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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) International Journal of Education Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan QIJIS (Qudus International Journal Of Islamic Studies) Al-Ahkam Transformasi: Jurnal Pengabdian Masyarakat At-Taqaddum Panrita Abdi - Jurnal Pengabdian pada Masyarakat Hayula: Indonesian Journal of Multidisciplinary Islamic Studies AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Jurnal Pendidikan Islam Indonesian Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies TSAQAFAH JCRS (Journal of Community Research and Service) Amwaluna Jurnal Ekonomi dan Keuangan Syariah Jurnal Studi Kependidikan dan Keislaman Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Jurnal Riset Hukum Keluarga islam Bandung Conference Series : Sharia Economic Law Bandung Conference Series : Islamic Family Law Jurnal Pendidikan Islam Indonesia Amwaluna: Jurnal Ekonomi dan Keuangan Syariah TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM VRISPRAAK, International Journal of Law
Fahmi Fatwa Rosyadi Satria Hamdani
( Scopus ID : 57204893549 ) Universitas Islam Bandung
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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Application of Walimah Infiṣal According to Islamic Law Fahmi Fatwa Rosyadi Satria Hamdani; Daniah Daniah; Muhammad Yunus; Hudzaifah Muhammad Maricar
At-Taqaddum Vol 14, No 1 (2022)
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v14i1.20353

Abstract

At weddings, after the marriage contract is carried out, Muslims are encouraged to hold a walimatul 'ursy, or what is also known as a banquet. In holding a walimatul 'ursy, there are procedures so that it is by Islamic law. In Islam, it has been regulated that the lives of men and women are separate, meaning that no mixing (ikhțilat) is permitted, and it has been explained in the Al-Qur'an and hadith regarding the harm that occurs if you give khțilat. It must also be applied during the walimatul 'ursy. The separation between men and women in the walimatul 'ursy is called walimah infiṣal. This research aims to find out the views of Islamic law regarding walimah infiṣal. This research uses qualitative methods with a case study approach, and the researcher took four wedding organizers from the PANATACARA organization in Bandung City for research. The research results show that the implementation of walimah infiṣal is highly recommended to avoid mixing between men and women who are not mahram. This is carried out in three ways, namely separating the aisle, separating guests, and separating the food buffet between men and women.At weddings, after the marriage contract is carried out, Muslims are encouraged to hold a walimatul 'ursy, or what is also known as a banquet. In holding a walimatul 'ursy, there are procedures so that it is by Islamic law. In Islam, it has been regulated that the lives of men and women are separate, meaning that no mixing (ikhțilat) is permitted, and it has been explained in the Al-Qur'an and hadith regarding the harm that occurs if you give khțilat. It must also be applied during the walimatul 'ursy. The separation between men and women in the walimatul 'ursy is called walimah infiṣal. This research aims to find out the views of Islamic law regarding walimah infiṣal. This research uses qualitative methods with a case study approach, and the researcher took four wedding organizers from the PANATACARA organization in Bandung City for research. The research results show that the implementation of walimah infiṣal is highly recommended to avoid mixing between men and women who are not mahram. This is carried out in three ways, namely separating the aisle, separating guests, and separating the food buffet between men and women.
The Strategy of Collecting and Distributing Qur'an Waqf at Trans Studio Bandung Grand Mosque: SWOT Analysis Muhammad Fauzi Arif; Satria Hamdani, Fahmi Fatwa Rosyadi
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 5 No. 2 November 2023
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v5i2.7644

Abstract

This research aims to determine Al-Quran waqf's funding and distribution strategy at Trans Studio Bandung Grand Mosque. The type of this research is qualitative and uses a descriptive study method. The research approach is SWOT analysis. Data collection techniques used interviews, observation, and documentation. The research results show that Al-Quran waqf's funding and distributing strategy at Masjid Trans Studio Bandung is carried out in two ways: 1) opening a waqf outlet and 2) presenting strategy. The results of the SWOT analysis are Strengths, the existence of a special team that focuses on managing Al-Quran waqf, the potential for Al-Quran waqf is quite large, the geographical location, e-money waqf transactions system, a good network of collaboration partners. Weaknesses include not having an Al-Quran waqf funding raising target, needing a schedule for Al-Quran waqf education, needing more professional human resources, and not optimizing social media to inform the waqf program. The opportunities are to develop in achieving the Al-Quran waqf program optimizing cooperation with external parties. The threats include the existence of Al-Quran waqf institutions that are more experienced and known by the public, and public literacy regarding Al-Quran waqf still needs to improve.
Assistance to the Baiturrahman Mosque Prosperity Council and Miftahul Ulum in Qibla Measurement Surahman, Maman; Hamdani, Fahmi Fatwa Rosyadi Satria
Journal of Community Research and Service Vol 7, No 1: January 2023
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jcrs.v7i1.42687

Abstract

The mosque building, which is in the alley, sometimes escapes the monitoring of the accuracy of the Qibla direction. The difficulty of getting the sun's shadow directly into the mosque is one of the factors so that the instrument used to measure the Qibla only uses makeshift tools or only follows the location of the land used for the building. Such as Baiturrahman and Miftahul Ulum mosques in the Tamansari Village, with the position of building in an alley. The purpose of this PKM activity is to assist the Mosque Prosperity Council (DKM) in verifying the Qibla direction of their mosque so that Muslims can pray towards the Qibla with the help of an accurate tool. This mentoring activity uses a participatory action research approach so that DKM can utilize the sun qibla and mizwandroid instruments in aligning the Qibla direction of the mosque. The results of the mentoring activities at the Baiturrahman Mosque and Miftahul Ulum Mosque, namely the correction of the prayer rows conducted by the DKM of the mosque and the service team, where the difference in Qibla direction deviation is 8 degrees and 5 degrees, respectively. In addition, DKM and the service team have made corrections to the prayers’ rows at the imam's place and the first row in each mosque by attaching Qibla direction stickers as a benchmark for the direction of the rows.
Ramadhan Star Camp (RSC): Learning Astronomy for Kids Hamdani, Fahmi Fatwa Rosyadi Satria
Journal of Community Research and Service Vol 6, No 2: July 2022
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jcrs.v6i2.44771

Abstract

Astronomy is a science that persons who like it very little. Most assume that it contains more astronomical calculations are quite complicated elements. Even now, these calculations can be solved with some simple program that can be applied easily. Learning astronomy would be more pronounced if done early, especially for children, such as Ramadhan Star Camp (RSC) at Imahnoong Observatory. The agenda packed with “eduwisata” concept makes children don’t feel bored when presented celestial objects, and other astronomical instruments, also to provide practical astronomy, alteration of the mindset that learning is not difficult. Descriptive analysis method used in this paper, which the data obtained from the questionnaires given to the participants, then processed, classified, and at the final stage concluded. Finally, most of the members are very pleased with the RSC, and they can learn astronomy practice, combined with a series of exciting and fun activities in the concept of “eduwisata”
Praktek Larangan Perkawinan Sesuku di Nagari Aia Bangih ditinjau dari UU No. 1 Tahun 1974 tentang Perkawinan Selfi Oktafiani; Hamdani, Fahmi Fatwa Rosyadi Satria
Jurnal Riset Hukum Keluarga Islam Volume 4, No. 1, Juli 2024, Jurnal Riset Hukum Keluarga Islam (JRHKI)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrhki.v4i1.3763

Abstract

Abstrak. Minangkabau melarang pernikahan antar etnis atau sesama suku. Pernikahan sesuku yang ada di Minangkabau tidak dilarang atau dipermasalahkan di dalam agama Islam. Namun, didalam adat di Minangkabau hal tersebut menjadi masalah. Perkawinan sesuku dilarang karena menurut masyarakat Minangkabau sesuku itu berarti sedarah menurut keturunan ibu atau matrilineal. Karena itu pada saat ini banyak masyarakat yang melanggar aturan atau tidak memperdulikan norma adat tentang larangan perkawinan sesuku. Di nagari Aia Bangih menjunjung sebuah falsafat “Adat basandi syara’ basandi kitabullah”. Maka dari itu larangan perkawinan sesuku yang ada di Nagari Aia Bangih bertolak belakang dengan Undang-Undang Perkawinan dan Hukum Islam. Berdasarkan hasil penelitian bahwa pelaksanaan belum sesuai dengan Hukum Islam dan Undang-Undang  Perkawinan. Abstract. Minangkabau prohibits inter-ethnic or same-ethnic marriages. Marriage between ethnic groups in Minangkabau is not prohibited or problematic in Islam. However, in Minangkabau customs this is a problem. Marriage between ethnic groups is prohibited because according to the Minangkabau people, same tribe means consanguinity according to maternal or matrilineal descent. Because of this, currently many people violate the rules or do not pay attention to traditional norms regarding the prohibition of intermarriage. In the village, Aia Bangih upholds a philosophy of "Adat basandi syara' basandi kitabullah". Therefore, the prohibition on same-ethnic marriages in Nagari Aia Bangih is contrary to the Marriage Law and Islamic Law. Based on the research results, the implementation is not in accordance with Islamic Law and the Marriage Law.
Analisis Perbedaan Putusan Hakim Tingkat Pertama, Banding, dan Kasasi tentang Harta Bersama Dini Nurjanah; Asep Ramdan Hidayat; Fahmi Fatwa Rosyadi Satria Hamdani
Bandung Conference Series: Islamic Family Law Vol. 4 No. 2 (2024): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v4i2.13444

Abstract

Abstract. After the occurrence of divorce, the property obtained during the marriage must be divided equally between the husband and wife. However, there are many cases where joint property has not been divided after divorce in accordance with applicable provisions such as in the case of the Purwakarta Religious Court Number 95/PDT. G/2023/PA. PWK. which continues to the cassation level. In this case, the joint property has not been divided after three years of divorce and the Plaintiff filed for the joint property to be divided into 1/2 each. This research aims to find out the legal basis used by judges in considering and deciding a quo cases. In addition, this study will also analyze how to review positive law and Islamic law related to the decision. This study uses a normative juridical method with a qualitative approach with primary data sources, namely the Quran, hadith, and Islamic legal sources, as well as applicable laws and regulations in Indonesia. The secondary data used are the results of interviews with Purwakarta Religious Court judges, books, journals, and other literature related to common property. The results of the study showed that there was a difference between the two court decisions, legal facts showed that the wife sold the assets of the joint property without the husband's permission before the divorce because the husband had left his wife and children to marry in series with another woman, so that there was no birth and mental support for the wife for two years. In the review of Islamic law, the first-instance verdict and cassation have been in accordance with a hadith that the Messenger of Allah allows the wife to take her husband's property without permission when she is not given alimony or because the husband is miserly, and the proceeds from the sale of the assets are also used to meet the living needs of the wife and children while they are left behind. Abstrak. Banyak kasus dimana harta bersama belum dibagi pasca perceraian sesuai dengan ketentuan yang berlaku seperti dalam perkara Pengadilan Agama Purwakarta Nomor 95/PDT.G/2023/PA.PWK. yang berlanjut sampai tingkat kasasi. Pada perkara tersebut, harta bersama belum dibagi setelah tiga tahun perceraian dan Penggugat mengajukan harta bersama dibagi menjadi masing-masing 1/2. Penelitian ini bertujuan untuk mengetahui dasar hukum yang digunakan hakim dalam mempertimbangkan dan memutuskan perkara a quo. Selain itu, penelitian ini juga akan menganalisis bagaimana tinjauan hukum positif dan hukum hukum islam terkait putusan tersebut. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan kualitatif dengan sumber data primer yaitu Al-Quran, hadist, dan sumber hukum Islam, serta peraturan undang-undangan yang berlaku di Indonesia. Data sekunder yang digunakan adalah hasil wawancara dengan hakim Pengadilan Agama Purwakarta, buku, jurnal, dan literatur lain terkait harta bersama. Hasil penelitian terdapat perbeda’an dua putusan tingkat pengadilan, fakta hukum menunjukan bahwa isteri menjual aset harta bersama tanpa izin suami sebelum terjadinya perceraian karena suami telah meninggalkan isteri dan anak untuk menikah siri dengan perempuan lain, sehingga tidak adanya nafkah lahir dan batin bagi istri selama dua tahun. Dalam tinjauan hukum islam, putusan tingkat pertama dan kasasi telah sesuai dengan sebuah hadist bahwa Rasulallah membolehkan isteri mengambil harta suami tanpa izin ketika tidak diberikan nafkah atau karena suami yang kikir, dan hasil penjualan aset tersebut pun digunakan untuk memenuhi kebutuhan hidup isteri dan anak selama di tinggalkan.
Ketahan Keluarga Dihubungkan Dengan Wanita Karir Di Desa Mekaraja, Kecamatan Sukaraja, Kabupaten Tasikmalaya Ifan Ardiansyah; Shindu Irwansyah; Fahmi Fatwa Rosyadi Satria Hamdani
Bandung Conference Series: Islamic Family Law Vol. 4 No. 2 (2024): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v4i2.13833

Abstract

Abstract. After marriage, men and women are assigned duties and responsibilities that align with their respective roles. These responsibilities are not easily fulfilled. One of the central issues and challenges in marriage is the failure to execute the functions and duties associated with these responsibilities by both parties (husband and wife), which can lead to the goals of the marriage not being realized. This study addresses the issue of the responsibilities of husbands and wives within the framework of family law, and provides a legal analysis of these responsibilities from the perspective of Islamic family law. The research employs a qualitative method with a descriptive analysis approach. The data sources used in this study include both qualitative and quantitative data, with primary and secondary sources. The research utilizes an empirical juridical approach to address the issues, and data collection was conducted through library research.The findings of the study highlight the responsibilities of husbands and wives as outlined in family law, which are informed by the Al-Qur'an, Hadith, the Marriage Law, and the Compilation of Islamic Law. Specifically, the study identifies the responsibilities of husbands and wives and provides a legal analysis of these responsibilities within the context of Islamic family law, drawing from the Al-Qur'an, Hadith, the Marriage Law, and the Compilation of Islamic Law. Keywords: Living, Islamic Family Law, Responsibility, Husband and Wife, family resilience Abstrak. Setelah perkawinan, laki-laki dan perempuan mendapatkan tugas dan tanggung jawab yang sesuai dengan kodrat masing-masing. Tanggung jawab ini tidaklah mudah untuk dilaksanakan. Salah satu masalah utama dan hambatan dalam perkawinan adalah ketidakmampuan suami dan istri untuk menjalankan fungsi dan tanggung jawab mereka dalam perkawinan. Penelitian ini berfokus pada tanggung jawab suami dan istri dalam hukum keluarga serta bagaimana peran wanita karir dianalisis dari perspektif Hukum Islam dalam kaitannya dengan ketahanan keluarga. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif analisis, memanfaatkan data primer dan sekunder sebagai sumber data kualitatif. Masalah dianalisis melalui pendekatan yuridis empiris dan teknik analisis sampling. Pengumpulan data dilakukan melalui studi pustaka (library research). Hasil penelitian menunjukkan bahwa peran wanita karir terkait dengan ketahanan keluarga dari perspektif Hukum Islam dapat dilihat dalam Al-Qur’an dan Hadits, serta didukung oleh Undang-Undang Perkawinan dan Kompilasi Hukum Islam. Berdasarkan analisis hukum ini, tanggung jawab suami dan istri dalam hukum keluarga Islam diatur oleh Al-Qur’an, Hadits, Undang-Undang Perkawinan, dan Kompilasi Hukum Islam. Kata Kunci: Nafkah, Hukum Keluarga Islam, Tanggung Jawab, Suami dan Istri, Ketahanan Keluarga
Tinjauan Fiqih Mawaris terhadap Sistem Pembagian Harta Warisan Adat Sapikulan Sagendongan di Desa Karangdawa Kecamatan Margasari Kabupaten Tegal Siti Azzahro; Fahmi Fatwa Rosyadi Satria Hamdani; Ilham Mujahid
Bandung Conference Series: Islamic Family Law Vol. 4 No. 2 (2024): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v4i2.15009

Abstract

Abstract. The provisions regarding the distribution of inheritance have been clearly explained in the Qur'an, namely QS. Annisa verse 11 which details the part of the boy and the girl is 2:1. Meanwhile, the division of inheritance using Customary Law is not determined by the amount of the share between men and women, but depends on the customary law system used. The community in Karangdawa Village, Margasari District, Tegal Regency in the distribution of their inheritance uses the Sagendongan Sapikulan custom, which means that the male and female parts are 2:1. This study aims to find out the review of mawaris fiqh related to the Sagendongan Sagendongan Sapikulan customary inheritance distribution system which occurred in Karangdawa Village, Margasari District, Tegal Regency. The researcher uses a qualitative method with an empirical normative approach. The type of research data used is Library data whose data is obtained from the field. The data sources in this study come from primary and secondary data. The data collection method used literature studies and interviews conducted with the people of Karangdawa Village, Margasari District, Tegal Regency. The results of this study show that the distribution of inheritance with the sapikulan sagendongan custom carried out by the people of Karangdawa Village, Margasari District, Tegal Regency is in accordance with the Mawaris Fiqh Rules. Abstrak. Ketentuan mengenai pembagian harta warisan sudah dijelaskan secara jelas dalam Al-quran yaitu QS. Annisa ayat 11 yang merinci bagian anak laki-laki dan anak perempuan adalah 2:1. Sedangkan pembagian harta warisan menggunakan Hukum Adat tidak ditentukan besaran bagian antara laki-laki dan perempuan, melainkan tergantung dengan sistem hukum adat yang digunakan. Masyarakat di Desa Karangdawa Kecamatan Margasari Kabupaten Tegal dalam pembagian harta warisannya menggunakan adat sapikulan sagendongan, yang artinya bagian laki-laki dan perempuan adalah 2:1. penelitian ini betujuan untuk mengetahui tinjauan fikih mawaris terkait sistem pembagian waris adat sapikulan sagendongan yang terjadi di Desa Karangdawa Kecamatan Margasari Kabupaten Tegal. Peneliti menggunakan metode kualitatif dengan pendekatan normative empiris. Jenis data penelitian yang digunakan yaitu data Pustaka yang data-datanya diperoleh dari lapangan. Sumber data dalam penelitian ini berasal dari data primer dan sekunder. Metode pengumpulan data menggunakan studi Pustaka dan wawancara yang dilakukan bersama masyarakat Desa Karangdawa Kecamatan Margasari Kabupaten Tegal. Hasil penelitian ini menunjukan bahwa pembagian harta warisan dengan adat sapikulan sagendongan yang dilakukan oleh masyarakat Desa Karangdawa Kecamatan Margasari Kabupaten Tegal sudah sesuai dengan Kaidah Fikih Mawaris.
Faktor-Faktor Penyebab Tingginya Angka Perceraian di Kabupaten Purwakarta Tahun 2021-2023 Jihaan Fauziyah Rahman; Fahmi Fatwa Rosyadi Satria Hamdani
Jurnal Riset Hukum Keluarga Islam Volume 4, No, 2 Desember 2024, Jurnal Riset Hukum Keluarga Islam (JRHKI)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrhki.v4i2.5192

Abstract

Abstrak. Tingginya angka perceraian di Indonesia disebabkan oleh banyaknya faktor-faktor yang memicu suami maupun istri mengajukan perceraian ke Pengadilan Agama, Provinsi Jawa Barat menduduki peringkat pertama dengan kasus perceraian terbanyak dan termasuk didalamnya Kabupaten Purwakarta yang memiliki 5.901 kasus per tahun 2021-2023 yang didominasi oleh kasus cerai gugat atau istri yang mengajukan perceraian terhadap suaminya ke Pengadilan Agama, hal tersebut sudah pasti dipengaruhi oleh banyaknya faktor, oleh karena itu tujuan dari penelitian ini adalah untuk mengetahui apa saja faktor-faktor yang menyebabkan tingginya angka perceraian di Pengadilan Agama Kabupaten Purwakarta pada Tahun 2021-2023. penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan yuridis empiris yaitu melakukan penelitian langsung kelapangan (field research) dengan melakukan pengambilan data dan wawancara langsung dengan salah satu Hakim di Pengadilan Agama Kabupaten Purwakarta. Hasil dari penelitian ini adalah menunjukan bahwa faktor yang menjadi sebab perceraian di Pengadilan Agama Kabupaten Purwakarta ada 13 faktor dan ada 3 faktor yang paling sering menjadi sebab terjadinya perceraian yaitu; pertama, Perselingkuhan yang Terjadi Secara Terus Menerus, kedua, sebab Ekonomi, ketiga, Faktor Meninggalkan Salah Satu Pihak. Abstarct. The high divorce rate in Indonesia is caused by many factors that trigger husbands and wives to file for divorce to the Religious Court, West Java Province ranks first with the most divorce cases and includes Purwakarta Regency which has 5,901 cases per year 2021-2023 which is dominated by divorce cases or wives who file for divorce against their husbands to the Religious Court,  This is certainly influenced by many factors, therefore the purpose of this study is to find out what are the factors that cause the high divorce rate at the Purwakarta Regency Religious Court in 2021-2023. This research uses a qualitative research method with an empirical juridical approach, namely conducting direct field research by collecting data and conducting direct interviews with one of the Judges at the Purwakarta Regency Religious Court. The results of this study show that there are 13 factors that cause divorce in the Purwakarta Regency Religious Court and there are 3 factors that are most often the cause of divorce, namely; first, Infidelity That Occurs Continuously, second, Economic Causes, Third, Factors Leaving One of the Parties.
Harmony In the Classroom: Integrating the Values of Appreciation and Empathy Through Learning and The Anti-Bullying Campaign in Schools Alhamuddin; Fahmi Fatwa Rosyadi Satria Hamdani
TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM Vol. 7 No. 1 (2024): TARLIM Jurnal Pendidikan Agama Islam
Publisher : Universitas Muhammadiyah Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32528/tarlim.v7i1.1347

Abstract

This research aimed to analyse the integration of respect and empathy values in the context of learning, focusing on the purpose, implementation, evaluation, and supporting and inhibiting factors. The main objective of this research is to explore the understanding of how the values of respect and empathy can be effectively integrated in the learning process to shape students' character. The implementation of respect and empathy values is done through embedding character education in the curriculum, teacher training that focuses on character teaching strategies, and the application of teacher behaviour models as positive examples. Evaluation is done by including character assessment in student assessments, both formative and summative. Supporting factors in this integration involve student participation in decision-making, an effective guidance and counselling programme and parental involvement in supporting character learning at home. However, a number of inhibiting factors were also identified, including high curriculum demands, inequality and discrimination, and lack of teacher and student awareness of the importance of character values.  Suggestions and recommendations resulting from this research involve the need for changes to the curriculum by adding specific modules or subjects that emphasise character values. Continuous teacher training needs to be strengthened, and parent and student engagement approaches should be improved. Evaluation should be more balanced, including character aspects in student assessment. The implementation of inclusive and democratic strategies needs to be improved to ensure that every student feels the positive impact of integrating the values of respect and empathy. Thus, it is hoped that the results of this study can provide practical guidance for schools in their efforts to shape students' character through the integration of respect and empathy values in learning.
Co-Authors AA Sudharmawan, AA Adisa Nurul Hikmah Adwiyah, Rabiatul Agus Firmansyah Ahmad Ainul Yaqin Ahmad Mujahid Rasyid Alfan Sahara Alhamuddin Arie Rachmat Sunjoto Asep Hakim Zakiran Asep Ramdan Hidayat Astuti Daniah Daniah Daniah Dian Nur Afifah Dikdik Tandika Dini Nurjanah Elma Nuraeni Encep Abdul Rojak Encep Abdul Rojak Erika nurrohmah Shobaikah Eva Fauziah Fadil Yusuf Muhamad Fawzi, Ramdan Febriadi, Sandy Rizki Gusti Khairina Shofia Hanif, Hamdan Arief Hendro Setyanto Hendro Setyanto, Hendro Hudzaifah Muhammad Maricar Ifan Ardiansyah Ilham Mujahid Irma Yulita Silviany Jihaan Fauziyah Rahman Laksmiyanti Annake Harijadi Noor Liza Dzulhijjah M. Abdurrahman Maman Surahman Maman Surahman Maulan Rif’atul Wafy Miftahur Rahmi muhammad fauzi arif Muhammad Ramdan Sirojudin Muhammad Yunus Muhammad Yunus Muhammad Yunus Nanik Eprianti Nasihin, Khoirun Noor, Laksmiyanti Annake Harijadi Nurifah arum Nurul Fathurrohmah Sofyani Putri Parihat Putra Bagus Mochammad Putranto Bifadlillah Bifadlillah Rabiatul Adwiyah Rifki Gapuraning Syahid Selfi Oktafiani Shindu Irwansyah Shofia, Gusti Khairina Sinta Bela Febriana Siska Lis Sulistiani Siti Azzahro Suci Pebrianti Syahid, Rifki Gapuraning Tanti Gusmawati Tria Septi Wulani Wijayanti, Intan Manggala Yandi Maryandi Zakie Mabdaul Haq