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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) International Journal of Education Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Al-Ahkam Transformasi: Jurnal Pengabdian Masyarakat At-Taqaddum Panrita Abdi - Jurnal Pengabdian pada Masyarakat Hayula: Indonesian Journal of Multidisciplinary Islamic Studies AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Jurnal Pendidikan Islam Indonesian Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies TSAQAFAH PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat JCRS (Journal of Community Research and Service) Amwaluna Jurnal Ekonomi dan Keuangan Syariah Jurnal Studi Kependidikan dan Keislaman Law Development Journal Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Jurnal Riset Hukum Keluarga islam Bandung Conference Series : Sharia Economic Law Bandung Conference Series : Islamic Family Law Jurnal Pendidikan Islam Indonesia DIROSAT: Journal of Education, Social Sciences & Humanities Amwaluna: Jurnal Ekonomi dan Keuangan Syariah TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM VRISPRAAK, International Journal of Law Qudus International Journal of Islamic Studies
Fahmi Fatwa Rosyadi Satria Hamdani
Prodi Hukum Keluarga Islam, Fakultas Syariah, Universitas Islam Bandung, Indonesia.
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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The Strategy of Collecting and Distributing Qur'an Waqf at Trans Studio Bandung Grand Mosque: SWOT Analysis Muhammad Fauzi Arif; Fahmi Fatwa Rosyadi Satria Hamdani
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 5 No. 2 November 2023
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v5i2.7644

Abstract

This research aims to determine Al-Quran waqf's funding and distribution strategy at Trans Studio Bandung Grand Mosque. The type of this research is qualitative and uses a descriptive study method. The research approach is SWOT analysis. Data collection techniques used interviews, observation, and documentation. The research results show that Al-Quran waqf's funding and distributing strategy at Masjid Trans Studio Bandung is carried out in two ways: 1) opening a waqf outlet and 2) presenting strategy. The results of the SWOT analysis are Strengths, the existence of a special team that focuses on managing Al-Quran waqf, the potential for Al-Quran waqf is quite large, the geographical location, e-money waqf transactions system, a good network of collaboration partners. Weaknesses include not having an Al-Quran waqf funding raising target, needing a schedule for Al-Quran waqf education, needing more professional human resources, and not optimizing social media to inform the waqf program. The opportunities are to develop in achieving the Al-Quran waqf program optimizing cooperation with external parties. The threats include the existence of Al-Quran waqf institutions that are more experienced and known by the public, and public literacy regarding Al-Quran waqf still needs to improve.
The Dialectics of Islamic Law and Customary Law in Resolving Digital Cultural Grievances: A Case Study of Pandji Pragiwaksono’s Customary Sanctions in Tana Toraja Ahmad Faizal Adha; Fahmi Fatwa Rosyadi Satria Hamdani; Liana Abia Fatimah
Law Development Journal Vol 8, No 2 (2026): June 2026
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/ldj.8.2.538-551

Abstract

This study aims to analyze the legal construction and dialectical interaction between Islamic law and customary law in resolving digital cultural grievances in Indonesia's pluralistic legal system. It focuses on the landmark case of comedian Pandji Pragiwaksono, who was subjected to Torajan customary sanctions in 2026 for digital comedy content produced in 2013. The research employs a qualitative normative juridical method utilizing case, conceptual, and statutory approaches. The results reveal that digital cultural offenses can be theoretically reconstructed as Jarimah Ta'zir, as the permanent nature of digital footprints satisfies the formal, material (al-rukn al-maddi), and moral (al-rukn al-adabi) elements of a discretionary offense that degrades communal dignity (al-ihanah). Furthermore, the study demonstrates that the Torajan customary sanction of one pig and five chickens within the Massarrin ritual possesses structural harmony with the Islamic principles of Islah (reconciliation) and Maslahah Mursalah, prioritizing the restoration of social equilibrium and protection of honor (Hifdz al-'Ird) over rigid retributive state punishments. Ultimately, this research provides a conceptual hybrid model of living law-based restorative justice, offering critical practical and theoretical insights for law enforcement and judicial alignment under the framework of the New Indonesian Criminal Code (Law No. 1 of 2023).
Verifikasi dan Pemetaan Arah Kiblat Bangunan Masjid dan Musola Fahmi Fatwa Rosyadi Satria Hamdani
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 4 No 2 (2020): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/004.2.06

Abstract

Qibla's direction of several mosques and musola buildings in Bandung Wetan Sub-District needs to be re-verified. The right direction of the Qibla from the city of Bandung is 295 ° 10 '. The deviation varies due to the condition of the building structure, such as in the alley and following the shape of the land size. It was also caused by the use of tools without calibration and the lack of understanding of the surrounding community about the importance of facing the Qibla when performing prayer. This study aims to analyze the mapping of the direction of the mosque and the musola in Bandung Wetan Sub-District. This study uses a qualitative approach resulting from field observations, with the interactive analysis technique of Miles and Huberman, through the reduction of data generated from the measurement of the Qibla direction, the presentation of essential data on the Qibla direction deviation, and the inference. The results of this study indicate that 70.1% of mosques / musola deviate in the direction of Qibla under 1 degree, while the remaining 29.9% above 1 degree with the furthest deviation by 7°6’
Fenomena Child Grooming di Media Sosial dalam Perspektif Hukum Keluarga Islam Rindyanti Mardono; Shindu Irwansyah; Fahmi Fatwa Rosyadi Satria Hamdani
Bandung Conference Series: Islamic Family Law 175-182
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v6i2.26131

Abstract

Abstract. Child grooming on social media is a serious threat to children in the digital era, marked by a rising trend of online-based child sexual abuse cases in Indonesia. This study describes and analyzes how child grooming occurs and develops in Indonesia, identifies the social media platforms most frequently exploited by perpetrators, and examines how Islamic family law provides protection for children against this threat. A normative-juridical qualitative method was used, analyzing primary legal materials (the Qur'an, hadith, and the Compilation of Islamic Law/KHI) together with relevant statutes and scientific literature, processed through the interactive model of data reduction, data display, and conclusion drawing. The findings show that child grooming unfolds through four progressive stages, target selection, trust building, desensitization and exploitation, and secrecy maintenance, with Snapchat, Instagram, WhatsApp, Facebook Messenger, TikTok, and online gaming applications as the most frequently exploited channels. Islamic family law responds through three complementary principles: wilayah al-nafs and hadhanah as principles of familial responsibility, and hifzh al-nafs as their binding philosophical foundation. The study concludes that child grooming is fundamentally not a technological problem but a reflection of the family's failure to optimally exercise wilayah and hadhanah.   Abstrak. Fenomena child grooming di media sosial merupakan ancaman serius bagi anak di era digital, ditandai dengan tren peningkatan kasus kekerasan seksual anak berbasis daring di Indonesia. Penelitian ini bertujuan mendeskripsikan dan menganalisis bagaimana fenomena child grooming terjadi dan berkembang di Indonesia, mengidentifikasi platform media sosial yang paling sering dimanfaatkan pelaku, serta menganalisis bagaimana hukum keluarga Islam memberikan perlindungan terhadap anak dari ancaman tersebut. Penelitian menggunakan metode normatif-yuridis kualitatif dengan menganalisis bahan hukum primer berupa Al-Qur'an, hadis, dan Kompilasi Hukum Islam (KHI), didukung peraturan perundang-undangan dan literatur ilmiah yang relevan, diolah melalui model interaktif reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa child grooming berlangsung melalui empat tahap progresif, yaitu pemilihan target, pembangunan kepercayaan, desensitisasi dan eksploitasi, serta pemeliharaan kerahasiaan, dengan Snapchat, Instagram, WhatsApp, Facebook Messenger, TikTok, dan aplikasi permainan daring sebagai kanal yang paling sering digunakan. Hukum keluarga Islam merespons fenomena ini melalui tiga prinsip yang saling melengkapi, yaitu wilayah al-nafs dan hadhanah sebagai prinsip tanggung jawab keluarga, serta hifzh al-nafs sebagai landasan filosofis yang mengikat. Penelitian ini menyimpulkan bahwa child grooming pada hakikatnya bukan semata persoalan teknologi, melainkan cerminan kekosongan fungsi wilayah dan hadhanah dalam keluarga.  
Typologies of Student Pesantren at Private Universities in Java: Institutional Models and Factors Shaping Their Variation Parihat Parihat; Shindu Irwansyah; Fahmi Fatwa Rosyadi Satria Hamdani
DIROSAT: Journal of Education, Social Sciences & Humanities Vol. 4 No. 2 (2026): Innovation in Education and Social Sciences Research
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/dirosat.v4i2.238

Abstract

This study aims to identify the typologies of student pesantren at private universities in Java and analyze the factors shaping their variations. It employed a qualitative approach with a comparative study design at Universitas Muhammadiyah Malang, Universitas Islam Sultan Agung, Universitas Islam Indonesia, and Universitas Islam Bandung. Data were collected through interviews, observation, and document analysis and were examined through data reduction, data presentation, cross-case comparison, and conclusion drawing. The findings reveal four typologies: an intensive-transformational model at UMM, a cultural-habituative model at Unissula, a staged-systemic model at UII, and a digital-integrative model at Unisba. These differences are shaped by institutional vision and religious orientation, academic policies, organizational culture, program duration, student needs, pedagogical approaches, human resources, and technological readiness. The study concludes that student pesantren constitute multidimensional institutional designs that develop according to each university’s context and cannot be adequately explained through the conventional distinction between traditional and modern pesantren models.
Isomorphism Pressures in Zakat Reporting Changes: From Personal Trust to System-Based Trust Intan Manggala Wijayanti; Asep Ramdan Hidayat; Fahmi Fatwa Rosyadi Satria Hamdani; Adhisty Adelia Busmar; Rif’atul A’dawiyah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 4 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i4.3825

Abstract

Digital services have increased muzakki expectations for zakat reports that are open, easy to access, and verifiable. This change creates a challenge for traditional pesantren, which have long relied on trust in the kiai and administrators. This study explains the relationship between trust and administration in zakat reporting, identifies the institutional pressures that encourage change, and develops a digitalization framework suited to the pesantren context. The study used a qualitative single-case design at a salafiyah pesantren in West Java. The main data came from an in-depth interview with one key informant and were checked through observations of recording practices and reviews of cash-report drafts and transaction receipts. The data were analyzed thematically using Institutional Theory, Stewardship Theory, and the Technology–Organization–Environment (TOE) Framework. The findings show that administration is not viewed as replacing trust. Financial records are understood as part of hisab, a way to protect the institution’s good name, and evidence of responsible fund management. Mimetic pressure, or the push to follow more transparent and digital zakat institutions, was perceived as more urgent than regulatory and professional pressures. The main barrier was limited technical capacity rather than a lack of commitment to trust. The study proposes an Adaptive Digitalization Model with technical, organizational, and cultural pillars. The model is an initial framework that requires further testing. System-based trust can strengthen, rather than replace, personal trust.
Analisis Putusan Nomor 53/Pdt.G/2024/Pta.Pbr mengenai Hadhanah menurut Maqashid Syariah dan KHI Abdullah Khairul Fikri; Amrullah Hayatudin; Fahmi Fatwa Rosyadi Satria Hamdani
Bandung Conference Series: Islamic Family Law 95-102
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v6i2.25309

Abstract

Abstract. This study examines the decision of the Pekanbaru Religious High Court Number 53/Pdt.G/2024/PTA.Pbr, which granted custody of two non-mumayyiz children to their father after divorce. The decision is significant because Article 156 of the Compilation of Islamic Law (KHI) generally grants custody of non-mumayyiz children to the mother. This research aims to analyze the application of Article 156 of the Compilation of Islamic Law in the decision and to examine it from the perspective of Maqashid Sharia, particularly the principle of Hifz al-Nasl. A qualitative method with a normative juridical approach was employed through case and statutory approaches. Data were collected through library research using primary, secondary, and tertiary legal materials. The findings show that the decision is consistent with Article 156(c) of the Compilation of Islamic Law, as the mother's narcotics abuse justified the transfer of custody to the father. The decision also reflects the principle of Hifz al-Nasl, a necessity (dharuriyyat), by prioritizing the prevention of harm to protect the child's best interests.   Abstrak. Penelitian ini mengkaji putusan Pengadilan Tinggi Agama Pekanbaru Nomor 53/Pdt.G/2024/PTA.Pbr, yang menetapkan hak asuh atas dua orang anak yang belum mumayyiz kepada ayah mereka pasca-perceraian. Putusan ini dinilai signifikan karena Pasal 156 Kompilasi Hukum Islam (KHI) pada umumnya memberikan hak asuh anak yang belum mumayyiz kepada ibu. Penelitian ini bertujuan untuk menganalisis penerapan Pasal 156 KHI dalam putusan tersebut serta mengkajinya dari perspektif Maqashid Syariah, khususnya prinsip Hifz al-Nasl (pemeliharaan keturunan). Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan yuridis-normatif, melalui pendekatan kasus dan pendekatan perundang-undangan. Data dikumpulkan melalui studi kepustakaan dengan memanfaatkan bahan hukum primer, sekunder, dan tersier. Hasil penelitian menunjukkan bahwa putusan tersebut sejalan dengan Pasal 156 huruf c KHI, mengingat penyalahgunaan narkotika oleh sang ibu menjadi alasan pembenar bagi pengalihan hak asuh kepada ayah. Putusan tersebut juga mencerminkan prinsip Hifz al-Nasl yang merupakan suatu kebutuhan pokok (dharuriyyat) dengan mengedepankan upaya pencegahan kemudaratan demi melindungi kepentingan terbaik anak.  
Global Research Trends on Campus-Based Islamic Boarding Schools: A Bibliometric Analysis Parihat Parihat; Shindu Irwansyah; Helmi Aziz; Fahmi Fatwa Rosyadi Satria Hamdani; Daffa Yoana Karvito
DIROSAT: Journal of Education, Social Sciences & Humanities Vol. 4 No. 3 (2026): Innovation in Education and Social Sciences Research
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/dirosat.v4i3.239

Abstract

Islamic Boarding School Programs at Universities, or “pesantren mahasiswa”, integrate traditional Islamic education with modern higher education. This study maps global research trends on “pesantren mahasiswa” from 2021 to 2024 by examining publication growth, author collaboration, institutions, countries, and dominant keywords. Using a qualitative bibliometric approach, data from the Dimensions database were analyzed descriptively with VOSviewer through co-authorship and keyword co-occurrence networks. The results identified 41 relevant publications, peaking in 2023. Akhmad Sirojudin, Ari Kartiko, and Muhamad Arif were among the most productive authors, while UIN Maulana Malik Ibrahim, Universitas Darussalam Gontor, and Universitas Airlangga were leading institutions. Indonesia and Malaysia dominated publication output. Common keywords included student, study, research, education, pesantren, and Islam. The study concludes that this topic remains underexplored internationally. Its novelty lies in providing a global bibliometric map that positions pesantren as a modern academic ecosystem supporting policy, curriculum development, and international collaboration
The Dawn Sky Brightness Observations in the Preliminary Shubuh Prayer Time Determination Laksmiyanti Annake Harijadi Noor; Fahmi Fatwa Rosyadi Satria Hamdani
QIJIS (Qudus International Journal of Islamic Studies) Vol 6, No 1 (2018)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v1i1.2870

Abstract

The indication of began to enter the shubuh prayer time is when emerge the morning dawn and lasted until the sun rises. The sun position when emerge the morning dawn is below the intrinsic horizon marked with a minus sign (-) with the value of a certain height. The Ministry of Religious Affairs has set the sun altitudes of dawn in the shubuh prayer time with minus (-) 19°+ sunrise/sunset altitudes as standard is the reference time of dawn prayers in Indonesia. However, this provision in fact reap discourse in some quarters because it is not in accordance with the phenomenon of morning dawn emergence at the beginning of the shubuh prayer time empirically. This study aims to decide the morning dawn, as the beginning of dawn determinant. The tool used in this study is the Sky Quality Meter (SQM), to detecting the morning dawn emergence as a sign of the beginning of the shubuh prayer time. The results of this study found that the brightness of the sky throughout the night or the morning dawn in Tayu Beach, Pati, Central Java, in the span of four days of observation that is at 4: 31 a.m with an average altitude of the sun is -17°(17°below the horizon).
False Dawn (Fajar Kāżib) in Hadith and Islamic Astronomy: An Integrative Interpretation of Textual Descriptions and Astronomical Observations Fahmi Fatwa Rosyadi Satria Hamdani; Maman Surahman; Ila Nurmila; Rizal Maulana
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 8 No. 2 November 2026
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v8i2.16088

Abstract

False dawn (fajar kāżib) is a pre-dawn luminous phenomenon significant in hadith, Islamic jurisprudence, and Islamic astronomy. Hadith describe it as vertically rising light resembling a wolf’s tail that neither marks the beginning of the Subuh prayer time nor signals the end of the pre-dawn meal. This study examines the interpretation of hadith descriptions of false dawn by integrating normative hadith narratives, juristic explanations, and published astronomical evidence. It employs a qualitative-interdisciplinary approach combining textual analysis, juristic interpretation, and documented astronomical observations. The observational materials include field images, sky-brightness data measured using a Sky Quality Meter (SQM), Stellarium-based visual comparisons, and sky-condition analyses from Bayan, North Lombok, recorded on 7–8 October 2024. The analysis proceeds through three stages: interpreting the hadith descriptions, examining their juristic implications, and comparing the visual characteristics of false dawn with astronomical explanations of zodiacal light. The findings suggest that false dawn can be understood phenomenologically as dim, vertically extending, non-horizontal light appearing before true dawn (fajar ṣādiq). These characteristics resemble zodiacal light, which results from sunlight scattered by interplanetary dust concentrated around the ecliptic plane. This synthesis demonstrates that hadith provides visual indicators and legal boundaries, while Islamic astronomy offers a physical explanation grounded in existing scientific literature. The study concludes that integrating hadith interpretation with astronomical evidence can strengthen scientific and Sharīʿah-based understanding of false dawn without altering the normative role of hadith in determining prayer times.
Co-Authors 10010120047, Wildan Zaeni AA Sudharmawan, AA Abdullah Khairul Fikri Adhisty Adelia Busmar Adisa Nurul Hikmah Adwiyah, Rabiatul Adwiyah, Rabiatul Agus Firmansyah Ahmad Ainul Yaqin Ahmad Faizal Adha Ahmad Mujahid Rasyid Alhamuddin Amrullah Hayatudin Asep Hakim Zakiran Asep Ramdan Hidayat Astuti Azahra, Silva Trianita Baehaqi Daffa Yoana Karvito Daniah Daniah Daniah Daniah Daniah Dian Nur Afifah Dikdik Tandika Dini Nurjanah Elma Nuraeni Encep Abdul Rojak Erika nurrohmah Shobaikah Eva Fauziah Fadil Mas’ud Febriadi, Sandy Rizki Gusti Khairina Shofia Hanif, Hamdan Arief Helmi Aziz Hendro Setyanto Hendro Setyanto, Hendro Hudzaifah Muhammad Maricar Ifan Ardiansyah Ila Nurmila Ilham Mujahid Intan Manggala Wijayanti Ira Siti Rohmah Maulida Irma Yulita Silviany Jihaan Fauziyah Rahman Laksmiyanti Annake Harijadi Noor Liana Abia Fatimah Liza Dzulhijjah M. Abdurrahman Maman Surahman Maman Surahman Maman Surahman Maricar, Hudzaifah Muhammad Maulan Rif’atul Wafy Melati, Aathiika Mutiara Miftahur Rahmi Muhammad Fauzi Arif Muhammad Ramdan Sirojudin Muhammad Yunus Muhammad Yunus Muhammad Yunus Nanik Eprianti Nasihin, Khoirun Neneng Hasanah Noor, Laksmiyanti Annake Harijadi Nurifah arum Nurul Fathurrohmah Sofyani Putri Parihat, Parihat Popon Srisusilawati Putra Bagus Mochammad Putranto Bifadlillah Bifadlillah Ramdan Fawzi Rifki Gapuraning Syahid Rif’atul A’dawiyah Rindyanti Mardono Rizal Maulana Sahara, Alfan Selfi Oktafiani Shindu Irwansyah Shofia, Gusti Khairina Sinta Bela Febriana Siska Lis Sulistiani Siti Azzahro Sofie Purwanti Suci Pebrianti Syahid, Rifki Gapuraning Tanti Gusmawati Tria Septi Wulani Yandi Maryandi Zakie Mabdaul Haq