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Al-Ma'un Praxis Movement in Empowering Destitute Families by the Students Haq, Andri Moewashi Idharoel; Muhtadi, Asep Saeful; Kahmad, Dadang; AS, Enjang
Hanifiya: Jurnal Studi Agama-Agama Vol. 5 No. 2 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i2.18019

This research aims to analyze the Al-Maun Praxis movement as a new religion-based social movement in Indonesia, implicating its role and influence in educational institutions. The phenomenon of the Al-Ma'un praxis movement developed by Muhammadiyah universities has been studied scientifically by a sociological approach, especially the new social movement with its two theories; the theory of resource mobilization and identity-oriented theory. However, this research shows that those two theories can be used simultaneously by prioritizing the identity-oriented approach and then analyzing the resource mobilization theory. This research discusses the Muhammadiyah organization with the Al-Ma'un Praxis Movement Program at PTM as a model for a new religious-based social movement in Indonesia; in identity-oriented theory, Muhammadiyah as Movement Identity and Surat Al-Ma'un as Movement Theology, and Muhammadiyah as Movement Ideology. The more comprehensive areas in the idea of resource mobilization are: Islam and Mohammadness (Agama Islam dan Kemuhammadiyahan; AIK) as medium to mobilize Muhammadiyah resources, the capital of resource mobilization comes from Muhammadiyah residents at Muhammadiyah Universities, Mobilization of resources in the form of empowerment of charity and creativity based on Muhammadiyah philanthropy.

Komodifikasi Filantropi Keagamaan di Harian Umum Republika Tabroni, Roni; Muhtadi, Asep Saeful; Mukarom, Zaenal
Hanifiya: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2023): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v6i1.25081

Kajian ini mengangkat pemberitaan filantropi agama di HU. Republika pada pandemi Covid-19 tahun 2020-2021. Selama dua tahun Republika mengangkat kedermawanan masyarakat Indonesia untuk saling bantu di saat krisis. Berita tersebut dikemas dalam berbagai bentuk dan diletakkan di halaman-halaman yang cukup strategis. Tujuan kajian ini untuk mengungkap pemberitaan filantropi pada masa pandemi Covid-19 serta bagaimana Republika melakukan komodifikasi atas berita tersebut. Kajian ini menggunakan paradigma interpretif dan pendekatakn kualitatif. Sedangkan metode yang digunakan yaitu berupa metode kritis, guna membongkar motif utama di balik pembuatan berita dalam sebuah media. Teori yang digunakan yaitu komodifikasi dan juga turunannya ekonomi politik media. Kajian ini menghasilkan temuan berupa proses komodifikasi yang dilakukan RepublikaÂ setidaknya pada tiga hal yaitu komodifikasi isi (konten filantropi agama) terhadap pemberitaan filantropi agama selama dua tahun, komodifikasi tenaga kerja (jurnalis) yang sudah dilatih sejak mulai bergabung hingga proses kerjanya, dan komodifikasi audiens (pembaca) yaitu mereka yang terdiri dari komunitas Islam kota sebagai sasarannya. Apa yang dilakukan Republika terhadap konten keagamaan membuktikan terjadinya pergeseran idiologi yang diyakininya selama ini.

Cultivating the Values of Communication Ethics in Madrasah Munifah, Munifah; Syah, Muhibbin; Muhtadi, Asep Saeful; Natsir, Nanat Fatah
Jurnal Impresi Indonesia Vol. 3 No. 8 (2024): Jurnal Impresi Indonesia
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jii.v3i8.5407

this study is motivated by the current symptoms of moral decline, such as poor communication occurs among vulnerable adolescents with emotional traits. Many facts in society prove that wrong or incorrect communication will give birth to various immoral behaviors, fights, brawls, and various negative things that arise due to communication that does not care about ethics. This study uses a qualitative approach with descriptive analytical methods. The method of data collection in this study used in-depth interviews and supported by observation and documentation data. The results of this study indicate that: planting the value of communication ethics in the four MTs Banjar has been done through polite, courtesies, and greetings, both inside and outside the madrasah. So that it becomes a daily habit with the aim to improve the morale, and mental learners but not maximal. Therefore, instilling an understanding of communication ethics to students is very important so that they know how good communication ethics when communicating in terms of behaving and speaking appropriately.

Islamic Apologetics and the Commodification of Religion in the Digital Public Space Mukhroman, Iman; Muhtadi, Asep Saeful; Mukarom, Zaenal; Turmudi, Hamzah
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Insights on the digital transformation of Islamic preaching in Indonesia, for example, highlight how religious practice gets enmeshed with social media's symbolic economy. In this paper, I examine the transition from da’wah to digital commodity in Islamic apologetics through the channel Bang Zuma Official on YouTube, and how faith, authority, and algorithms intersect in the digital public sphere. This study adopts a qualitative interpretive method, building on the analytics of Robert Entman’s (1993) framing analysis and Vincent Mosco’s (2009) theory of media commodification. The main data are collected from the video “Penyesat Itu Bergelar Yesus Kristus.. Siapa Pengikutnya???”(published March 6, 2025). They are, meaning structure or ideological representation, and the forms of commodification of religion in Bang Zuma’s apologetic discourse. The results indicate that Bang Zuma conceptualizes Islam as the ultimate truth and other religions in terms of epistemological distortions. His rhetorical style connects theological argumentation with digital aesthetics, rendering da’wah an ideological spectacle. Three forms of commodification are identified: content (theological messages simplified for viral status), audience (those who consume or engage via donations act out digital fatigue and labour), and indeed the preachers themselves as spiritual labour modified in relation to algorithmic concerns.

Unraveling Religious Symbolism in Tokwi Lasem Batik Motifs: Charles Sanders Peirce's Semiotic Analysis of the Representation of Meaning and Cultural Identity Cakranegara, Doddy Iskandar; Muhtadi, Asep Saeful; Syukur, Abdul; Truna, Dody S.
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.45718

This study investigates the representation of religious symbols embedded within the Tokwi Lasem batik motifs, utilizing the semiotic framework of Charles Sanders Peirce. Originating from the Chinese Peranakan community in Lasem, Central Java, these batik motifs carry profound spiritual significance, particularly symbols rooted in Taoist belief systems, such as the Three Star Gods (Fu Lu Shou), the Eight Immortals (Ba Xian), dragons, phoenixes, and Mandarin characters. Employing a qualitative method, data were collected through participatory observation, in-depth interviews with artisans, cultural experts, and curators, as well as a literature review. The findings demonstrate that the motifs serve not merely as decorative art but as sacred signs functioning within Peirce’s triadic model of semiosis—comprising representamen, object, and interpretant. These signs embody a dynamic interplay of religious meaning and cultural memory, forming a visual language that bridges the sacred and the everyday. The motifs reflect a deep-seated syncretism between Chinese Taoist cosmology and Javanese local traditions, articulating identity, reverence, and continuity of belief. Theoretically, this study contributes to the growing body of scholarship on religious semiotics and material culture, while also emphasizing the interpretive richness of traditional batik as a medium of spiritual communication. Practically, the research advocates for the recognition of batik as a living heritage, fostering cultural resilience, interethnic understanding, and localized approaches to heritage education and preservation.

Unraveling Religious Symbolism in Tokwi Lasem Batik Motifs: Charles Sanders Peirce's Semiotic Analysis of the Representation of Meaning and Cultural Identity Cakranegara, Doddy Iskandar; Muhtadi, Asep Saeful; Syukur, Abdul; Truna, Dody S.
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.45718

This study investigates the representation of religious symbols embedded within the Tokwi Lasem batik motifs, utilizing the semiotic framework of Charles Sanders Peirce. Originating from the Chinese Peranakan community in Lasem, Central Java, these batik motifs carry profound spiritual significance, particularly symbols rooted in Taoist belief systems, such as the Three Star Gods (Fu Lu Shou), the Eight Immortals (Ba Xian), dragons, phoenixes, and Mandarin characters. Employing a qualitative method, data were collected through participatory observation, in-depth interviews with artisans, cultural experts, and curators, as well as a literature review. The findings demonstrate that the motifs serve not merely as decorative art but as sacred signs functioning within Peirce’s triadic model of semiosis—comprising representamen, object, and interpretant. These signs embody a dynamic interplay of religious meaning and cultural memory, forming a visual language that bridges the sacred and the everyday. The motifs reflect a deep-seated syncretism between Chinese Taoist cosmology and Javanese local traditions, articulating identity, reverence, and continuity of belief. Theoretically, this study contributes to the growing body of scholarship on religious semiotics and material culture, while also emphasizing the interpretive richness of traditional batik as a medium of spiritual communication. Practically, the research advocates for the recognition of batik as a living heritage, fostering cultural resilience, interethnic understanding, and localized approaches to heritage education and preservation.

Symbol Reinterpretation as a Motivation for Integration of Chinese Muslim Ethnic Identity Ghofar Taufik; Asep Saeful Muhtadi; Munir Munir; Dody S. Truna
Khazanah Sosial Vol. 4 No. 3 (2022): Khazanah Sosial Vol 4, No 3 October 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i3.17405

This study focuses on research with a phenomenological approach regarding the symbolic meaning of the ethnic Chinese Muslim identity at the Lautze 2 Mosque in Bandung City, which focuses on concluding the meaning of ethnic symbols in Chinese New Year as a means to integrate in the form of friendship and participation with the Chinese extended family; the meaning of Ethnic Symbols in Feng Shui which is still used and believed among Chinese Muslims; the meaning of the ethnic symbols in the lion dance which is still preserved as an art in various Chinese performances and endeavors; and the meaning of ethnic symbols in the Lucky Cat, which is still practiced in some Chinese Muslim circles, and is valued as part of the wisdom of the Chinese ancestor.Â The study attempted to remain integrated with a more significant initial ethnic identity. For Chinese Muslims, family ties or relatives are essential in maintaining friendly relations, and believing Islam is the teachings of rahmatan lil 'alamiin. In addition, there is a reinterpretation of the symbols of Chinese ethnicity as a form of strengthening the identity of the Chinese Muslim ethnic group. This study can be used as theoretical knowledge in the form of theoretical conception to enrich the theories of the study of religions to assess the religious phenomenon associated with symbols of ethnic identity and religious identity, even acculturation between newcomers and natives. In addition, practically from the research, it is suggested to be an academic consideration for various government policies to build inter-religious harmony and harmony between ethnicities and groups, especially regarding religious conversion and belief and taboo issues in Indonesia.

Commodifying Faith: Symbolic Economies in Media Constructions of the Cikande Halal Industrial Zone Ahmad, Ikhsan; Turmudi, Hamzah; Muhtadi, Asep Saeful; Mukarom, Zaenal
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.52368

This study investigates how government media construct the Halal Industrial Estate of Cikande (KIHC) as a religious-economic space through the commodification of sacred values. Drawing on key concepts such as religious commodification, Bourdieu’s symbolic capital, and the global halal economy, this research employs a qualitative design using Critical Discourse Analysis integrated with symbolic economy theory. The dataset consists of official press releases, social media posts and promotional materials issued by the Banten Provincial Government between 2019 and 2024. The findings reveal three major mechanisms: the resignification of religious symbols into commercial branding tools, the conversion of religious symbolic capital into economic capital, and the production of futuristic narratives that position KIHC as a center of moral-economic authority. The main methodological challenge arises from the exclusive reliance on government-produced discourse, which limits the study’s ability to capture public reception or contestation. Practically, the study recommends the development of ethical standards for public communication to prevent the reduction of religion into mere commercial branding. This research contributes to the study of religion and media by elucidating how the state deploys religious values as symbolic commodities within Indonesia’s halal industrial development. This article extends theoretical discussions on symbolic economy within the halal industry and offers a conceptual framework for understanding the interplay between religion, state authority, and capitalism in media discourse.

Digital Personal Branding Strategies of Contemporary Preachers on YouTube: A Qualitative Analysis of Gus Miftah and Gus Baha Astuti, Dyah Rahmi; Enjang, Enjang; Muhtadi, Asep Saeful
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 1 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i1.48198

This study explores the construction of personal branding by two prominent Indonesian preachers, Gus Miftah and Gus Baha, through YouTube as a medium for digital Islamic preaching. Employing a qualitative interpretive approach, the research adopts the Circle-P framework, which encompasses five key elements: competency, connectivity, creativity, compliance, and contribution. Data were collected through in-depth interviews, passive participant observation, and content documentation from both da’is’ official YouTube channels. The analysis followed Creswell’s six-step qualitative research method. The findings reveal that personal branding in the digital age is a multidimensional process rooted in each preacher’s unique character, communication style, and social engagement. Gus Miftah constructs his brand by engaging marginalized communities through an inclusive, relaxed, and empathetic style of preaching that breaks conventional boundaries. In contrast, Gus Baha builds his personal branding on scholarly authority, humility, and a calm, narrative approach grounded in Qur’anic interpretation and pesantren traditions. The study concludes that effective personal branding in Islamic preaching is not merely about gaining popularity but about maintaining authenticity, aligning values with audience expectations, and delivering consistent, value-driven communication. This research contributes theoretically to the discourse on Islamic communication and personal branding, and practically offers a strategic model for preachers to enhance their influence and credibility in digital religious spaces.

Elit Agama dan Gerakan Sosial Pada Masyarakat Cirebon Ahmad Zamakhsyari; Asep Saeful Muhtadi
Empower : Jurnal Pengembangan Masyarakat Islam Vol. 5 No. 2 (2020)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/empower.v5i2.7244

AbstractReligious sosial movements can occur in any context in society. Space and time influence the orientation, patterns and strategies used. The complexity of society demands the development of a movement that is relevant to the conditions and needs of society. Religious socio-movements must be able to innovate and be creative in the context of adapting to the complex sosial situations of society. Innovations and creations of religious elites make socio-religious contributions able to take place in various sosial and institutional spaces.This research is focused on the problem of dynamics in Cirebon society, from spiritual, sosial, economic, moral and political issues, therefore the role of religious elites in driving, not only religious elites as kyai, Islamic boarding schools but also religious elites as community guides, Developers who are able to synergize in all circles in moving the religious sosial in society.This research is a type of field research research using a qualitative exploratory approach as the method. The collection of data and information was carried out by means of observation, interviewing and documentation of respondents using purposive and snowball sampling techniques for further processing of data findings and theoretical analysis using Actor Theory in the Talcot Parsons sosial system and supported by Anthony Giddens' theory with sosial movements.The findings of this study include the first, religious elites in Cirebon are not only Kyai, teachers of the Koran in Islamic boarding schools but also movers in Cirebon society. also driven by changes in society in the religious, sosial, economic, political and moral sectors of the Cirebon community. second, the existence of religious elites as sosial activists in society. Then, there is a synergy between religious elites and entrepreneurs in Cirebon in sosial movements, supported by the Cirebon people who are open to everything. Third, the implications of sosial movements carried out by religious elites. Achieving a contribution and community independence on sosial, political, economic and moral issues in society.AbstrakGerakan sosial keagamaan bisa terjadi dalam konteks apapun dalam masyarakat. Ruang dan waktu mempengaruhi orientasi, pola, dan strategi yang digunakan. Kompleksitas masyarakat menuntut pengembangan gerakan yang relevan dengan kondisi dan kebutuhan masyarakat. Gerakan sosial keagamaan harus mampu berinovasi dan berkreasi dalam rangka adaptasi dengan situasi sosial masyarakat yang kompleks. Inovasi dan kreasi Elit agama menjadikan Kontribusi sosial keagamaan bisa berlangsung dalam ruang sosial dan kelembagaan yang beragam.Penelitian ini difokuskan pada persolan Dinamika Dalam Masyarakat Cirebon, Dari Persoalan Spritual,Sosial, Ekonomi, Moral dan Politik,Karena Itu peran Elit Agama dalam sebagai Penggerak, bukan saja Elit Agama sebagai Kyai, punya Pesantren akan tetapi Juga Elit agama Juga sebagai Pembimbing Masyarakat, Pengembang Yang sanggup mensinergikan Pada semua kalangan dalam Menggerakan Sosial Keagamaan pada Masyarakat.Penelitian ini termasuk jenis penelitian field research dengan menggunakan pendekatan kualitatif eksploratif sebagai metodenya. Pengumpulan data dan informasi dilakukan dengan teknik observasi, wawancara dan dokumentasi terhadap responden dengan teknik purposive dan snowball sampling untuk selanjutnya dilakukan pengolahan temuan data dan analisis teoritik dengan menggunakan Teori Actor dalam sistem sosial Talcot Parsons dan di dukung Teori Anthony Giddens dengan Gerakan sosial.Adapun temuan penelitian ini di antaranya pertama, Elit agama di Cirebon Bukan hanya Kyai, Guru Ngaji di Pesantren Melainkan Penggerak di Masyarakat Cirebon. juga dorong oleh perubahan Masyarakat Pada bidang keagamaan, Sosial, Ekonomi, Politik juga Moral Masyarakat Cirebon. kedua, Adanya Elit agama Sebagai Penggerak Sosial dalam Masyarakat. Kemudian, Adanya Sinergitas elit Agama Dengan Para Pengusaha di Cirebon dalam Gerakan Sosial, Di dukung dengan masyarakat Cirebon yang Terbuka dalam segala Hal. Ketiga, Implikasi dari Gerakan sosial yang di lakukan elit agama Tercapainya satu Kontribusi dan Kemandirian masyarakat pada persoalan sosial, politik, ekonomi dan moral bermasyarakat.

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