Claim Missing Document
Check
Articles

Found 1 Documents
Search
Journal : KERTHA WICAKSANA

Hak Waris Anak yang Lahir Dari Perkawinan Beda Agama Menurut Hukum Adat Bali I Ketut Sukadana
KERTHA WICAKSANA Vol. 14 No. 2 (2020)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kw.14.2.2020.124-131

Abstract

The life of indigenous peoples in Indonesia with their diverse religions and cultures, does not rule out the possibility of cross-marriages between them, such as many marriages between people of different faiths. Marriage between people of different religions, in the community often causes problems in the family and even leads to divorce. The formulation of the problem in this paper is how is the legal status of interfaith marriages according to Law Number. 1 of 1974 and how the inheritance rights for children born from marriages of different religions according to Balinese customary law. This research is a normative legal research by examining the laws and regulations and using literature studies. The results showed that interfaith marriages in the Marriage Law in Indonesia were not strictly regulated in Marriage Law Number 1 of 1974 concerning Marriage in conjunction with Law Number 16 of 2019 concerning Amendments to the Marriage Law Number 1 of 1974 concerning Marriage. Marriage Law requires couples of different religions if they want to have a marriage, they must submit themselves to the religion of one party. As for the inheritance rights of children born from marriages of different religious partners according to Balinese customary law, if the child follows his father's religion then he will be given the right to inherit. However, if the child follows his mother's religion, he will not get the right to inherit. This is based on that the Balinese traditional inheritance law adheres to the principle of kapurusa (father line) and inheritance not only in the form of rights but also always attaches certain obligations that can only be carried out by heirs of the same religion as the heirs.
Co-Authors Abda Abda Anak Agung Galuh Ratna Chyntia Dewi Anak Agung Sagung Laksmi Dewi Andreni, Ni Ketut Desi Anju Indah Sucita Antari, Putu Agustina Mega Astiti, Ni Gusti Ketut Sri Bayu Kusuma Permana Putra Bou, Antonius Yoseph Budiyana, Putu Eka Darmawan, Gede Agus Deli Bunga Saravistha Dewi, Ida Ayu Dyah Permata Diah Gayatri Sudibya Fika Pratiwi Gede Cahaya Putra Nugraha Gede Made Agus Paramartha Hariwangi, A.P. Komang Ayu I Dewa Ayu Sinta Ary Ramaswari I Gede Pasek Darsana Wiratama I Gusti Agung Paramita I Gusti Ayu Mas Mahadewi I Kadek Sudikma I Ketut Suda I Ketut Widia I Made Minggu Widyantara I MADE MINGGU WIDYANTARA, I MADE MINGGU I Made Suwitra I Made Suwitra, I Made I Nengah Laba I Nyoman Gede Sugiartha I Nyoman Putu Budiartha I NYOMAN SUTAMA I Putu Agus Arya Dauh I Putu Elvin Mahendra I Putu Gede Budihartawan I Putu Gede Seputra I Wayan Wesna Astara Irawan, I Kadek Agus Kadek Dedy Suryana Kananda, Slamet Karma, Ni Made Sukaryati Krishna, I Gede Bayu Ari Mahendrawati, Ni Luh Ni Luh Made Mahendrawati Ni Luh Made Noviantini Ni Luh Putu Ayu Lestari Ni Made Ayu Trimayukti Ni Made Yuli Ratna Dewi Nurmala, Leni Dwi Nurwita Ismail Oktaviani, Ni Kadek Paramitha, Ni Made Wahyuni Pradipta, I Wayan Diva Adi Putra, I Gede Made Doni Pramana Putra, I Made Handika Putri, Kadek Karina Putu Suryani . Rayana, I Komang Pande Simon Nahak Smapta, I Gusti Made Raamdhana Prandiva Srinadi, Ni Gusti Ayu Made Sudibya, Diah Gayatri Sujana, I Nyoman Suprapta, I Nyoman Agus Suwarintiya, Ida Ayu Putu Triani, Ni Komang Evic Ujianti, Ni Made Puspasutari Warsita, I Putu Andre Widiati, Ida Ayu Putu Widyantara, I Gede Suka Yuliandari, Ida Ayu Adi Iin