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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN STUDIA ISLAMIKA El-HARAKAH : Jurnal Budaya Islam Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Masyarakat, Kebudayaan dan Politik Journal of SouthEast Asian Human Rights The POLITICS : Jurnal Magister Ilmu Politik Universitas Hasanuddin Journal of Islamic World and Politics CMES (Center of Middle Eastern Studies) Cakrawala Jurnal Penelitian Sosial Dialog Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics in Linguistics and Education Journal (Birle Journal) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Ulumuna Review of International Relations (Jurnal Kajian Ilmu Hubungan Internasional) Britain International for Linguistics, Arts and Education Journal (BIoLAE Journal) Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia Hikmatuna Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences Studia Islamika
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The Malari 1974, Press and the Soeharto’s New Order: A Historical Reflection on Student Movement in the Authoritarian Era Herdi Sahrasad; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i4.1289

Abstract

This article argues The Malari 1974 incident was triggered by a series of protests carried out by the opposition and students against foreign capital, which in this case were owned and Japanese outbreaks of fraud and corruption committed by officials in the New Order period, Hariman Siregar, the leader of  Malari 1974 student movement  himself, argued that this event was an anticlimax of the alliance between the campus and the military under Soeharto  which was so warm in the previous times, namely in 1966 which was campus, in this case represented by students together with the military same to bring down the Old Order regime that was in power at the time. But that did not last long, because the alliance was then broken when students as a moral force found their critical reasoning again in criticizing the New Order government, which at the time was said to have deviated from the message of the actual suffering of the people. This then led to the Malari incident as an appropriate means to get rid of "opponents" who tried to overthrow the New Order power. At that time there were around 12 banned print media, such as: Nusantara, Indonesia Raya, Pedoman, KAMI, Mahasiswa Indonesias, The Jakarta Times, Abadi, Suluh Berita, Pemuda Indonesia, Pos Indonesia, Wenang weekly and Ekspress magazine. The government accused the press of being partially responsible for the Malari incident. The press is considered to have participated in finalizing the political situation which later exploded into riotous actions which claimed lives and material.
Osama and The Entry of Al Qaeda to Southeast Asia in Historical Perspective: A Preliminary Note Herdi Sahrasad; Yanuardi Syukur; Al Chaidar; Dedy Tabrany; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i2.232

Abstract

Southeast Asia captivates Al Qaeda (Saudi Arabia/Middle East)  to enter this region because Osama Bin Laden knows that Southeast Asia is the second priority of the US in fighting international terrorism. Southeast Asia is also referred to as "home" for terrorist groups or movements such as Jemaah Islamiah (JI), Abu Sayyaf and the Mujahideen Malaysia Group (KKM)) which were allegedly involved in the WTC case. Regardless of whether or not the involvement of "radical Islamic" groups was involved with ‘’the September 11(9/11)’’ case, which clearly has changed US relations with Southeast Asian countries. Meanwhile, the Islamic political movement, especially the  political violence groups have increased and flourished in Indonesia since President Soeharto fell in 1998.  Since the mid-1990s, a number of terrorist attacks have been planned in the Southeast Asia region, including attacks on church leaders (Pope), President Bill Clinton, and commercial aircraft. But these plans are not  always successful, and all of the above factors, combined with the arrest of several people from the Al-Qaeda network operating in Southeast Asia, are seen as a strong enough driving factor to carry out the terrorism attacks in this region. Al Qaeda succeeded in building networks, supporters and cells through regional extremist movements affiliated with it. According to Asean  intelligent report, they received financial and weapons amounted to US$ hundred thousands from Al Qaeda on a scale that worried many people.
Islamism, the West and Our Concern: A Social Reflection TI Aisyah; Herdi Sahrasad; Muhammad Ridwan; Muhamad Asrori Mulky; Dedy Tabrani; Al Chaidar
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 3 (2020): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i3.1210

Abstract

This article argues that a number of Western orientalists tried to impress that Islam and the West could not meet, imaged that all the Islamic ones seemed to be unable to meet all the nuances of the West, as all the western images imaged always contradict Islam. Such tensions continue to this day. Towards the end of the 20th century, Islamism or Islamic fundamentalism has retreated or failed in maintaining political power in the Islamic world. But the enforcement of Shari'ah in society, remains a central theme of the demands of these Islamic fundamentalists. Thus, their target as a group is no longer just a country, but also a society. The political experiments of Islam, however, as shown in Algeria, Sudan, Iran and Afghanistan have failed and are out of date, but anyway, by the beginning of the 21st century Islamism or Islamic fundamentalism has been revived, marked by the WTC bomb 9/11 and other terror attacks in Indonesia, Europe, the US etc.
Corona Virus, China-US Rivalry and Its Implications to Indonesia: A Preliminary Note Al Chaidar; Herdi Sahrasad; Dedy Tabrani; Ti Aisyah; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3783

Abstract

This article explains that in the midst of the widespread Corona Virus (Covid-19) outbreak, the United States accuses China of being the ringleader of the Corona spreader, and  on the contrary China blames the US for making corona. The controversy about who is the spreader of the Corona pandemic, instead led to mutual suspicion between the US vs. China, while it did not solve the Corona outbreak problem that threatens the world community. Today, for the peoples in various parts of the world today, the main problem for overcoming Corona is the inability of the state to deal with the deadly virus. So that cooperation and mutual trust between nations will enable us all to overcome Corona outbreaks. Noah Harari's view should not be forgotten that the experience of the world community in eradicating the 2014 Ebola outbreak teaches us that closer, open and mutual trust in global cooperation will not only be a victory for humanity over the Corona virus, but also a victory against all pathogenic viruses in the future.
European Muslim, Radicalism, Terrorism, and Democracy: A Reflection Alfian Alfian; Herdi Sahrasad; Dedy Tabrani; Al Chaidar
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2302

Abstract

This article argues that, in the future, Europe Union (EU) is predicted to continue to confront the expression of Islamization of acts of terror and radicalism by Muslim youth amid the complexity of the problem and amid the fact that government security forces in Belgium and other European countries are often uncomplicated, low-paid secret agents, open to the movement of fundamentalism, and the proliferation of the black market of weapons. All this has made Europe a very vulnerable area against terrorist attacks and militarism in cloak of religion. Indeed, a problem and a challenge to be solved amid issues of potential cracking or collapse of the Europe Union.
Colonial Structure, Chinese Minority and Racial Violence in Indonesia: A Social Reflection Herdi Sahrasad
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i2.253

Abstract

Under the Dutch colonial, the Dutch (white skin) become the  political, economic and social elites in the colonial society, while middle class consisted of far east people (Chinese, Arab, India, etc), and bumiputera (indigenous Muslim) people laying in lower layer functioning producer of natural resources or traditional (feo­dal) elite. Dutch elites (top local officials, such as resident), Chinese elite (officer), and traditional elite (regents) are "Top Branch" of colonial society. The structure has been continuing in the era of Soekarno’s Old Order and Soeharto’s New Order. And under the New Order, the political practices of minority have serious social-political implications related to negative image that always inherent in Tionghoa (Chinese) people of Indonesia. The Indonesian Chinese (Tionghoa) often be assumed as source of various problems, simply could be ‘scapegoat’, if there are riots, economic crisis and racialism. Under the New Order, the Indonesian Chinese remain to treated as the others, the marginalized people. In the post Soeharto’s New Order 1998, however, the Chinese have been awakening gradually to join political parties and social organizations to take part in democratization and governance, even most of the Chinese conglomerates (taipan) has been the richest in Indonesia.
The Winding Road to Power: Anwar Ibrahim in Malaysian Politics Herdi Sahrasad; Ma'mun Murod Al-Barbasy; Al Chaidar; Muhammad Ridwan; Qusthan Firdaus
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 3 (2019): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i3.428

Abstract

The relationship between Mahathir Mohamad and Anwar Ibrahim was colorful, from friendship, fellowship to violent conflict and hostilities, even Anwar was slandered with sodomy and jailed and tortured in his cell. Anwar's struggle in Malaysian politics was full of sorrow and bitterness, after being released from prison in 2007, in 2008 he was jailed again on charges of sodomy too. But then he could be free and form an opposition against Najib Razak who replaced Mahathir.In 1997, when he became a finance minister, Anwar Ibrahim supported the steps of the International Monetary Fund (IMF). He saved money by cutting state spending by 18 percent, cutting ministerial salaries, and postponing major projects. The major projects postponed by Anwar Ibrahim included a number of projects that were the mainstay of the development strategy designed by Mahathir Mohamad. In 1998, amid the worsening relationship between Anwar and Mahathir, Newsweek magazine named Anwar the "Asian Leader of the Year". In the same year, the youth wing of UMNO led by Anwar's ally Ahmad Zahid Hamidi indicated that they would raise the issue of cronyism and nepotism in the UMNO General Session.Now Anwar has returned to the Malaysian political scene and is waiting for the promise of Mahathir who will hand over the reign of the Prime Minister to him. Indeed, Anwar's way of life was full of mystery and grief but there was no grudge in him for those who had imprisoned him for quite a long time.
Study On the Urgency of Women's Legislative Representations Local Parties, Langsa City, Aceh Province Alfian Lukman; Taufik Abdullah; Taufik Saputra; Herdi Sahrasad
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7308

Abstract

This study examines the phenomenon of the lack of women's representation, the challenge of affirmation of 30 percent, the urgency of female legislators, framing the actual context and discourse on strengthening gender-sensitive female legislators. Through a qualitative approach, a number of phenomena were explored in descriptive analytical manner. The findings of the study explain the lack of representation because patriarchal culture still shackles internal political parties. Women are only used as a complement to the requirements to participate in elections. Weak access and freedom during the campaign season as well as the flexibility of the voter network are among the factors that make it difficult to fulfill the representation of women legislators. As for their choice, they are fully supported by social networks, kinship relations and family solidity. The role of legislators is limited to carrying out formal and responsive obligations according to constituent requests or needs. The articulation that is highlighted is a variety of religious social actions. The conclusion of this study confirms that female legislators have not substantively influenced gender-based policies. The commitment of political parties to fulfill women's representation by carrying out potential candidates elected based on a social network and family kinship approach deserves further investigation. This strategy is not impossible for the representation of 30 percent of women legislators to be fulfilled in the future.
BUMN (State-Owned Enterprises) As a Corporation: A Reflection from Indonesia Teuku Syahrul Ansari; Herdi Sahrasad; Muhammad Ridwan; Imam Budi Santoso
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 3 (2022): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i3.6127

Abstract

This paper describes the role of BUMN (State-Owned Enterprises) as a corporation based on experience in Indonesia. In this context, this paper explains that various studies on the factors of legal certainty and legal relations and growth show that law enforcement is especially important for companies, including BUMN (State-Owned Enterprises). In this case, an independent court is the central institution for upholding the law. Likewise, laws and regulations, for example in the field of capital market law, which prohibit insider trading, for example, lead to the development of the capital market. Likewise, the study of the role of banking law where regulations that encourage and facilitate private monitoring of banks tend to strengthen the appearance of banks, reduce bad loans and strengthen bank stability. In sum, BUMN as one of the actors of economic activity in the national economy has an important role in realizing the welfare of the community. For this reason, the BUMN Law wants to optimize the implementation of the role of BUMN in the national economy in order to realize public welfare. Optimizing the role of SOEs is carried out professionally.
Taliban in Afghanistan, Present and Future: In Search of an Inclusive, Peaceful, Welfare and Sovereign Nation State? Sahrasad, Herdi; Chaidar, Al; Bayhaki, Imron; Tabrani, Dedy; Mulky, Mohamad Asrori; Ridwan, Muhammad
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i4.2874

Abstract

The Taliban government is in the world spotlight despite its pledge to aim only at a peaceful, inclusive and sovereign "Islamic government" in Afghanistan. The Taliban said it would not pose a threat to other countries and international community, and they will not repeat the pro-Al Qaeda stance it has in the past. The Taliban are even determined to eradicate terrorism such as ISIS and so on, they would not repeat its violent behavior such as in the past. Of course, the world needs concrete evidence, not just promises, and for that the Taliban needs international help to rebuild Afghanistan. So far, many analysts still view the Taliban as strong and radical Afghan Muslim forces. However, it is also important to remember that the Taliban is not a centralized and unified force so the central government in Kabul must be able to eliminate terrorism and radicalism from any party that threatens the Afghan people and the world community.