Article Per Year (5 Year)
p-Index From 2021 - 2026
3.171
P-Index
This Author published in this journals
All Journal ILMU USHULUDDIN Jurnal Indo-Islamika Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF INDONESIAN ISLAM JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Ushuluddin Al-Jami'ah: Journal of Islamic Studies ALQALAM Jurnal Studia Insania Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis TSAQAFAH SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Journal of Instructional and Development Researches Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Riset Agama Jurnal Al-Ilmi Golden Ratio of Taxation Studies Journal of Asian Wisdom and Islamic Behavior
Yusuf Rahman
Universitas Islam Negeri Syarif Hidayatullah
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 42 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 42 Documents
Search

 1   2   3   4   5 
Moderasi Beragama: Landasan Moderasi dalam Tradisi berbagai Agama dan Implementasi di Era Disrupsi Digital Muria Khusnun Nisa; Ahmad Yani; Andika Andika; Eka Mulyo Yunus; Yusuf Rahman
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (458.279 KB) | DOI: 10.15575/jra.v1i3.15100

Abstract

This study aims to discuss the basis of moderation in the traditions of various religions and its implementation in the era of digital disruption. This study uses a qualitative approach and data processing using descriptive-analytical methods. The results and discussion of this study indicate that there are several foundations of moderation in all religious teachings. The teachings of religious moderation do not belong only to one particular religion, but to various religions even world civilizations also have that kind of teaching. This study concludes that religious moderation is indispensable in implementation in today's digital era. An important effort in implementing religious moderation today is aimed at creating a generation that is moderate and not easily influenced by radical ideas propagated from cyberspace. This study recommends the millennial generation and educational institutions to foster a sense of religious moderation in the midst of the era of digital disruption.
AL-QURAN DAN INTERPRETASI IDEOLOGIS M. Taufiq Hidayat; Yusuf Rahman
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 22 No. 01 (2022): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/alburhan.v22i01.743

Abstract

This paper proves that the ideological construction of an interpretation will determine the tendency of a product of interpretation and has the potential to reduce the meaning of a text and even reject other interpretations. The product of such interpretation is only more concerned with the process of elaborating verses for certain interests by designing themes and sub-themes as well as tendentious conclusions and even blaming "infidel" Muslims who are not in line, intolerant of differences of opinion, partial and fanatical which are full of radical ideologies. The findings in this article prove that the construction of Rokhmat S. Labib's interpretation is more of a process of elaborating verses for certain interests by designing themes and sub-themes with tendentious conclusions and even blaming "infidels" Muslims who are impartial, intolerant of differences, partial and fanatical. . The interpretation is often separated from the context of the verse, which causes this work to be inconsistent in taking references even though it does not ignore the historical context of the verse. This article also proves that the author's background determines ideological tendencies and interests in an interpretation.
CRITICAL THINKING AND RELIGIOUS MODERATION: Instilling Religiously Moderate Values through the Teaching of Islamic Philosophy in Indonesia Yusuf Rahman; Kholid Al Walid; Humaidi Humaidi
JOURNAL OF INDONESIAN ISLAM Vol 16, No 1 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.1.49-74

Abstract

This study aims to prove that Islamic philosophy can present alternatives to overcome intolerance, radica­lism, and extremism in Indonesia. This suggests that the teaching of Islamic philosophy in the country has succeeded in changing student perspective and mindset which tends to be closed-minded, exclusive, and extreme in nature in seeing differences in religions, sects, and beliefs to be open-minded, inclusive and moderate. With rational, critical and comprehensive teachings, students and alumni from the Islamic Theology and Philosophy (ITP) study programs have a more positive attitude in understanding plurality and diversity. Such change in mindset and attitude results from a curriculum design which offers moderate values, critical-dialectical teaching methods, and direct experiences in diversity. This study uses field research with qualitative technique and applies purposive sampling with snowballing technique to decide the study subjects. To collect the primary data, the data collecting-instruments include in-depth interviews with 28 resource persons comprising of lecturers, students and alumni in 5 ITP study programs in Indonesia, field observation and literature.
Pandangan Sahl al-Tustarī terhadap Al-Qur’an dalam Tafsīr Al-Qur’ān al-’Aẓīm Ahmad Ali Fikri; Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.25233

Abstract

This article examines the views of Sahl al-Tustarī on the Qur’an. As the first Sufi Mufasir who write a Sufi commentary of the Qur’an, al-Tustarī has laid down the principles of Sufistic interpretation of the Qur’an. This research is a library study that its data is based on written sources. The main source of this research is Tafsīr al-Qur’an al-’Aẓīm by Sahl al-Tustarī. The research approach used is a structural approach initiated by Robert Scholes with an interpretive and comparative framework. This paper shows that among al-Tustarī’s views on the Qur’an which are important and the basis for his Sufistic interpretation is that the Qur’an is an Arabic holy book and has four levels of meaning; ẓāhir, bāṭin. ḥadd and maṭla’.
Akidah Sayyid Qutb (1906-1966) dan Penafsiran Sastrawi terhadap al-Qur’an Yusuf Rahman
TSAQAFAH Vol. 7 No. 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i1.108

Abstract

This article discusses the ideology of Sayyid Qutb and how this ideology has influenced his approach to the Qur’an. Although, in the beginning of his life he saw the Qur’an as the literary text and hence the literary approach to the Qur’an is the preferred approach, in his later life – when he became Islamist – he revised this approach and treat the Qur’an as a political document. Because of this political interpretation of the Qur’an, his tafsir Fi Zilal al-Qur’an has influenced many radical groups in Egypt and other countries. The primary sources of this article are Sayyid Qutb’s works, especially al-Taswir al-Fanni fi alQur’an, Masyahid al-Qiyamah fi al-Qur’an, and Fi Zilal al-Qur’an. These works are read chronologically and historically to see the development of Qutb’s thought and the shifting of his ideology. Thus, the knowledge of the social-historical and political context of Egypt is important to determine its influence to Qutb and vice versa. Finally, this article concludes that Qutb’s literary approach to the Qur’an has been transformed into ideological and political approach. This shifting is due to the changing of Sayyid’s Qutb worldview, from a secular Muslim to be an ideological one. Furthermore, at the end of his life, he became a theoretical ideological Islamist.
Tafsir Tematik-Sosial: Tawaran Pembacaan Hermeneutis M. Dawam Rahardjo dalam Menafsirkan Al-Qur’an Akbar, Faris Maulana; Rahman, Yusuf
SUHUF Vol 16 No 1 (2023)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v16i1.846

Abstract

This article attempts to examine M. Dawam Rahardjoʾs interpretation through his two works, Ensiklopedi al-Qurʾan: Tafsir Sosial Berdasarkan Konsep-konsep Kunci (The Encyclopedia of the Qurʾan: Social Interpretation Based on Key Concepts) and Paradigma al-Qurʾan: Metodologi Tafsir & Kritik Sosial (Paradigm of the Qurʾan: Methodology of Interpretation and Social Critique). In the treasures of Indonesian commentary literature, the two works of Rahardjo were unique, new and different at the time they appeared. The presentation in encyclopedic form and discussions that raise social issues make these work one of the pioneers of social-thematic interpretation. By using a descriptive-analytical method and a historical approach, this article attempts to trace and examine the ideas of interpretation in the two works hermeneutically to see how Rahardjo reads the Qurʾan in responding the social problems in society. The results of this study show at least three things: first, that Rahardjo’s interpretation from the beginning was directed to respond to ongoing social issues of his time; second, Rahardjo’s thinking was classified as progressive in his time because he attempts to solve social problems by integrating thematic interpretation with social science approach that he masters; third, his hermeneutical reading of the Qurʾan allows his interpretation to be relevant to the problems that exist in society.
The Quran and Muslim Minority Scholar’s Perspective: A Comparative Study of Abdullah Saeed and Farid Esack Muhammad, Wildan Imaduddin; Rahman, Yusuf
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3277

Abstract

This article discusses an alternative perspective in understanding the content of the Qur’an i.e., the perspective of minority Muslim scholars. The object of this study is the thought of tafsir Abdullah Saeed and Farid Esack who are positioned as Muslim scholars of Western institutions living as a minority, how their views of the Qur’an and how they develop interpretive methodologies according to the context of the environment in which they live. This article shows that the construction of the thought of Abdullah Saeed and Farid Esack positioned as minority scholars can represent its own contemporary model of interpretation. Abdullah Saeed with the idea of contextual interpretation laid out three bases of interpretive methodology: hierarchical values, contextual meaning, and systematic contextual interpretation. The three bases of the methodology are used to see the extent to which verses on ethical law can be understood and practiced in contemporary contexts while remaining grounded in the substance of the values carried when they are derived. While Farid Esack with his idea of liberative exegesis tried to break conservatism in South Africa with three methodological foundations: progressive revelation, reception hermeneutics, and the liberation theology of the Qur’an. The foundation of this methodology was used as a basis for value and legitimacy in supporting the agenda of popular solidarity between Muslims and non-Muslims in South Africa to overthrow the apartheid regime.
Awal Penafsiran Al-Qur'an dan Literatur Tafsir di Abad Pertama Hijriah Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 2, No 1 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i1.14388

Abstract

Tulisan ini membahas pandangan para sarjana Barat mengenai kegiatan penafsiran dan keberadaan literatur tafsir pada abad pertama hijriah, baik yang mendukung maupun yang menolak pandangan tradisional. Artikel ini bertujuan untuk merangkum berbagai perspektif sarjana Barat terkait topik tersebut dan juga akan menyoroti studi kasus terhadap Tafsir Ibn ‘Abbas serta karya-karya lainnya.
Tahrif in the Scripture: A Study of Ahmad Khan's Tabyin al-Kalam Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25749

Abstract

The present paper is a study of Tabyin al-Kalām, especially in relation to the notion of taḥrīf. Some scholars, like Bruce B. Lawrence, believe that Ahmad Khar’s thought was not original, and depended heavily on al-Tafsīr al-Kabir of Fakhr al-Dīn al-Rāzī (d. 1209). In order to assess this assumption, the paper will also compare Tabyin al-Kalām with al-Tafsīr al-Kabir.
Reassessing the Originality of Tarjumān al-Mustafīd: Dāūd al-Rūmī’s Contributions and the Scholarly Significance of the First Tafsīr in The Archipelago Amin, Muhammad; Rahman, Yusuf; Zulkifli
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5818

Abstract

Peter Riddell and Salman Harun have conducted studies on the originality of Tafsīr Tarjumān al-Mustafīd. However, their study was based on a limited sample (the 16th and 30th juz), which resulted in the omission of several significant aspects. This study seeks to broaden the scope of research by employing a more comprehensive methodological approach, specifically textual criticism and comparative analysis. Textual criticism is used to assess the authenticity of the text, identify its primary reference sources, and evaluate the interpolations found within the work. Additionally, this study employs comparative analysis by juxtaposing Tarjumān al-Mustafīd with notable classical commentaries, including al-Jalālain, al-Baiḍāwī, and al-Khāzin. Furthermore, an analysis of colophons and variations in writing style is conducted to elucidate the role of each contributor. This study presents three key findings. First, both Riddell and Harun concur that this work is not a translation of al-Baiḍāwī but instead of al-Jalālain. This study aligns with Harun’s assertion that Tarjumān al-Mustafīd is an orally transmitted translation of al-Jalālain, supplemented with quotations from al-Khāzin and additional interpolations, particularly in the 29th and 30th juz, which were primarily influenced by Dāūd al-Rūmī. Secondly, this study reveals that Dāūd al-Rūmī played a crucial role in the preservation and textual modifications of the work, despite its attribution to ʿAbd al-Raʾūf. Third, the scholarly significance of Tarjumān al-Mustafīd  is demonstrated through its role as the first tafsīr in the archipelago to document diverse qirā’āt traditions, reflect the vernacularization of Malay culture, and serve as a vital Qur'ānic guide for the general Muslim populace in 17th-century Aceh.
Co-Authors Abraham Zakky Zulhazmi Achilleus Hermawan Astyanto Ahmad Ali Fikri ahmad yani Ahmad Yani Akbar, Faris Maulana Al Walid, Kholid Amin, Muhammad Amran Amran Andi Faisal Bakti & Venny Eka Meidasari Andika Andika Andika Andika Asri asri Deendarlianto Eka Mulyo Yunus Ervan Nurtawab Fikri, Ahmad Ali Humaidi Humaidi Indarto Indarto Jannah, Saadatul M. Taufiq Hidayat Medha, Akbar Yuga Adhikara Muhammad Arif Munawir Umar Muria Khusnun Nisa Musaddiq, Musaddiq Mustabyirah, Mustabsyirah Nisa, Muria Khusnun Nurwijayanti Nuryaman Nuryaman Sabo Jamilu Saidu Saifunnuha, Mukhamad Triandana, Jenita Wildan Imaduddin Muhammad, Wildan Imaduddin Yunus, Eka Mulyo Zaenal Khalid Zahasfan, Alvian Iqbal Zulkifli Zulkifli