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All Journal ILMU USHULUDDIN Jurnal Indo-Islamika Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Ushuluddin Al-Jami'ah: Journal of Islamic Studies ALQALAM Jurnal Studia Insania Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis TSAQAFAH SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Journal of Instructional and Development Researches Al-Kawakib Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Riset Agama Jurnal Al-Ilmi Golden Ratio of Taxation Studies Journal of Asian Wisdom and Islamic Behavior Profetika: Jurnal Studi Islam
Yusuf Rahman
Universitas Islam Negeri Syarif Hidayatullah
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Moderasi Beragama: Landasan Moderasi dalam Tradisi berbagai Agama dan Implementasi di Era Disrupsi Digital Muria Khusnun Nisa; Ahmad Yani; Andika Andika; Eka Mulyo Yunus; Yusuf Rahman
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (458.279 KB) | DOI: 10.15575/jra.v1i3.15100

Abstract

This study aims to discuss the basis of moderation in the traditions of various religions and its implementation in the era of digital disruption. This study uses a qualitative approach and data processing using descriptive-analytical methods. The results and discussion of this study indicate that there are several foundations of moderation in all religious teachings. The teachings of religious moderation do not belong only to one particular religion, but to various religions even world civilizations also have that kind of teaching. This study concludes that religious moderation is indispensable in implementation in today's digital era. An important effort in implementing religious moderation today is aimed at creating a generation that is moderate and not easily influenced by radical ideas propagated from cyberspace. This study recommends the millennial generation and educational institutions to foster a sense of religious moderation in the midst of the era of digital disruption.
AL-QURAN DAN INTERPRETASI IDEOLOGIS M. Taufiq Hidayat; Yusuf Rahman
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 22 No. 01 (2022): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/alburhan.v22i01.743

Abstract

This paper proves that the ideological construction of an interpretation will determine the tendency of a product of interpretation and has the potential to reduce the meaning of a text and even reject other interpretations. The product of such interpretation is only more concerned with the process of elaborating verses for certain interests by designing themes and sub-themes as well as tendentious conclusions and even blaming "infidel" Muslims who are not in line, intolerant of differences of opinion, partial and fanatical which are full of radical ideologies. The findings in this article prove that the construction of Rokhmat S. Labib's interpretation is more of a process of elaborating verses for certain interests by designing themes and sub-themes with tendentious conclusions and even blaming "infidels" Muslims who are impartial, intolerant of differences, partial and fanatical. . The interpretation is often separated from the context of the verse, which causes this work to be inconsistent in taking references even though it does not ignore the historical context of the verse. This article also proves that the author's background determines ideological tendencies and interests in an interpretation.
Pandangan Sahl al-Tustarī terhadap Al-Qur’an dalam Tafsīr Al-Qur’ān al-’Aẓīm Ahmad Ali Fikri; Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.25233

Abstract

This article examines the views of Sahl al-Tustarī on the Qur’an. As the first Sufi Mufasir who write a Sufi commentary of the Qur’an, al-Tustarī has laid down the principles of Sufistic interpretation of the Qur’an. This research is a library study that its data is based on written sources. The main source of this research is Tafsīr al-Qur’an al-’Aẓīm by Sahl al-Tustarī. The research approach used is a structural approach initiated by Robert Scholes with an interpretive and comparative framework. This paper shows that among al-Tustarī’s views on the Qur’an which are important and the basis for his Sufistic interpretation is that the Qur’an is an Arabic holy book and has four levels of meaning; ẓāhir, bāṭin. ḥadd and maṭla’.
Akidah Sayyid Qutb (1906-1966) dan Penafsiran Sastrawi terhadap al-Qur’an Yusuf Rahman
TSAQAFAH Vol. 7 No. 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i1.108

Abstract

This article discusses the ideology of Sayyid Qutb and how this ideology has influenced his approach to the Qur’an. Although, in the beginning of his life he saw the Qur’an as the literary text and hence the literary approach to the Qur’an is the preferred approach, in his later life – when he became Islamist – he revised this approach and treat the Qur’an as a political document. Because of this political interpretation of the Qur’an, his tafsir Fi Zilal al-Qur’an has influenced many radical groups in Egypt and other countries. The primary sources of this article are Sayyid Qutb’s works, especially al-Taswir al-Fanni fi alQur’an, Masyahid al-Qiyamah fi al-Qur’an, and Fi Zilal al-Qur’an. These works are read chronologically and historically to see the development of Qutb’s thought and the shifting of his ideology. Thus, the knowledge of the social-historical and political context of Egypt is important to determine its influence to Qutb and vice versa. Finally, this article concludes that Qutb’s literary approach to the Qur’an has been transformed into ideological and political approach. This shifting is due to the changing of Sayyid’s Qutb worldview, from a secular Muslim to be an ideological one. Furthermore, at the end of his life, he became a theoretical ideological Islamist.
Tafsir Tematik-Sosial: Tawaran Pembacaan Hermeneutis M. Dawam Rahardjo dalam Menafsirkan Al-Qur’an Akbar, Faris Maulana; Rahman, Yusuf
SUHUF Vol 16 No 1 (2023)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v16i1.846

Abstract

This article attempts to examine M. Dawam Rahardjoʾs interpretation through his two works, Ensiklopedi al-Qurʾan: Tafsir Sosial Berdasarkan Konsep-konsep Kunci (The Encyclopedia of the Qurʾan: Social Interpretation Based on Key Concepts) and Paradigma al-Qurʾan: Metodologi Tafsir & Kritik Sosial (Paradigm of the Qurʾan: Methodology of Interpretation and Social Critique). In the treasures of Indonesian commentary literature, the two works of Rahardjo were unique, new and different at the time they appeared. The presentation in encyclopedic form and discussions that raise social issues make these work one of the pioneers of social-thematic interpretation. By using a descriptive-analytical method and a historical approach, this article attempts to trace and examine the ideas of interpretation in the two works hermeneutically to see how Rahardjo reads the Qurʾan in responding the social problems in society. The results of this study show at least three things: first, that Rahardjo’s interpretation from the beginning was directed to respond to ongoing social issues of his time; second, Rahardjo’s thinking was classified as progressive in his time because he attempts to solve social problems by integrating thematic interpretation with social science approach that he masters; third, his hermeneutical reading of the Qurʾan allows his interpretation to be relevant to the problems that exist in society.
Awal Penafsiran Al-Qur'an dan Literatur Tafsir di Abad Pertama Hijriah Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 2, No 1 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i1.14388

Abstract

Tulisan ini membahas pandangan para sarjana Barat mengenai kegiatan penafsiran dan keberadaan literatur tafsir pada abad pertama hijriah, baik yang mendukung maupun yang menolak pandangan tradisional. Artikel ini bertujuan untuk merangkum berbagai perspektif sarjana Barat terkait topik tersebut dan juga akan menyoroti studi kasus terhadap Tafsir Ibn ‘Abbas serta karya-karya lainnya.
Tahrif in the Scripture: A Study of Ahmad Khan's Tabyin al-Kalam Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25749

Abstract

The present paper is a study of Tabyin al-Kalām, especially in relation to the notion of taḥrīf. Some scholars, like Bruce B. Lawrence, believe that Ahmad Khar’s thought was not original, and depended heavily on al-Tafsīr al-Kabir of Fakhr al-Dīn al-Rāzī (d. 1209). In order to assess this assumption, the paper will also compare Tabyin al-Kalām with al-Tafsīr al-Kabir.
Akhlak Terhadap Keluarga, Akhlak Terhadap Tetangga, dan Akhlak Terhadap Lingkungan Mustabyirah, Mustabsyirah; Asri, Asri; Musaddiq, Musaddiq; Rahman, Yusuf
Jurnal Al-Ilmi Jurnal Riset Pendidikan Islam Vol 6 No 1 (2025): Maret
Publisher : Universitas Islam Ahmad Dahlan (UIAD)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-ilmi.v6i1.3555

Abstract

Manusia selayaknya mempunyai dua garis korelasi dalam menjalani kehidupan, yakni garis horizontal dan garis vertical ialah tentang bagaimana seorang manusia berhubungan dengan Tuhannya serta hubungan vertical adalah bagaimana manusia berhubungan dengan sekitarnya, dalam hal ini adalah sesama mahluk hidup ciptaan Allah SWT dan lingkungan. Hubungan manusia sebagai mahluk sosial dianggap begitu penting karena merupakan output bagaimana sikap manusia tersebut kepada penciptanya. Penelitian ini bertujuan untuk Mendeksripsikan akhlak terhadap keluarga, tetangga dan lingkungan. Metode yang digunakan dalam penelitian ini berupa literatur research. Hasil dari penelitian ini yaitu Akhlak dalam keluarga adalah fondasi utama untuk membentuk individu berkepribadian mulia dan menciptakan masyarakat harmonis. Keluarga berperan penting dalam menanamkan pola asuh dan nilai-nilai keislaman, di mana orang tua harus memberikan teladan dan mendidik anak dengan kasih sayang. Dalam hubungan suami istri, diharapkan ada saling menghormati dan cinta kasih, sementara akhlak orang tua kepada anak meliputi keteladanan dan nasihat. Akhlak anak kepada orang tua ditandai dengan cinta dan penghormatan. Disamping itu, akhlak terhadap tetangga sangat penting untuk menjaga hubungan baik dalam masyarakat, melalui tolong-menolong dan berbagi. Terakhir, akhlak terhadap lingkungan menekankan tanggung jawab manusia dalam menjaga keseimbangan dan kelestarian alam, sebagai bagian dari life ethics yang sesuai dengan tuntunan agama, demi keberlangsungan hidup yang lebih baik.Manusia selayaknya mempunyai dua garis korelasi dalam menjalani kehidupan, yakni garis horizontal dan garis vertical ialah tentang bagaimana seorang manusia berhubungan dengan Tuhannya serta hubungan vertical adalah bagaimana manusia berhubungan dengan sekitarnya, dalam hal ini adalah sesama mahluk hidup ciptaan Allah SWT dan lingkungan. Hubungan manusia sebagai mahluk sosial dianggap begitu penting karena merupakan output bagaimana sikap manusia tersebut kepada penciptanya. Penelitian ini bertujuan untuk Mendeksripsikan akhlak terhadap keluarga, tetangga dan lingkungan. Metode yang digunakan dalam penelitian ini berupa literatur research. Hasil dari penelitian ini yaitu Akhlak dalam keluarga adalah fondasi utama untuk membentuk individu berkepribadian mulia dan menciptakan masyarakat harmonis. Keluarga berperan penting dalam menanamkan pola asuh dan nilai-nilai keislaman, di mana orang tua harus memberikan teladan dan mendidik anak dengan kasih sayang. Dalam hubungan suami istri, diharapkan ada saling menghormati dan cinta kasih, sementara akhlak orang tua kepada anak meliputi keteladanan dan nasihat. Akhlak anak kepada orang tua ditandai dengan cinta dan penghormatan. Disamping itu, akhlak terhadap tetangga sangat penting untuk menjaga hubungan baik dalam masyarakat, melalui tolong-menolong dan berbagi. Terakhir, akhlak terhadap lingkungan menekankan tanggung jawab manusia dalam menjaga keseimbangan dan kelestarian alam, sebagai bagian dari life ethics yang sesuai dengan tuntunan agama, demi keberlangsungan hidup yang lebih baik.Manusia selayaknya mempunyai dua garis korelasi dalam menjalani kehidupan, yakni garis horizontal dan garis vertical ialah tentang bagaimana seorang manusia berhubungan dengan Tuhannya serta hubungan vertical adalah bagaimana manusia berhubungan dengan sekitarnya, dalam hal ini adalah sesama mahluk hidup ciptaan Allah SWT dan lingkungan. Hubungan manusia sebagai mahluk sosial dianggap begitu penting karena merupakan output bagaimana sikap manusia tersebut kepada penciptanya. Penelitian ini bertujuan untuk Mendeksripsikan akhlak terhadap keluarga, tetangga dan lingkungan. Metode yang digunakan dalam penelitian ini berupa literatur research. Hasil dari penelitian ini yaitu Akhlak dalam keluarga adalah fondasi utama untuk membentuk individu berkepribadian mulia dan menciptakan masyarakat harmonis. Keluarga berperan penting dalam menanamkan pola asuh dan nilai-nilai keislaman, di mana orang tua harus memberikan teladan dan mendidik anak dengan kasih sayang. Dalam hubungan suami istri, diharapkan ada saling menghormati dan cinta kasih, sementara akhlak orang tua kepada anak meliputi keteladanan dan nasihat. Akhlak anak kepada orang tua ditandai dengan cinta dan penghormatan. Disamping itu, akhlak terhadap tetangga sangat penting untuk menjaga hubungan baik dalam masyarakat, melalui tolong-menolong dan berbagi. Terakhir, akhlak terhadap lingkungan menekankan tanggung jawab manusia dalam menjaga keseimbangan dan kelestarian alam, sebagai bagian dari life ethics yang sesuai dengan tuntunan agama, demi keberlangsungan hidup yang lebih baik.
Western Qur’anic Studies in Indonesian Islamic Universities: Responses, Contestations, and Curriculum Politics Rahman, Yusuf; Nurtawab, Ervan
Al-Jami'ah: Journal of Islamic Studies Vol 62, No 2 (2024)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2024.622.337-361

Abstract

This article examines how lecturers of Qur’anic Studies at five Indonesian Islamic universities engage with Western scholarship on the Qur’an. Drawing on fieldwork conducted at UIN Syarif Hidayatullah Jakarta, UIN Sunan Kalijaga Yogyakarta, UIN Alauddin Makassar, UIN Imam Bonjol Padang, and UIN Bukittinggi, the study investigates how faculty members negotiate the incorporation of Western approaches in their academic programs. The article also engages with recent academic literature to reinforce its contemporary relevance. Our findings suggest that although there is a general openness to Western methodologies, significant tensions persist, particularly regarding the design of curricula. Influential figures within these departments have shaped what they view as an appropriate orientation for students, revealing competing visions between two educational aims: (1) engaging with Western academic approaches to the Qur’an and tafsīr, and (2) mastering Qur’anic knowledge for Islamic missionary purposes.[Artikel ini mengkaji pandangan para dosen Ilmu al-Qur’an di Program Studi Ilmu al-Qur’an dan Tafsir dari lima Universitas Islam Negeri terhadap keilmuan Barat tentang al-Qur’an: UIN Syarif Hidayatullah Jakarta, UIN Sunan Kalijaga Yogyakarta, UIN Alauddin Makassar, UIN Imam Bonjol Padang, dan UIN Bukittinggi. Data yang dianalisis dalam studi ini diperoleh melalui kunjungan lapangan ke lima program studi tersebut. Selain itu, artikel ini juga berinteraksi secara kritis dengan literatur akademik mutakhir, sehingga memperkuat posisinya dalam wacana keilmuan kontemporer. Kami berargumen bahwa meskipun terdapat kecenderungan kuat di program studi tersebut untuk menerima keilmuan Barat untuk kajian al-Qur’an, muncul pula sejumlah keberatan yang turut memengaruhi arah dan pengembangan kurikulum program studi. Beberapa figur yang dominan dan berpengaruh di lingkungan program studi memainkan peran penting dalam merumuskan kurikulum yang mereka anggap paling sesuai bagi mahasiswa Ilmu al-Qur’an. Perdebatan muncul terkait pencapaian dua tujuan pembelajaran utama antara: (1) memahami dan menerima pendekatan keilmuan Barat dalam studi al-Qur’an dan tafsir; atau (2) menguasai pengetahuan keislaman yang mendalam mengenai al-Qur’an dan tafsir untuk kepentingan dakwah Islam.]
THEOLOGICAL INTERPRETATION OF THE QURAN: AN ANALYSIS OF MUʿTAZILAH THOUGHT IN AL-KASHSHĀF BY AL-ZAMAKHSHARĪ Jannah, Saadatul; Rahman, Yusuf
ILMU USHULUDDIN Vol. 10, No. 1, July 2023
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v10i1.30435

Abstract

This article concludes that the interpretation of the Quran depends on the ideological and theological leanings of a mufassir. The findings support H-G. Gadamer’s claim about the mufassir’s pre-understanding, which is considered to have a close relationship with the interpretation result. This study shares the view of modernist Muslims, such as Naṣr Ḥāmid Abū Zayd, Farid Esack, Khaled Abou el-Faḍl, and feminist scholar Amina Wadud, that subjectivity in the interpretation of the Quran is inevitable because each mufassir lives in a different historical context and cultural reality. This article proves that the theological interpretation in al-Kashshāf is influenced by the Muʿtazilah principles of al-tawḥīd and al-ʿadl. The methodology of interpretation also portrays al-Zamakhsharī as an interpreter who has full authority in expressing his thoughts by using the question-and-answer method in his work. This article concludes that the interpretation of the Quran depends on the ideological and theological tendencies of the mufassir.
Co-Authors Abraham Zakky Zulhazmi Achilleus Hermawan Astyanto Ahmad Ali Fikri Ahmad Yani ahmad yani Al Walid, Kholid Amran Amran Andi Faisal Bakti & Venny Eka Meidasari Andika Andika Andika Andika Asri asri Deendarlianto Eka Mulyo Yunus Ervan Nurtawab Faris Maulana Akbar Humaidi Humaidi Indarto Indarto Jannah, Saadatul M. Taufiq Hidayat Medha, Akbar Yuga Adhikara Muhammad Arif Munawir Umar Muria Khusnun Nisa Musaddiq, Musaddiq Mustabyirah, Mustabsyirah Nisa, Muria Khusnun Nurwijayanti Nuryaman Nuryaman Rifqah Najwa Azizah Sabo Jamilu Saidu Saifunnuha, Mukhamad Triandana, Jenita Wildan Imaduddin Muhammad, Wildan Imaduddin Yazeed Ghinan Abdullah Yunus, Eka Mulyo Zaenal Khalid Zahasfan, Alvian Iqbal