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Strategi Komunikasi Tokoh Agama dalam Upaya Mitigasi Bencana di Nagari Kampung Tengah Suci Aulia Putri; Syafwan Rozi
El Madani: Jurnal Dakwah dan Komunikasi Islam Vol. 6 No. 02 (2025): El-Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Fakultas Dakwah dan Ilmu Komunikasi, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/arfg8q17

Abstract

Strategi komunikasi tokoh agama dalam upaya mitigasi bencana di Nagari Kampung Tengah, Kabupaten Pesisir Selatan, wilayah ini merupakan wilayah yang rawan banjir. Penelitian ini bertujuan untuk mengetahui strategi yang digunakan oleh tokoh agama dalam mitigasi bencana, mengingat pentingnya peran mereka sebagai figur yang dihormati dalam menyampaikan informasi, membangun kesadaran, dan menggerakkan partisipasi masyarakat. Teori yang digunakan adalah teori strategi komunikasi menurut Anwar Arifin, yang mencakup dimensi mengenal khalayak, menyusun pesan, dan menetapkan metode. Penelitian ini menggunakan pendekatan kualitatif dengan metode fenomenologi, serta data dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa tokoh agama menerapkan strategi mengenal khalayak, menentukan pesan, dan menetapkan metode. Faktor-faktor yang mempengaruhi keberhasilan strategi ini meliputi semantik, psikologi, teknis, dan lingkungan. Hambatan strategi komunikasi yang ditemukan adalah faktor personal dan media.
Perennialism and the Religious Common Platform of Mystical Tradition in Java Zulfan Taufik; Syafwan Rozi
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 10 No. 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8439

Abstract

This article examines perennials’ understanding through the Javanese mysticism tradition that has developed before and after the arrival of Islam. The focus on perennials in this article is based on recognizing and equality of noble values in every religion that has ever developed in Javanese society, such as Buddhism, Hinduism, and Islam. Previous studies have emphasized that Javanese mysticism is studied from the acculturation of culture with religion. Even this understanding of religion is considered the antithesis of religious exclusivism and conservatism that is currently developing. It is just that the study of Javanese mysticism in the approach of religious perennials is infrequent and limited. This study uses a library research method to reveal the values of mysticism that develop across the religious boundaries of Javanese society. The findings of this study are that there are several teachings of Javanese mysticism, including the conceptions of tantrism, tantularism, and manunggaling kawula gusti. These conceptions illustrate the openness of Javanese society to various religions. They believe that in religions, there is a commonality in ultimate truth or divinity and mystical unity.
The Reception of Hamka's Tafsir Al-Azhar within Social Religious Issues in the Malay World Syafwan Rozi; Nurlizam; M. Zubir
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5406

Abstract

This study explores the reception and impact of Hamka's Tafsir Al-Azhar across the Malay world, particularly in Indonesia, Malaysia, Brunei Darussalam, and Singapore. Tafsir Al-Azhar, written by the renowned Malay scholar Hamka, is a significant work of Qur'anic exegesis that has influenced Islamic thought in Southeast Asia. By employing a qualitative research method, specifically a case study with phenomenological analysis, this research investigates how Tafsir Al-Azhar has been received, interpreted, and utilized by various Muslim communities in these regions. The study examines the historical context in which Hamka's work was produced, focusing on its dissemination and its pivotal role in addressing socio-religious issues from the mid-20th century to the present day. By applying reception theory, the analysis highlights the dynamic interaction between the text and its readers, revealing how interpretations of Tafsir Al-Azhar have evolved in response to shifting social, political, and cultural landscapes. The research also explores the influence of external religious streams, modernity, and globalization on the Malay Muslim identity, and how these factors have shaped the adaptation and reception of traditional tafsir practices. The findings suggest that while Tafsir Al-Azhar has become a central reference in the religious life of Malay Muslims, its reception varies significantly across different countries. These variations are influenced by local cultural, religious, and political contexts, as well as by Hamka's personal interactions with these communities. This study contributes to a deeper understanding of Qur'anic interpretation in Southeast Asia, emphasizing the importance of contextualizing tafsir to address the diverse needs and challenges of Muslim communities in the region.