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All Journal MediaTor: Jurnal Komunikasi JKMS : Jurnal Ilmu Komunikasi Mediator Jurnal Komunikasi Pendidikan Ekonomi Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Jurnal Studi Komunikasi Jurnal ASPIKOM Masyarakat Telematika Dan Informasi : Jurnal Penelitian Teknologi Informasi dan Komunikasi COMMED: Jurnal Komunikasi dan Media Buletin Ilmiah Nagari Membangun Jurnal Riset Komunikasi Jurnal Ranah Komunikasi JOURNAL OF COMMUNITY SERVICES PUBLIC AFFAIRS Takuana: Jurnal Pendidikan, Sains, dan Humaniora

Nova Yohana

Universitas Riau

Author-ID : 423235

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PENGELOLAAN KESAN SELEBGRAM PENGGUNA FITUR INSTAGRAM STORIES DIKALANGAN MAHASISWA KOTA PEKANBARU Ebroyn.T, Jansen; Yohana, Nova
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 5: Edisi II Juli - Desember 2018
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This research departs from reality where a among students is very enthusiastic in impression management through instagram story features with the perfection of lifestyle that is displayed in order to reach the desired image, In using Instagram stories feature, the student strives to gain sympathy and attention by becoming a figure the ideal in the eyes of his followers. But there is a visible imbalance between the lives of Selebgram who are shown in Instagram stories with real life in the daily lives of the Selebgram. The purpose of this research is to find out how the front stage and the back stage of the user instagram stories feature among students.This reasearch used qualitative methods with a phenomenology approach. The research subjects consisted of three students, which obtained using the Snowball technique. The data collection technique in this research are using the depth interview, observation and documentation, in order to achieve the validity, the author used the participation extension and triangulation.The results showed that the front stage of this impression management by uploading selfie, OOTD or Outfit of the Day activities, endorse, hedonic lifestyle, and communicating in Indonesian mixed with English and tending to use slang and tendencies. Manner or Perception that want to be displayed by the selebgram is the impression of an established and successful adult girl and slang and contemporary style and likes to have friendly and loving nature by many people. While appearance (appearance) The attributes they wear when they live their lives as Selebgram are using make up, wearing branded clothes, using branded bags, branded shoes, using a car and showing a high amount of income or in the form of money. Unlike the front stage, the results of observations on the back stage of celebrity activities are as students and business people. (manner) behavior when they are in their everyday environment, namely expressive girl, simple life and while (appearance) that is without make up, using a negligee, using ordinary T-shirts, using ordinary shorts, using flip flops, using a bicycle motorbikes and cars.Keywords: Impression Management, Selebgram, Instagram stories, Student in Pekanbaru City

KONSTRUKSI MAKNA â€œTAKKO BINOTOâ€ BAGI PELAKU DI DESA MENAMING KECAMATAN RAMBAH KABUPATEN ROKAN HULU Insani, Fitri; Yohana, Nova
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi II Juli - Desember 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This research is motivated by the phenomenon of Takko binoto which has long been a fairly complex problem in which many male and female couples in realizing their desire to carry out a marriage contract by way of binoto takko. Because they felt that there was a conflict from parents about the relationship they had endured, Takko Binoto was chosen as a way out. Takko Binoto happened because it was influenced by economic aspects and low levels of education. The purpose of this research is to find out the motives behind the couple doing Takko Binoto, understanding the meaning of Takoto Binoto and knowing the communication experience for Takko Binoto actors in Menaming village, Rambah District, Rokan Hulu Regency.This study uses qualitative research methods with a phenomenological approach. Data collection techniques consist of in-depth interviews, observation and documentation. Data analysis techniques consist of data reduction, data presentation and drawing conclusions. The data validity checking technique uses triangulation. The gathering of informants in this study used the Snowball Technique with the number of informants as many as 5 pairs of Takoto Binoto actors.The results of this study show the first few motives of takoto binoto actors in the village menaming are divided into two motives because (because motive) and motives of hope (in order to motive). As for the motives because for Takoto binoto actors are economic factors, mutual love, free promiscuity and low education. Then in order to motive Takko Binoto's perpetrators are motives to provide a deterrent effect, happy motives for the world and the hereafter and motives to ease the burden on the family's economy. Second, the meaning of Takko Binoto for actors in the village of Menaming is the meaning of Takoto Binoto as the destiny of God, Takko Binoto as a result of past actions, and Takko Binoto as the last choice to be taken. Third, the Takko Binoto perpetrators' communication experience consists of pleasant (positive) communication experiences and unpleasant communication experiences. a pleasant (positive) communication experience for Takko Binoto's perpetrators, namely getting a life partner to feel extraordinary love from her husband. Then the unpleasant (negative) communication experience for Takko Binoto actors is getting negative comments, being ostracized from the family and the environment, and family conflicts. Keywords: Construction Meaning, Takko Binoto, Motives

KONSTRUKSI MAKNA SULUK BAGI IBU BEKERJA JAMA’AH TAREKAT NAQSYABANDIYAH DI DESA TAMBUSAI UTARA KABUPATEN ROKAN HULU Armayanti, Wita; Yohana, Nova
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 8: Edisi II Juli - Desember 2021
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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The Suluk tradition has become a familiar thing in the City of Rokan Hulu Regency. Suluk is a top priority as well as a separate phenomenon for the people of Rokan Hulu Regency. Especially in North Tambusai Village, Suluk has become one of the religious activities favored by the community. Interestingly, those who follow Suluk in North Tambusai Village are not only the elderly but also working mothers, where they not only take care of their household affairs but also help in improving the economy, and they are willing to not work while participating in Suluk. So the purpose of this study was to determine the meaning of Suluk for working mothers of the Naqsyabandiyah Congregation in Tambusai Utara Village, Rokan Hulu Regency.This study uses a qualitative research method with a phenomenological approach. The informants in this study were working mothers who participated in the Suluk Jama'ah Naqsyabandiyah Order, totaling 7 people. Purposively selected. The data collection techniques used are through observation, interviews, and documentation. In achieving the validity of the data in this study, the researchers used data interpretation and data triangulation.The results of this study indicate that the motives of the working mother of the Naqsyabandiyah Congregation in Tambusai Utara Village, Rokan Hulu Regency, are in the form of a motive because of (Because Motive) Tradition, a motive for the background of family problems, a motive for influencing friends, the fourth motive is the motive descendants. While the future motive (In Order To Motive) is to get inner satisfaction, make it easier in all affairs and always remember Allah. The meaning of Suluk for Working Mothers of the Naqsyabandiyah Congregation in Tambusai Utara Village, Rokan Hulu Regency, namely as an effort to get closer to Allah, as an effort to put trust in Allah in escaping the problems faced, and as a reminder of death, the communication experience of working mothers in the Naqsyabandiyah congregation in North Tambusai Village, Rokan Hulu Regency, namely, a pleasant (positive) communication experience, namely a form of acceptance and support from family, coworkers, and the community. And the communication experience is unpleasant (negative). there is a form of response or negative view of the Jamaa'ah from the family, and the community. As well as time constraints due to busy work.

STRATEGI KOMUNIKASI KOMUNITAS GUBUAK KOPI DALAM MELESTARIKAN BUDAYA MASYARAKAT PERTANIAN DI KOTA SOLOK Irvan, Mohammad; Yohana, Nova
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 7: Edisi II Juli - Desember 2020
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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The purpose of this research is to know the communication strategy of Community Gubuak Kopi in preserving the culture of agricultural communities in Solok City. This research uses qualitative descriptive research methods. Data collection techniques used in this research are interviews, observations, and documentation. The subjects involved in this study was determined based on technique purposive, comprising the chairman of the Community Gubuak Kopi, secretary of community Gubuak Kopi, Treasurer Community Gubuak Coffee, and the board of production in the Community Gubuak coffee. Technical analysis of data conducted using data analysis Model Miles (1994) and Faisal (2003) Using Data validity inspection technique is the extension of participation and triangulation of the source.Community of Gubuak Kopi is a non-profit group culture studies based on research and development of art and media knowledge in Solok City, West Sumatera province. Community of Gubuak Kopi has a purpose to produce and distribute knowledge of media literacy through creative activities, organizing, and between professionals (artists, writers, and researchers) and citizens in participatory. In addition, community Gubuak Kopi also developed local media and filing systems, as well as establishing an alternative space for the development of cultural awareness in Solok City, and West Sumatra province in general.The results of the research show that community Gubuak Kopi uses communication strategy with strategic communication model, that is through a communicators strategy, where the community Gubuak Kopi in conveying information consists of a young generation who has knowledge of how media art works or understands about artistry that is a method of not product end results. The message is about preserving the culture of agricultural communities that are around the community, the importance of media literacy in the midst of society, and the use of media for cultural activities and in archiving culture Own. Furthermore, the methods used in conveying information are by repetition methods (repetition), into, and educative. The media used is through printed media (books, journals and comics), electronic media (online media) such as websites, social media and digital media YouTube, and also media groups such as workshop activities and exhibitions. Community target Audience Gubuak Kopi is a local community in the city of Solok as a primary audience and public/wide as a secondary audience. Keyword: Culture, Preserving, Gubuak Kopi Community, Strategy of Communication

Kebijakan Komunikasi dalam Membangun Masyarakat Sadar Wisata Di Kabupaten Bengkalis-Riau Yasir, Yasir; Nurjanah, Nurjanah; Salam, Noor Efni; Yohana, Nova
Jurnal Studi Komunikasi Vol. 3 No. 3 (2019)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v3i3.1548

Tourism development policies requires the active community participation. This study aims to understand the policy and communication tourism in developing community tourism awareness in Bengkalis Regency. The research method used in this study is a case study. The results show the tourism policy in Bengkalis Regency is based on the laws and regulations of the central government in synergy with the government of Riau Province. The communication tourism of government is done by forming and mobilising some groups in the community as tourism awareness groups. Tourism development requires good communication policy, because both have an inseparable relationship in building a sustainable tourist destination. The government should coordinate and evaluate all the communication activities regularly not only within the internal service of the government, but also carried out together with the stakeholders involved.

PERENCANAAN KOMUNIKASI PEMERINTAH DAERAH KABUPATEN SIAK DALAM IMPLEMENTASI KEBIJAKAN PEMBANGUNAN KABUPATEN LAYAK ANAK (KLA) Nova Yohana
Jurnal Riset Komunikasi Vol 1 No 1 (2018): Februari 2018
Publisher : Asosiasi Pendidikan Tinggi Ilmu Komuniasi (ASPIKOM) Wilayah Riau

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The development program of Child-Friendly City (KLA) in Siak Regency is a development system based on children rights through a comprehensive and sustainable integration of government, society and business world thoroughly and continuously. Implemented based on instruction from Ministry of Women and Child Empowerment (P3A), through Ministerial Regulation (Permen) Number 11 Year 2011 on the Development Policy of Child-Friendly City. The purpose of this research is to find the communication planning of local government in the implementation of the program for Child-Friendly City through prioritizing children rights in regional development, Siak regency. The method that being used for this researh is qualitative method. The research informants were chosen puposively and the data were collected through observation, interview, and documentation. The results of the research shows that the process of arrangement in order of Child-Friendly City policy communication planning has gone through the stages of a policy formulation. The purpose of the Child-Friendly City development program is being implemented into the vision and mission of Siak Regency development with the preparation of regional action plans. The audience that being targeted for the implementation of Child-Friendly City development is the whole society in Siak Regency either individually or in groups. Messages are designed in relation to the role of target audience related to the fulfillment of children's rights in Siak Regency development. In an effort to inform Child-Friendly City program policies, media selection takes into consideration the characteristics and objectives of the message content submitted, and the type of media owned by audiences. Program evaluation emphasizes in order for the regional apparatus to evaluate what its authority and duties are in support the Child-Friendly City program and plan according to the needs of Child-Friendly City in Siak Regency.

MANAJEMEN KOMUNIKASI DINAS PARIWISATA KEBUDAYAAN, KEPEMUDAAN DAN OLAHRAGA DALAM MENGEMBANGKAN POTENSI DESA WISATA DI KABUPATEN BENGKALIS Nova Yohana; Yasir Rumyeni
Jurnal Komunikasi Vol 13, No 1 (2019): Maret
Publisher : Jurusan Ilmu Komunikasi UTM

ABSTRAKPenelitian ini bertujuan untuk mengetahui dan menganalisis manajemen komunikasi yang dilakukan Disparbudpora yakni perencanaan, pengorganisasi, penggerakan, pengawasan dan evaluasi komunikasi dalam program pengembangan potensi Desa Wisata di Kabupaten Bengkalis. Metode penelitian ini adalah metode kualitatif. Teknik penentuan informan dilakukan secara purposif yaitu dengan memilih informan yang dianggap tahu dan dapat dipercaya untuk menjadi sumber data. Teknik pengumpulan data dilakukan dengan wawancara, studi dokumentasi dan observasi.Teknik analisis data menggunakan model model analisis interaktif Miles dan Hubermann. Teknik keabsahan data melalui triangulasi, dan perpanjangan keikutsertaan. Hasil penelitian menunjukkan bahwa pada proses perencanaan komunikasi dimulai dari pemetaan potensi sumber daya alam untuk kawasan pedesaan yang layak dikembangkan menjadi Desa Wisata, analisis kesiapan pemerintah, masyarakat dan pihak swasta, serta perencanaan anggaran dalam kegiatan anggaran APBD. Pada proses pengorganisasian dan penggerakan melalui koordinasi berupa komunikasi vertikal dan horizontal dengan pembentukan Unit pelayanan terpadu (UPT), badan pengelola desa wisata dan kelompok sadar wisata. Pelaksanaan pengembangan potensi desa wisata dilakukan dengan memanfaatkan potensi sumber daya alam dan sumber daya manusia yang ada. Pengawasan dan evaluasi komunikasi belum sepenuhnya dilakukan Disparbudpora dikarenakan program pengembangan potensi Desa Wisata Kabupaten Bengkalis baru dimulai dan belum sepenuhnya mendapat dukungan dari, pemerintah, masyarakat dan pihak swasta.

PENGARUH PENGGUNAAN MEDIA SOSIAL TERHADAP PERUBAHAN SISTEM NILAI MASYARAKAT MELAYU DI KOTA PEKANBARU Rumyeni Rumyeni; Evawani Elysa Lubis; Nita Rimayanti; Nova Yohana
Jurnal Komunikasi Vol 12, No 2 (2018): September
Publisher : Jurusan Ilmu Komunikasi UTM

Penelitian ini bertujuan untuk menganalisis pengaruh penggunaan media sosial terhadap perubahan sistem nilai masyarakat Melayu di Kota Pekanbaru. Metode penelitian yang digunakan adalah metode kuantitatif dengan pendekatan eksplanatif untuk menguji hubungan antar variabel yang dihipotesiskan. Teknik pengumpulan data menggunakan kuesioner yang diedarkan kepada 166 orang masyarakat melayu yang diambil dengan teknik unknown population. Analisis data dilakukan melalui skala Likert dengan 4 option. Hasil penelitian menunjukkan bahwa tidak ada pengaruh secara signifikan antara penggunaan media sosial yang diukur melalui indikator frekuensi dan durasi terhadap sistem nilai masyarakat Melayu di Kota Pekanbaru. Ada faktor lain yang tidak dilihat dalam penelitian ini yang secara signifikan memberikan andil dalam mempengaruhi sistem nilai masyarakat Melayu. Perubahan tersebut lebih kepada hal-hal yang bersifat positif dan mengarah pada penguatan penerapan sistem nilai yang telah dianut oleh masyarakat Melayu selama ini.

AKOMODASI KOMUNIKASI ANTARBUDAYA IMIGRAN ILEGAL ASAL AFGANISTAN DENGAN MASYARAKAT KOTA PEKANBARU Nova Yohana; Ringgo Eldapi Yozani
Jurnal Komunikasi Vol 11, No 2 (2017): September
Publisher : Jurusan Ilmu Komunikasi UTM

ABSTRAKKota Pekanbaru merupakan salah satu kota yang banyak didatangi oleh imigran dengan alasan mencari suaka. Imigran asal Afghanistan merupakan pencari suaka yang terbanyak menghuni RumahDetensi Kota Pekanbaru. Selama berada di Kota Pekanbaru mengakibatkan imigran pencari suaka asal Afganistan ini tidak bisa menghindari kontak antarbudaya, sehingga penyesuaian atau adaptasikomunikasi antarbudaya terjadi karena latar belakang budaya yang berbeda. Salah satu cara dalamberkomunikasi antar budaya untuk mencapai mutual understanding dinamakan dengan akomodasikomunikasi. Penelitian ini bertujuan untuk mengetahui proses konvergensi dan divergensi dalamakomodasi komunikasi antarbudaya yang dihadapi imigran gelap asal afganistan dengan masyarakatpribumi selama di Kota Pekanbaru. Teori yang digunakan dalam penelitian ini adalah Teori AkomodasiKomunikasi dari Howard Giles. Analisis dalam penelitian ini menggunakan metode kualitatif deskriptifdari hasil wawancara dan pengamatan di lapangan. Hasil penelitian menunjukkan bahwa adanyamotivasi konvergensi yang dilakukan imigran asal afganistan untuk mengadaptasikan perilaku verbaldan nonverbal ketika berinteraksi dengan masyarakat pribumi Kota Pekanbaru meskipun merekamemiliki kecenderungan divergensi dalam akomodasi komunikasi antarbudaya dengan masyarakatpribumi Kota Pekanbaru.

MAKNA SIMBOLIK KOMUNIKASI BUDAYA DALAM UPACARA ADAT PERKAWINAN MASYARAKAT BATAK TOBA DI PEKANBARU Vivi Aprilia; Nova Yohana
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol 3, No 2: WISUDA OKTOBER 2016
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Batak Toba traditional wedding ceremony is one of the unique cultural heritagevalues are present and thrive in the city of Pekanbaru. In a traditional wedding ceremonyBatak Toba there are aspects that are rich in symbolic meaning of the represented physicalobjects and food and speech. The aim of the study is to determine the meaning of thesymbolic situation, meaning the product of social interaction and meaning interpretation ofthe traditional wedding ceremony Batak Toba in Pekanbaru.This study used qualitative methods to approach symbolic interaction. Informants inthis study is parhata / protocols that exist on Batak Toba traditional wedding ceremony inSingapore as well as parents and guests who were there at the marriage ceremonies.Techniques of data collection is done through observation, interview, and documentation.The results showed that the situation of symbolic meaning in traditional weddingceremony Batak Toba in Pekanbaru consist of physical objects includes ihan (fish), mandarhela (gloves groom), Ulos (shawl) and Boras (rice) and boli / tuhor ( dowry) while the socialobject traditional wedding ceremony is a form of verbal behavior interactions that occurbetween the family that marhusip, marhata sinamot and martonggo king. Meaning theproducts of social interaction in a traditional wedding ceremony in the form of the meaningof marriage ceremonies both in terms of the bride and groom, parents of the bride, parhataand invited guests. Both bride and groom parents interpret the traditional weddingceremony of cultural, ritual and sacred very high. Parhata / protocol to interpretthetraditional wedding ceremony has a value of solidarity (assimilation), cultural, spiritualand sacred. While the audience to interpret the traditional wedding ceremony has culturaland spiritual values. Interpretation of the meaning of marriage ceremonies in the form of theaction covered and open action. Measures covered include the bride and groom internalmotivation (self), external motivation (encouragement of family and friends), as well asfeeling happy and proud to be a bride for being able to carry out the traditional weddingceremony. Opening acts include facial expressions both families who have moved and happygaze that became the embodiment of fun and seriousness of the bride and groom in the holdand preserve their culture Batak Toba traditional wedding ceremony.

Co-Authors ", Sakinah Achmad Noerkhaerin Putra Ade Syaputra Adhella Kasmita Adhitya Putra Ruli Ahmad Rifqi Aidil Emmil Adliandri Alfath Fortunately Andi Arivai Andre Riandy F, Andre Andri Yosua Kosasih Sinambela Annisa " Annisa Nurjannah Annisa Prishelly Anuar Rasyid Apriyani Caroline Armayanti, Wita Arum Wulan Sari Awalia, Gusmiarti Bulmei Always Bunga Moeleca Cici Ramadhanty Cicilia Margarettha S Dadi Ahmadi Denny Aprianto Vijay Lubis Deri Ibrahim Deri Kalianda Devi Arie Shandy Dika Assyifa Polani Dyana Utamy Ebroyn.T, Jansen Efni Noor Salam Ekasiv Prajnagaja eko purnomo Elvi Susanti Erliansyah, Beni Evawani Elysa Lubis Faizal Muhardiansah Fichry Abdillah Fitri Hardianti Fitri Hardianti Fitri Insani Fitri Lestiara Sani Gatot Dirgantoro Gilang Satya Gunadharma Giva Arissya, Giva Hevi Susanti Hiro Armando Kamaetoe, Hiro Armando Hukmi Hukmi, Hukmi I Gusti Ngurah Antaryama Indah Rezqy Sanriza Ines Asaladiba Intan Fakhriah Elfafriani Irvan, Mohammad Juheri " Kurnia Husmiwati Laila Yunita Laora, Jumiati Liany Wulan Asih M Nor MARLIANA RAMADANI A Mega Anggriani Meiliza Eka Putri Merlika Sari Mia Rafi Irma Mira Asmara Mita Lestari Muhammad Hanafi Muhammad Nor Muhammad Ridho Mukhtasyar Zulfajri Mutiara Sukma Novri Natalina Pakpahan Nita Ria Liliana Nita Rimayanti NUR HASANAH Nurjanah Nurjanah Purnama Cicilia Rafi Syas Gapita Raissa F. Elsakina, Raissa F. Ramadhan, Firas Surya Ramos Roshima Resti Herfinda Reza Listiawan Ria Risviana Ridn " Rina Mardiyanti Rina Mardiyanti, Rina Ringgo Eldapi Yozani Rizqa Hidayati Roby Juliasmara Rum yeni Rumyeni, Rumyeni Ruth Dikta Novriska, Ruth Dikta Sakinah " Salsa bila Sari, Mustika Mala Siregar, Nadiah Sofiyyah " Sri Maryati Suci Aulya, Suci Tantri Puspita Yazid TATI NURHAYATI Tika Wulandari Trilis Marwuri Tuti Khairani Harahap Umi Dasiroh Valentini, Nurisya Vivi Aprilia Wahyu Wananda Putra Wahyuda, Tegar Yanti WE, Asfi Yasir Yasir Yasir Yasir Yoasta, Mentari Endrilla Yogo Pratama Putra, Yogo Pratama Yola Malinda Yosi Eka Nofrima Yuditia Winanda Yulisa Asvisari Zalaila Sudarningsih

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