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All Journal ILMU USHULUDDIN Jurnal Indo-Islamika Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF INDONESIAN ISLAM JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Ushuluddin Al-Jami'ah: Journal of Islamic Studies ALQALAM Jurnal Studia Insania Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis TSAQAFAH SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Journal of Instructional and Development Researches Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Riset Agama Jurnal Al-Ilmi Golden Ratio of Taxation Studies Journal of Asian Wisdom and Islamic Behavior

Yusuf Rahman

Universitas Islam Negeri Syarif Hidayatullah

Author-ID : 464797

Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 42 Documents Claim Missing Document

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Abstracts of Dissertations and Theses on Qur’an and Hadith Yusuf Rahman
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 2, No 2 (2013)
Publisher : Qur'an and Hadith Academic Society

THEOLOGICAL AND POLEMICAL RECEPTION ON WESTERN SCHOLARSHIP IN AL-QUR’ĀN AND TAFSĪR STUDIES IN INDONESIA Yusuf Rahman
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.5184

This study aims to examine responses and receptions of Indonesian Muslim scholars on Western non-Muslims scholarship in the study of al-Qur’ān and tafsīr. Generally, the reception of their works can be divided into two responses: positive and negative. Yet, this study focuses on negative responses. The findings indicate that the responses are theological and polemical. The main sources of this study are works - printed and online - written by the opponents of Western scholarship in Indonesia. These works are analyzed chronologically to see the reasons behind their rejection. This study shows that Indonesian Muslim scholars responded negatively to Western scholarship on Qur’ānic studies because Western scholars have a hidden agenda in their works. This attitude, the article argues, is very polemical because it essentially generalizes the whole Western scholars have an ulterior motive for destroying Islam and al-Qur’ān. Basically, the research findings state that Western non-Muslim scholars are very diverse, and sometimes even contradictory. Thus, Muslim scholars are expected to participate in enriching Qur’ānic studies by supporting or refuting their findings, or providing new findings

Feminist Kyai, K.H. Husein Muhammad: The Feminist Interpretation on Gendered Verses and the Qur’ān-Based Activism Yusuf Rahman
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 2 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.552.293-326

Husein Muhammad, a feminist ‘ālim or kyai of Dar al-Tauhid Islamic boarding school in Arjawinangun Cirebon, West Java, Indonesia, has written various articles and books on women issues and gender problem. Growing up in a conservative family, and graduating from Al-Azhar University, kyai Husein becomes one of the main proponents of Islamic feminism in Indonesia. Apart from leading a pesantren (Islamic boarding school), in 2000 kyai Husein established Fahmina Institute, an NGO which strives to promote community empowerment and gender justice based on pesantren tradition, and Fahmina Islamic Studies Institute, an Islamic higher education, which aims to build a tolerant and unprejudiced Indonesian Islam. This article discusses his approach in reinterpreting the Qur’ānic verses and Islamic traditions on women issues, and his contribution in the light of the discourse of gender and feminism in Islam as well as in mainstreaming gender in Indonesia. [KH Husein Muhammad merupakan ulama feminis, pengasuh Pondok Pesantren Dar al-Tauhid Arjawinangun Cirebon Jawa Barat, yang telah menghasilkan banyak tulisan dan buku terkait persoalan perempuan dan masalah gender. Beliau yang dibesarkan dalam keluarga tradisional dan lulusan Universitas Al-Azhar, kini telah menjadi tokoh utama feminis Islam di Indonesia. Disamping menjadi pemimpin pondok pesantren, beliau mendirikan Fahmina Institute pada tahun 2000 yang merupakan sebuah LSM pemberdayaan masyarakat dan keadilan gender berbasis pesantren tradisional. Selain itu juga mendirikan Fahmina Islamic Studies Institute, sebuah perguruan tinggi Islam yang bertujuan membangun toleransi dan mengikis prasangka Islam Indonesia. Tulisan ini membahas pendekatannya dalam menafsirkan ayat al Qur’an dan tradisi Islam mengenai persoalan perempuan serta kontribusinya dalam pencerahan wacana gender dan feminisme dalam Islam terutama pengarusutamaan gender di Indonesia.]

The Notion of Ta’wil (Spiritual Interpretation) in The Tradition of Syī’a Ismā’īliyya: A Study of Al-Sijistānī’s Kitāb Al-Iftikhār Yusuf Rahman
Refleksi Vol 5, No 3 (2003): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v5i3.25909

The community of Syi’a Islma’iliyya (Isma’ilis) constitute the second largest Syi’i community after the Twelvers (Syi’a Itsna’asyariyya) in the Muslim world. They live in more then twenty countries of Asia, Africa, Europe and America. Some of its community consider Aga Khan as their spiritual leader in this era.

Tahrif in the Scripture: A Study of Ahmad Khan's Tabyin al-Kalam Yusuf Rahman
Refleksi Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25749

Muslim belief in the tahrif ("corruption") of Christian and Jewish scriptures has, from the beginning, been a major factor in Muslim polemics with Chistians and Jews. However, just as Muslims have tried to prove tahrif, the latter have tried to refute this and to assert that Muslims themselves have altered the Qur'an.

Awal Penafsiran Al-Qur'an dan Literatur Tafsir di Abad Pertama Hijriah Yusuf Rahman
Refleksi Vol 2, No 1 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Kebanyakan sarjana Muslim berpendapat bahwa penafsiran terhadap al-Qur'an telah dimulai pada masa Nabi Muhammad sendiri, yang kemudian dikenal dengan tafsir al-nabi. Kegiatan penafsiran ini dilanjutkan dan dilengkapi oleh para khalifah dan sahabat Nabi karena mereka memiliki pengetahuan yang lebih terhadap bahasa al-Qur'an dan maknanya serta asbab nuzulnya.

Akidah Sayyid Qutb (1906-1966) dan Penafsiran Sastrawi terhadap al-Qur’an Yusuf Rahman
TSAQAFAH Vol 7, No 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

This article discusses the ideology of Sayyid Qutb and how this ideology has influenced his approach to the Qur’an. Although, in the beginning of his life he saw the Qur’an as the literary text and hence the literary approach to the Qur’an is the preferred approach, in his later life – when he became Islamist – he revised this approach and treat the Qur’an as a political document. Because of this political interpretation of the Qur’an, his tafsir Fi Zilal al-Qur’an has influenced many radical groups in Egypt and other countries. The primary sources of this article are Sayyid Qutb’s works, especially al-Taswir al-Fanni fi alQur’an, Masyahid al-Qiyamah fi al-Qur’an, and Fi Zilal al-Qur’an. These works are read chronologically and historically to see the development of Qutb’s thought and the shifting of his ideology. Thus, the knowledge of the social-historical and political context of Egypt is important to determine its influence to Qutb and vice versa. Finally, this article concludes that Qutb’s literary approach to the Qur’an has been transformed into ideological and political approach. This shifting is due to the changing of Sayyid’s Qutb worldview, from a secular Muslim to be an ideological one. Furthermore, at the end of his life, he became a theoretical ideological Islamist.

Exclusivism: Religious Constructs in Tafsir Muhammad Bin Salih Al-'Uthaimin Zaenal Khalid; Yusuf Rahman; Sabo Jamilu Saidu
Al Qalam Vol. 38 No. 2 (2021): July-December 2021
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v38i2.4030

Abstract: This paper analyzes the exclusive paradigm in the interpretation of Muh}ammad bin S{a>lih} al-‘Uthaimi>n. The methodology used is qualitative descriptive-analytical to describe how the exclusive paradigm of Muh}ammad bin S{a>lih} al-‘Uthaimi>n on his interpretation and implications for his religious concept. This paper uses semantic-linguistic, theological, and sociological approaches. This research found that exclusivism in the interpretation of Muhammad bin Salih al- ‘Uthaimin was built by the textualist-literal interpretation paradigm which is supported by romanticism towards the orthodoxy of traditional interpretation so that it has implications for the conception of religion which exclusively views Islam as one only true religion (truth claim), which can guarantee salvation (salvation claim). Keywords: exclusivism, textualist, truth claim.

TREN KAJIAN AL-QUR’AN DI DUNIA BARAT Yusuf Rahman
Jurnal Studia Insania Vol 1, No 1 (2013)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v1i1.1076

This research was partially take reference by Edward Said in his Orientalism in 1978 have criticized the Orientalists which he said was biased against Western thought and culture, Orientalist studies of the Al-Qur’an, we could divide them into two general categories, the first group “old” Orientalism (Orientalism “The Past”). This paradigm shift occurred from philological approach, criticism of the text of the Al-Qur’an to approach literature; study the Al-Qur’an in the Western world in recent years is very widespread and growing. In contrast to previous studies in the past were very much influenced by the spirit of colonialism, and orientalism misionarisme, study the Al-Qur’an in recent years shows an understanding and appreciation of intellectual property

Spiritual Hermeneutics (Ta’wīl) A Study of Hendry Corbin’s Phenomenological Approach Yusuf Rahman
Al-Jami'ah: Journal of Islamic Studies No 62 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3662.1-13

Hermeneutika Henry Corbin tumbuh dari pemahamannya atas filsafat Barat, khususnya pemikiran metafisika Heidegger. Tetapi, dalam perkembangan selanjutnya, Corbin lebih tertarik kepada filsafat Timur dan mentransformasikan hermeneutika Heidegger ke dalam hermeneutika spiritual. Postulat pertama dari "interpretasi spiritual" (spiritual interpretation, hermeneutique esoterique, atau ta'wil) ini adalah kepercayaan bahwa dalam segala sesuatu yang nyata (ẓāhir) terdapat sesuatu yang tersembunyi dan bersifat spiritual (bāṭin). Begitu pula, agama memiliki dua aspek, yaitu ẓāhir dan bāṭin. Corbin menegaskan bahwa untuk melacak makna yang benar dan tersembunyi dari agama ini hanya dapat dilakukan dengan cara ta'wil. Penting untuk digarisbawahi bahwa interpretasi spiritual bukan merupakan interpretasi alegoris. Dalam pemahaman Corbin, alegori merupakan representsi artifisial dari abstraksi-abstraksi yang dapat diekspresikan dengan cara-cara lain. Sedangkan simbol merupakan satu-satunya ekspresi yang mungkin bagi yang disimbolkan. Interpretasi yang membawa aspek-aspek dari agama ini kepada aspek esoteriknya, oleh Corbin disebut "fenomenologi". Fenomenologi ini berarti "menyingkap penutup" atau kashf al'mahjūb, yang tidak memiliki hubungan dengan aliran fenomenologi di Barat. Fenomenologi inilah yang merupakan metode interpretasi Corbin. Dengan metode ini ia ingin menolak historisisme yang mereduksi peristiwa-peristiwa sejarah ke dalam waktu historisnya dan menjelaskan peristiwa tersebut sebagai produk keadaan atau lingkungannya.

Co-Authors Achilleus Hermawan Astyanto Ahmad Ali Fikri Ahmad Yani ahmad yani Akbar, Faris Maulana Al Walid, Kholid Amin, Muhammad Amran Amran Andi Faisal Bakti & Venny Eka Meidasari Andika Andika Andika Andika Asri asri Deendarlianto Eka Mulyo Yunus Ervan Nurtawab Fikri, Ahmad Ali Humaidi Humaidi Indarto Indarto Jannah, Saadatul M. Taufiq Hidayat Medha, Akbar Yuga Adhikara Muhammad Arif Munawir Umar Muria Khusnun Nisa Musaddiq, Musaddiq Mustabyirah, Mustabsyirah Nisa, Muria Khusnun Nuryaman, Nuryaman Sabo Jamilu Saidu Safaruddin Saifunnuha, Mukhamad Triandana, Jenita Wildan Imaduddin Muhammad, Wildan Imaduddin Yunus, Eka Mulyo Zaenal Khalid Zahasfan, Alvian Iqbal Zulhazmi, Abraham Zakky Zulkifli Zulkifli

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