Article Per Year (5 Year)
p-Index From 2021 - 2026
4.4
P-Index
This Author published in this journals
All Journal International Journal of Nusantara Islam Transformasi: Jurnal Pengabdian Masyarakat Aulad : Journal on Early Childhood Jurnal Komunikasi Islam (J-KIs) Jurnal Riset Komunikasi Penyiaran Islam Bandung Conference Series : Islamic Broadcast Communication Journal International Dakwah and Communication HIKMAH : Jurnal Dakwah dan Sosial Jurnal Manajemen Dakwah (J-MD) International Journal of Nusantara Islam
Hendi, Suhendi
Universitas Islam Bandung, Indonesia
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Public Health Social Sciences Other

Published : 40 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 40 Documents
Search

 1   2   3   4 
KOMUNIKASI PEREMPUAN BERCADAR DI MEDIA SOSIAL INSTAGRAM Wahyudi, Ira; Suhendi, Hendi
HIKMAH : Jurnal Dakwah Dan Sosial Volume 5, No.2, Oktober 2025
Publisher : UPT Publikasi Ilmiah (Universitas Islam Bandung)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/hikmah.v5i2.7922

Abstract

Women wearing the niqab in Indonesia invite diverse perspectives in society. This is more or less influenced by differences of opinion regarding the use of the niqab. Nevertheless, women who wear the niqab certainly have the same rights as other people who do not wear the niqab. They also have rights such as being active and following the times and increasingly sophisticated technology, and the opportunity to introduce themselves through technological developments such as Instagram. In addition, women who wear the niqab can utilize Instagram as a medium for their da'wah (Islamic outreach) as a means and hope to be accepted by a wider audience. Therefore, the author is interested in examining the activities of women who wear the niqab in surfing Instagram for Islamic content. This study uses a qualitative descriptive approach that aims to collect actual information in detail that describes existing symptoms. The results of this study describe the activities of women who wear the niqab in uploading Islamic content, mostly one to two times a day. Topics raised include faith, morals, and daily life. The hope of the informant is that women who wear the veil and actively preach through Instagram can be slowly accepted by the wider community and no longer viewed with a negative stigma. Perempuan yang mengenakan niqab di Indonesia mengundang beragam perspektif dalam masyarakat. Hal ini sedikit banyak dipengaruhi oleh perbedaan pendapat mengenai penggunaan niqab. Meskipun demikian, perempuan yang mengenakan niqab tentu memiliki hak yang sama dengan orang lain yang tidak mengenakan niqab. Mereka juga memiliki hak seperti untuk aktif dan mengikuti perkembangan zaman dan teknologi yang semakin canggih, serta kesempatan untuk memperkenalkan diri melalui perkembangan teknologi seperti Instagram. Selain itu, perempuan yang mengenakan niqab dapat memanfaatkan Instagram sebagai media dakwahnya (penjangkauan Islam) sebagai sarana dan harapan untuk diterima oleh khalayak yang lebih luas. Oleh karena itu, penulis tertarik untuk meneliti aktivitas perempuan yang mengenakan niqab dalam menjelajahi Instagram untuk konten Islami. Penelitian ini menggunakan pendekatan deskriptif kualitatif yang bertujuan untuk mengumpulkan informasi aktual secara rinci yang menggambarkan gejala yang ada. Hasil penelitian ini menggambarkan aktivitas perempuan yang mengenakan niqab dalam mengunggah konten Islami, sebagian besar satu hingga dua kali sehari. Topik yang diangkat meliputi iman, akhlak, dan kehidupan sehari-hari. Harapan informan adalah perempuan yang bercadar dan aktif berdakwah melalui Instagram dapat diterima secara perlahan oleh masyarakat luas dan tidak lagi dipandang dengan stigma negatif.
NAZHIR RELIGIOSITY AS AN OPERATIONAL GOVERNANCE MECHANISM: RETHINKING ACCOUNTABILITY IN PRODUCTIVE WAQF INSTITUTIONS Hendi Suhendi; M. Fauzi Arif
J-MD Jurnal Manajemen Dakwah Vol. 7 No. 1 (2026): JMD
Publisher : Program Studi Manajemen Dakwah, FUAD, IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/xwwm0x87

Abstract

Productive waqf has gained increasing recognition as a strategic instrument within the Islamic social finance ecosystem, creating growing demands for governance systems that are both professionally managed and ethically grounded. While previous studies have largely examined waqf governance through structural, regulatory, and performance-oriented perspectives, limited attention has been given to how nazhir religiosity shapes governance practices in everyday organizational settings. This study addresses this gap by investigating how nazhir religiosity functions as an operational governance mechanism influencing accountability and governance practices in productive waqf institutions. Using an interpretive qualitative approach and a case study strategy, the research was conducted at Sinergi Foundation, an Indonesian Islamic philanthropic institution actively managing productive waqf programs. Data were collected through in-depth interviews with waqf managers, donors, and beneficiaries, complemented by institutional document analysis, and analyzed using thematic analysis. The findings reveal that nazhir religiosity operates through four interconnected governance mechanisms: ethical decision filtering, stewardship-oriented governance, multidimensional accountability construction, and the negotiation between religious values and institutional demands. Religiosity functions not merely as a personal belief system but as a source of managerial rationality that shapes strategic decision-making, risk assessment, resource allocation, and accountability practices. Accountability is understood as a multidimensional responsibility encompassing financial, social, ethical, and spiritual obligations toward donors, beneficiaries, society, and God. The study further finds that the influence of religiosity is mediated by organizational capacity, professional management requirements, and regulatory pressures, creating ongoing tensions between managerial efficiency and broader social objectives. This study contributes to waqf governance literature by reconceptualizing religiosity as an embedded governance mechanism and extends values-based leadership and Islamic accountability scholarship within faith-based organizations. The findings also provide practical insights for strengthening governance, accountability, and sustainability in productive waqf institutions.
Pengaruh Komunikasi Visual X-Banner Berbusana Muslimah terhadap Praktik Hijab Menutup Dada Septa Adistya Kusnandar Syahputri; Parihat Kamil; Hendi Suhendi
Jurnal Riset Komunikasi Penyiaran Islam Volume 6, No. 1, Juli 2026, Jurnal Riset Komunikasi Penyiaran Islam (JRKPI)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrkpi.v6i1.9942

Abstract

Abstract. Visual communication serves as an important medium for conveying institutional policies in academic environments. At Universitas Islam Bandung (UNISBA), X-Banners are used to communicate guidelines on Muslim women’s dress, particularly the requirement to wear a hijab that covers the chest. However, differences between the intended message and its implementation among female students are still observed. This study aims to identify the form of visual communication used in the X-Banner and examine its influence on the practice of wearing a chest-covering hijab among Psychology students of the 2022 cohort. Using a quantitative approach with an explanatory survey method, data were collected from 70 respondents selected through the Slovin formula. Data collection employed Likert-scale questionnaires, supported by documentation and literature review. Analysis included validity and reliability tests, classical assumption tests, and simple linear regression. The results show that the X-Banner’s visual communication is perceived as clear, relevant, and easy to understand. Furthermore, visual communication has a positive and significant effect on the practice of wearing a chest-covering hijab, with a coefficient of determination of 40.5%. These findings indicate that visual communication contributes to shaping students’ dress practices, although other factors also influence behavior. Abstrak. Komunikasi visual merupakan sarana penting dalam penyampaian kebijakan institusi di lingkungan akademik. Universitas Islam Bandung (UNISBA) memanfaatkan media X-Banner untuk mensosialisasikan aturan berbusana Muslimah, khususnya penggunaan hijab yang menutup dada. Namun, masih ditemukan perbedaan antara pesan yang disampaikan dan penerapannya di kalangan mahasiswi. Artikel ini bertujuan mengidentifikasi bentuk komunikasi visual pada X-Banner serta menguji pengaruhnya terhadap praktik hijab menutup dada pada mahasiswi Fakultas Psikologi Angkatan 2022. Artikel menggunakan pendekatan kuantitatif dengan metode explanatory survey terhadap 70 responden yang ditentukan melalui rumus Slovin. Data dikumpulkan menggunakan kuesioner skala Likert, dokumentasi, dan studi pustaka. Analisis data meliputi uji validitas, reliabilitas, asumsi klasik, dan regresi linear sederhana. Hasil artikel menunjukkan bahwa komunikasi visual X-Banner dinilai jelas, relevan, dan mudah dipahami. Selain itu, komunikasi visual tersebut berpengaruh positif dan signifikan terhadap praktik hijab menutup dada dengan koefisien determinasi sebesar 40,5%. Temuan ini menunjukkan bahwa komunikasi visual berkontribusi dalam membentuk praktik berbusana mahasiswi, meskipun terdapat faktor lain yang turut memengaruhinya.
Strategi Komunikasi Dakwah Inklusif bagi Penyandang Disabilitas Tunanetra di Pesantren Sam'an Darushudur Sulton Aripin; Hendi Suhendi; Ahmad Mudakir
Bandung Conference Series: Islamic Broadcast Communication 121-130
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.24199

Abstract

Abstract. Conventional da'wah patterns that rely heavily on visual media leave people with visual impairments prone to spiritual marginalization. Sam'an Darushudur Islamic Boarding School was established as an inclusive da'wah model specifically for visually impaired students. This study analyzes the inclusive da'wah communication strategy at the school along with its supporting and inhibiting factors. A qualitative descriptive case study approach was used, combining in-depth interviews, passive participant observation, and documentation, analyzed through Howard Giles' Communication Accommodation Theory (CAT). Findings show that the communication strategy is realized through methodological convergence (Braille Qur'an and murotal speakers), linguistic-verbal convergence (polite speech), and proportional hierarchical and independence divergence. Supporting factors include peer social support, measured motivational guidance, and adequate facilities; inhibiting factors include limited funding, scarce Braille literature, and physical infrastructure constraints. The study concludes that inclusive da'wah is realized through continuous communication adjustment between preachers and visually impaired recipients. Abstrak. Pola dakwah konvensional yang mengandalkan media visual menyebabkan penyandang disabilitas netra rentan mengalami marjinalisasi spiritual. Pesantren Tahfidz Tunanetra Sam'an Darushudur hadir sebagai model dakwah inklusif khusus bagi santri tunanetra. Penelitian ini menganalisis strategi komunikasi dakwah inklusif di pesantren tersebut beserta faktor pendukung dan penghambatnya. Penelitian menggunakan pendekatan kualitatif jenis studi kasus deskriptif, melalui wawancara mendalam, observasi partisipatif pasif, dan studi dokumentasi, dianalisis menggunakan Teori Akomodasi Komunikasi (Communication Accommodation Theory) dari Howard Giles. Hasil penelitian menunjukkan strategi komunikasi diwujudkan melalui konvergensi metodologis (Al-Qur'an Braille dan speaker murotal), konvergensi linguistik-verbal (kesantunan bertutur), serta divergensi hierarkis dan divergensi kemandirian yang diterapkan secara proporsional. Faktor pendukung meliputi dukungan sosial antarsantri, pembinaan motivasi terukur, dan sarana belajar memadai; faktor penghambat meliputi keterbatasan pendanaan, minimnya literatur Braille, dan infrastruktur fisik. Penelitian ini menyimpulkan bahwa dakwah inklusif terwujud melalui penyesuaian komunikasi berkesinambungan antara da'i dan mad'u disabilitas netra.
Komunikasi Interpersonal Kyai dan Santri dalam Meningkatkan Pemahaman Keagamaan di Pondok Pesantren Al Barkah Rancakeyeup Tanggeung Cianjur Muhammad Yasni Ishak Syahid Al Fazri; Irfan Safrudin; Hendi Suhendi
Bandung Conference Series: Islamic Broadcast Communication 181-188
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.24585

Abstract

Abstract. This article examines interpersonal communication between the kyai (Islamic teacher) and santri (students) at Pondok Pesantren Al-Barkah, Rancakeuyeup, Tanggeung, Cianjur, prompted by uneven comprehension among students, their reluctance to ask questions, and the hierarchical distance that can limit religious understanding. Using a qualitative descriptive approach, data were gathered through observation, in-depth interviews with the kyai and three santri, and documentation, then analyzed with Joseph A. DeVito's five indicators of interpersonal communication: openness, empathy, supportiveness, positiveness, and equality. The findings show that the kyai consistently applies all five indicators, for instance by removing bureaucratic barriers to dialogue, correcting mistakes gently, giving continuous motivation, and treating every santri equally regardless of socio-economic background, while santri openness still varies due to feelings of reluctance (sungkan) toward senior religious authority. Interpersonal communication is thus shown to play a fairly significant role in improving santri's religious understanding, appreciation, and practice, although obstacles remain in the form of differences in administrative status and limited interaction time. This study suggests that pesantren management strengthen more equitable communication channels between kyai and santri across all levels of seniority. Abstrak. Artikel ini mengkaji komunikasi interpersonal antara kyai dan santri di Pondok Pesantren Al-Barkah, Rancakeuyeup, Tanggeung, Cianjur, yang dilatari oleh perbedaan pemahaman antarsantri, keengganan santri untuk bertanya, serta jarak hierarkis yang berpotensi membatasi pemahaman keagamaan. Penelitian menggunakan pendekatan kualitatif deskriptif. Data dikumpulkan melalui observasi, wawancara mendalam dengan kyai dan tiga orang santri, serta dokumentasi kegiatan pesantren, kemudian dianalisis menggunakan lima indikator komunikasi interpersonal Joseph A. DeVito, yaitu keterbukaan, empati, sikap mendukung, sikap positif, dan kesetaraan. Hasil penelitian menunjukkan bahwa kyai menerapkan kelima indikator tersebut secara konsisten, misalnya dengan memangkas birokrasi komunikasi, meluruskan kesalahan santri dengan bahasa yang halus, memberikan motivasi berkelanjutan, serta memperlakukan seluruh santri secara setara tanpa memandang latar belakang sosial-ekonomi, sementara keterbukaan santri masih bervariasi karena rasa sungkan terhadap otoritas keagamaan senior. Dengan demikian, komunikasi interpersonal terbukti berperan cukup berarti dalam meningkatkan pemahaman, penghayatan, dan penerapan ajaran keagamaan santri, meskipun masih ditemukan hambatan berupa perbedaan status kepengurusan dan keterbatasan waktu interaksi. Penelitian ini menyarankan agar pengelola pesantren memperkuat mekanisme komunikasi yang lebih merata antara kyai dan santri di seluruh tingkatan.
Perkembangan Kemampuan Dakwah Santri melalui Program Latihan Khidmat Jam'iyyahr Muhammad Fikri Fadilah; Asep Ahmad Siddiq; Hendi Suhendi
Bandung Conference Series: Islamic Broadcast Communication 241-248
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.25001

Abstract

Abstract. This study examines the development of santri's (students') da'wah (Islamic preaching) competence through the Latihan Khidmat Jam'iyyah (PLKJ) program at Pesantren Persatuan Islam 27 Situaksan, Bandung. The urgency of this research lies in the gap between the theoretical religious knowledge acquired by santri within the relatively homogeneous pesantren environment and their readiness to preach before a plural, heterogeneous public. This study uses a descriptive qualitative method. Data were collected through in-depth interviews with the program supervisor, santri participants, and community leaders at the placement sites, as well as through observation and documentation. Data were analyzed descriptively through data reduction, data display, and conclusion drawing. The results show that prior to PLKJ, santri already possessed latent capital in the three Aristotelian persuasive elements, ethos, pathos, and logos, but these had never been tested before a real, heterogeneous audience. The implementation of PLKJ, structured through George R. Terry's management functions (planning, organizing, actuating, and controlling), systematically strengthened these three elements. After completing the program, santri exhibited significant improvement, particularly in pathos, which develops only through authentic field interaction, while ethos and logos, already strong from pesantren education, developed more incrementally. The community's acknowledgment that the santri's messages were easily understood serves as concrete evidence of successful da'wah rhetoric. This research contributes to communication and da'wah studies and offers practical references for pesantren in designing structured da'i cadre-building programs. Abstract. This study examines the development of santri's (students') da'wah (Islamic preaching) competence through the Latihan Khidmat Jam'iyyah (PLKJ) program at Pesantren Persatuan Islam 27 Situaksan, Bandung. The urgency of this research lies in the gap between the theoretical religious knowledge acquired by santri within the relatively homogeneous pesantren environment and their readiness to preach before a plural, heterogeneous public. This study uses a descriptive qualitative method. Data were collected through in-depth interviews with the program supervisor, santri participants, and community leaders at the placement sites, as well as through observation and documentation. Data were analyzed descriptively through data reduction, data display, and conclusion drawing. The results show that prior to PLKJ, santri already possessed latent capital in the three Aristotelian persuasive elements, ethos, pathos, and logos, but these had never been tested before a real, heterogeneous audience. The implementation of PLKJ, structured through George R. Terry's management functions (planning, organizing, actuating, and controlling), systematically strengthened these three elements. After completing the program, santri exhibited significant improvement, particularly in pathos, which develops only through authentic field interaction, while ethos and logos, already strong from pesantren education, developed more incrementally. The community's acknowledgment that the santri's messages were easily understood serves as concrete evidence of successful da'wah rhetoric. This research contributes to communication and da'wah studies and offers practical references for pesantren in designing structured da'i cadre-building programs.
Strategi Dakwah Digital pada Program Tadabur Ayat Cinta-Nya di Chanel Youtube TV Harmoni Muhammad Ghozi Izzatul Islam; Hendi Suhendi; Ahmad Mudakir
Bandung Conference Series: Islamic Broadcast Communication 249-256
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.25101

Abstract

Abstract. The development of digital technology has transformed the patterns of Islamic propagation (da'wah) communication in Indonesia, notably through the utilization of YouTube as a "virtual mosque" that reaches cross-generational audiences. This study aims to analyze the digital da'wah strategies implemented in the program "Tadabur Ayat Cintanya" on the TV Harmoni YouTube channel, employing the theoretical framework of sentimental (al-manhaj al-atifi), rational (al-manhaj al-aqli), and sensory (al-manhaj al-hissi) strategies. This study utilized a descriptive qualitative method, gathering data through in-depth interviews, content observation, and documentation studies, which were then analyzed using the Miles and Huberman interactive model. The findings indicate that the sentimental strategy is manifested through humanistic, persuasive, and empathetic narratives tailored to adapt to the communication styles of Millennials and Generation Z. The rational strategy is executed through systematic, clause-by-clause Quranic analysis, research on contemporary social issues, and the reinforcement of the tabayyun (fact-checking) culture to maintain scholarly accountability. Meanwhile, the sensory strategy is managed by optimizing audio-visual production, utilizing green screen studios, inserting relevant supporting footage, and employing interactive devices. These three strategies operate in an integrated and complementary manner. This study concludes that the success of digital da'wah relies not only on the depth of religious messages but also on managerial communication practices that simultaneously engage the emotional, rational, and sensory dimensions of the audience. Abstrak. Perkembangan teknologi digital telah mengubah pola komunikasi dakwah di Indonesia, salah satunya melalui pemanfaatan YouTube sebagai “masjid virtual” yang menjangkau audiens lintas generasi. Penelitian ini bertujuan untuk menganalisis strategi dakwah digital pada program “Tadabur Ayat Cintanya” di kanal YouTube TV Harmoni menggunakan kerangka strategi dakwah sentimental (al-manhaj al-atifi), rasional (al-manhaj al-aqli), dan indrawi (al-manhaj al-hissi). Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik pengumpulan data berupa wawancara mendalam, observasi konten, dan studi dokumentasi, yang dianalisis menggunakan model interaktif Miles dan Huberman. Hasil penelitian menunjukkan bahwa strategi sentimental diwujudkan melalui narasi yang humanis, persuasif, dan penuh empati, serta dipadukan dengan gaya komunikasi yang adaptif bagi Generasi Milenial dan Generasi Z. Strategi rasional diterapkan melalui pembedahan ayat secara sistematis per-makna, riset isu-isu sosial kontemporer, serta penguatan budaya tabayun untuk menjaga akuntabilitas keilmuan. Sementara itu, strategi indrawi dikelola melalui optimalisasi produksi audio-visual, penggunaan studio green screen, sisipan footage pendukung, hingga pemanfaatan perangkat interaktif. Ketiga strategi ini berjalan secara terintegrasi dan saling melengkapi. Penelitian ini menyimpulkan bahwa keberhasilan dakwah digital tidak hanya bergantung pada kedalaman pesan keagamaan, melainkan juga pada pengelolaan manajerial komunikasi yang menyentuh dimensi emosional, rasional, dan sensorik audiens secara simultan.
Manajemen Dakwah Program Muhadharah dalam Meningkatkan Kepercayaan Diri Santri Azhar Salma; Irfan Safrudin; Hendi Suhendi
Bandung Conference Series: Islamic Broadcast Communication 267-274
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.25178

Abstract

Abstract. This researcher researched the low confidence of some students in public speaking is one of the obstacles in the implementation of da'wah activities at the Miftahul Huda Asyadzili Islamic Boarding School. This research aims to find out how to plan, organize, implement, and control da'wah management in the muhadoroh program to increase the confidence of students. The research uses a qualitative approach with a descriptive method. Data collection is carried out through observation, interviews, and documentation, then analyzed through data reduction, data presentation, and conclusion drawn. The analysis in this study uses theories from M. Munir and Wahyu Ilahi. The results of the study show that the planning of the muhadoroh program is carried out through the preparation of objectives, schedules, materials, and the division of officers in a structured manner. Organizing is carried out with a clear division of duties and responsibilities between coaches, administrators, and students. The implementation of the muhadoroh program is carried out routinely every Friday night through continuous speeches, evaluations, and coaching. Control is carried out through an evaluation of the performance of students so that the muhadoroh program is able to improve students' communication skills, courage, and confidence in public speaking. Abstrak. Rendahnya kepercayaan diri sebagian santri dalam berbicara di depan umum menjadi salah satu kendala dalam pelaksanaan kegiatan dakwah di Pondok Pesantren Miftahul Huda Asyadzili. Penelitian ini bertujuan untuk mengetahui bagaimana perencanaan, pengorganisasian, pelaksanaan, dan pengendalian manajemen dakwah dalam program muhadoroh untuk meningkatkan kepercayaan diri santri. Penelitian menggunakan pendekatan kualitatif dengan metode deskriptif. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis melalui reduksi data, penyajian data, dan penarikan kesimpulan. Analisis dalam penelitian ini menggunakan teori manajemen dakwah dari M. Munir dan Wahyu Ilahi. Hasil penelitian menunjukkan bahwa perencanaan program muhadoroh dilakukan melalui penyusunan tujuan, jadwal, materi, dan pembagian petugas secara terstruktur. Pengorganisasian dilakukan dengan pembagian tugas dan tanggung jawab yang jelas antara pembina, pengurus, dan santri. Pelaksanaan program muhadoroh dilaksanakan secara rutin setiap malam Jumat melalui penyampaian pidato, evaluasi, dan pembinaan secara berkesinambungan. Pengendalian dilakukan melalui evaluasi terhadap penampilan santri sehingga program muhadoroh mampu meningkatkan kemampuan komunikasi, keberanian, dan kepercayaan diri santri dalam berbicara di depan umum.
Strategi Dakwah Ustadz Yoga dalam Meningkatkan Pembelajaran Al-Qur’an Karyawan Toko Freshfood Baleendah Syifa Rahma Salsabila; Irfan Safrudin; Hendi Suhendi
Bandung Conference Series: Islamic Broadcast Communication 285-292
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.25205

Abstract

Abstrack. This study was motivated by the differences in the Qur'an reading abilities of employees at Freshfood Baleendah, highlighting the need for an appropriate da'wah strategy in the learning process. The study aimed to identify the employees' Qur'an reading abilities before participating in the program, examine the da'wah strategies implemented by Ustadz Yoga, and evaluate the learning outcomes. This study employed a qualitative approach using a descriptive method through observation, interviews, and documentation. Data were analyzed based on Muhammad Abu al-Fath al-Bayanuni's theory of da'wah strategies, which consists of sentimental, rational, and sensory approaches. The results showed that the employees' Qur'an reading abilities varied considerably. The strategies included providing motivation, explaining the rules of tajwid and makhraj, conducting direct reading practice through the talaqqi method, and carrying out regular evaluations. The program positively improved the employees' reading fluency, understanding of tajwid, self-confidence, and motivation. Abstrak. Penelitian ini dilatarbelakangi oleh perbedaan kemampuan membaca Al-Qur’an pada karyawan Toko Freshfood Baleendah sehingga diperlukan strategi dakwah yang tepat dalam proses pembelajaran. Penelitian ini bertujuan untuk mengetahui kemampuan membaca Al-Qur’an karyawan sebelum mengikuti pembelajaran, strategi dakwah yang diterapkan Ustadz Yoga, serta hasil pembelajaran yang diperoleh. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif melalui observasi, wawancara, dan dokumentasi. Analisis data dilakukan berdasarkan teori strategi dakwah Muhammad Abu al-Fath al-Bayanuni yang meliputi pendekatan sentimentil, rasional, dan indrawi. Hasil penelitian menunjukkan bahwa kemampuan membaca Al-Qur’an karyawan masih beragam. Strategi dakwah diterapkan melalui pemberian motivasi, penjelasan tajwid dan makhraj huruf, serta praktik membaca menggunakan metode talaqqi dan evaluasi berkala. Pembelajaran ini memberikan dampak positif berupa peningkatan kelancaran membaca, pemahaman tajwid, kepercayaan diri, dan motivasi karyawan.
Peran Pemuda Hijrah Cianjur dalam Pembentukan Karakter Religius Para Anggota Elsa Nisrina Fauziyah; Wildan Yahya; Hendi Suhendi
Bandung Conference Series: Islamic Broadcast Communication 365-372
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract. This research is motivated by changes in the lifestyle and character attitudes of today's youth, which are influenced by the social environment and the development of the times. Therefore, character development is an important solution in shaping young people who have a character of obedience to Allah SWT.This study aims to determine the role of the CGTH community in developing the religious character of its members. The research method uses a qualitative approach with data collection techniques through interviews with selected informants and documentation of community activities.The results show that teenagers in Cianjur who are interested in participating in community activities consider CGTH as a place to build religious attitudes. Community activities help in developin g religious character through programs such as regular religious studies, mentoring, and creating a positive community environment. Through these activities, positive changes occur in the character of the members. Thus, the CGTH community plays an important role in shaping the character of its members and increasing their obedience to Allah SWT. Abstrak. Penelitian ini dilatarbelakangi oleh perubahan gaya dan sikap karakter remaja saat ini yang dipengaruhi oleh lingkungan sosial dan perkembangan zaman. Oleh karena itu pembinaan karakter menjadi salah satu solusi penting dalam pembentukan pemuda yang memiliki karakter taat kepada Allah SWT. Penelitian ini dilakukan untuk mengetahui bagaimana peran komunitas CGTH dalam pembentukan karakter religius terhadap para anggotanya. Metode penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui wawancara kepada informan yang telah dipilih dan dokumentasi kegiatan komunitas.Hasil penelitian menunjukkan bahwa remaja di Cianjur yang memiliki minat mengikuti aktivitas komunitas menjadikan CGTH sebagai wadah untuk membentuk sikap religius. Kegiatan komunitas membantu dalam pembentukan karakter religius melalui program seperti kajian rutin, mentoring, dan penciptaan lingkungan komunitas yang positif. Melalui aktivitas-aktivitas tersebut terjadi perubahan positif dalam karakter para anggota. Dengan demikian, komunitas CGTH memiliki peran penting dalam pembentukan karakter anggota serta meningkatkan ketaatan mereka kepada Allah SWT.
Co-Authors Ahmad Mudakir Alka Azzuraprianda Andia Bilqis Azzahra Sutandi Anggraini, Ine Annisa Luthfiyyah Asep Ahmad Siddiq Azhar Salma Bintang Muhammad Zuladha Tarigan Cut Muthia Dafhin Fadhlih Dea Amanda Nabila Dzalfa Tsaltsa Kamilah Elsa Nisrina Fauziyah Elvin Muhib Qolbin Salim Faizurahman Gina Hafiza Hafizh Abdurrauf Ismail Ida Af'idah Ira Wahyudi Irfan Safrudin Irfan Safrudin Kamil, Parihat Komarudin Shaleh M. Fauzi Arif Ma'arif, Bambang Saiful Malki Ahmad Nasir maryandi, yandi Muhammad Alvin Rivai Siregar Muhammad Fauzi Arif Muhammad Fikri Fadilah Muhammad Firdaus Muhammad Ghozi Izzatul Islam Muhammad Muffty Pratama Muhammad Nurramadhan Muhammad Solahuddin Mubarok Muhammad Yasni Ishak Syahid Al Fazri Neri Hoirul Bariyah Nia Kurniati Nurul Qurotul Aeni Parihat Kamil Raihan Abdul Halim Ridwan Nurarifin Ridwan Rodliyah Khuza'i Rodliyah Khuza’i Rofiqurrohman Septa Adistya Kusnandar Syahputri Shafwan Raihan Ramadhan Sholeh, N. Sausan Muhammad Sulton Aripin Syifa Rahma Salsabila Wahyudi, Ira Wildan Yahya Wildan Yahya Yayuh Khufibasyaris