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All Journal ILMU USHULUDDIN El-HARAKAH : Jurnal Budaya Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Intizar Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Adyan: Jurnal Studi Lintas Agama Teosofia: Indonesian Journal of Islamic Mysticism JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan JURNAL PENDIDIKAN TAMBUSAI Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Turast: Jurnal Penelitian dan Pengabdian Ulumuna Masyarakat Indonesia JURNAL AL-AQIDAH LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam El Madani: Jurnal Dakwah dan Komunikasi Islam Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Al Hurriyah : Jurnal Hukum Islam Journal of Artificial Intelligence and Digital Business KOLONI Jurnal Pendidikan dan Ilmu Sosial Jurnal Ilmiah Falsafah Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Jurnal Nakula: Pusat Ilmu Pendidikan, Bahasa Dan Ilmu Sosial Hikmah Studies
Syafwan Rozi
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Komunikasi Interpersonal Orang Tua Dalam Menanamkan Nilai Sosial Keagamaan Pada Anak Punk Di Kecamatan Panti Harizatul Ismi; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This study aims to describe interpersonal communication between parents and punk children in instilling socio-religious values in Panti District, Pasaman Regency. The background of this research is based on the phenomenon of juvenile delinquency and the involvement of several adolescents in punk communities influenced by peer environment, family conditions, and the lack of effective communication between parents and children. This research used a descriptive method with a qualitative approach in the form of a field case study. Data were collected through observation, unstructured interviews, and documentation involving parents, punk children, community members, and religious and traditional leaders. The results showed that parents had attempted to instill socio-religious values through role modeling, habituation, advice, attention, supervision, support, and punishment. However, these efforts had not been fully effective due to obstacles in interpersonal communication within the family, such as lack of openness, weak emotional closeness, the use of harsh tones during communication, and limited parental supervision. These conditions caused some adolescents to feel more comfortable and accepted within punk communities than in their family environment. This study indicates that warm, open, and empathetic interpersonal communication plays an important role in shaping adolescents’ socio-religious values.
Pola Integrasi Sosial Masyarakat Jawa Dengan Masyarakat Minang Dalam Tradisi Perkawinan di Jorong Sidomulyo Kenagarian Tebing Tinggi Kecamatan Pulau Punjung Kabupaten Dharmasraya Hafizaitul Husni; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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This research was motivated by the cultural diversity of the community inJorong Sidomulyo, Kenagarian Tebing Tinggi, Pulau Punjung District,Dharmasraya Regency, which is inhabited by Javanese and Minangkabaucommunities. Differences in cultural systems, customs, and marriage traditionsbetween the two ethnic groups create interesting social dynamics in communitylife. Interethnic marriage becomes one of the means of social integration throughcultural acculturation and adaptation processes. This study aims to determinethe patterns of social integration between the Javanese and Minangkabaucommunities in marriage traditions and the factors influencing such socialintegration. The research problems focus on how the patterns of socialintegration are formed and what factors influence the integration process. Thisstudy used a qualitative research method with a descriptive approach. Datacollection techniques were carried out through observation, interviews, anddocumentation. The results of the study indicate that the patterns of socialintegration include cultural acculturation in marriage ceremonies, assimilationin kinship structures, the formation of new social identities, functionalintegration, and coercive integration. The factors influencing social integrationinclude similarities in values and norms, social interaction, adaptation andchange, social cohesion, and integrated value systems, resulting in harmoniousand tolerant social relationships within the community.
Pola Hubungan Mayoritas Dan Minoritas Dalam Toleransi Beragama Di Perumahan Salasah Indah Kabupaten Sijunjung Hafzah Umilia; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
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Keberagaman masyarakat di Perumahan Salasah Indah Kabupaten Sijunjung yang Keberagaman masyarakat di Perumahan Salasah Indah Kabupaten Sijunjung yang didominasi oleh penduduk Muslim serta dihuni oleh kelompok minoritas Kristen Protestan dan Katolik menciptakan dinamika sosial yang menarik dalam praktik toleransi beragama. Penelitian ini bertujuan untuk: (1) mengetahui kondisi toleransi dalam kehidupan sosial keagamaan masyarakat; (2) menganalisis pola hubungan antara kelompok mayoritas dan minoritas; dan (3) mengidentifikasi faktor-faktor yang memengaruhi toleransi antarumat beragama di lingkungan tersebut. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui wawancara, observasi nonpartisipan, dan dokumentasi. Informan penelitian terdiri atas masyarakat Muslim, non-Muslim, serta tokoh masyarakat di Perumahan Salasah Indah Kabupaten Sijunjung. Hasil penelitian menunjukkan bahwa: (1) kondisi toleransi berlangsung harmonis melalui sikap saling menghormati, hubungan kekeluargaan, dan partisipasi dalam kegiatan sosial bersama; (2) hubungan mayoritas dan minoritas terbentuk melalui pola asimilasi, akomodasi, dan integrasi sosial; serta (3) toleransi dipengaruhi oleh kepribadian individu, lingkungan keluarga, pendidikan, intensitas interaksi sosial, dan rendahnya prasangka sosial. Berdasarkan teori interaksi simbolik George Herbert Mead, toleransi terbentuk melalui interaksi sosial yang berkelanjutan sehingga menghasilkan pemahaman bersama dalam menjaga kerukunan. Secara keseluruhan, perbedaan agama menjadi modal sosial yang memperkuat persatuan dan solidaritas masyarakat multikultural.
Strategi Negosiasi Identitas Komunitas Non-Muslim Dalam Prinsip ABS-SBK di Jl. Gulidiak, RT 02/RW 01, Kelurahan Manggis, Ganting Nafila Talida Azza; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
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This study examines how the non-Muslim community negotiates its identity while living in an area governed by the *Adat Basandi Syarak, Syarak Basandi Kitabullah* (ABS-SBK) values a philosophy where custom is grounded in Islamic law, and Islamic law is grounded in the Quran located on Jalan Gulidiak, RT 02/RW 01, Manggis Ganting Urban Village, Bukittinggi City. The area is home to 124 non-Muslims (32.72%) and 255 Muslims (67.28%), creating complex social dynamics regarding interfaith interaction. The study aims to understand the strategies employed by the non-Muslim community in negotiating their identity, as well as the factors influencing this process. A qualitative case study approach was adopted; data were gathered through on-site observation, in-depth interactions with 23 informants, and a review of documents over the course of one month in May 2026. Data analysis was conducted using Stella Ting-Toomey’s Identity Negotiation Theory. The findings reveal that the non-Muslim community employs five contextual and dynamic identity negotiation strategies: (1) an accommodative strategy, such as adjusting attire, using the Minang language, and closing shops during Ramadan; (2) a compromise strategy regarding social norms while remaining steadfast in their beliefs; (3) a collaborative strategy, involving active participation in the elderly health post (Posyandu) and communal mutual cooperation activities (gotong royong); (4) an avoidance strategy, steering clear of theological discussions and exclusive religious rituals; and (5) a competitive strategy, reinforcing religious identity boundaries within the private sphere. Factors influencing this negotiation process include internal factors such as cross-cultural communication skills, emotional intelligence, positive experiences, and individual preferences as well as external factors, including balanced local power structures, an inclusive ABS SBK culture, supportive environmental conditions, the dynamics of relationships between parties, and the level of understanding regarding ABS SBK principles. Research findings indicate that the approach taken to negotiate identity resulted neither in amalgamation nor separation, but rather in a balanced social integration founded on mutual respect.
Perilaku Komunikasi Antarbudaya Dalam Tradisi Fame’e Fangasi Suku Nias Di Korong Kasiak Putiah, Padang Pariaman Aesha Nabila Putri; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
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This study aims to describe intercultural communication behavior within the Nias tribe's death tradition known as fame’e fangasi in Korong Kasiak Putiah, Padang Pariaman. This sacred Nias death tradition has given rise to issues and divergent perceptions, resulting in minimal communication between the two ethnic groups sharing the same environment. Unpleasant behaviors occurring during the fame’e fangasi tradition have caused unease and discomfort among the Minang community regarding the presence of the Nias people in Korong Kasiak Putiah. The intercultural communication behaviors examined include both interpersonal and group communication, occurring in daily life as well as during the fame’e fangasi tradition itself. This study employs a qualitative descriptive method, with data collected through observation, interviews, and documentation. Data sources and informants for this study include Korong officials, the Head of the Nias Community Ketua Anak Nias, Nagari officials, the KAN, and local residents. The study examines the forms of behavior and communication styles among the Nias and Minang communities as well as Korong officials prior to the event. Additionally, the researcher investigates the factors that hinder or facilitate intercultural communication behavior within the context of the Nias death tradition in Korong Kasiak Putiah, Padang Pariaman.
Pemenuhan Hak Beribadah Bagi Umat Non-Muslim di Lingkungan PT. Incasi Raya Pangian Dharmasraya Fanni Nurlita; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
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This study is motivated by the importance of fulfilling the right to worship as part of the freedom of religion and belief guaranteed by the Indonesian Constitution, particularly within a multicultural workplace. Although this right is legally protected, its implementation continues to face challenges, especially for non-Muslim employees working in companies dominated by Muslim workers. The study aims to analyze the fulfillment of the worship rights of non-Muslim employees at PT. Incasi Raya Pangean and examine its conformity with legal provisions and Émile Durkheim's theory of social solidarity. This research employs a descriptive qualitative approach, with data collected through in-depth interviews, observations, and documentation. Informants were selected using purposive sampling, involving non-Muslim employees, Muslim employees, and company management. Data were analyzed through data reduction, data presentation, and conclusion drawing, while validity was ensured through triangulation. The findings indicate that the company has fulfilled employees' worship rights by providing a prayer facility, granting permission for worship, and recognizing religious holidays. However, implementation remains suboptimal due to limited time for worship, the absence of specific company policies, and inadequate supporting facilities. Nevertheless, a tolerant work environment and harmonious social relationships positively contribute to employee job satisfaction and strengthen social harmony within the company.
Strategi Komunikasi Pengurus Unit Kegiatan Mahasiswa Dakwah dalam Meningkatkan Kualitas Program Mentoring di UIN Bukittinggi Fatih Rezky; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
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This study aims to analyze the communication strategies employed by the administrators of the Student Dakwah Activity Unit (UKM Dakwah) in improving the quality of the mentoring program at UIN Sjech M. Djamil Djambek Bukittinggi and to identify the supporting and inhibiting factors in implementing these communication strategies. This study employed a descriptive qualitative approach. Data were collected through observation, interviews, and documentation involving 20 informants consisting of 10 UKM Dakwah administrators, 5 mentors, and 5 mentoring participants. Data analysis was conducted through data reduction, data presentation, and conclusion drawing, while data validity was ensured through source, technique, and time triangulation. The results showed that the communication strategies employed by the administrators in implementing the mentoring program involved the approaches of bil hikmah, mau'izhah hasanah, and mujadalah billati hiya ahsan. These strategies were implemented through personal approaches, adaptation of message delivery to the characteristics and conditions of participants, the use of polite and persuasive language, motivation, exemplary conduct, and two-way discussions. The communication strategies were supported by mentoring guidelines and curriculum, mentor development, coordination between administrators and mentors, the use of communication media, and good interpersonal relationships. The inhibiting factors included academic schedule conflicts, low participation and motivation among some participants, differences in participants' levels of understanding and characteristics, and limitations in communication through digital media. The findings indicate that improving the quality of the mentoring program requires communication strategies that are planned, adaptive, persuasive, and adjusted to the conditions of the participants.
Persepsi Masyarakat Terhadap Penggunaan Ayat Al-Qur'an dalam Tradisi Armarohimin: Studi Living Qur'an di Nagari Taram, Kabupaten Lima Puluh Kota Muhammad Farhan; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
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The Armarohimin Tradition is a form of Living Qur'an practice preserved by the people of Nagari Taram, Lima Puluh Kota Regency, as a spiritual effort to seek rainfall through the recitation of Qur'anic verses, dhikr (remembrance of Allah), and supplication. Previous studies have generally examined the Armarohimin Tradition from the perspectives of its historical background, ritual implementation, and cultural acculturation. However, limited attention has been given to how the local community perceives the use of Qur'anic verses as part of a Living Qur'an practice. This study aims to analyze the implementation of the Armarohimin Tradition, identify the Qur'anic verses employed and their meanings, and examine community perceptions regarding the use of these verses from the perspective of Living Qur'an. This research employs a qualitative approach using the Living Qur'an method through field research. Data were collected through observation, in-depth interviews, and documentation, and were analyzed using data reduction, data presentation, and conclusion drawing techniques. The findings reveal that the community understands the recitation of Qur'anic verses as a means of supplication, seeking forgiveness (istighfar), and placing trust (tawakkul) in Allah SWT, rather than as texts possessing inherent supernatural power. The Armarohimin Tradition begins with the recitation of qunut supplication, followed by community deliberation, the recitation of selected Qur'anic verses, dhikr, salawat, and collective prayers involving all members of the community. The Qur'anic passages used, namely Q.S. Nuh [71]: 10–11, Q.S. Ibrahim [14]: 32, Q.S. Hud [11]: 3 and 52, and Q.S. Al-Baqarah [2]: 60, reflect functional, performative, and exegetical receptions of the Qur'an within the community's religious life. The novelty of this study lies in its analysis of community perceptions regarding the use of Qur'anic verses in the Armarohimin Tradition from a Living Qur'an perspective, thereby expanding the discourse on Qur'anic reception beyond ritual practices to include the community's construction of the meanings and functions of Qur'anic verses in socio-religious life. This study contributes to the development of Living Qur'an scholarship by providing a deeper understanding of the relationship between the Qur'anic text, local cultural practices, and community perceptions in shaping religious values within society.
Relasi Sosial Masyarakat Muslim dan Kristen Di Nagari Koto Nan Duo Kecamatan Koto Balingka Kabupaten Pasaman Barat Lanni Lanniari; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 4 (2026): December 2026
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The purpose of this research is to find out the forms of relations and the factors that influence social relations between Muslim and Christian communities in Nagari Koto Nan Duo. The reason the researcher examines this study more deeply is because the background of the problem in this research is based on the social relations between the Muslim and Christian communities in Nagari Koto Nan Duo, where the social relations between the Muslim and Christian communities in Nagari Koto Nan Duo are indeed reflected in everyday life in a real way. Although geographically there is a separation of residential areas between the Muslim and Christian communities, this does not become a barrier in establishing communication and social cooperation. The research method used is descriptive quantitative research by describing a phenomenon that occurs in society which observes how the relationship between the Muslim and Christian communities takes place. The informants in this study consist of key informants, namely the Muslim and Christian communities, and supporting informants such as the village staff and religious leaders. In collecting data, the researcher used observation, interviews, and documentation techniques. The data analysis method used is data reduction, data presentation, and drawing conclusions. Based on the results of this study, the description of the relations between the Muslim and Christian communities is: (First) The forms of relations between the Muslim and Christian communities consist of cooperation, tolerance, accommodation, competition, conflict, and resolution. (Second) The factors influencing social relations are internal factors, including values and social norms, social status and roles, and religious beliefs. While external factors include economic factors, socio-cultural factors, and ecological factors.
Co-Authors Aesha Nabila Putri Afrida Yanti Aisatun Nadroh Alwada, Vivi Ardiansyah, Heru BRANSIKA, DIEN MUHAMMAD ISMAL Bustamar Bustamar Dafizki, Ashlih Darul Ilmi Dela Sanita Devi Wahyuni Doni Muliadi Fadhil Ahsan Fanni Nurlita Fatih Rezky Fika Fauzia Hafizaitul Husni Hafzah Umilia Harizatul Ismi Helfi Helfi, Helfi Hendri, Novi Heriwanto, Heriwanto Junaidi Junaidi Lanni Lanniari M. Zubir Muhammad Azamul Haq Muhammad Farhan Muhiddinur Kamal Mulyadi Erman Nafila Talida Azza Niimmasubhani Nofiardi, Nofiardi Novi Hendri Nuraisyah Nuraisyah Nurlizam Prasetyawan, Dhicky Rahmi, Yulia Rahmi Reo Chandrika Silfia Hanani Silfia Hanani Suci Aulia Putri Ulva Rahmi Vivi Alwada Wati, Nadia Yulia Zainuddin Zainuddin Zulfan Taufik