been found inadequate in addressing harmful supernatural practices and fail to provide a deterrent effect due to lenient penalties.

Ibn Taymiyyah's View on Waqf Development and How It’s Application in University Development in Indonesia Muhammad Azrul Amirullah; Fadhila Tianti Mudi Awalia; Saipul Nasution; Fazari Zul Hasmi Kanggas
ZISWAF ASFA Vol 4 No 1 (2026): ZISWAF ASFA Journal (May 2026)
Publisher : ASFA Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69948/ziswaf.64

This study examines Ibn Taymiyyah’s perspective on waqf development and its application in university development in Indonesia. Using a descriptive qualitative method and content analysis approach, this research analyzes classical Islamic legal thought, contemporary waqf practices, and the implementation of waqf-based funding in several Indonesian Islamic universities. The findings show that Ibn Taymiyyah viewed waqf as a flexible and productive instrument aimed at maximizing public benefit (maṣlaḥah). He permitted the exchange, sale, or redevelopment of unproductive waqf assets when such actions generated greater social and educational benefits. This principle is highly relevant to the contemporary context of higher education financing in Indonesia, where universities increasingly require sustainable and independent funding sources. The study identifies four major forms of waqf development based on Ibn Taymiyyah’s thought: utilization of waqf proceeds, istibdal of unproductive assets, investment flexibility, and land financing. Several Indonesian universities have implemented these principles through productive waqf management, infrastructure development, scholarship programs, and educational investment schemes. This study argues that waqf can function not only as a religious instrument but also as a sustainable financial model for strengthening higher education development in Indonesia.

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