Articles
<![CDATA[REVIVING ECONOMIC THOUGHT BY MANNAN PERSPECTIVE ]]>
<![CDATA[Amiruddin, Muhammad Majdy]]>;
<![CDATA[Ismail, Muhammad]]>;
<![CDATA[Hasim, Hasanuddin]]>
<![CDATA[ Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol 15 No 2 (2019): Juli - Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i2.489
<![CDATA[The reviving of modern economic theory is usually stated starting from the publication of Adam Smith's The Wealth of Natoins, in 1776, although other thinkers who first also gave no small contribution. The main idea put forward by Adam Smith is that competition between various suppliers of goods and buyers will produce the best possibilities in the distribution of goods and services because it will encourage everyoe to do the specialization and increase in capital so that it will produce more value with a permanent workforce. From the Islamic perspective, there are several names that commonly known such, Baqir, Umar Chapra, and Mannan. The purpose of this research is to explore the revival economic though by Abdul Mannan. This research adapts content analysis method, which is a researcher conducts a discussion of the contents of written or edition information in the mass media. The data analysis techniques of this scientific work use literature study techniques, comparative, induction, and deduction. The study began by collecting literature data from Muhammad Abdul Mannan's Concept of Thinking about the Development of Modern Era Islamic economics and Modern Era Islamic Economic concepts in general, (researchers only participated in the discussion). Then proceed with the interpretation that researchers try to understand Muhammad Abdul Mannan's thoughts about the Development of Islamic Economics in the Modern Era. The result of this reseacrh indicates that the revival of Islamic thought by determining basic economic functions that simply cover three functions, namely consumption, production and distribution. Those basics are rooted by Five basic principles rooted in Shariah for basic economic functions in the form of consumption functions are the principles of righteousness, cleanliness, moderation, benefit and morality]]>
<![CDATA[Hubungan Hukum Internasional dan Hukum Nasional Perspektif Teori Monisme dan Teori Dualisme ]]>
<![CDATA[Hasanuddin Hasim]]>
<![CDATA[ Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 1 ISSUE 2, DECEMBER 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/mh.v1i2.10623
<![CDATA[ Hukum internasional adalah bagian hukum yang mengatur aktivitas entitas berskala internasional. Hukum nasional di indonesia merupakan campuran dari sistem hukum hukum eropa, hukum agama dan hukum adat. Sebagian besar sistem yang dianut baik perdata maupun pidana, berbasis pada hukum eropa kontinental, khususnya dari belanda karena aspek sejarah masa lalu Indonesia yang merupakan wilayah jajahan dengan sebutan hindia belanda (Nederlandsch-Indie). Dalam memahami berlakunya hukum internasional terdapat dua teori yang cukup dikenal, yaitu monisme dan dualisme. Menurut teori monisme, hukum internasional dan hukum nasional saling berkaitan satu sama lainnya, hukum nasional tunduk dan harus sesuai dengan hukum internasional. Menurut teori dualisme Hukum internasional dan hukum nasional merupakan dua sistem hukum yang terpisah, tidak saling mempunyai hubungan superioritas atau subordinasi. Keberadaan hukum internasional menjadi control masyarakat hukum internasional dalam menjalangkan hukum nasional demi tercapainaya ketertiban dunia.]]>
<![CDATA[IMPLEMENTASI KODE ETIK DAN PEDOMAN PERILAKU HAKIM PADA PERADILAN TATA USAHA NEGARA MAKASSAR ]]>
<![CDATA[Sudirman L]]>;
<![CDATA[Hasanuddin Hasim]]>;
<![CDATA[Abdul Hafid]]>
<![CDATA[ Jurnal Hukum Samudra Keadilan Vol 14 No 2 (2019): Jurnal Hukum Samudra Keadilan ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Samudra ]]>
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DOI: 10.33059/jhsk.v14i2.1551
<![CDATA[Hakim sebagai aktor utama atau figur sentral dalam proses peradilan senantiasa dituntut untuk mengasah kepekaan nurani, memelihara integritas, kecerdasan moral dan meningkatkan profesionalisme dalam menegakkan hukum dan keadilan bagi masyarakat banyak. Jenis penelitian hukum normatif atau penelitian hukum kepustakaan (Library Reserch). Penelitian hukum normatif adalah penelitian hukum yang dilakukan dengan cara meneliti bahan pustaka. Hasil penelitian menunjukkan bahwa Pengadilan Tata Usaha Negara Makassar dalam melaksanakan pengawasan diarahkan pada upaya menjaga agar pelaksanaan tugas lembaga peradilan sesuai dengan rencana dan ketentuan peraturan yang berlaku, mengendalikan agar administrasi peradilan dikelola secara tertib, teratur serta menjamin terwujudnya pelayanan publik yang baik bagi masyarakat pencari keadilan. Pada pengadilan tata usaha negara makassar, wakil ketua bertindak selaku koordinator pelaksanaan tugas pengawasan dengan mengkoordinir para hakim pengawas bidang dan hakim pengawas dan pengamat (KIMWASMAT) yang telah ditunjuk, dengan dibantu oleh beberapa orang panitera pengganti dan staff sebagai tenaga administrasi. Pengawasan internal adalah pengawasan dari dalam lingkungan peradilan sendiri yang mencakup 2 (dua) jenis pengawasan yaitu: pengawasan melekat dan rutin/regular]]>
<![CDATA[KETERBUKAAN INFORMASI PUBLIK DALAM NEGARA HUKUM ]]>
<![CDATA[Hasanuddin Hasim]]>
<![CDATA[ Al-'Adl Vol 11, No 2 (2018): Al-'Adl ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Kendari ]]>
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DOI: 10.31332/aladl.v11i2.1250
<![CDATA[Information is the basic need of every person for personal development and social environment. Almost in every aspect of human life, starting from activities to fight for oneself and community groups to the implementation of government in the life of the nation and state, requires information. The concept of transparency and information is not only closely related to accountability but also with the rule of law in general. Both concepts can be seen as a necessary prerequisite for the successful participation of the general public in the life of the nation and state. Guaranteed freedom to obtain information can encourage the democratic process by opening up access to information to the public, so the people will be able to utilize available information to be critical in the process of public policy making, and in controlling the government, so that information monopolies do not occur. Law No. 14 of 2008 concerning Disclosure of Public Information is an effort to guarantee the right of everyone to obtain public information in order to encourage and improve the quality of community participation to provide input in public policy making. In the concept of the rule of law, what needs to be idealized is law, which then the law in the concept of state must be the foremost commander in regulating the pattern of life of the nation and state. The purpose of public information in the field of law is information created by public institutions tasked with promulgating legal products. These include primary legal sources such as regulation of legislation (regels) along with implementing regulations, decisions of state administration officials (beschickking), court decisions (verdicts) and or court decisions that have become jurisprudence, and policy rules (beleids- regels). With the concept of the rule of law which has been clarified by the existence of several developments regarding the rule of law, then Law No.14 / 2008 concerning Public Information Disclouser, is a way to embrace state propriety in guaranteeing human rights, both in groups, as well as individually.]]>
<![CDATA[Gagasan Muatan Materi dalam Perubahan UUD 1945 ]]>
<![CDATA[Hasanuddin Hasim]]>
<![CDATA[ Al-'Adl Vol 10, No 2 (2017): Al-'Adl ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Kendari ]]>
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DOI: 10.31332/aladl.v10i2.701
<![CDATA[Reform 1998 led some party factions and groups to amend the 1945 constitution (amendment). Starting with the first amendment (1999), the second amendment (2000), the third amendment (2001) and the last changes in the fourth (2002). Although it has been four times changed, there are some parts that could not be changed because of the agreement of the founders of the nation at the time of drafting the constitution (BPUPKI) that the 1945 Constitution, the Basic state philosophy of Pancasila, Destination country, Principle of a state of law, principle of popular sovereignty, Principle state unity, and the principle of the republic. In terms of changes to the constitution, there are some things that need to be added to the substance, namely the existence of regulations on the protection of human rights and citizens; The imposition of a state government structure that is fundamental, and their limitations, and the division of tasks is also a fundamental constitutional.]]>
<![CDATA[PERKEMBANGAN POLITIK KETATANEGARAAN ISLAM DI INDONESIA ]]>
<![CDATA[Hasanuddin Hasim]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 12 No. 2 (2018): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v12i2.371
<![CDATA[The development of Islamic constitutional politics in Indonesia from time to time starting from the Dutch colonial period, the Japanese colonial period, the independence period, the old order period, the new order era and Islamic politics during the reformation era experienced different turmoil, not only in the form of structural reform government but to the grassroots of the community. Then over time, the scholars realized that their struggle would not succeed if they continued traditional methods. Therefore there needs to be a change which, although originating from its own colonial influence, is struggling through social education organizations or constitutional political movements. The presence of scholars in the political field should have a positive impact, contributing to the creation of a moral structure of political structures, because ulama are moral symbols. However, when the Ulama was polarized in such a way, that often between a cleric and other scholars faced each other and defended their respective parties. This condition will lead to division and the impact will confuse the people, so that it will weaken the strength of the Muslim community itself, which is often used by other party groups.]]>
<![CDATA[The Role of Siyāsah Shar'iyyah in Analyzing and Addressing Land Disputes ]]>
<![CDATA[Syafa'at Anugrah Pradana]]>;
<![CDATA[Hasim, Hasanuddin]]>;
<![CDATA[Haq, Muhammad Imam Dhiya’ul]]>
<![CDATA[ Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 6 ISSUE 1, JUNE 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/mazahibuna.vi.42252
<![CDATA[Disputes are often reported from complexities related to land ownership, particularly when multiple parties lay claim to a specific plot acquired through gifting or inheritance. Public objections predominantly center around preventing inaccuracies in the transfer of ownership rights during the recording of land blocks at National Land Office (BPN) concerning blocking of ownership rights. Therefore, this study aims to examine the prevalent issues encountered during the recording of land title certificate, with a specific focus on the common land disputes that lead to legal proceedings. An analytical framework of siyāsah shar'iyyah is adopted with empirical juridical methodology using a socio-juridical perspective. The data-gathering method comprises three distinct stages, namely reduction, presentation, and conclusion. The results show that the submission of a plot of land for registration cannot be executed by any arbitrary party. A clear understanding of applicant's status and the rationale behind the request is necessary to restrict the use of land effectively. In this context, the registration of land blocks has diverse effects in terms of economic, socio-cultural, and legal assurance. The challenges encountered in the act of obstructing are predominantly rooted in the administrative procedure. Therefore, the proposed remedy includes the use of technology based on electronic systems to effectively disseminate information to the public. In this jurisdiction, land ownership is primarily governed by Sharia law, which views documenting property rights as a method of promoting good governance. Meanwhile, zoning arrangements serve as an alternative for documenting land blocking, mitigating potential ownership issues in the future.]]>
<![CDATA[Analisis Fiqhul Bi`ah terhadap Kewenangan Otonomi Daerah dalam Kebijakan Reklamasi Pasca Tambang : Tinjauan Hukum Islam ]]>
<![CDATA[Hannani, Hannani]]>;
<![CDATA[Sukri, Indah Fitriani]]>;
<![CDATA[Hasim, Hasanuddin]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 20 No 2 (2022): DIKTUM: Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v20i2.2921
<![CDATA[This article aims to describe an overview of Islamic law (fiqhul bi`ah) on post-mining reclamation policies. Mining and mining industries in the area are regulated in the post-mining reclamation policy through Regional Regulations. The coal mining industry has a large-scale environmental impact spread over the regions, especially areas where natural resources thrive. The problem in this research concerns the form of post-mining control in terms of the authority of regional autonomy and how the control and supervision from the government is related to post-mining Reclamation Guarantees, through regional autonomy policies, the emphasis on post-mining reclamation can be controlled with all regional policies. Control in the licensing process does not stop at handling taxes, it is in tune with legal certainty. The research method used in this artilcles is normative juridical by taking data from processed researchers, and using some literature in the form of books, as well as related journal articles. The conclusion in this study, that although the post-mining reclamation process has been actively carried out, the handling efforts have not been maximized, what needs to be done is as an alternative to managing ex-mining land with an environmentally sustainable perspective, encouraging the strengthening of the synergy team in the form of a monitoring team for all stakeholders, the community can participate in prepare the management of ex-mining land and implement the supervisory function.]]>
<![CDATA[Political Configuration of Islamic Law in Legal Development in Indonesia ]]>
<![CDATA[Sanusi, Nur Taufiq]]>;
<![CDATA[Fauzan, Ahmad]]>;
<![CDATA[Syatar, Abdul]]>;
<![CDATA[Kurniati, Kurniati]]>;
<![CDATA[Hasim, Hasanuddin]]>
<![CDATA[ Jurnal Adabiyah Vol 23 No 1 (2023): June (Islamic Humanities) ]]>
Publisher : <![CDATA[Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar ]]>
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DOI: 10.24252/jad.v23i1a3
<![CDATA[Indonesia's multicultural society influences legal policy in the development of the country from philosophical, cultural, social, and religious aspects. The current development of customary law, commonly referred to as al-dah al-muhakkamah, strongly supports national law as a source of law and is used by the Indonesian Islamic community along with customary law as its legal basis. Both are designed to provide legal benefits for the Indonesian people. This study focuses on the synchronization of Islamic law and national law to create a national law that is in harmony with the existing law in society through normative legal investigation methods and comparative legal approaches. The method used is qualitative method. The procedural model is a research technique that gathers verbal or written descriptions from sources in order to apply normative comparison techniques. The research results show Islamic law in the development of national law is the answer to the democratization of various sources of law in Indonesia. That is, national sources of law need to pay attention to the basic philosophy of Islamic law, which can answer and solve substantive and formal legal problems as the basis for the development of national law. The formalization of Islamic law in the context of the policy development of law or the development of Islamic law (legal structure) in the development of national law is not sufficiently limited to mere formalization but to its nature and content. امللخص يؤثر المجتمع متعدد الثقافات في إندونيسيا على السياسة القانونية في تطور البلاد من الجوانب الفلسفية والثقافية والاجتماعية والدينية. إن تطوير القانون العرفي الذي يشار إليه عادة باسم "العدة المحكمة" يدعم اليوم بقوة القانون الوطني كمصدر للقانون ويستخدمه المجتمع الإسلامي الإندونيسي جنبًا إلى جنب مع القانون العرفي كأساس قانوني له. كلاهما مصمم لتقديم مزايا قانونية لشعب إندونيسيا. يركز هذا البحث على تزامن الشريعة الإسلامية والقانون الوطني لتحقيق القانون الوطني المتوافق مع القوانين القائمة في المجتمع من خلال أساليب التحقيق القانوني المعياري والأساليب القانونية المقارنة. الطريقة المستخدمة هي طريقة نوعية. تقنيات جمع البيانات ، وهي جمع الأوصاف الشفوية أو المكتوبة من عدة مصادر كمواد مقارنة معيارية. تظهر نتائج البحث أن الشريعة الإسلامية في تطوير القانون الوطني هي الرد على دمقرطة مصادر القانون المختلفة في إندونيسيا. وهذا يعني أن مصادر القانون الوطني بحاجة إلى الاهتمام بالفلسفة الأساسية للشريعة الإسلامية التي يمكنها الإجابة على المشكلات القانونية الموضوعية والشكلية وحلها كأساس لتطوير القانون الوطني. إن إضفاء الطابع الرسمي على الشريعة الإسلامية في سياق سياسات تطوير القانون أو تطوير الشريعة الإسلامية (الهيكل القانوني) في تطوير القانون الوطني لا يقتصر بشكل كافٍ على مجرد إضفاء الطابع الرسمي ، ولكن ما هو جوهرها ومحتواها. الكلمات المفتاحية: التكوين السياسي ، التطور القانوني ، السياسة القانونية ، الشريعة الإسلامية Abstrak Masyarakat multikultural Indonesia mempengaruhi kebijakan hukum dalam pembangunan negara dari aspek filosofis, budaya, sosial dan agama. Perkembangan hukum adat yang biasa disebut dengan al-ādah al-muhakkamah dewasa ini sangat mendukung hukum nasional sebagai sumber hukum dan digunakan oleh masyarakat Islam Indonesia bersama dengan hukum adat sebagai landasan hukumnya. Keduanya dirancang untuk memberikan manfaat hukum bagi masyarakat Indonesia. Penelitian ini menitikberatkan pada sinkronisasi hukum Islam dan hukum nasional untuk mewujudkan hukum nasional yang selaras dengan hukum yang ada di masyarakat melalui metode penyelidikan hukum normatif dan pendekatan hukum komparatif. Metode yang digunakan adalah metode qualitatif. Teknik pengumpulan data yaitu mengumpulkan deskripsi verbal atau tertulis dari beberapa sumber sebagai bahan perbandingan normatif. Hasil penelitian menunjukkan bahwa Hukum Islam dalam pembangunan hukum nasional merupakan jawaban atas demokratisasi berbagai sumber hukum di Indonesia. Artinya, sumber hukum nasional perlu memperhatikan filosofi dasar hukum Islam yang dapat menjawab dan memecahkan masalah hukum substantif dan formal sebagai landasan pembangunan hukum nasional. Formalisasi hukum Islam dalam konteks kebijakan pembangunan hukum atau pembangunan hukum Islam (legal structure) dalam pembangunan hukum nasional tidak cukup terbatas pada formalisasi belaka, tetapi bagaimana hakikat dan isinya. Kata Kunci: Konfigurasi politik; Pembangunan hukum; Politik hukum; Hukum Islam]]>
<![CDATA[REFORMULATION OF REGIONAL REGULATIONS CONCERNING IMPLEMENTATION OF ISLAMIC BOARDING SCHOOLS IN PAREPARE CITY ]]>
<![CDATA[Hasim, Hasanuddin]]>;
<![CDATA[Mutmainnah, Iin]]>
<![CDATA[ Jurnal Al-Dustur Vol 6 No 2 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Bone ]]>
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DOI: 10.30863/aldustur.v6i2.5343
<![CDATA[The effectiveness level of Law Number 18 of 2019 concerning Islamic Boarding Schools has actually been implemented quite well, but in the other case there are still several Islamic boarding schools that have inadequate facilities and infrastructure, especially in the Parepare city. Due to the fact that Islamic boarding schools are independent institutions so that the small amount of funds allocated is unable to provide adequate facilities and infrastructure. One of the government's efforts to carry out the mandate of Law Number 18 of 2019 regarding Islamic Boarding Schools is by issuing Presidential Regulation Number 82 of 2021 concerning Funding for the Implementation of Islamic Boarding Schools, in article 4 letter E and article 23 paragraph (1) provide for establishing endowment funds as funding for organizing Islamic boarding schools to ensure the continuity of educational programs in Islamic boarding schools. However, despite this, to perfect and achieve the effectiveness level of Law Number 18 of 2019 concerning Islamic Boarding Schools, derivative regulations are still needed to further explain the facilities for organizing Islamic boarding schools and reformulate this Law through Regional Regulations (Perda).]]>
