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All Journal Ulul Albab: Jurnal Studi Islam Jurnal KALAM Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ilmiah Ekonomi Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam ADDIN Rusydiah: Jurnal Pemikiran Islam Indonesian Journal of Islamic Theology and Philosophy Journal of Islamic and Occidental Studies (JIOS) Studia Islamika
Amal Fathullah Zarkasyi
Universitas Darussalam (UNIDA) Gontor, Ponorogo
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Journal : Jurnal KALAM

 1 
The Concept of Marxism and Its Correlation with Religion Zarkasyi, Amal Fathullah; Mahbubah, Khotimatul; Saputro, Agus Dwi; Mafaza, Ahmad Tauhid
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10103

Abstract

The ideology of Marxism that was a response to capitalism is considered a comprehensive view of life. Its emergence in the midst of oppression is seen as a significant solution. In fact, it is called a complete theoretical system. Marx with his ideology endeavour to defend and stop the exploitation of the proletariat caused by the capitalist bourgeoisie. This research is a qualitative library research. Sources of data were obtained from several books, journals and literatures that have relevance to this research. While the analytical method used is a critical analysis method using an Islamic worldview approach. The aim of this study is to explain the concept of Marxism then analyze and criticize it with an Islamic worldview. The results of this study explain that the ideology of Marxism seems to provide a solution but in fact it brings more complex problems. Instead of prospering humans from the alienation of the capitalist system, this ideology actually alienates humans in another way, namely distancing humans from private property which is clearly allowed in Islam. This ideology has even alienated humans from their religion. The conclusion is that Marx is not fundamental in his efforts to provide solutions. He only looks at the economic aspect even though in this life there are various aspects. His solution is partial and does not move integrally as is the case in Islam.
Intuition According to Imam al-Ghazali and It’s Role as Methods of Acquiring Knowledge Hasib, Kholili; Zarkasyi, Amal Fathullah; Muslih, Muhammad Khalid
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181880100

Abstract

This article is aimed at elaborating on the role of intuition as a valid methodology in acquiring knowledge according to Imam al-Ghazali's thought. The concept of knowledge according to Imam al-Ghazali culminates in the thought of the Sufis. That is to make intuitive knowledge a very important knowledge than other knowledge. This study uses descriptive and philosophical analysis methods by using the philosophy of science of Prof. Syed M Naquib al-Attas. From the study conducted, it is known that Imam al-Ghazali mentions several terms for intuitive knowledge: ilham, mukasyafah, hads, or wijdan. However, the term mukasyafah was discussed more by Imam al-Ghazali in his work. Ilham and hads are sometimes referred to the same meaning. Mukasyafah is mentioned more because it seems that in Imam al-Ghazali's view it is the highest spiritual knowledge. Intuition through mukasyafah is included in the ma'rifah category. Imam al-Ghazali distinguishes between al-ilm and al-ma'rifah. Al-Ilm is knowledge acquired through reason and sensory experience. While ma'rifah is knowledge obtained through the method of intuition that culminates in the introduction to Allah SWT. However, from the study it was also found that between al-ilm and al-ma'rifah did not differ dichotomously. However, Imam al-Ghazali's view shows that al-ma'rifah must be the basis of the development of al-ilm. The purpose of acquiring knowledge through al-ilm must culminate in the introduction of Allah SWT. The acquisition of al-ilm is called al-mi'raj al-awwal (the first ladder of acquiring knowledge). The acquisition of al-ma'rifah is called al-mi'raj ats-tsaniyah (second ladder of acquiring knowledge). In al-mi'raj ats-tasniyah, one gets an understanding of the nature of reality and the real truth. With this basis, spiritual knowledge is the basis of all knowledge. So, scientists should not stop at acquiring knowledge in the alamu ash- shahadah but they need to improve their findings in the alam al-Malakut. If so, then scientists who use intuition as the basis of their knowledge, see the existence of nature that must be based on tauhid, namely the tauhid of the muqarrabun. The highest level of tauhid. So that someone can gain knowledge of wisdom and recognize the nature of this natural reality, namely the Absolute Reality of Allah SWT. Subsequently, a scientist can gain knowledge of wisdom (hikmah). This wisdom moves to do justice to nature. This perspective with high spirituality awareness gives birth to a fair attitude towards nature and the environment. Nature is not seen as an inanimate object that stands free, but nature is a manifestation of Allah SWT. In that way, he recognizes adab to nature. 
Co-Authors Aidil Putra Syurbakti Falah, Muhammad Zulfikar Nur Hidayat, Muhammad Sofian Indah, Nurmala Jarman Arroisi Kholili Hasib, Kholili Kusuma, Amir Reza M. Shohibul Mujtaba Ma'arif, Cholid Mafaza, Ahmad Tauhid Mahbubah, Khotimatul Mohamad Latief Mohammad Muslih Muhammad Khalid Muslih Muhammad Kholid Muslih Muhammad, Allan Mukaromah, Kholila Prayogo, Tonny Ilham Saputro, Agus Dwi Syamil, Ahmad Hisyam Widodo, Chandra Dwisetyo Wijaya, Agarin Muqsit