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Teori Penjulukan Ahmadi, Dadi
Mediator Vol 6, No 2 (2005): Bagaimana Kita Menjelaskan Penerapan Teknologi?
Publisher : FIkom Unisba

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Labelling theory, famously associated with Howard Becker, was resulted from deviation studies which flourished in the late years of 1950s. Labelling theory, as part of interaction symbolic school of thought, assumed deviation as interactional function between deviants and non-deviants, rather than individual inherent characteristic. Labelling theory consisted of four tenets: (1) Social label for particular action; (2) criminal act is resulted from social rules; (2) social control is worsening criminal problems; and (4) there are interrelated bonds within people who being labeled and their counterparts who give them any label. Media, for some ideological reasons, implied labeling theory in their narration which acted as a mean for social construction.

Kekerasan di Televisi: Perspektif Kultivasi Yohana, Nova; Ahmadi, Dadi
Mediator Vol 8, No 1 (2007): Berkomunikasi dengan Anak
Publisher : FIkom Unisba

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Indonesians are categorized as Views Society, i.e. society who significantly spent most of their leisure times in front of the screen, instead of doing other activities, such as reading. Television, on the other hand, proved to be an effective media whose outreach and penetration potent were undefeatable compared with other media. This situation turns to be problematic, due to the low quality of television which contained violence materials. People naturally learn violence from television. Being overexposed to violence materials, people were getting used to solve their problems by means of violence, too.

Konstruksi Jilbab sebagai Simbol Keislaman Ahmadi, Dadi; Yohana, Nova
Mediator Vol 8, No 2 (2007): Proses Berkesenian = Proses Berkomunikasi
Publisher : FIkom Unisba

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Veil usage is not only just a matter of fashion style. Moreover, veils symbolize many great values in Islamic tradition. No wonder if veil—or jilbab—are commonly found in many places, including campus, among students as well as lecturer. This research aimed to investigate the motivation of the girls in wearing jilbab. Using phenomenology approach to know more about subjectivity meanings constructed between research subjects, the research has finally revealed some motivations among the girls in wearing jilbab. There are three motives in wearing jilbab as found among Unisba’s students: theological motive, psychological motive, and fashionable motive. Such motive further implied on three different identities constructed by research subjects: Phenomenal Moslem Students, Fashionable Moslem Students, and Tolerant Moslem Students.

“Quo Vadis Infotainment”? Ahmadi, Dadi
Mediator Vol 9, No 1 (2008): Isu Komunikasi Kesehatan yang Ter-â€Pojokâ€-kan
Publisher : FIkom Unisba

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According to Marshall McLuhan, the world has become a global village where modern communication media opened up unlimited interactions among people all over the world. Among other things, mass communication channel has rapidly developed, allowing greater mass of information transmissions to be spread for all members of society in no time. Unfortunately, the rapid development of mass media was not followed by better quality in terms of media content. Infotainments were everywhere, offering latest report concerning celebrity news in detail, and raising serious questions concerning ethics, privacy, public policy, and news quality today.

Interaksi Simbolik: Suatu Pengantar Ahmadi, Dadi
Mediator Vol 9, No 2 (2008): Dari â€œStarbucksâ€™ hingga Pembebasan Biaya Kesehatan Dasar
Publisher : FIkom Unisba

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Symbolic interaction focuses on ‘interpretation’ over subjective meaning derived from interaction of people with the others of his/her environment. As stated clearly in its name, symbolic interaction emphasized a close relationship—an exchange— between symbol and interaction. These exchanges produced special meanings and interpretations, unique for each person involved. Symbolic is derived from the word ‘symbol’ which means signs resulted from consensus. Symbolic Interaction tried to ‘entering’ meaning process and subject defining by employing participant observation to watch carefully how subject define themselves and their actions respectfully, based on definitions and meanings given by others in their environment.

Model of Disaster Information Cycle of West Java Television Journalists Septiawan Santana Kurnia; Dadi Ahmadi; Satya Indra Karsa; Doddy Iskandar; Firmansyah Firmansyah
Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol 5, No 2 (2020): December 2020 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia
Publisher : Ikatan Sarjana Komunikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/jkiski.v5i2.415

Disaster information is an important factor in disaster management efforts, including in West Java. It helps officers and the community to immediately anticipate disasters that may occur. Journalists are among those who play a role in disseminating disaster information. This study aims to describe disaster information cycle model of West Java television journalists in obtaining and disseminating disaster information with the help of technology to increase the speed. This research applies a qualitative method, namely a case study to describe a usage model of disaster information seeking which is uniquely influenced by the developments in information technology. Data collection is carried out through observation, interviews, and documentation. This study finds that smartphone technology contributes to the dissemination of disaster information by television journalists through providing access to social media, online media, and information in group chats. There is an interrelated flow of information between journalists, television editors, local governments, officials and the community. Participation of public and journalists in obtaining and disseminating disaster information helps the government and officers to find out the real conditions of disaster locations and how to handle them.

DINAMIKA TRANSPARANSI DAN BUDAYA BADAN PUBLIK PASCA REFORMASI BIROKRASI (Studi Kasus tentang Badan Publik se-Indonesia sebagai Badan Publik Perspektif UU Keterbukaan Informasi Publik No.14/2008 di Propinsi Jabar dan Kalbar) Atie Rachmiatie; Dadi Ahmadi; Ema Khotimah
Sosiohumaniora Vol 17, No 3 (2015): SOSIOHUMANIORA, NOPEMBER 2015
Publisher : Universitas Padjadjaran

Keterbukaan informasi berdasarkan UU 14/2008 telah menjadi momentum bagi upaya merealisasikan good governance dan mendorong sistem pemerintahan yang demokratis di Indonesia. Implikasinya, masyarakat diberi akses dan hak atas informasi publik yang merupakan hak asasi manusia serta dijamin oleh undangundang.Selain itu, keterbukaan informasi publik seharusnya mendorong partisipasi masyarakat untuk turut “mewarnai” berbagai kebijakan pemerintah yang “pro publik”. Pemerintah Daerah, tidak terkecuali, dituntut melakukan pelayanan informasi terhadap publik yang ingin mengakses segala jenis informasi yang diatur oleh undang-undang. Namun, berdasarkan laporan Ombudsman Republik Indonesia Pemerintah Daerah merupakan lembaga yang menempati urutan pertama yang banyak memperoleh keluhan dari masyarakat atas pelayanan yang diberikannya. Permasalahannya : “Bagaimana Dinamika dan Transparansi Budaya Badan Publik Se-Indonesiadalam Meningkatkan Kualitasnya sebagai Badan Publik perspektif UU Keterbukaan Informasi Publik no. 14/2008 ? Penelitian ini menggunakan metode studi kasus, melalui wawancara mendalam dan FGD, terhadap pejabat Humas, PPID, Komisi Informasi di Pemprov Jabar dan Pemprov Kalbar. Hasil penelitian menunjukkan bahwatransparansi dalam konteks keterbukaan informasi publik di badan publik pemerintah daerah, secara formal telah memenuhi kesiapan kelembagaan, infrastruktur dan SDM , namun masih terkendala oleh “mindset” sebagai bagian penting budaya pasca Reformasi Birokrasi yang belum berubah. Semangat dan filosofi “good and cleangovernance” sendiri, umumnya tidak mendapat penentangan dalam tataran praksis, namun ada “hidden resistency” para pejabat, sehingga belum optimalnya pelayanan informasi publik.

Kekerasan di Televisi: Perspektif Kultivasi Dadi Ahmadi; Nova Yohana
MediaTor (Jurnal Komunikasi) Vol 8, No 1 (2007): Berkomunikasi dengan Anak
Publisher : Pusat Penerbitan Universitas (P2U) LPPM Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v8i1.1154

Indonesians are categorized as Views Society, i.e. society who significantly spent most of their leisure times in front of the screen, instead of doing other activities, such as reading. Television, on the other hand, proved to be an effective media whose outreach and penetration potent were undefeatable compared with other media. This situation turns to be problematic, due to the low quality of television which contained violence materials. People naturally learn violence from television. Being overexposed to violence materials, people were getting used to solve their problems by means of violence, too.

Teori Penjulukan Dadi Ahmadi; Aliyah Nuraini
MediaTor (Jurnal Komunikasi) Vol 6, No 2 (2005): Bagaimana Kita Menjelaskan Penerapan Teknologi?
Publisher : Pusat Penerbitan Universitas (P2U) LPPM Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v6i2.1209

Labelling theory, famously associated with Howard Becker, was resulted from deviation studies which flourished in the late years of 1950s. Labelling theory, as part of interaction symbolic school of thought, assumed deviation as interactional function between deviants and non-deviants, rather than individual inherent characteristic. Labelling theory consisted of four tenets: (1) Social label for particular action; (2) criminal act is resulted from social rules; (2) social control is worsening criminal problems; and (4) there are interrelated bonds within people who being labeled and their counterparts who give them any label. Media, for some ideological reasons, implied labeling theory in their narration which acted as a mean for social construction.

Konstruksi Jilbab sebagai Simbol Keislaman Dadi Ahmadi; Nova Yohana
MediaTor (Jurnal Komunikasi) Vol 8, No 2 (2007): Proses Berkesenian = Proses Berkomunikasi
Publisher : Pusat Penerbitan Universitas (P2U) LPPM Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v8i2.1155

Veil usage is not only just a matter of fashion style. Moreover, veils symbolize many great values in Islamic tradition. No wonder if veil—or jilbab—are commonly found in many places, including campus, among students as well as lecturer. This research aimed to investigate the motivation of the girls in wearing jilbab. Using phenomenology approach to know more about subjectivity meanings constructed between research subjects, the research has finally revealed some motivations among the girls in wearing jilbab. There are three motives in wearing jilbab as found among Unisba’s students: theological motive, psychological motive, and fashionable motive. Such motive further implied on three different identities constructed by research subjects: Phenomenal Moslem Students, Fashionable Moslem Students, and Tolerant Moslem Students.

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